http://www.nytimes.com/2010/03/21/opinion/21dowd.html
"Angry nuns have been calling Congressman Bart Stupak’s office to complain about his dismissive comments on their bravura decision to make a literal Hail Mary pass, break with Catholic bishops and endorse the health care bill."...
...We might have to bang Bart’s head into a blackboard a few times before he realizes that in a moral tug-of-war between the sisters and the bishops, you have to go with the gals."
Living Gospel Inclusivity and Empowerment Now- https://bridgetmarys.blogspot.com/2025/10/rev-dr-bridget-mary-meehan-arcwp-chat.html
Saturday, March 20, 2010
Psychiatrist Says Church Was Warned About Priest/Sex Abuse Case in Germany
http://www.nytimes.com/2010/03/19/world/europe/19church.html?hp
March 18, 2010
Psychiatrist Says Church Was Warned About Priest
By NICHOLAS KULISH and KATRIN BENNHOLD
March 18, 2010
Psychiatrist Says Church Was Warned About Priest
By NICHOLAS KULISH and KATRIN BENNHOLD
Changing the Vatican's Response to Abuse/New York Times Editorial
http://roomfordebate.blogs.nytimes.com/2010/03/17/changing-the-vaticans-response-to-abuse/
"The pope himself has been embroiled in the case of Peter Hullermann, a German priest who was convicted of molesting children but had been allowed to work in Munich for more than 30 years until his suspension on Monday. The pope, the former Archbishop Joseph Ratzinger, had served as head of the archdiocese where the priest worked and was later the cardinal in charge of reviewing sexual abuse cases for the Vatican.
What lessons should have been learned from the church’s handling of the American sexual abuse cases? What questions should be asked of the Vatican and what should it do?"
John L. Allen Jr., The National Catholic Reporter
Nicholas P. Cafardi, law professor, Duquesne University
Jim FitzGerald and Nicole Sotelo, Call to Action
David Clohessy, Survivors Network of those Abused by Priests
David Gibson, author, “The Rule of Benedict”
"The pope himself has been embroiled in the case of Peter Hullermann, a German priest who was convicted of molesting children but had been allowed to work in Munich for more than 30 years until his suspension on Monday. The pope, the former Archbishop Joseph Ratzinger, had served as head of the archdiocese where the priest worked and was later the cardinal in charge of reviewing sexual abuse cases for the Vatican.
What lessons should have been learned from the church’s handling of the American sexual abuse cases? What questions should be asked of the Vatican and what should it do?"
John L. Allen Jr., The National Catholic Reporter
Nicholas P. Cafardi, law professor, Duquesne University
Jim FitzGerald and Nicole Sotelo, Call to Action
David Clohessy, Survivors Network of those Abused by Priests
David Gibson, author, “The Rule of Benedict”
Vatican Condemned at UN for Child Abuse
http://www.iheu.org/vatican-condemned-un-child-abuse
Vatican Condemned at UN for Child Abuse
Geneva, March 16, 2010 -- The Vatican’s record on child abuse was criticized today at the United Nations Human Rights Council. Highlighting the Vatican’s repeated and ongoing efforts to cover up evidence of child abuse by priests, the International Humanist and Ethical Union (IHEU) accused the Vatican of violating its obligations under the UN Convention on the Rights of the Child (CRC).
Keith Porteous Wood, who presented IHEU’s statement to the Human Rights Council, said: “Billions of dollars and euros have already been paid out in respect of thousands of victims in the USA and Ireland. News of further abuse has since appeared in Austria, the Netherlands and now Germany – and this is just the tip of the iceberg. How much more evidence of children’s suffering is needed before the UN fulfills its responsibility to hold the Vatican to account? "
“The Vatican is a signatory to the UN Convention on the Rights of the Child (CRC), but has contravened several of its articles, and is over a decade behind in its reporting. It has facilitated repeat offending by shielding child abusers from prosecuting authorities and shifting them to new communities. Major investigations in the USA and Ireland have been obstructed by the Church. All this has led to abusers being allowed to continue offending and escaping justice, while their victims despair -- some even committing suicide.” ...
Vatican Condemned at UN for Child Abuse
Geneva, March 16, 2010 -- The Vatican’s record on child abuse was criticized today at the United Nations Human Rights Council. Highlighting the Vatican’s repeated and ongoing efforts to cover up evidence of child abuse by priests, the International Humanist and Ethical Union (IHEU) accused the Vatican of violating its obligations under the UN Convention on the Rights of the Child (CRC).
Keith Porteous Wood, who presented IHEU’s statement to the Human Rights Council, said: “Billions of dollars and euros have already been paid out in respect of thousands of victims in the USA and Ireland. News of further abuse has since appeared in Austria, the Netherlands and now Germany – and this is just the tip of the iceberg. How much more evidence of children’s suffering is needed before the UN fulfills its responsibility to hold the Vatican to account? "
“The Vatican is a signatory to the UN Convention on the Rights of the Child (CRC), but has contravened several of its articles, and is over a decade behind in its reporting. It has facilitated repeat offending by shielding child abusers from prosecuting authorities and shifting them to new communities. Major investigations in the USA and Ireland have been obstructed by the Church. All this has led to abusers being allowed to continue offending and escaping justice, while their victims despair -- some even committing suicide.” ...
Jesus challenged religious leaders, so must Catholics call for resignations and reforms in sex abuse crisis
Pope Offers Apology, Not Penalty, for Sex Abuse Scandal
By RACHEL DONADIO
http://www.nytimes.com/2010/03/21/world/europe/21pope.html?hp
Jesus Challenged Religious Leaders, So Must Catholics Call For Resignations and Reforms in Global Sex Abuse Crisis in Catholic Church
by Bridget Mary Meehan, RCWP
In Isaiah tonight, we read: “See I am doing something new.” Abraham Heschel prominent Jewish Rabbi, said that Second Isaiah offers comfort when a sick world cries. We live in a world and a church that is beautiful and sick, and it cries out in pain.
This week there were many stories about the cover up of sexual abuse by the Pope and Cardinal Brady, primate of Ireland. Pope Benedict apologized (see link to article above), but does not make structural changes to change the way the church handles abuse cases, nor does he deal with root causes such as mandatory celibacy and the failure of the church to incorporate women as leaders in decision-making in the Vatican. According to Canon Law, this function is linked to Holy Orders.
On Tuesday, a producer from CNN called to ask if I could do an interview, and address the question, what difference would women priests have made if we had been at the table at the Vatican during this crisis. The Roman Catholic Womenpriests Movement offers a renewed model of priestly ministry that is non- hierarchical, and focuses on partnership and mutual accountability. In our structures, our bishops are pastors and spiritual leaders. A leadership circle is responsible for administration. Our goal is to build inclusive communities united with the people we serve. Therefore, I firmly believe the protection of victims would trump protection of the institution.
In the Gospel of Jesus’ encounter with the woman caught in adultery, Jesus didn’t let the Law get between him and the unnamed woman. Jesus knew that the religious leaders were conspiring to ambush him. They put him in a no-win situation. If he sides with Moses, they would stone her, and would have violated Rome’s law, if Jesus forgives her, he will be accused of being a lawbreaker. So Jesus’ answer “the one who is without sin, cast the first stone,” challenges the religious leaders to confront their own sinfulness . So, that is always our challenge, to reflect on our sinfulness and brokenness and ask ourselves, who are we to condemn. Our call is to be compassionate, but at the same time to confront injustice towards others, and unjust laws always.
A couple committed adultery. Where was the man? How come it was the woman alone who was brought to Jesus. Here we see patriarchy ‘s ugly façade. Yet today, patriarchy is still an ugly reality. Religion is used to justify violence and discrimination against women. In too many places in our world, women are paid less than men for the same jobs and it is women and children who bear the burden of poverty. Violence against women is rooted in patriarchy’s beliefs and practices that women are less than equal images of our God, and therefore , it is God’s will to treat women as inferior to men. Jesus revolutionized the world with his radical inclusion of women as beloved sisters and disciples.
As Jesus set the woman caught in adultery free, so Jesus liberates us from patriarchy today. Just as Jesus challenged the religious leaders to confront their own sinfulness, so Jesus calls us to confront our church leaders to be truth tellers and justice doers in order to bring reform, healing and renewal to our church and world. In some cases, this may mean calling for resignations of top leaders in order to issue in a new beginning for the Catholic community. How can Catholics tolerate an investigation of nuns when it is the Vatican, including the Pope and some of the bishops who ,according to allegations, were involved in the cover up of sex abuse by keeping it under pontifical secrecy. How could keeping pedophiles in ministry and shuffling them around from parish to parish, from state to state and from country to country be a pastoral response that protected children? We need to fnd out what the Pope knew, when did he know it and how did he respond to these cases? Were the victims present at these secret trials, were the accused present at these Vatican secret trials? If not, how could justice be done? There are so many questions that need answers.
We, the people of God, are called to be prophetic, to open ourselves to God acting within us, and working through us. As we gather in inclusive Catholic communities to live and love as Jesus did, we need to stand up in solidarity for victims of abuse. All Catholics have a responsibility to be the face of Christ's compassion in our church and world. God is indeed doing something new in our people-empowered communities as we face such painful issues with courage and faith.
Bridget Mary Meehan, RCWP
By RACHEL DONADIO
http://www.nytimes.com/2010/03/21/world/europe/21pope.html?hp
Jesus Challenged Religious Leaders, So Must Catholics Call For Resignations and Reforms in Global Sex Abuse Crisis in Catholic Church
by Bridget Mary Meehan, RCWP
In Isaiah tonight, we read: “See I am doing something new.” Abraham Heschel prominent Jewish Rabbi, said that Second Isaiah offers comfort when a sick world cries. We live in a world and a church that is beautiful and sick, and it cries out in pain.
This week there were many stories about the cover up of sexual abuse by the Pope and Cardinal Brady, primate of Ireland. Pope Benedict apologized (see link to article above), but does not make structural changes to change the way the church handles abuse cases, nor does he deal with root causes such as mandatory celibacy and the failure of the church to incorporate women as leaders in decision-making in the Vatican. According to Canon Law, this function is linked to Holy Orders.
On Tuesday, a producer from CNN called to ask if I could do an interview, and address the question, what difference would women priests have made if we had been at the table at the Vatican during this crisis. The Roman Catholic Womenpriests Movement offers a renewed model of priestly ministry that is non- hierarchical, and focuses on partnership and mutual accountability. In our structures, our bishops are pastors and spiritual leaders. A leadership circle is responsible for administration. Our goal is to build inclusive communities united with the people we serve. Therefore, I firmly believe the protection of victims would trump protection of the institution.
In the Gospel of Jesus’ encounter with the woman caught in adultery, Jesus didn’t let the Law get between him and the unnamed woman. Jesus knew that the religious leaders were conspiring to ambush him. They put him in a no-win situation. If he sides with Moses, they would stone her, and would have violated Rome’s law, if Jesus forgives her, he will be accused of being a lawbreaker. So Jesus’ answer “the one who is without sin, cast the first stone,” challenges the religious leaders to confront their own sinfulness . So, that is always our challenge, to reflect on our sinfulness and brokenness and ask ourselves, who are we to condemn. Our call is to be compassionate, but at the same time to confront injustice towards others, and unjust laws always.
A couple committed adultery. Where was the man? How come it was the woman alone who was brought to Jesus. Here we see patriarchy ‘s ugly façade. Yet today, patriarchy is still an ugly reality. Religion is used to justify violence and discrimination against women. In too many places in our world, women are paid less than men for the same jobs and it is women and children who bear the burden of poverty. Violence against women is rooted in patriarchy’s beliefs and practices that women are less than equal images of our God, and therefore , it is God’s will to treat women as inferior to men. Jesus revolutionized the world with his radical inclusion of women as beloved sisters and disciples.
As Jesus set the woman caught in adultery free, so Jesus liberates us from patriarchy today. Just as Jesus challenged the religious leaders to confront their own sinfulness, so Jesus calls us to confront our church leaders to be truth tellers and justice doers in order to bring reform, healing and renewal to our church and world. In some cases, this may mean calling for resignations of top leaders in order to issue in a new beginning for the Catholic community. How can Catholics tolerate an investigation of nuns when it is the Vatican, including the Pope and some of the bishops who ,according to allegations, were involved in the cover up of sex abuse by keeping it under pontifical secrecy. How could keeping pedophiles in ministry and shuffling them around from parish to parish, from state to state and from country to country be a pastoral response that protected children? We need to fnd out what the Pope knew, when did he know it and how did he respond to these cases? Were the victims present at these secret trials, were the accused present at these Vatican secret trials? If not, how could justice be done? There are so many questions that need answers.
We, the people of God, are called to be prophetic, to open ourselves to God acting within us, and working through us. As we gather in inclusive Catholic communities to live and love as Jesus did, we need to stand up in solidarity for victims of abuse. All Catholics have a responsibility to be the face of Christ's compassion in our church and world. God is indeed doing something new in our people-empowered communities as we face such painful issues with courage and faith.
Bridget Mary Meehan, RCWP
Mary Mother of Jesus Inclusive Catholic Community Celebrated General Absoluton at Eucharist/Mass on March 20th, 2010
Gathering Rite of Assembly
Left to right: Lee Breyer,Carol Ann Breyer,
Bridget Mary Meehan, Mike
Rigdon
Left to right: Carol Ann Breyer, Lee Breyer,
Bridget Mary Meehan, Mike Rigdon, Imogene Rigdon
Community gathers around altar to recite
Prayers of Consecration/Institution
in Eucharistic Prayer
Before liturgy, Jack Duffy (standing) converses with
Drew Hudson, (right seated) our liturgist and
Jack Meehan with saxophone
Before Liturgy, Priest Lee Breyer shares with
Bridget Mary Meehan and priest Mike Rigdon.
Mary Mother of Jesus Inclusive Catholic Community celebrated General Absoluton on Fifth Sunday of Lent/March 20, 2010 at the Pentential Rite of our Eucharistic Liturgy. (Mass)
Several people expressed thanks for the beautiful meditation on the woman caught in adultery. (below)
Meditaton:
In the early church there was no private confession. The Irish monks devised this practice and the Fourth Lateran Council (1215) made the practice of private confession mandatory. Vatican ll emphasized the community’s role in this sacrament and in recent years, communal reconciliation services have become popular. General absolution is one of the church’s rites in which we receive God’s lavish forgiveness in a communal setting. Church law allows general absolution in cases of grave necessity and the bishop is the one charged with making this decision. So it is with great joy that we announce that our leadership team (which includes a woman bishop) will be offering General Absolution at the Penitential Rite of our Eucharistic liturgy
Our sins/negative choices/failures remind us that we are human and sometimes fall short of our divine potential of living in the fullness of God’s love. We are broken vessels and need forgiveness and healing. During this time of Lent, we come together as community to acknowledge our need for God’s mercy and healing love to transform our lives.
In preparation during the Penitential Rite, we will lead you in a guided meditation on the woman caught in adultery.
Liturgy begins with gathering song and sign of cross…
Penitential Rite:
Soft music in the background…
Invite the assembly to get comfortable in their seats… close their eyes if that is comfortable for them… take a few deep breaths…
In this evening’s Gospel, we encounter Jesus with the woman caught in adultery…
Picture Jesus in a quiet spot, alone… perhaps listening to the music of the birds and insects around him… The wind is blowing..
Hear, in the distance, and then getting gradually louder the noise of the mob, pushing and pulling someone and and yelling about that person being a sinner… As they get closer to Jesus, you see it is a woman, who is made to stand before him in silence, all dishevelved and in disgrace, and hear the accusations…
Listen.. watch…hear Jesus’ words… who can cast the first stone? I don’t condemn you, go and sin no more…
Now in your imagination, switch places with the woman. Now you are standing before Jesus… Be still and listen within…what would you say to Jesus about your own sinfulness…listen to his response to you…look in his eyes …hear his voice.
Speak your desire for forgiveness… hear him speak: go now and sin no more…
Be still in the embrace of Jesus loving you just as you are …
Then, O God, we open our hands and hearts to receive your forgiveness…
General Absolution:
“God, the Father/Mother of mercies, through the death and resurrection of Jesus has reconciled the world and sent the Holy Spirit among us for the forgiveness of sins, through the ministry of the Church may God give us pardon and peace, and we absolve you from your sins in the name of God, the Father and Mother, and of Jesus, the Son, and of the Holy Spirit. Amen”
Brief History: (Handout given to assembly)
The Sacrament of Reconciliation/General Absolution In the early Church there was no private confession. The primary sacrament of forgiveness was Baptism. In the early church, the Sacrament of Penance could be received only once in a lifetime. There were only three sins that needed to be confessed to the Church as a whole. One was abandoning one's faith in God, the second was murder and the third was adultery. Penances were long and severe. The Order of Penitents had to wear special clothes, left after the homily like catechumens do today. For centuries, penitents did their penance and then returned for absolution.
It was not until 1100’s that we began to have the individual confessing of sins to a priest and asking for forgiveness from him rather than the community. This practice was begun by the Irish monks who devised a list of all the possible sins one could commit and suitable penances. Sins were kept secret. The Order of Penitents and only one penance in a lifetime were abandoned. The Fourth Lateran Council (1215) made the practice of individual confession mandatory for Catholics to do at least once a year. Thus, we can see the evolution of the current practice of confession, absolution, and then doing the penance.
Then in the 20th century, Vatican II restored a communal understanding to this sacrament. The theology is that God always forgives, and forgives us directly. Reconciliation with the church community was emphasized as a sacramental sign of reconciliation with God. The Catechism of the Catholic Church states that the church is a sign and instrument of forgiveness and reconciliation (ccc1442). “The priest is not the master of God’s forgiveness but its servant.” (ccc1446). The priest is, therefore, a representative of the community.
After Vatican 11, with this emphasis on the community’s role in this sacrament, communal reconciliation services grew in popularity, including a form known as General Absolution, which in recent times has been restricted by the institutional church to emergency situations. We believe that Lent is an ideal time to celebrate our ongoing conversion and spiritual renewal within our liturgy of the Eucharist in preparation for the great feast of Easter. So, our leadership team has decided to celebrate God’s abundant mercy, which is open always to all, with General Absolution during the Penitential Rite on the fifth Sunday of Lent, March 20th.
Prayer: General Absolution:
“God, the Father/Mother of mercies, through the death and resurrection of Jesus has reconciled the world and sent the Holy Spirit among us for the forgiveness of sins, through the ministry of the Church may God give us pardon and peace, and we absolve you from your sins in the name of God, the Father and Mother, and of Jesus, the Son, and of the Holy Spirit. Amen”
Southwest Florida Catholic Assembly Meets in Sarasota/ Speaker Theologian Dr. Anthony Padavona / "Keeping Hope Alive in a Church in Crisis""
From left to right:
William J. Schuch, Bridget Mary Meehan
Dr. Anthony Padavano at St.
Andrew Church at Catholic Assembly
Southwest Florida Catholic Assembly Meets in Sarasota, Florida: Speaker Theologian Anthony Padavona
(Summary from my notes)
On March 20, 2010, about 200 people attended the Southwest Florida Catholic Assembly at St. Andrew United Church of Christ in Sarasota, Florida. Theologian Anthony Padavano spoke on “Keeping Hope Alive in a Church in Crisis.
Dr. Padavano gave an overview of the impact of Vatican 11. He noted that in the first millennium, the Councils of the Church focused on Christ, the second millennium shifted its focus to the development of the church as institution, climaxing with the teaching on papal infallibility in Vatican 1. Vatican 11 focused on listening to the Spirit.
Dr. Padavona made the point that the young people today view the institutional church as they would the Queen of England, a Victorian Aunt or a beloved Grandmother. Beloved, but quaint! Why would you hurt them? Why would you hear them? In other words, they are part of our heritage, but have no influence on how one lives life in the world today.
(Summary from my notes)
On March 20, 2010, about 200 people attended the Southwest Florida Catholic Assembly at St. Andrew United Church of Christ in Sarasota, Florida. Theologian Anthony Padavano spoke on “Keeping Hope Alive in a Church in Crisis.
Dr. Padavano gave an overview of the impact of Vatican 11. He noted that in the first millennium, the Councils of the Church focused on Christ, the second millennium shifted its focus to the development of the church as institution, climaxing with the teaching on papal infallibility in Vatican 1. Vatican 11 focused on listening to the Spirit.
Dr. Padavona made the point that the young people today view the institutional church as they would the Queen of England, a Victorian Aunt or a beloved Grandmother. Beloved, but quaint! Why would you hurt them? Why would you hear them? In other words, they are part of our heritage, but have no influence on how one lives life in the world today.
In addition, Dr. Padavano pointed out that the Decree on the Liturgy had lasting impact on the church’s worship. The language moved from Latin to the vernacular. The priest faced the people, not the altar. People became active participants. Now in our contemporary church, there is a conflict about a change in the words used in the Eucharistic Prayers. This has caused a major controversy that would not have happened if this had occurred before Vatican 11. it shows how much the spirit of Vatican 11 has influenced the people of God, who see themselves as the church.
Another major decree that has changed the way Catholics interact with the world and others religons is the the Decree on Ecumenism. Ths document affirmed the sacred in other religions and opened the church to dialogue with other Christian traditions as well as non-Christian communities. This led to popes visiting synagogues and mosques in our time.
Another major decree that has changed the way Catholics interact with the world and others religons is the the Decree on Ecumenism. Ths document affirmed the sacred in other religions and opened the church to dialogue with other Christian traditions as well as non-Christian communities. This led to popes visiting synagogues and mosques in our time.
Vatican 11, did not produce dogmas, or infallible statements. All documents were approved by a significant majority and the Pope was not present when the decisions were made that changed the direction of the church.
Dr. Padavano reminded the audience that the teaching of the magisterium is official and true on occasion until tested by the sensus fidelium. The two infallible pronouncements of the Assumption and the Immaculate Conception did not send people out of the church, but the ban on artificial birth control certainly destroyed the church’s credibility with Catholics in the pew. 90% of Catholics who divorce and remarry do not follow the teaching on divorce and remarriage. They do not get an annulment. The Vatican has no control over people’s lives. They follow their consciences.
Dr. Padavano reminded the audience that the teaching of the magisterium is official and true on occasion until tested by the sensus fidelium. The two infallible pronouncements of the Assumption and the Immaculate Conception did not send people out of the church, but the ban on artificial birth control certainly destroyed the church’s credibility with Catholics in the pew. 90% of Catholics who divorce and remarry do not follow the teaching on divorce and remarriage. They do not get an annulment. The Vatican has no control over people’s lives. They follow their consciences.
The four things that foster hope in a church in crisis:
Conscience is one of the most significant teachings of Vatican 11. The law of conscience is God’s voice that speaks within us. Pope Benedict, when he was Joseph Ratzinger, a Vatican 11 theologian taught that “over the pope, there stands one’s own conscience which must be obeyed even against ecclesiastical authority. “
1. Companionship. Friendship with someone whom we can share our struggles. Dr. Padavano quoted Newman. “the worst of all demons is the element of perfection that keeps us from accepting myself. “
2. Vision. What we want of the institutional church is a partner and contributor. We don’t need the institutional church to validate us, but to let go of me and get out of the way of reform.
3. Witness. Our witness is not about pope or hierarchy, but about what gives meaning to our lives. It is about loyalty to Christ and living in a compassionate community which spurs us to be steadfast and strong.
Friday, March 19, 2010
Global Scope of Sex Abuse Crisis in Catholic Church Makes Case for Reform by Tom Roberts/ Joan Chittister, Natonal Catholic Reporter
My Reflecton on news articles below;
If women, including women priests and bishops, had been at the decision-making table in the Vatican, the veil of secrecy would have been ripped wide open and church leaders would have put victims before protecting its institutional reputation.
Our first moral imperative as Catholics is to follow the Gospel of Jesus Christ and be the compassionate face of God, not to practice blind obedience to church authorities under the cloak of secrecy in order to avoid scandal. Pope Benedict and the bishops have betrayed the church in the coverup of the sex abuse scandal.
Now it is time for a people empowered open, transparent, accountable Catholic Church. It is time for the magisterium to adopt a renewed, healthy theology of sexuality that reflects the lived experience of the people (one example, contraception). The hierarchy of the church should follow the wisdom of the faithful: abandon mandatory celibacy, welcome married priests and womenpriests, rid itself of a top down management model of clericalism. We need to build together a more inclusive church where all are welcome to receive sacraments, and utilize our mutual responsibility as members of the Body of Christ.
Bridget Mary Meehan, RCWP
See these and other excellent articles in the National Catholic Reporter:
http://ncronline.org/
Global scope of abuse crisis makes case for reform
Church’s system of governance needs a fundamental overhaulMar. 19, 2010
By Tom Roberts
"The clergy sex abuse crisis, once dismissed by some church officials as a product of U.S. anti-Catholicism and media hostile to the church, has begun sweeping through Europe, with damning government reports in Ireland and widespread allegations in recent weeks of abuse of youngsters in Germany and the Netherlands.
"Only now, an insistent new question is being posed by in the international media and by many church observers: What did Pope Benedict XVI know and when did he know it?"
"Amid all the investigations and continuing revelations, the Vatican newspaper, L’Osservatore Romano, ran a column written by Lucetta Scaraffia, an Italian journalist and history professor, asserting that if more women had been present in decision-making roles in the church, the cover-up may not have occurred. “We can hypothesize that a greater female presence, not at a subordinate level, would have been able to rip the veil of masculine secrecy that in the past often covered the denunciation of these misdeeds with silence,” she wrote.
"Cleaning up the church, however, might be easier said than done, according to U.S. Dominican Fr. Thomas Doyle, a canon lawyer and one of the earliest advocates of church transparency and of victims’ rights in the sex abuse crisis... [Tom Roberts is NCR editor at large. His e-mail address is troberts@ncronline.org. Religion News Service and Catholic News Service contributed to this report.]=======================================================================================
Divided loyalties: an incredible situation
by Joan Chittister on Mar. 17, 2010
From Where I Stand
"The dilemma that really threatens the future of the church is a distorted notion of the vow of obedience and the tension it creates between loyalty to the Gospel and loyalty to the institution -- translate: "system."
In this case, the problem swirls around Ireland's Primate, Cardinal Sean Brady, a good man with a good heart and a good reputation. Until now. In 1975, then Fr. Sean Brady, a newly certified canon lawyer and secretary to then Bishop Francis McKiernan, now deceased, in the diocese of Kilmore, took testimony from two young boys abused by the serial rapist Fr. Brendan Smyth. At the end of those interviews, Brady exacted a vow of silence from the boys which effectively protected Smyth from public censure and enabled him to go on abusing children -- including in the United States -- for another 18 years. Brady, too, said nothing to any one about the case, other than to his bishop, ever again. Not to the gardai, not to the courts, not even to the bishops to whose dioceses Smyth had then been sent... "
"Challenged now to resign because of that failure to give evidence of a crime, Brady's answer is the Nuremberg defense: He was only following orders; he did not have the responsibility to make any reports other than to his bishop; he was only a note-taker. Blind obedience is itself an abuse of human morality. It is a misuse of the human soul in the name of religious commitment. It is a sin against individual conscience..."
Natonal Catholic Reporter
If women, including women priests and bishops, had been at the decision-making table in the Vatican, the veil of secrecy would have been ripped wide open and church leaders would have put victims before protecting its institutional reputation.
Our first moral imperative as Catholics is to follow the Gospel of Jesus Christ and be the compassionate face of God, not to practice blind obedience to church authorities under the cloak of secrecy in order to avoid scandal. Pope Benedict and the bishops have betrayed the church in the coverup of the sex abuse scandal.
Now it is time for a people empowered open, transparent, accountable Catholic Church. It is time for the magisterium to adopt a renewed, healthy theology of sexuality that reflects the lived experience of the people (one example, contraception). The hierarchy of the church should follow the wisdom of the faithful: abandon mandatory celibacy, welcome married priests and womenpriests, rid itself of a top down management model of clericalism. We need to build together a more inclusive church where all are welcome to receive sacraments, and utilize our mutual responsibility as members of the Body of Christ.
Bridget Mary Meehan, RCWP
See these and other excellent articles in the National Catholic Reporter:
http://ncronline.org/
Global scope of abuse crisis makes case for reform
Church’s system of governance needs a fundamental overhaulMar. 19, 2010
By Tom Roberts
"The clergy sex abuse crisis, once dismissed by some church officials as a product of U.S. anti-Catholicism and media hostile to the church, has begun sweeping through Europe, with damning government reports in Ireland and widespread allegations in recent weeks of abuse of youngsters in Germany and the Netherlands.
"Only now, an insistent new question is being posed by in the international media and by many church observers: What did Pope Benedict XVI know and when did he know it?"
"Amid all the investigations and continuing revelations, the Vatican newspaper, L’Osservatore Romano, ran a column written by Lucetta Scaraffia, an Italian journalist and history professor, asserting that if more women had been present in decision-making roles in the church, the cover-up may not have occurred. “We can hypothesize that a greater female presence, not at a subordinate level, would have been able to rip the veil of masculine secrecy that in the past often covered the denunciation of these misdeeds with silence,” she wrote.
"Cleaning up the church, however, might be easier said than done, according to U.S. Dominican Fr. Thomas Doyle, a canon lawyer and one of the earliest advocates of church transparency and of victims’ rights in the sex abuse crisis... [Tom Roberts is NCR editor at large. His e-mail address is troberts@ncronline.org. Religion News Service and Catholic News Service contributed to this report.]=======================================================================================
Divided loyalties: an incredible situation
by Joan Chittister on Mar. 17, 2010
From Where I Stand
"The dilemma that really threatens the future of the church is a distorted notion of the vow of obedience and the tension it creates between loyalty to the Gospel and loyalty to the institution -- translate: "system."
In this case, the problem swirls around Ireland's Primate, Cardinal Sean Brady, a good man with a good heart and a good reputation. Until now. In 1975, then Fr. Sean Brady, a newly certified canon lawyer and secretary to then Bishop Francis McKiernan, now deceased, in the diocese of Kilmore, took testimony from two young boys abused by the serial rapist Fr. Brendan Smyth. At the end of those interviews, Brady exacted a vow of silence from the boys which effectively protected Smyth from public censure and enabled him to go on abusing children -- including in the United States -- for another 18 years. Brady, too, said nothing to any one about the case, other than to his bishop, ever again. Not to the gardai, not to the courts, not even to the bishops to whose dioceses Smyth had then been sent... "
"Challenged now to resign because of that failure to give evidence of a crime, Brady's answer is the Nuremberg defense: He was only following orders; he did not have the responsibility to make any reports other than to his bishop; he was only a note-taker. Blind obedience is itself an abuse of human morality. It is a misuse of the human soul in the name of religious commitment. It is a sin against individual conscience..."
Natonal Catholic Reporter
Thursday, March 18, 2010
Sex Abuse Requires Rethinking of Mandatory Celibacy, by Hans Kung in Natonal Catholic Reporter
NATIONAL CATHOLIC REPORTER
http://ncronline.org/news/accountability/ratzingers-responsibility
Sex abuse requires rethinking of mandatory celibacy
Hans Kung
"Compulsory celibacy is the principal reason for today’s catastrophic shortage of priests, for the fatal neglect of eucharistic celebration, and for the tragic breakdown of personal pastoral ministry in many places. ..What would be the best solution to the problem of recruiting future priests? Quite simply: abolition of the celibacy rule, the root of all these evils, and the admission of women to ordination. The bishops know this, but they do not have the courage to say it in public. "....
*Nevertheless, one must ask, do not the bishops themselves bear responsibility for the decades-long practice of covering up cases of abuse, often taking no more serious measures than relocating the perpetrator under the veil of secrecy? Have the cover-up specialists of the past suddenly become credible un-coverers? Must not independent commissions be established to deal with such cases? "
"On grounds of discretion, the secretive Vatican Congregation for the Doctrine of the Faith has in the past claimed exclusive jurisdiction for all significant cases of sexual offenses by clerics, and thus, in the years 1981-2005, all of these cases landed on the desk of its prefect, Cardinal Joseph Ratzinger. As recently as May 18, 2001, Ratzinger sent to all the bishops around the world a solemn epistle concerning serious crimes (Epistula de delictis gravioribus), in which cases of abuse were put under “papal secrecy” (secretum Pontificium), the violation of which entails severe ecclesiastical penalties. "
[Fr. Hans Küng is a theologian and author of many books, including Does God Exist: An Answer for Today and Infallible?:An Inquiry.]
http://ncronline.org/news/accountability/ratzingers-responsibility
Sex abuse requires rethinking of mandatory celibacy
Hans Kung
"Compulsory celibacy is the principal reason for today’s catastrophic shortage of priests, for the fatal neglect of eucharistic celebration, and for the tragic breakdown of personal pastoral ministry in many places. ..What would be the best solution to the problem of recruiting future priests? Quite simply: abolition of the celibacy rule, the root of all these evils, and the admission of women to ordination. The bishops know this, but they do not have the courage to say it in public. "....
*Nevertheless, one must ask, do not the bishops themselves bear responsibility for the decades-long practice of covering up cases of abuse, often taking no more serious measures than relocating the perpetrator under the veil of secrecy? Have the cover-up specialists of the past suddenly become credible un-coverers? Must not independent commissions be established to deal with such cases? "
"On grounds of discretion, the secretive Vatican Congregation for the Doctrine of the Faith has in the past claimed exclusive jurisdiction for all significant cases of sexual offenses by clerics, and thus, in the years 1981-2005, all of these cases landed on the desk of its prefect, Cardinal Joseph Ratzinger. As recently as May 18, 2001, Ratzinger sent to all the bishops around the world a solemn epistle concerning serious crimes (Epistula de delictis gravioribus), in which cases of abuse were put under “papal secrecy” (secretum Pontificium), the violation of which entails severe ecclesiastical penalties. "
[Fr. Hans Küng is a theologian and author of many books, including Does God Exist: An Answer for Today and Infallible?:An Inquiry.]
Toxic Atmosphere of Secrecy Must be Abolished in Catholic Church:
Toxic Atmosphere of Secrecy Must Be Abolished in Catholic Church
The atmosphere of secrecy created by Pope Benedict and the bishops have resulted in the current toxic environment. There is something radically wrong with a scandal-ridden, priest-short church that demands "pontifical secrecy" in handling sex abuse charges against clergy to protect the church's reputation, but excommunicates womenpriests and our followers for breaking a man-made law by serving the people in inclusive communities.
How can the Vatican claim that justice was done for victims or priests under "pontifical secrecy"-- if neither were present at secret trials?
Why do church workers have to swear a loyalty oath of blind obedience to the church including teachings not yet formulated?
Catholics worldwide should take action to resist these unjust demands by the hierarchy.
We need to ask ourselves, what would Jesus do in this situation and do it now.
Sex Abuse cases should be handled openly and justice must be done in all countries in the world. Child molestors should not be shuffled from one country to another, or one state to another as has happened in the past. Criminals should go to jail and those who obstruct justice should be punished. The process should be open and transparent.
The Pope and bishops must be accountable to the people of God. There should be no more domination tatics, no more "pontifical secrecy", no more loyalty pledges as condtion for employment. Open the windows and let the fresh air of reform renew the church.
It is time for systemic change. Women must have a seat at the table as equals in all areas of church life, including Holy Orders.
Roman Catholic Womenpriests are leading the way now toward a more just, open and accountable church in grassroots communities in partnership with our sisters and brothers who are ready for change now.
Bridget Mary Meehan
sofiabmm@aol.com
941-955-2313
703-505-0004
Cry Out as if you had a Million Voices.
It is Silence that Kills the World. - Catherine of Siena
Occasional words of wisdom become staples for rational living. One example is from Lord Acton: Power tends to corrupt; absolute power corrupts absolutely. Another is from Edmund Burke, whom we can paraphrase slightly: All that is necessary for evil to triumph is for good people to do nothing.The time has come for us to declare that we have lost confidence in the hierarchical leadership of the Roman Catholic Church. This is a result of our recognition of the tsunami of corrupt behavior and secrecy that has resulted in systemic sexual abuse of young people by many clergy and religious.
The perpetrators include the religious superiors, mainly bishops, who have enabled this to continue by covering up the criminal actions. It is obvious that the primary motivation of the leadership is to protect the presumed unsullied reputation of the institutional church, regardless of the consequences to mere human beings.
Therefore, we call for all clergy and religious, without exception, who have had personal knowledge of sexual abuse by others, and who did not take decisive action to stop it, to resign forthwith.
In addition, we call for the immediate abolition of the requirement for an oath of unquestioning obedience and a vow of secrecy by clergy and religious to their superiors. Such an oath of blind obedience has no place in a collegial organization. A vow of secrecy is antithetical to a true Christian community. Such practices are at the heart of the corruption of the present institutional church.
Send comments to rschutz1@prodigy.net or 1-877-700-ARCC (2722). ARCC- http://arcc-catholic-rights.net
The atmosphere of secrecy created by Pope Benedict and the bishops have resulted in the current toxic environment. There is something radically wrong with a scandal-ridden, priest-short church that demands "pontifical secrecy" in handling sex abuse charges against clergy to protect the church's reputation, but excommunicates womenpriests and our followers for breaking a man-made law by serving the people in inclusive communities.
How can the Vatican claim that justice was done for victims or priests under "pontifical secrecy"-- if neither were present at secret trials?
Why do church workers have to swear a loyalty oath of blind obedience to the church including teachings not yet formulated?
Catholics worldwide should take action to resist these unjust demands by the hierarchy.
We need to ask ourselves, what would Jesus do in this situation and do it now.
Sex Abuse cases should be handled openly and justice must be done in all countries in the world. Child molestors should not be shuffled from one country to another, or one state to another as has happened in the past. Criminals should go to jail and those who obstruct justice should be punished. The process should be open and transparent.
The Pope and bishops must be accountable to the people of God. There should be no more domination tatics, no more "pontifical secrecy", no more loyalty pledges as condtion for employment. Open the windows and let the fresh air of reform renew the church.
It is time for systemic change. Women must have a seat at the table as equals in all areas of church life, including Holy Orders.
Roman Catholic Womenpriests are leading the way now toward a more just, open and accountable church in grassroots communities in partnership with our sisters and brothers who are ready for change now.
Bridget Mary Meehan
sofiabmm@aol.com
941-955-2313
703-505-0004
Cry Out as if you had a Million Voices.
It is Silence that Kills the World. - Catherine of Siena
Occasional words of wisdom become staples for rational living. One example is from Lord Acton: Power tends to corrupt; absolute power corrupts absolutely. Another is from Edmund Burke, whom we can paraphrase slightly: All that is necessary for evil to triumph is for good people to do nothing.The time has come for us to declare that we have lost confidence in the hierarchical leadership of the Roman Catholic Church. This is a result of our recognition of the tsunami of corrupt behavior and secrecy that has resulted in systemic sexual abuse of young people by many clergy and religious.
The perpetrators include the religious superiors, mainly bishops, who have enabled this to continue by covering up the criminal actions. It is obvious that the primary motivation of the leadership is to protect the presumed unsullied reputation of the institutional church, regardless of the consequences to mere human beings.
Therefore, we call for all clergy and religious, without exception, who have had personal knowledge of sexual abuse by others, and who did not take decisive action to stop it, to resign forthwith.
In addition, we call for the immediate abolition of the requirement for an oath of unquestioning obedience and a vow of secrecy by clergy and religious to their superiors. Such an oath of blind obedience has no place in a collegial organization. A vow of secrecy is antithetical to a true Christian community. Such practices are at the heart of the corruption of the present institutional church.
Send comments to rschutz1@prodigy.net or 1-877-700-ARCC (2722). ARCC- http://arcc-catholic-rights.net
Wednesday, March 17, 2010
Pope Will Struggle to Survive Abuse Scandal, Article by John Cooney in Irish Independent
Pope will struggle to survive abuse scandal
By John Cooney
Saturday March 13 2010
"A depressing week for Pope Benedict dramatically escalated last night into an unprecedented papal crisis when he was directly implicated in a cover-up of a German paedophile priest when he was Cardinal Archbishop of Munich 30 years ago...
The latest revelations are so potentially damaging to the reputation of then-Cardinal Joseph Ratzinger that speculation was mounting last night that they could severely, perhaps even irreparably, damage his moral authority as Pope Benedict XVI...
Benedict is now in the eye of the biggest sex abuse crisis to hit the Vatican. Whether he can survive is doubtful -- if the Catholic Church he rules is also to survive."
- John Cooney
Irish Independent
By John Cooney
Saturday March 13 2010
"A depressing week for Pope Benedict dramatically escalated last night into an unprecedented papal crisis when he was directly implicated in a cover-up of a German paedophile priest when he was Cardinal Archbishop of Munich 30 years ago...
The latest revelations are so potentially damaging to the reputation of then-Cardinal Joseph Ratzinger that speculation was mounting last night that they could severely, perhaps even irreparably, damage his moral authority as Pope Benedict XVI...
Benedict is now in the eye of the biggest sex abuse crisis to hit the Vatican. Whether he can survive is doubtful -- if the Catholic Church he rules is also to survive."
- John Cooney
Irish Independent
Sandra Schneiders: Vatican Investigation of Nuns: Power Struggle by Richard McBrien
Sandra Schneiders on religious life
by Richard McBrien on Mar. 16, 2010
http://ncronline.org/blogs/essays-theology/sandra-schneiders-religious-life
"Sandra Schneiders is a Sister of the Immaculate Heart of Mary (known to many as the "IHMs") and professor of New Testament Studies and Christian Spirituality at the Jesuit School of Theology of Santa Clara University, in Berkeley, California.
The current struggle between some in the Vatican and the overwhelming majority of religious communities of women is really a power struggle between those who favor the renewal and reforms promoted by the Second Vatican Council and those who do not. Women's Religious Life is "being used as a symbolic scapegoat" in this confrontation. "....
"Sisters are a particularly important target because of their sheer numbers and influence. They are also "the largest, best organized, most geographically ubiquitous, most ministerially diversified, and therefore probably most effective promoters of the vision of Vatican II."
by Richard McBrien on Mar. 16, 2010
http://ncronline.org/blogs/essays-theology/sandra-schneiders-religious-life
"Sandra Schneiders is a Sister of the Immaculate Heart of Mary (known to many as the "IHMs") and professor of New Testament Studies and Christian Spirituality at the Jesuit School of Theology of Santa Clara University, in Berkeley, California.
The current struggle between some in the Vatican and the overwhelming majority of religious communities of women is really a power struggle between those who favor the renewal and reforms promoted by the Second Vatican Council and those who do not. Women's Religious Life is "being used as a symbolic scapegoat" in this confrontation. "....
"Sisters are a particularly important target because of their sheer numbers and influence. They are also "the largest, best organized, most geographically ubiquitous, most ministerially diversified, and therefore probably most effective promoters of the vision of Vatican II."
Nuns support Health Care Bill, Reject Stand of Bishops.
http://hosted.ap.org/dynamic/stories/U/US_HEALTH_CARE_OVERHAUL?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT&CTIME=2010-03-17-13-20-49
EXCERPTS:
... in a rare public disagreement that will reverberate among the nation's 70 million Catholics, leaders of religious orders representing 59,000 nuns sent lawmakers a letter urging lawmakers to pass the Senate health care bill. Expected to come before the House by this weekend, the measure contains abortion funding restrictions that the bishops say don't go far enough.
"Despite false claims to the contrary, the Senate bill will not provide taxpayer funding for elective abortions," said the letter signed by 60 leaders of women's religious orders. "It will uphold longstanding conscience protections and it will make historic new investments ... in support of pregnant women. This is the real pro-life stance, and we as Catholics are all for it."
Bridget Mary's Comment.
Right on, Sisters! Stand up for health care for the people especially those who are most in need!
EXCERPTS:
... in a rare public disagreement that will reverberate among the nation's 70 million Catholics, leaders of religious orders representing 59,000 nuns sent lawmakers a letter urging lawmakers to pass the Senate health care bill. Expected to come before the House by this weekend, the measure contains abortion funding restrictions that the bishops say don't go far enough.
"Despite false claims to the contrary, the Senate bill will not provide taxpayer funding for elective abortions," said the letter signed by 60 leaders of women's religious orders. "It will uphold longstanding conscience protections and it will make historic new investments ... in support of pregnant women. This is the real pro-life stance, and we as Catholics are all for it."
Bridget Mary's Comment.
Right on, Sisters! Stand up for health care for the people especially those who are most in need!
"Church in Ireland Sinking as Rot Goes Right to the Top" Article in Irish Times/ Questions for Pope
http://www.irishtim es.com/newspaper /opinion/ 2010/0316/ 1224266350973. html
Tuesday, March 16, 2010
Church in Ireland sinking as rot goes right to the top
ANALYSIS:
" It matters little if Cardinal Brady resigns for he and the church he leads is damaged beyond repair", writes PATSY McGARRY
"IT DID not seem possibile that it could get any worse. It has. The clerical child sex abuse scandal has now spread to the very top in Ireland and in Rome.
We heard at the weekend, through the German press, that in January 1980 the then Archbishop of Munich Joseph Ratzinger approved the transfer of Father “H”, a suspected paedophile, to Munich to undergo therapy."....
Patsy McGarry is Religious Affairs Correspondent
Bridget Mary's Reflection:
The institutional church has failed to protect children and families, and "gutted" its own moral credibility in the sexual abuse debacle that has spread like a fast growing cancer destroying life and causing unimaginable suffering for its victims. By imposing silence on victims and trying cases of clergy sexual abuse in the Vatican under "pontfical secrecy", the hierarchy has betrayed the Catholic Church, the people of God . This a systemic failure and a catastrophe for the church.
In these secret Vatican trials, neither the victims nor accused were present. How could this process be fair? Pope Benedict has many questions to answer. The question is who is the Pope accountable to? God? the people? the Catholic Church?
I pray that this tragedy will be a tipping point for a renewed Catholic Church, where the human dignity and equality of every person will be upheld, where will women will be equals at the table of decision-making, where victims of abuse wll receive compassionate pastoral care and justice, and where all our children and youth will be safe and secure in the sacred spaces where we gather.
Bridget Mary Meehan, RCWP
Tuesday, March 16, 2010
Church in Ireland sinking as rot goes right to the top
ANALYSIS:
" It matters little if Cardinal Brady resigns for he and the church he leads is damaged beyond repair", writes PATSY McGARRY
"IT DID not seem possibile that it could get any worse. It has. The clerical child sex abuse scandal has now spread to the very top in Ireland and in Rome.
We heard at the weekend, through the German press, that in January 1980 the then Archbishop of Munich Joseph Ratzinger approved the transfer of Father “H”, a suspected paedophile, to Munich to undergo therapy."....
Patsy McGarry is Religious Affairs Correspondent
Bridget Mary's Reflection:
The institutional church has failed to protect children and families, and "gutted" its own moral credibility in the sexual abuse debacle that has spread like a fast growing cancer destroying life and causing unimaginable suffering for its victims. By imposing silence on victims and trying cases of clergy sexual abuse in the Vatican under "pontfical secrecy", the hierarchy has betrayed the Catholic Church, the people of God . This a systemic failure and a catastrophe for the church.
In these secret Vatican trials, neither the victims nor accused were present. How could this process be fair? Pope Benedict has many questions to answer. The question is who is the Pope accountable to? God? the people? the Catholic Church?
I pray that this tragedy will be a tipping point for a renewed Catholic Church, where the human dignity and equality of every person will be upheld, where will women will be equals at the table of decision-making, where victims of abuse wll receive compassionate pastoral care and justice, and where all our children and youth will be safe and secure in the sacred spaces where we gather.
Bridget Mary Meehan, RCWP
Monday, March 15, 2010
Vatican's Chief Exorcist blames Devil for Sex Abuse Scandals in Catholic Church
http://www.telegram.com/article/20100314/COLUMN01/3140404/0/NEWS07
Like Vatican, journalists can blame the devil
Dianne Williamson
dwilliamson@telegram.com
"As a journalist, I'm delighted that the Vatican's chief exorcist recently announced that the devil is at work inside the Vatican and the culprit behind the still-ongoing sex abuse scandal in the Roman Catholic Church. ...The Exorcist... Father Amorth claims he's dealt with a whopping 70,000 cases of demonic possession (can the archfiend multi-task?) and said the sex abuse scandals were proof that the anti-Christ was waging a war against the Holy See... he added that Pope Benedict believes wholeheartedly in the practice of exorcism and has encouraged and praised his work. When one speaks of the smoke of Satan' in the holy rooms, it is all true, including these latest stories of violence and pedophilia, Father Amorth said.
So after blaming conspiracies and homosexuals, they've now settled on the devil... "
Like Vatican, journalists can blame the devil
Dianne Williamson
dwilliamson@telegram.com
"As a journalist, I'm delighted that the Vatican's chief exorcist recently announced that the devil is at work inside the Vatican and the culprit behind the still-ongoing sex abuse scandal in the Roman Catholic Church. ...The Exorcist... Father Amorth claims he's dealt with a whopping 70,000 cases of demonic possession (can the archfiend multi-task?) and said the sex abuse scandals were proof that the anti-Christ was waging a war against the Holy See... he added that Pope Benedict believes wholeheartedly in the practice of exorcism and has encouraged and praised his work. When one speaks of the smoke of Satan' in the holy rooms, it is all true, including these latest stories of violence and pedophilia, Father Amorth said.
So after blaming conspiracies and homosexuals, they've now settled on the devil... "
Call to Action Statement on European Catholic Church Sexual Abuse
FOR IMMEDIATE RELEASE
March 15, 2010
Media Contact:
Jim FitzGerald, Executive Director, O: 773.404.0004 x262
Nicole Sotelo, Call To Action, O: 773.404.0004 x285
Call To Action Statement on European Catholic Church Sexual Abuse
This weekend, reports in Germany alleged that Archbishop Joseph Ratzinger, now Pope Benedict XVI, harbored a pedophile priest in the Archdiocese of Munich, Germany. From Ireland to Switzerland, survivors are coming forward with allegations against church officials and dioceses are being forced to make public statements about their knowledge of the abuse that has been kept secret for decades. Call To Action joins SNAP, the Survivor's Network of those Abused by Priests, in calling on European governments to initiate investigations into the allegations in order to uncover the abuse that has remained hushed for decades and may have been known by the highest level of officials in the Roman Catholic Church.
Call To Action stands in solidarity with survivors of sexual abuse in Europe who have suffered at the hands of Roman Catholic clergy, women religious and other ministerial leaders. Our prayers go out to them, their families and friends. May those who remain silent know that they are not alone and have the courage to come forward with their stories.
In this season of Lent and renewal, we recommit ourselves to ensuring Roman Catholicism is just and accountable so that our churches may become true sanctuaries for all God's people.
###
Call To Action (CTA) is a Catholic movement working for equality and justice in the Church and society. An independent national organization of over 25,000 people and 53 local chapters, CTA believes that the Spirit of God is at work in the whole church, not just its appointed leaders. Visit our website at www.cta-usa.org.
March 15, 2010
Media Contact:
Jim FitzGerald, Executive Director, O: 773.404.0004 x262
Nicole Sotelo, Call To Action, O: 773.404.0004 x285
Call To Action Statement on European Catholic Church Sexual Abuse
This weekend, reports in Germany alleged that Archbishop Joseph Ratzinger, now Pope Benedict XVI, harbored a pedophile priest in the Archdiocese of Munich, Germany. From Ireland to Switzerland, survivors are coming forward with allegations against church officials and dioceses are being forced to make public statements about their knowledge of the abuse that has been kept secret for decades. Call To Action joins SNAP, the Survivor's Network of those Abused by Priests, in calling on European governments to initiate investigations into the allegations in order to uncover the abuse that has remained hushed for decades and may have been known by the highest level of officials in the Roman Catholic Church.
Call To Action stands in solidarity with survivors of sexual abuse in Europe who have suffered at the hands of Roman Catholic clergy, women religious and other ministerial leaders. Our prayers go out to them, their families and friends. May those who remain silent know that they are not alone and have the courage to come forward with their stories.
In this season of Lent and renewal, we recommit ourselves to ensuring Roman Catholicism is just and accountable so that our churches may become true sanctuaries for all God's people.
###
Call To Action (CTA) is a Catholic movement working for equality and justice in the Church and society. An independent national organization of over 25,000 people and 53 local chapters, CTA believes that the Spirit of God is at work in the whole church, not just its appointed leaders. Visit our website at www.cta-usa.org.
"The Catholic Church Should Free Its Priests From Celibacy" Article in Guardian/Vatican links cover-up with lack of women in hierarchy/Need for Reform
http://www.guardian.co.uk/commentisfree/2010/mar/14/editorial-catholic-priests-celibacy
Editorial: The Observer:
"The arch-traditionalist cardinal Christoph Schönborn of Vienna is calling for an urgent examination of the celibate priesthood. The issue of women priests should also get an airing. As we report today, the Osservatore Romano, the Vatican newspaper, has published an analysis that links systemic cover-up of scandal to the dearth of women in the hierarchy. Allowing women priests, as the Church of England has done for over 15 years, would blow open the doors to an establishment can that, in its homogeneity, has become dangerously impenetrable and detached."
Bridget Mary's Response:
Is it possible that the Vatican is connecting the link between systemic cover-up of sandal and the lack of women in the hierarchy? I hope so.
If so, when will the Vatican change its policies and power structures so that women are equals in decision making in our church?
Right now, some of the bishops in the U.S. are making it known that they do not want women on the altar, and in the restructuring of their dioceses are letting go of women from professional ministry positions. See article on Diocese of Venice below as one example. There seems to be a trend developing around the country where women who volunteer and/or work for the church, are being once again treated as second class citizens. I wonder if some women will make the connection and stop contributing financially in a diocese that does not deem them worthy to serve on the altar when the bishop presides at liturgy.
Sexism is a sin, and should have no place in a church that follows Jesus, who had both female and male disciples. Discrimination based on gender was condemned by Vatican 11.
Why are some of our bishops moving backwards now? Women are at least half of the membership of our church. In the U.S. they did about 80% of parish ministry. Why are women, who love the church, work for the church as volunteers and ministers, being treated with such disdain by some bishops?
Meanwhile, Roman Catholic Womenpriests are growing in numbers and support from our communities. We are blazing a trail for equality for women in the Roman Catholic Church. Like Rosa Parks, who refused to give up her seat in front of the bus, Roman Catholic Womenpriests will not sit in the back of the Catholic bus. We are walking the prophetic path toward justice and equality for all. Women are welcomed and treated as equals in our communities.
My prayer is that more and more qualified women will come forward to join us as they say "yes" to their priestly vocations. What are you waiting for? The door to ordination is open.
I also pray that Pope Benedict will reveal the Vatican's role and responsibility in the clergy sexual abuse crisis. It is time to sweep the Catholic house clean, reform and renew the church. I pray that Pope Benedict will share his role and explain the letter to the bishops that demanded cases be reported to the CDF under "pontifical secrecy". Only the truth will lead to justice, healing and systemic change.
Bridget Mary Meehan, RCWP
Editorial: The Observer:
"The arch-traditionalist cardinal Christoph Schönborn of Vienna is calling for an urgent examination of the celibate priesthood. The issue of women priests should also get an airing. As we report today, the Osservatore Romano, the Vatican newspaper, has published an analysis that links systemic cover-up of scandal to the dearth of women in the hierarchy. Allowing women priests, as the Church of England has done for over 15 years, would blow open the doors to an establishment can that, in its homogeneity, has become dangerously impenetrable and detached."
Bridget Mary's Response:
Is it possible that the Vatican is connecting the link between systemic cover-up of sandal and the lack of women in the hierarchy? I hope so.
If so, when will the Vatican change its policies and power structures so that women are equals in decision making in our church?
Right now, some of the bishops in the U.S. are making it known that they do not want women on the altar, and in the restructuring of their dioceses are letting go of women from professional ministry positions. See article on Diocese of Venice below as one example. There seems to be a trend developing around the country where women who volunteer and/or work for the church, are being once again treated as second class citizens. I wonder if some women will make the connection and stop contributing financially in a diocese that does not deem them worthy to serve on the altar when the bishop presides at liturgy.
Sexism is a sin, and should have no place in a church that follows Jesus, who had both female and male disciples. Discrimination based on gender was condemned by Vatican 11.
Why are some of our bishops moving backwards now? Women are at least half of the membership of our church. In the U.S. they did about 80% of parish ministry. Why are women, who love the church, work for the church as volunteers and ministers, being treated with such disdain by some bishops?
Meanwhile, Roman Catholic Womenpriests are growing in numbers and support from our communities. We are blazing a trail for equality for women in the Roman Catholic Church. Like Rosa Parks, who refused to give up her seat in front of the bus, Roman Catholic Womenpriests will not sit in the back of the Catholic bus. We are walking the prophetic path toward justice and equality for all. Women are welcomed and treated as equals in our communities.
My prayer is that more and more qualified women will come forward to join us as they say "yes" to their priestly vocations. What are you waiting for? The door to ordination is open.
I also pray that Pope Benedict will reveal the Vatican's role and responsibility in the clergy sexual abuse crisis. It is time to sweep the Catholic house clean, reform and renew the church. I pray that Pope Benedict will share his role and explain the letter to the bishops that demanded cases be reported to the CDF under "pontifical secrecy". Only the truth will lead to justice, healing and systemic change.
Bridget Mary Meehan, RCWP
Recent History of Diocese of Venice in Florida or How to Destroy a Diocese/Good News is that Roman Catholic Womenpriests are serving here too!
http://reform-network.net/?p=2938
Recent History of Diocese of Venice in Florida or How to Destroy a Diocese
"Bishop Dewane immediately went about stamping his philosophy of church on the diocese. He dropped in (unannounced) at parish liturgies and criticized his pastors for liturgical deviations. He replaced many Vatican II pastors with his new guys, many from abroad and outside the diocese, some new seminary grads. This took about two years and multiple changes. Recently he abolished the permanent diaconate program in the diocese and “accepted” resignation of many active deacons as of March 31, 2010. He has demanded rigid conformity with the GIRM—and relies upon an informal “reporting” system which results in calls to pastors on Monday if there has been any deviation. His office has instructed pastors that no women are to be Eucharistic ministers, lectors, or acolytes when the Bishop is a presider at a parish liturgy. He attempted to re-establish several Latin prayers in the general liturgy (i.e., the Creed), but relented when the chancery was stormed with protests. "....
But the good news is that there is hope here too! Mary Mother of Jesus Inclusive Catholic Community celebrates liturgies on Saturday evenings at 6:00 PM at St. Andrew Church in Sarasota. We invite Catholics who are disturbed by the direction that Bishop Dewane is taking the Venice Diocese to join us in living our Catholic faith in a renewed, enthusiastic community of equals where all are welcome and all are equal. Two partner priests, Michael Rigdon and Lee Breyer, co-preside with me, Bridget Mary Meehan, a Roman Catholic Womanpriest. Judy Lee, also a Roman Catholic Womanpriest, serves the poor and homeless in Good Shepherd Community in the Fort Myers area which is also located in the Diocese of Venice. So, the good news is that there are two inclusive Catholic communities in the Diocese of Venice where all can receive sacraments, where all who believe that the praying church, the believing church is always a reforming church. Come and see!
Contact Judy Lee at judyabl@embarqmail.com
Contact Bridget Mary Meehan at sofiabmm@aol.com
Recent History of Diocese of Venice in Florida or How to Destroy a Diocese
"Bishop Dewane immediately went about stamping his philosophy of church on the diocese. He dropped in (unannounced) at parish liturgies and criticized his pastors for liturgical deviations. He replaced many Vatican II pastors with his new guys, many from abroad and outside the diocese, some new seminary grads. This took about two years and multiple changes. Recently he abolished the permanent diaconate program in the diocese and “accepted” resignation of many active deacons as of March 31, 2010. He has demanded rigid conformity with the GIRM—and relies upon an informal “reporting” system which results in calls to pastors on Monday if there has been any deviation. His office has instructed pastors that no women are to be Eucharistic ministers, lectors, or acolytes when the Bishop is a presider at a parish liturgy. He attempted to re-establish several Latin prayers in the general liturgy (i.e., the Creed), but relented when the chancery was stormed with protests. "....
But the good news is that there is hope here too! Mary Mother of Jesus Inclusive Catholic Community celebrates liturgies on Saturday evenings at 6:00 PM at St. Andrew Church in Sarasota. We invite Catholics who are disturbed by the direction that Bishop Dewane is taking the Venice Diocese to join us in living our Catholic faith in a renewed, enthusiastic community of equals where all are welcome and all are equal. Two partner priests, Michael Rigdon and Lee Breyer, co-preside with me, Bridget Mary Meehan, a Roman Catholic Womanpriest. Judy Lee, also a Roman Catholic Womanpriest, serves the poor and homeless in Good Shepherd Community in the Fort Myers area which is also located in the Diocese of Venice. So, the good news is that there are two inclusive Catholic communities in the Diocese of Venice where all can receive sacraments, where all who believe that the praying church, the believing church is always a reforming church. Come and see!
Contact Judy Lee at judyabl@embarqmail.com
Contact Bridget Mary Meehan at sofiabmm@aol.com
Sunday, March 14, 2010
Mary Mother of Jesus Inclusive Catholic Community Celebrates Fourth Sunday of Lent with Liturgical Dance
After a group reading of the Gospel story of the Loving Father/Prodigal Son
Sheila Carey and Helen Duffy performed an inspiring liturgical dance to
"Lay your hands gently upon me" by Carey Laundry
Many were deeply moved. After the dance, the community shared their insights on the Gospel in a dialogue homily. At he Eucharistic Prayer, the community came around the altar and recited the prayers of consecration with their arms extended. Our circle was so large that it went down the center aisle.
There were about 15 new people visiting, many from Wisconsin, one from Ireland and a couple from Pennsylvania. I believe there were between 60 and 70 present. Each week more people come through our doors and are warmly welcomed by our ministry team. Sarasota is a tourist area in the winter and spring, so we get lots of new people who then share the good news with their friends and associates and so we thank God for the growth.
Bridget Mary Meehan, RCWP
Important Links on Pope Benedict/Vatican/Sex Abuse
Links to Stories on Pope Benedict/Vatican/Sex Abuse
http://reform-network.net
Survivior says it’s no surprise about the pope’s involvement and knowledge
New York Times: Vatican Sees Campaign Against the Pope
What did the pope know about abuse in Germany, when did he knew it, and what did he do about it?
Pope’s former diocese admits error over priest; sex abuse victims respond
Link to Cleveland priest's letter to Cleveland Bishop Lennon on parish closings
Cleveland priest’s open letter to Cleveland Bishop Lennon on parish closings Cleveland priest challenges his bishop on church closings
http://reform-network.net
Survivior says it’s no surprise about the pope’s involvement and knowledge
New York Times: Vatican Sees Campaign Against the Pope
What did the pope know about abuse in Germany, when did he knew it, and what did he do about it?
Pope’s former diocese admits error over priest; sex abuse victims respond
Link to Cleveland priest's letter to Cleveland Bishop Lennon on parish closings
Cleveland priest’s open letter to Cleveland Bishop Lennon on parish closings Cleveland priest challenges his bishop on church closings
Saturday, March 13, 2010
Child Abuse Claims Sweep Catholic Church in Europe/Associated Press Article
http://hosted.ap.org/dynamic/stories/E/EU_EUROPE_CHURCH_ABUSE?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT&CTIME=2010-03-13-11-40-28
Child abuse claims sweep Catholic Church in Europe
By SHAWN POGATCHNIK Associated Press Writer
"The recent spread of claims into the Netherlands, Austria and Italy has analysts and churchmen wondering how deep the scandal runs, which nation will be touched next, and whether a tide of lawsuits will force European dioceses to declare bankruptcy like their American cousins.".....
Child abuse claims sweep Catholic Church in Europe
By SHAWN POGATCHNIK Associated Press Writer
"The recent spread of claims into the Netherlands, Austria and Italy has analysts and churchmen wondering how deep the scandal runs, which nation will be touched next, and whether a tide of lawsuits will force European dioceses to declare bankruptcy like their American cousins.".....
"Vatican Speaks as Abuse Details Emerge" Article in New York Times
http://www.nytimes.com/2010/03/14/world/europe/14pope.html?pagewanted=2&ref=world
"Vatican Speakes as Abuse Details Emerge"
"Vatican Speakes as Abuse Details Emerge"
By Rachel Donadio and Nicholas Kulish/New York Times
"In the interview, Monsignor Scicluna also addressed accusations that the Vatican was obstructing justice by imposing secrecy on reports of abuse.
In 2001, Benedict, who was then in charge of Vatican investigations of abuse allegations, sent a letter to Irish bishops counseling them to forward all cases of abuse of minors to the Congregation for the Doctrine of the Faith, where they were to be subject to secrecy."....
Friday, March 12, 2010
Thomas Doyle: Clergy Sex Abuse Crisis Cannot be Solved by Pope and Bishops but by Systemic Renewal of Body of Christ/People of God
http://reform-network.net/?p=2868
More Reflections from 25 Years of Experience
Thomas Doyle
March 10, 2010
I recommend that all Catholics who are trying to understand the ramifications of the clergy sex abuse in the Catholic Church read the thought-provoking essay by Fr. Thomas Doyle.
His conclusion hits the nail on the head.
"All the pope has to offer is talk…more words, more meetings, more silly press releases and the promise of a special pastoral letter. The “problem” is not going to be fixed by the pope, the bishops or anyone who works for the institutional Church. Why? Because they are the problem. The light at the end of the long tunnel will remain way out of reach until the very system that produced the dysfunctional clerics and their equally dysfunctional bishops is ended and somehow replaced with not another monarchy but something that one can readily identify with the Body of Christ. "
More Reflections from 25 Years of Experience
Thomas Doyle
March 10, 2010
I recommend that all Catholics who are trying to understand the ramifications of the clergy sex abuse in the Catholic Church read the thought-provoking essay by Fr. Thomas Doyle.
His conclusion hits the nail on the head.
"All the pope has to offer is talk…more words, more meetings, more silly press releases and the promise of a special pastoral letter. The “problem” is not going to be fixed by the pope, the bishops or anyone who works for the institutional Church. Why? Because they are the problem. The light at the end of the long tunnel will remain way out of reach until the very system that produced the dysfunctional clerics and their equally dysfunctional bishops is ended and somehow replaced with not another monarchy but something that one can readily identify with the Body of Christ. "
Survivors of Clergy Sex Abuse by Priests Hold Vigils in 30 U.S. Cities on March 13th-14th, 2010
UPDATE: Clergy sex group holds vigils and distributes leaflets in over 30 US cities
Details including exact addresses and times included below
They express “sorrow” for victims overseas Catholic scandal is “erupting” in 4-5 European nations
“It’s a global crisis demanding a secular solution,” organization says SNAP:
“Governments should do independent inquiries, like Ireland has,”
Victims urge everyone who “saw, suspected or suffered clergy crimes to “speak up.”
WHAT
Holding signs, candles, and childhood photos at sidewalk vigils in over 30 US cities, clergy sex abuse and their supporters will react tothe growing Catholic sex scandal in Europe. Specifically, they will– express their sorrow for the pain of victims in Germany, Ireland, Austria and
The Netherlands,– praise those victims for starting to speak up in large numbers in recent weeks, and– urge anyone who saw, suspected or suffered clergy sex crimes to call police (not bishops).They will also urge governmental officials – in the US and Europe – to– conduct independent probes into cover ups of clergy sex crimes in Catholic schools and dioceses, and– reform archaic, arbitrary, “predator-friendly” laws that protectpedophiles and supervisors who employ, hide and transfer them.
WHEN Saturday, March 13 and Sunday, March 14 (See exact times and locations below)
WHERE In front of chanceries, cathedrals, churches and government buildings in CA, CT, DC, FL, IL, IN, KY, MA, MD, MI, MO, NC, NY, OH,PA, RI, TX, and WI. (See details below.)
WHO Clergy sex abuse victims who belong to a support group called SNAP,the Survivors Network of those Abused by Priests (SNAPnetwork.org),along with their loved ones and concerned Catholics
DETAILS:
Just hours ago, reports out of Germany claim the Pope himselfknowingly allowed a predator priest to remain in ministry, where atleast one other child was abused.A few weeks ago, Vatican officials were forced to address the clergysex abuse and cover up crisis that is spreading like wildfire acrossEurope. Scores of media accounts are appearing and hundreds of victimsare coming forward in Germany, Ireland, Austria and the Netherlands.Just yesterday, the Pope met with the head of the German Catholic church over scandals breaking there. In Italy, law enforcement wiretapshave revealed charges of a gay prostitution ring using at least oneseminarian and operated by two Vatican insiders. The Pope’s brother is embroiled in a controversy over accusations of sexual abuse in awidely-known church choir which he headed for 30 years. In Ireland and The Netherlands, the Catholic hierarchy is planninginternal surveys about the numbers of predator priests. But American victims feel independent in investigations by secular authorities (as was done in parts of Ireland and in the US by several grand juries) are much more likely to expose the corrupt church leadership and to deter future recklessness, callousness and deceit. German and Austrian church officials are talking about revamping their internal child sex policies. But US victims believe churchpolicies are essentially meaningless and that it’s much more effective to reform outdated secular laws which bishops exploit to escape responsibility for hiding and moving predators.
Two weeks ago, the AP reported “While the focus of the sex abusescandal in the Catholic church centered on the United States for several years, abuse scandals have in recent years (also) erupted inthe Philippines, Poland, Mexico, Italy, Canada and elsewhere.”Exact locations and times of
List of Vigils of Survivors Network of Those Abused by Priests are listed below:
CA - Rancho Mirage, Sunday, March 14 at 3:00 PMWhitewater Park, 71-560 San Jacinto Drive (Major Cross streets are HWY 111 & Bob Hope Drive) Contact: Dave Price, 760-219-3635
CA – Los Angeles, Sunday, March 14 at 10:45 AMCathedral of Our Lady of Angels, 555 W. Temple St (at N Grand) Contact: Carlos Perez, 818-723-8016
CA – Oakland, Sunday, March 14 at 12:00 PMThe Cathedral of Christ the Light, 2121 Harrison Street (Between 21st & Grand) Contact: Melanie Sakoda, 925-708-6175
CA – San Diego, Sunday, March 14, 2010 at 12:30 PMCathedral of St. Joseph, 1535 Third (corner of Third and Beech) Contact: Paul Livingtson, 619-677-7133
CA – San Francisco, Sunday, March 14 at 9:00 AMSt. Mary Cathedral, 1111 Gough Street (Between Ellis & Geary) Contact: Melanie Sakoda, 925-708-6175,
CT – Hartford, Sunday, March 14 at 11:30 AM St. Joseph Cathedral, 140 Farmington Ave (corner of Farmington and Sigourney) Contact: Beth McCabe, 860-335-8187 & Kathy Rector, 860-384-4372
DC – Washington, Saturday, March 13 at 6:30 PMIrish Embassy, 2234 Massachusetts Ave. N. WE Contact: Becky Ianni, 703-801-6044 & David Lorenz, 301-906-9161DC –
Washington, Sunday, March 14 at 1:00 PM German Consulate, 4645 Reservoir Rd. NW Contact: Becky Ianni, 703-801-6044 & David Lorenz, 301-906-9161
FL – Miami, Sunday, March 14 at 10:30 AMSt. Mary’s Cathedral, 7525 NW 2nd Ave Contact: Barbara Dorris, 314-503-0003
FL – Orlando, Sunday, March 14 at 11:45 AMSt. James Cathedral, 215 N Orange Ave. (at Robinson St.) Contact: Robert Keane, 386-676-0298
FL – Palm Beach Gardens, Sunday, March 14 at 1:30 PMSt. Ignatius Cathedral, 9999N Military Trail Contact: Barbara Dorris, 314-503-0003
FL – St. Augustine, Sunday, March 14 at 11:45 AMCathedral-Basilica of St. Augustine, 38 Cathedral Place Contact: Kristine Ward, 937-272-0308
FL – Venice, Saturday, March 13 at 4:15 PMEpiphany Cathedral, 350 Tampa Ave West Contact: Barbara Dorris, 314-503-0003
IL – Chicago, Saturday, March 13 at 1:00 PMGerman Consulate, 676 N. Michigan Contact: Barbara Blaine, 312-399-4747IL –
Chicago, Sunday, March 14 at 1:00 PMHoly Name Cathedral, 730 N Wabash
Contact: Therese Albrecht, 708-263-3050
IL – Peoria, Sunday, March 14 at 11:15 AM The Cathedral of Saint Mary of the Immaculate Conception, 607 NE Madison Avenue (at Hancock St) Contact: Jeff Jones, 815-985-9441
IL – Rockford, Sunday, March 14 at 10:00 AMSt. Peter Cathedral, 1243 N. Church St. Contact: Kate Bochte, 630-768-1860
IL – Springfield, Sunday, March 14 at 9:30 AMImmaculate Conception Cathedral, 241 E. Lawrence Contact: Jeff Jones, 815-985-9441
IN – Fort Wayne, Saturday, March 13 at 6:00 PMImmaculate Conception Cathedral, 1100 South Calhoun Contact: Therese Albrecht, 708-263-3050
IN – South Bend, Sunday, March 14 at 9:30 AMSt. Matthew, 1701 Miami Street Contact: Therese Albrecht, 708-263-3050
KY – Louisville, Saturday, March 13 at 5:15 PM to 6:45 PMCathedral of the Assumption, 433 S. 5th St. (between Muhammed Ali and Liberty) Contact: Colleen Powell, 502-479-0246
MA – Boston, Saturday, March 13 at 1:30 PMFederal Building, 55 New Sudbury St. Contact: Ann Webb, 617-513-8442 & Robert Costello, 781-414-1178
MD – Baltimore, Saturday, March 13 at 12:30 PMOffice of the Chancellor, 320 Cathedral Street Contact: Dave Lorenz, 301-906-9161 & Frank Dingle
MI – Detroit, Sunday, March 14 at 10:30 AMBlessed Sacrament Cathedral, 9844 Woodward Ave Contact: Barbara Blaine, 312-399-4747
MO – Columbia, Sunday, March 14 at 11:30 AMSt. Thomas More Newman Center, 701 Maryland Ave., (corner of Turner Ave.)Contact: Judy Jones, 636-433-2511
MO – St. Louis, Sunday, March 14 at 6:00 PMSt. Louis Cathedral, 4431 Lindell (corner of Lindell and Newstead)Contact: Peggy Fitzpatrick, 314-845-9438
NC – Charlotte, Saturday, March 13 at 5:00 PMSt. Patrick’s Cathedral, 1621 Dilworth Road, EastContact: David Fortwengler, 704-562-4529
NY – New York, Sunday, March 14 at 10:00 AM – 11:00 AMSt. Patrick’s Cathedral, 5th Ave. & 49th St. Contact: Mary Caplan, 917-439-4187 & Glen Echevarria, 646-763-4260
OH – Columbus, Sunday, March 14 at 11:15 AM-12:30 PM Across the street from St. Joseph Catholic Cathedral, 212 E Broad St Contact: Carol Zamonski, 614 447-2084
OH – Dayton, Sunday, March 14 at 11:45 AMSt. Joseph’s Church, 200 2nd St. Contact: Ginny Hoehne, 973-726-9360
OH –Toledo, Sunday, March 14 at 12:00 PMHoly Rosary Cathedral, 2535 Collingwood Ave Contact: Barbara Blaine, 312-399-4747
PA – Philadelphia, Sunday, March 14 at 1:00 PM – 1:30 PMSt. Charles Borromeo Seminary, 100 E Wynnewood Rd., Wynnewood, PA 19096 Contact: Karen Polesir, 267-992-9463
RI – Providence, Saturday, March 13 at 11:00 AMCathedral of SS. Peter and Paul, One Cathedral Square Contact: Ann Barrett Doyle, 781-439-5208 & Ann Webb, 617-513-8442
TX – San Antonio, Saturday, March 13 at 1:00 PMSan Fernando Cathedral,115 Main Plaza Contact: Barbara Boehland, 210-725-8329
WI – Madison, Saturday, March 13 at 9:45 AMDiocese of Madison- Pastoral Center, 702 South High Point Road (at Donofrio Dr.) Contact: David Clohessy, 314-566-9790
CONTACT Barbara Blaine (312-399-4747), Barbara Dorris (314-503-0003), David Clohessy (314-566-9790), Peter Isely (414-429-7259)
Details including exact addresses and times included below
They express “sorrow” for victims overseas Catholic scandal is “erupting” in 4-5 European nations
“It’s a global crisis demanding a secular solution,” organization says SNAP:
“Governments should do independent inquiries, like Ireland has,”
Victims urge everyone who “saw, suspected or suffered clergy crimes to “speak up.”
WHAT
Holding signs, candles, and childhood photos at sidewalk vigils in over 30 US cities, clergy sex abuse and their supporters will react tothe growing Catholic sex scandal in Europe. Specifically, they will– express their sorrow for the pain of victims in Germany, Ireland, Austria and
The Netherlands,– praise those victims for starting to speak up in large numbers in recent weeks, and– urge anyone who saw, suspected or suffered clergy sex crimes to call police (not bishops).They will also urge governmental officials – in the US and Europe – to– conduct independent probes into cover ups of clergy sex crimes in Catholic schools and dioceses, and– reform archaic, arbitrary, “predator-friendly” laws that protectpedophiles and supervisors who employ, hide and transfer them.
WHEN Saturday, March 13 and Sunday, March 14 (See exact times and locations below)
WHERE In front of chanceries, cathedrals, churches and government buildings in CA, CT, DC, FL, IL, IN, KY, MA, MD, MI, MO, NC, NY, OH,PA, RI, TX, and WI. (See details below.)
WHO Clergy sex abuse victims who belong to a support group called SNAP,the Survivors Network of those Abused by Priests (SNAPnetwork.org),along with their loved ones and concerned Catholics
DETAILS:
Just hours ago, reports out of Germany claim the Pope himselfknowingly allowed a predator priest to remain in ministry, where atleast one other child was abused.A few weeks ago, Vatican officials were forced to address the clergysex abuse and cover up crisis that is spreading like wildfire acrossEurope. Scores of media accounts are appearing and hundreds of victimsare coming forward in Germany, Ireland, Austria and the Netherlands.Just yesterday, the Pope met with the head of the German Catholic church over scandals breaking there. In Italy, law enforcement wiretapshave revealed charges of a gay prostitution ring using at least oneseminarian and operated by two Vatican insiders. The Pope’s brother is embroiled in a controversy over accusations of sexual abuse in awidely-known church choir which he headed for 30 years. In Ireland and The Netherlands, the Catholic hierarchy is planninginternal surveys about the numbers of predator priests. But American victims feel independent in investigations by secular authorities (as was done in parts of Ireland and in the US by several grand juries) are much more likely to expose the corrupt church leadership and to deter future recklessness, callousness and deceit. German and Austrian church officials are talking about revamping their internal child sex policies. But US victims believe churchpolicies are essentially meaningless and that it’s much more effective to reform outdated secular laws which bishops exploit to escape responsibility for hiding and moving predators.
Two weeks ago, the AP reported “While the focus of the sex abusescandal in the Catholic church centered on the United States for several years, abuse scandals have in recent years (also) erupted inthe Philippines, Poland, Mexico, Italy, Canada and elsewhere.”Exact locations and times of
List of Vigils of Survivors Network of Those Abused by Priests are listed below:
CA - Rancho Mirage, Sunday, March 14 at 3:00 PMWhitewater Park, 71-560 San Jacinto Drive (Major Cross streets are HWY 111 & Bob Hope Drive) Contact: Dave Price, 760-219-3635
CA – Los Angeles, Sunday, March 14 at 10:45 AMCathedral of Our Lady of Angels, 555 W. Temple St (at N Grand) Contact: Carlos Perez, 818-723-8016
CA – Oakland, Sunday, March 14 at 12:00 PMThe Cathedral of Christ the Light, 2121 Harrison Street (Between 21st & Grand) Contact: Melanie Sakoda, 925-708-6175
CA – San Diego, Sunday, March 14, 2010 at 12:30 PMCathedral of St. Joseph, 1535 Third (corner of Third and Beech) Contact: Paul Livingtson, 619-677-7133
CA – San Francisco, Sunday, March 14 at 9:00 AMSt. Mary Cathedral, 1111 Gough Street (Between Ellis & Geary) Contact: Melanie Sakoda, 925-708-6175,
CT – Hartford, Sunday, March 14 at 11:30 AM St. Joseph Cathedral, 140 Farmington Ave (corner of Farmington and Sigourney) Contact: Beth McCabe, 860-335-8187 & Kathy Rector, 860-384-4372
DC – Washington, Saturday, March 13 at 6:30 PMIrish Embassy, 2234 Massachusetts Ave. N. WE Contact: Becky Ianni, 703-801-6044 & David Lorenz, 301-906-9161DC –
Washington, Sunday, March 14 at 1:00 PM German Consulate, 4645 Reservoir Rd. NW Contact: Becky Ianni, 703-801-6044 & David Lorenz, 301-906-9161
FL – Miami, Sunday, March 14 at 10:30 AMSt. Mary’s Cathedral, 7525 NW 2nd Ave Contact: Barbara Dorris, 314-503-0003
FL – Orlando, Sunday, March 14 at 11:45 AMSt. James Cathedral, 215 N Orange Ave. (at Robinson St.) Contact: Robert Keane, 386-676-0298
FL – Palm Beach Gardens, Sunday, March 14 at 1:30 PMSt. Ignatius Cathedral, 9999N Military Trail Contact: Barbara Dorris, 314-503-0003
FL – St. Augustine, Sunday, March 14 at 11:45 AMCathedral-Basilica of St. Augustine, 38 Cathedral Place Contact: Kristine Ward, 937-272-0308
FL – Venice, Saturday, March 13 at 4:15 PMEpiphany Cathedral, 350 Tampa Ave West Contact: Barbara Dorris, 314-503-0003
IL – Chicago, Saturday, March 13 at 1:00 PMGerman Consulate, 676 N. Michigan Contact: Barbara Blaine, 312-399-4747IL –
Chicago, Sunday, March 14 at 1:00 PMHoly Name Cathedral, 730 N Wabash
Contact: Therese Albrecht, 708-263-3050
IL – Peoria, Sunday, March 14 at 11:15 AM The Cathedral of Saint Mary of the Immaculate Conception, 607 NE Madison Avenue (at Hancock St) Contact: Jeff Jones, 815-985-9441
IL – Rockford, Sunday, March 14 at 10:00 AMSt. Peter Cathedral, 1243 N. Church St. Contact: Kate Bochte, 630-768-1860
IL – Springfield, Sunday, March 14 at 9:30 AMImmaculate Conception Cathedral, 241 E. Lawrence Contact: Jeff Jones, 815-985-9441
IN – Fort Wayne, Saturday, March 13 at 6:00 PMImmaculate Conception Cathedral, 1100 South Calhoun Contact: Therese Albrecht, 708-263-3050
IN – South Bend, Sunday, March 14 at 9:30 AMSt. Matthew, 1701 Miami Street Contact: Therese Albrecht, 708-263-3050
KY – Louisville, Saturday, March 13 at 5:15 PM to 6:45 PMCathedral of the Assumption, 433 S. 5th St. (between Muhammed Ali and Liberty) Contact: Colleen Powell, 502-479-0246
MA – Boston, Saturday, March 13 at 1:30 PMFederal Building, 55 New Sudbury St. Contact: Ann Webb, 617-513-8442 & Robert Costello, 781-414-1178
MD – Baltimore, Saturday, March 13 at 12:30 PMOffice of the Chancellor, 320 Cathedral Street Contact: Dave Lorenz, 301-906-9161 & Frank Dingle
MI – Detroit, Sunday, March 14 at 10:30 AMBlessed Sacrament Cathedral, 9844 Woodward Ave Contact: Barbara Blaine, 312-399-4747
MO – Columbia, Sunday, March 14 at 11:30 AMSt. Thomas More Newman Center, 701 Maryland Ave., (corner of Turner Ave.)Contact: Judy Jones, 636-433-2511
MO – St. Louis, Sunday, March 14 at 6:00 PMSt. Louis Cathedral, 4431 Lindell (corner of Lindell and Newstead)Contact: Peggy Fitzpatrick, 314-845-9438
NC – Charlotte, Saturday, March 13 at 5:00 PMSt. Patrick’s Cathedral, 1621 Dilworth Road, EastContact: David Fortwengler, 704-562-4529
NY – New York, Sunday, March 14 at 10:00 AM – 11:00 AMSt. Patrick’s Cathedral, 5th Ave. & 49th St. Contact: Mary Caplan, 917-439-4187 & Glen Echevarria, 646-763-4260
OH – Columbus, Sunday, March 14 at 11:15 AM-12:30 PM Across the street from St. Joseph Catholic Cathedral, 212 E Broad St Contact: Carol Zamonski, 614 447-2084
OH – Dayton, Sunday, March 14 at 11:45 AMSt. Joseph’s Church, 200 2nd St. Contact: Ginny Hoehne, 973-726-9360
OH –Toledo, Sunday, March 14 at 12:00 PMHoly Rosary Cathedral, 2535 Collingwood Ave Contact: Barbara Blaine, 312-399-4747
PA – Philadelphia, Sunday, March 14 at 1:00 PM – 1:30 PMSt. Charles Borromeo Seminary, 100 E Wynnewood Rd., Wynnewood, PA 19096 Contact: Karen Polesir, 267-992-9463
RI – Providence, Saturday, March 13 at 11:00 AMCathedral of SS. Peter and Paul, One Cathedral Square Contact: Ann Barrett Doyle, 781-439-5208 & Ann Webb, 617-513-8442
TX – San Antonio, Saturday, March 13 at 1:00 PMSan Fernando Cathedral,115 Main Plaza Contact: Barbara Boehland, 210-725-8329
WI – Madison, Saturday, March 13 at 9:45 AMDiocese of Madison- Pastoral Center, 702 South High Point Road (at Donofrio Dr.) Contact: David Clohessy, 314-566-9790
CONTACT Barbara Blaine (312-399-4747), Barbara Dorris (314-503-0003), David Clohessy (314-566-9790), Peter Isely (414-429-7259)
"Church Abuse Scandal in Germany Edges Closer to Pope" New York Times
http://www.nytimes.com/2010/03/13/world/europe/13pope.html?pagewanted=1&hp
NICHOLAS KULISH and RACHEL DONADIO
March 12, 2010
"BERLIN — A widening child sexual abuse inquiry in Europe has landed at the doorstep of Pope Benedict XVI, as a senior church official acknowledged Friday that a German archdiocese made “serious mistakes” in handling an abuse case while the pope served as its archbishop. "
NICHOLAS KULISH and RACHEL DONADIO
March 12, 2010
"BERLIN — A widening child sexual abuse inquiry in Europe has landed at the doorstep of Pope Benedict XVI, as a senior church official acknowledged Friday that a German archdiocese made “serious mistakes” in handling an abuse case while the pope served as its archbishop. "
Pope John Paul asked Forgiveness for Discrimination, Pope Benedict Should Take Next Step Towards Full Equality
On March 12, 2000 Pope John Paul II asked God's forgiveness for the sins of Roman Catholics through the ages, including wrongs inflicted on Jews, women and minorities.
It is time for Pope Benedict to take fresh innitiatives to foster the full equality of women in the church, and to affirm the Roman Catholic Womenpriests Movement as a special gift to Catholics worldwide of a renewed priestly ministry in a inclusive Catholic Church where all are welcome.
Bridget Mary Meehan, RCWP
It is time for Pope Benedict to take fresh innitiatives to foster the full equality of women in the church, and to affirm the Roman Catholic Womenpriests Movement as a special gift to Catholics worldwide of a renewed priestly ministry in a inclusive Catholic Church where all are welcome.
Bridget Mary Meehan, RCWP
Thursday, March 11, 2010
Roman Catholic Womenpriests: "Father, where are the womenpriests?"
This morning a woman from another area of the country,who was aware of the Florida ordinations, called a parish in the Southwestern Florida area and asked: Where are the womenpriests? (as if a local parish is keeping a list handy for distribution)The answer from the parish put her in contact with Judy Lee,a Roman Catholic Womanpriest, who ministers to the homeless in the Ft. Myers community.
Can you imagine the local pastor when he found out about this inquiry, scratching his head and saying, what will be next a call asking:
"What time does the womanpriest preside at Mass?"
The message is womenpriests are here to serve the people especially the millions of Catholics who feel rejected and alienated by their church. Now people are getting the message. Thank God!
To locate a womanpriest close to you:
visit www.romancatholicwomenpriests.org
Eighty percent of parish workers are women. I have no doubt that some of these dedicated women have priestly vocations, including nuns. Most of these women have degrees and pastoral experience serving communities. Roman Catholic Womenpriests ordain qualified women after they complete our preparation program.
So let's stop complaining about the shortage of male, celibate priests, call some qualified women forth to serve and rejoice. Change always comes from the grassroots.
Then when someone calls the local parish, looking for a womanpriest, the phone will be referred to the local womanpriest who is standing by--- ready, willing and able to serve you! Bridget Mary Meehan
Wednesday, March 10, 2010
Vatican Alarmed by Implications of Church Abuse Scandal in Germany for Papacy
http://hosted.ap.org/dynamic/stories/E/EU_GERMANY_CHURCH_ABUSE?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT&CTIME=2010-03-10-15-45-16
March 10, 2010
Church abuse scandal reaches pope's brother
EXCERPTS:
Vatican officials have been unable to hide their alarm about the possible implications for the papacy. "While there has been no suggestion of wrongdoing by Benedict, the launch of an inquiry by German Catholic officials after his brother admitted he slapped children years ago is stirring Vatican fears of a major crisis for the papacy."
The pope has been working on a letter to be read to Catholics in Ireland, where a government report detailed decades of physical and sexual abuse in church-run schools. The letter is expected to be released shortly.
March 10, 2010
Church abuse scandal reaches pope's brother
EXCERPTS:
Vatican officials have been unable to hide their alarm about the possible implications for the papacy. "While there has been no suggestion of wrongdoing by Benedict, the launch of an inquiry by German Catholic officials after his brother admitted he slapped children years ago is stirring Vatican fears of a major crisis for the papacy."
The pope has been working on a letter to be read to Catholics in Ireland, where a government report detailed decades of physical and sexual abuse in church-run schools. The letter is expected to be released shortly.
"WJWD:What Jesus Wouldn't Do" Call to Action News Release
FOR IMMEDIATE RELEASE
March 10, 2010
Media Contact:Jim FitzGerald, Executive Director, O: 773.404.0004 x262
Nicole Sotelo, Communications Director, O: 773.404.0004 x285
WJWD: What Jesus Wouldn't Do
(Chicago) Call To Action stands in solidarity with those who over the last month have experienced a series of oppressive actions by the Catholic hierarchy over sexual identity. In Washington DC, Catholic Charities discontinued its foster care services so that it could avoid placing children with loving same gender couples. Additionally, Catholic Charities, rather than give healthcare benefits to same gender couples, cut off all future healthcare benefits to spouses, gay and straight alike. Equally disturbing is the decision by some church leaders to bar a child from a Catholic school in Boulder, CO solely because the child's parents are two women.
"We as a church may debate about what Jesus would do," says Jim FitzGerald, Executive Director of Call To Action, "but I think we know what he would not do. Jesus would not deny people healthcare, he would not cease foster care services for vulnerable youth and he certainly would not deny education to a child.
"Jesus said 'Let the little children come to me.' He didn't say 'Let the little children of some parents come to me.' It is appalling that a church that prides itself on caring for children and vulnerable populations would harm children by using them as pawns in political power plays.
"Catholic Bishops are already half way down this slippery slope of their own making. Will they next deny food to a woman and her children in the bread line because of who the mother loves? The behavior of Catholic leadership is contrary to all that Christ stood for and is offensive to Catholic families-gay and straight alike.
"May we Catholics remind the bishops of their own teaching: "There is a growing awareness of the sublime dignity of human persons, who stand above all things and whose rights and duties are universal and inviolable. They ought, therefore, to have ready access to all that is necessary for living a genuinely human life: for example, food, clothing, housing, the right freely to choose their state of life and set up a family, the right to education,... the right to act according to the dictates of conscience and to safeguard their privacy.... (Pastoral Constitution on the Church in the Modern World, #26)."
"It may be difficult to know what Jesus would do in some situations, but we firmly believe he would not be putting people's well being at risk. We only hope the Bishops could do likewise."
For more information, see:
"Citing same-sex marriage bill, Washington Archdiocese ends foster-care program" (Washington Post, February 17, 2010) http://www.washingtonpost.com/wp-dyn/content/article/2010/02/16/AR2010021604899.html
"Same-sex marriage leads Catholic Charities to adjust benefits" (Washington Post, March 2, 2010) http://www.washingtonpost.com/wp-dyn/content/article/2010/03/01/AR2010030103345.html
"Catholic School Rejects Child Because of Lesbian Parents" (The Denver Channel, March 7, 2010) http://www.thedenverchannel.com/news/22769137/detail.html
###
Call To Action (CTA) is a Catholic movement working for equality and justice in the Church and society. An independent national organization of over 25,000 people and 53 local chapters, CTA believes that the Spirit of God is at work in the whole church, not just its appointed leaders. Visit our website at www.cta-usa.org.
Visit our website at
www.cta-usa.org
March 10, 2010
Media Contact:Jim FitzGerald, Executive Director, O: 773.404.0004 x262
Nicole Sotelo, Communications Director, O: 773.404.0004 x285
WJWD: What Jesus Wouldn't Do
(Chicago) Call To Action stands in solidarity with those who over the last month have experienced a series of oppressive actions by the Catholic hierarchy over sexual identity. In Washington DC, Catholic Charities discontinued its foster care services so that it could avoid placing children with loving same gender couples. Additionally, Catholic Charities, rather than give healthcare benefits to same gender couples, cut off all future healthcare benefits to spouses, gay and straight alike. Equally disturbing is the decision by some church leaders to bar a child from a Catholic school in Boulder, CO solely because the child's parents are two women.
"We as a church may debate about what Jesus would do," says Jim FitzGerald, Executive Director of Call To Action, "but I think we know what he would not do. Jesus would not deny people healthcare, he would not cease foster care services for vulnerable youth and he certainly would not deny education to a child.
"Jesus said 'Let the little children come to me.' He didn't say 'Let the little children of some parents come to me.' It is appalling that a church that prides itself on caring for children and vulnerable populations would harm children by using them as pawns in political power plays.
"Catholic Bishops are already half way down this slippery slope of their own making. Will they next deny food to a woman and her children in the bread line because of who the mother loves? The behavior of Catholic leadership is contrary to all that Christ stood for and is offensive to Catholic families-gay and straight alike.
"May we Catholics remind the bishops of their own teaching: "There is a growing awareness of the sublime dignity of human persons, who stand above all things and whose rights and duties are universal and inviolable. They ought, therefore, to have ready access to all that is necessary for living a genuinely human life: for example, food, clothing, housing, the right freely to choose their state of life and set up a family, the right to education,... the right to act according to the dictates of conscience and to safeguard their privacy.... (Pastoral Constitution on the Church in the Modern World, #26)."
"It may be difficult to know what Jesus would do in some situations, but we firmly believe he would not be putting people's well being at risk. We only hope the Bishops could do likewise."
For more information, see:
"Citing same-sex marriage bill, Washington Archdiocese ends foster-care program" (Washington Post, February 17, 2010) http://www.washingtonpost.com/wp-dyn/content/article/2010/02/16/AR2010021604899.html
"Same-sex marriage leads Catholic Charities to adjust benefits" (Washington Post, March 2, 2010) http://www.washingtonpost.com/wp-dyn/content/article/2010/03/01/AR2010030103345.html
"Catholic School Rejects Child Because of Lesbian Parents" (The Denver Channel, March 7, 2010) http://www.thedenverchannel.com/news/22769137/detail.html
###
Call To Action (CTA) is a Catholic movement working for equality and justice in the Church and society. An independent national organization of over 25,000 people and 53 local chapters, CTA believes that the Spirit of God is at work in the whole church, not just its appointed leaders. Visit our website at www.cta-usa.org.
Visit our website at
www.cta-usa.org
Tuesday, March 9, 2010
The Vatican and Church Abuse: Pope's Brother Ignored Allegations of Physical Abuse
http://hosted.ap.org/dynamic/stories/E/EU_VATICAN_CHURCH_ABUSE?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT&CTIME=2010-03-09-20-01-54
Pope's brother: I ignored physical abuse reports
By MELISSA EDDY and ALESSANDRA RIZZO Associated Press Writers
BERLIN (AP) -- "The pope's brother said in a newspaper interview published Tuesday that he slapped pupils as punishment after he took over a renowned German boys' choir in the 1960s. He also said he was aware of allegations of physical abuse at an elementary school linked to the choir but did nothing about it."
"The Vatican moved to defuse criticism after the German justice minister, Sabine Leutheusser-Schnarrenberger, said Monday that a Vatican secrecy rule has played a role in a "wall of silence" surrounding sexual abuse of children. She cited a 2001 Vatican document - drawn up by then-Cardinal Joseph Ratzinger - requiring even the most serious abuse cases to be first investigated internally."
Pope's brother: I ignored physical abuse reports
By MELISSA EDDY and ALESSANDRA RIZZO Associated Press Writers
BERLIN (AP) -- "The pope's brother said in a newspaper interview published Tuesday that he slapped pupils as punishment after he took over a renowned German boys' choir in the 1960s. He also said he was aware of allegations of physical abuse at an elementary school linked to the choir but did nothing about it."
"The Vatican moved to defuse criticism after the German justice minister, Sabine Leutheusser-Schnarrenberger, said Monday that a Vatican secrecy rule has played a role in a "wall of silence" surrounding sexual abuse of children. She cited a 2001 Vatican document - drawn up by then-Cardinal Joseph Ratzinger - requiring even the most serious abuse cases to be first investigated internally."
Sunday, March 7, 2010
Roman Catholic Womenpriests: Bishop Olivia Doko- Ordination in California on Feb. 27,2010
RCWP community gather around
Bishop Olivia Doko (center with pastoral staff)
after her ordination
Bishop Joan Houk prepares to anoint
head of Olivia Doko
Gospel book is held over
Olivia Doko's head in ordination rite in
Presentation of Gospel
Over 100 people were present to celebrate Olivia Doko's ordination as a bishop of the western region of Roman Catholic Womenpriests on February 27, 2010 in San Jose, California. Bishops Regina Nicolosi, Joan Houk and Andrea Johnson presided at the ordination of Bishop Olivia Doko.
Video links on youtube:
Procession
http://www.youtube.com/watch?v=vmtUj5QRu8A
RCWP Priest Kathleen Kunster Gives Witness to Olivia's Call to Serve as Bishop
http://www.youtube.com/watch?v=OBuDft6xA7s&feature=related
Examination of Candidate
http://www.youtube.com/watch?v=Pt7EVAbmN-c&feature=related
Laying on of Hands
http://www.youtube.com/watch?v=83dFrQVRPb4
Presentation of Gospel
http://www.youtube.com/watch?v=0mt_TyP4Hw4
Eucharistic Liturgy
http://www.youtube.com/watch?v=vV6NpZq5B1g&feature=related
http://www.youtube.com/watch?v=SYh1BDpVrw0
Reflection on "Holy Ground" by J. Patrick Mahon
The readings for the Third Sunday of Lent provide opportunities for numerous reflections. We attended a workshop with Sister Miriam Therese Winter. On the way home, we worshipped at the Mary Mother of God Community with Bridget Mary Meehan. Obviously, my reflections today will be influenced heavily by the wonder-full teachings these Spirit-filled women shared with us.
In the first reading, Moses experiences the Divine. Paradoxology kicks in as Moses observes something quite remarkable—a burning bush that does not burn the bush. The bush burns and it does not burn. This is paradox, holding opposites together, living with the opposites without trying to resolve the dilemma in favor of one of the other. Sister Miriam Therese Winter speaks of quantum spirituality. We do not live according to paradigms—patterns for understanding, order and control. We live in paradox. We live with mystery we cannot reduce to one factor or another. We live in the Divine. The Divine is mystery to be embraced not a problem to be solved.
Second, experiencing the Divine, Moses is told to remove his shoes. We stand on holy ground. Holy ground places us in the presence of the Divine. In a reflective homily, Bridget Mary Meehan asked us, "What do we have to remove in order to experience the Divine? What patterns are keeping us from experiencing Holy Ground—the presence of the Divine in our lives? What is keeping us from being present to the Presence?" What in us is in need of healing so we can enter more fully into the experience of Divinity? Lent is time to take off our shoes and seek healing.
Paul issues some stern warnings about conduct and watching out so that we do not fall like some of our forebears have. Paul's fear-based warnings which reduce religion to morality are out of sync with Jesus in the Gospel. Here Paul, the former Pharisee, is into the fear-based patriarchal religion of command and control, pay and obey.
Did Paul not read that the farmer relented and did not cut down the unfruitful tree? This is the Divine that Jesus shows us—infinite mercy, love and compassion. Merton's mercy beyond mercy beyond mercy beyond mercy. What did the merciful farmer do? He ordered the gardener to refurbish the soil, fertilize and water the barren tree. He ordered TLC for the suffering, struggling tree. He gave the tree time to recover from whatever was causing it to be unfruitful. Divinity showers us with love. The Divine is patient and kind. The Divine Mercy falls upon good and evil alike just like the sun and rain—free gifts from a Loving God.
We stand on holy ground. We enter into prayer for healing so that Jesus, the Divine Physician, might heal us and bring us to new resurrected life.
In our quantum universe, Love is the energy flowing forth from the Creator. The implosion of the original stardust which rushed forth to create life at the Creator's command continues to morph into new life today. This Energy is God with us but always beyond us. Paradox and mystery again.
Jesus promises to give us new life—new energy—in abundance. Jesus wants us to have everything we need. The Resurrected Jesus is Life. The Resurrected Jesus is the Divine Energy. The Resurrected Jesus is Love. His energy vibrates throughout the universe and in our innermost being. All ground is holy ground because the Divine is surging through it. God is everywhere and God is nowhere (now-here). Isn't paradox wonderful?
God reveals God's name to Moses. Names are dangerous because, when you can name something, you have some control over it. The Divine is beyond all names but we need names to appreciate the diversity in the Divine. Merton read Gilson's History of Medieval Philosophy. He gained a new insight into the God who was searching for him (even though he thought he was searching for God). Merton then understood Divinity as the Ground of Being. But, again, if God is being, then God is no-being. The Divine is "I AM." The Divine IS, we ARE.
To expand upon Merton, we live in a quantum paradise and we do not even know it. Look for the burning bush, takeoff whatever you need to take off, and stand on the Holy Ground of Divine Being. Come to the water. Come to new life.
J. Patrick Mahon, peace and justice activist who supports the ordination of women.
In the first reading, Moses experiences the Divine. Paradoxology kicks in as Moses observes something quite remarkable—a burning bush that does not burn the bush. The bush burns and it does not burn. This is paradox, holding opposites together, living with the opposites without trying to resolve the dilemma in favor of one of the other. Sister Miriam Therese Winter speaks of quantum spirituality. We do not live according to paradigms—patterns for understanding, order and control. We live in paradox. We live with mystery we cannot reduce to one factor or another. We live in the Divine. The Divine is mystery to be embraced not a problem to be solved.
Second, experiencing the Divine, Moses is told to remove his shoes. We stand on holy ground. Holy ground places us in the presence of the Divine. In a reflective homily, Bridget Mary Meehan asked us, "What do we have to remove in order to experience the Divine? What patterns are keeping us from experiencing Holy Ground—the presence of the Divine in our lives? What is keeping us from being present to the Presence?" What in us is in need of healing so we can enter more fully into the experience of Divinity? Lent is time to take off our shoes and seek healing.
Paul issues some stern warnings about conduct and watching out so that we do not fall like some of our forebears have. Paul's fear-based warnings which reduce religion to morality are out of sync with Jesus in the Gospel. Here Paul, the former Pharisee, is into the fear-based patriarchal religion of command and control, pay and obey.
Did Paul not read that the farmer relented and did not cut down the unfruitful tree? This is the Divine that Jesus shows us—infinite mercy, love and compassion. Merton's mercy beyond mercy beyond mercy beyond mercy. What did the merciful farmer do? He ordered the gardener to refurbish the soil, fertilize and water the barren tree. He ordered TLC for the suffering, struggling tree. He gave the tree time to recover from whatever was causing it to be unfruitful. Divinity showers us with love. The Divine is patient and kind. The Divine Mercy falls upon good and evil alike just like the sun and rain—free gifts from a Loving God.
We stand on holy ground. We enter into prayer for healing so that Jesus, the Divine Physician, might heal us and bring us to new resurrected life.
In our quantum universe, Love is the energy flowing forth from the Creator. The implosion of the original stardust which rushed forth to create life at the Creator's command continues to morph into new life today. This Energy is God with us but always beyond us. Paradox and mystery again.
Jesus promises to give us new life—new energy—in abundance. Jesus wants us to have everything we need. The Resurrected Jesus is Life. The Resurrected Jesus is the Divine Energy. The Resurrected Jesus is Love. His energy vibrates throughout the universe and in our innermost being. All ground is holy ground because the Divine is surging through it. God is everywhere and God is nowhere (now-here). Isn't paradox wonderful?
God reveals God's name to Moses. Names are dangerous because, when you can name something, you have some control over it. The Divine is beyond all names but we need names to appreciate the diversity in the Divine. Merton read Gilson's History of Medieval Philosophy. He gained a new insight into the God who was searching for him (even though he thought he was searching for God). Merton then understood Divinity as the Ground of Being. But, again, if God is being, then God is no-being. The Divine is "I AM." The Divine IS, we ARE.
To expand upon Merton, we live in a quantum paradise and we do not even know it. Look for the burning bush, takeoff whatever you need to take off, and stand on the Holy Ground of Divine Being. Come to the water. Come to new life.
J. Patrick Mahon, peace and justice activist who supports the ordination of women.
Roman Catholic Womenpriests: Here Comes Everybody: Community as Celebrant of Eucharist
A member of our community sent me a link to the "Open Tabernacle-Here Comes Everybody" blog. I was quite impressed by the dialogue on our Roman Catholic Womenpriest movement. The author provided a historical framework, which I think is quite important:
"In the very early Church, there was no distinct, set-apart clerical elite. Even as there emerged distinct roles for deacons and bishops, their roles were markedly different to those we know today. “Deacon” took their title from the Greek for “to serve”, while bishops were “overseers”, leading small local teams – with the emphasis on team work and leading. Worship was in small congregations, led by its own members, who were not professional clergy. "
"Over the centuries that followed, by a gradual process the bishops began to reserve for themselves an increasing degree of power over the rest of the Church, while the bishops of Rome asserted increasing claims to authority over the other bishops (a claim that was for a long time vigorously contested, particularly by the Eastern church.) "http://opentabernacle.wordpress.com/2010/02/10/do-it-yourself-catholicism/
"Here comes Everybody" could be the motto of the RCWP movement too!
In his book, the Future of Eucharist, Bernard Cooke observes that a new understanding of the resurrection in the Vatican ll church has broadened the church's understanding of "real presence" and helped people to appreciate Christ's dynamic presence in the believing community. According to Cooke, while individuals may have specific functions within the gathered assembly, the entire community performs the euharistic action (p. 32) If this is so, then the gathered assembly is the celebrant of Eucharist. It is the community that "does" the Eucharist, not the presider alone.
This is the reason that at Mary Mother of Jesus Inclusive Catholic Community's liturgies, the gathered assembly extends hands in blessing and recites the words of consecration with the presiders, not the presiders alone. This is also the reason that we invite the community to participate in a "dialogue homily." At our celebrations, our motto is "here comes' everybody" and, of course, this means all are welcome to receive Eucharist at the banquet because Christ's love embraces all.
Bridget Mary Meehan, RCWP
"In the very early Church, there was no distinct, set-apart clerical elite. Even as there emerged distinct roles for deacons and bishops, their roles were markedly different to those we know today. “Deacon” took their title from the Greek for “to serve”, while bishops were “overseers”, leading small local teams – with the emphasis on team work and leading. Worship was in small congregations, led by its own members, who were not professional clergy. "
"Over the centuries that followed, by a gradual process the bishops began to reserve for themselves an increasing degree of power over the rest of the Church, while the bishops of Rome asserted increasing claims to authority over the other bishops (a claim that was for a long time vigorously contested, particularly by the Eastern church.) "http://opentabernacle.wordpress.com/2010/02/10/do-it-yourself-catholicism/
"Here comes Everybody" could be the motto of the RCWP movement too!
In his book, the Future of Eucharist, Bernard Cooke observes that a new understanding of the resurrection in the Vatican ll church has broadened the church's understanding of "real presence" and helped people to appreciate Christ's dynamic presence in the believing community. According to Cooke, while individuals may have specific functions within the gathered assembly, the entire community performs the euharistic action (p. 32) If this is so, then the gathered assembly is the celebrant of Eucharist. It is the community that "does" the Eucharist, not the presider alone.
This is the reason that at Mary Mother of Jesus Inclusive Catholic Community's liturgies, the gathered assembly extends hands in blessing and recites the words of consecration with the presiders, not the presiders alone. This is also the reason that we invite the community to participate in a "dialogue homily." At our celebrations, our motto is "here comes' everybody" and, of course, this means all are welcome to receive Eucharist at the banquet because Christ's love embraces all.
Bridget Mary Meehan, RCWP
Saturday, March 6, 2010
Review of James Carroll's book- Practicing Catholic- by Bishop Tom Gumbleton
James Carroll, Practicing Catholic. review by Bishop Tom Gumbleton, published by the NCR on Apr. 24, 2009.
"Reform is coming not from the collapsing clerical establishment but from the people. We maintain our loyalty to the church because we cannot live without it. The church gives a language to speak of God, a meaning that is God. The church feeds us in the Eucharist, keeps the story of Jesus alive in the preaching of the Word, marks our journey through life with the sacraments, and underwrites our participation in the community that transcends space and time."
As "practicing Catholics" all of us can rejoice in the great vision of Pope John XXIII with which Carroll concludes his story:
"Today ... Providence is guiding us toward a new order of human relations, which thanks to efforts far surpassing human hopes, will bring us to the realization of higher and undreamed of experiences."
Thomas Gumbleton is a retired auxiliary bishop of the Detroit archdiocese.
Excellent review, Bishop Gumbleton!
Roman Catholic Womenpriests are gifting the church with a renewed, vibrant, empowered "people of God"model rooted in Vatican 11. We are living this vision in grassroots communities. The reform is now a reality. Come and see! Bridget Mary Meehan, RCWP
"Reform is coming not from the collapsing clerical establishment but from the people. We maintain our loyalty to the church because we cannot live without it. The church gives a language to speak of God, a meaning that is God. The church feeds us in the Eucharist, keeps the story of Jesus alive in the preaching of the Word, marks our journey through life with the sacraments, and underwrites our participation in the community that transcends space and time."
As "practicing Catholics" all of us can rejoice in the great vision of Pope John XXIII with which Carroll concludes his story:
"Today ... Providence is guiding us toward a new order of human relations, which thanks to efforts far surpassing human hopes, will bring us to the realization of higher and undreamed of experiences."
Thomas Gumbleton is a retired auxiliary bishop of the Detroit archdiocese.
Excellent review, Bishop Gumbleton!
Roman Catholic Womenpriests are gifting the church with a renewed, vibrant, empowered "people of God"model rooted in Vatican 11. We are living this vision in grassroots communities. The reform is now a reality. Come and see! Bridget Mary Meehan, RCWP
Roman Catholic Womenpriests: "Woman says she was called to become a Catholic priest" in News Herald
Ordination of Dena O'Callaghan
as a Catholic priest
Woman says she was called to become a Catholic priest
Sunday, February 28, 2010
By Donna Abramczyk
"For the past 35 years, Dena O’Callaghan has dreamed of something many consider an unreachable goal — to become a Roman Catholic priest.With her husband, John O’Callaghan, a former priest, and her sister and brother-in-law, Chris and John Zelasko of Brownstown Township, looking on, the 73-year-old former Wyandotte woman and nun was ordained a priest on Feb. 6 in Sarasota, Fla.Even with the threat of excommunication from the Diocese of Venice, in which the ceremony took place, a crowd of nearly 300 filled the church, St. Andrew United Church of Christ, O’Callaghan said...“We’re not leaving the church — it has left us.”O’Callaghan said Meehan once likened womenpriests to the civil rights movement.“We’re the ‘Rosa Parks of the movement,’ Bridget Mary told us,” she said. “It might take longer than civil rights did, but that’s our hope and prayer for the future.”
Sunday, February 28, 2010
By Donna Abramczyk
"For the past 35 years, Dena O’Callaghan has dreamed of something many consider an unreachable goal — to become a Roman Catholic priest.With her husband, John O’Callaghan, a former priest, and her sister and brother-in-law, Chris and John Zelasko of Brownstown Township, looking on, the 73-year-old former Wyandotte woman and nun was ordained a priest on Feb. 6 in Sarasota, Fla.Even with the threat of excommunication from the Diocese of Venice, in which the ceremony took place, a crowd of nearly 300 filled the church, St. Andrew United Church of Christ, O’Callaghan said...“We’re not leaving the church — it has left us.”O’Callaghan said Meehan once likened womenpriests to the civil rights movement.“We’re the ‘Rosa Parks of the movement,’ Bridget Mary told us,” she said. “It might take longer than civil rights did, but that’s our hope and prayer for the future.”
For more information about Roman Catholic Womenpriests, visit wwww.romancatholicwomenpriests.org.
URL: http://www.thenewsherald.com/articles/2010/02/28/life/doc4b86842dacd77829880545.prt
URL: http://www.thenewsherald.com/articles/2010/02/28/life/doc4b86842dacd77829880545.prt
Thursday, March 4, 2010
Roman Catholic Womenpriests: "Women Seeking Ordination Face Discrimination" Article in Miami Herald by Bea Hines on March 4, 2010
(Left)Newly Ordained Dena O'Callaghan, from
Ocala, Fl.standing next to Bishop Bridget Mary Meehan
at historic Florida ordinations
of Roman Catholic Womenpriests
http://www.miamiherald.com/2010/03/04/1507570/women-seeking-ordination-face.html
Thu, Mar. 04, 2010
Women seeking ordination face discrimination
BY BEA HINESbhines@MiamiHerald.com
"Last month in Sarasota, a group called Roman Catholic Womenpriests ordained two women and a deacon. It was the first such ordination in Florida by the group, whose members consider themselves Catholic but who are considered outcasts by the Church hierarchy.
While neither of the women was from Miami or anywhere else in South Florida, (the closest resident to this area is Dena O'Callaghan of Ocala) I believe these spiritual women have taken an important step in stamping out discrimination against women in all areas of life..."
...."Bourgeois likened the Catholic church's stand against the womenpriests movement to the many years the Catholic church opposed the abolition of slavery.
``This grave injustice being done against women and the Church will not go away,'' Bourgeois said. ``They cannot stop it. It is a movement whose time has come.
``Over 5,000 priests and bishops sexually abused more than 12,000 children in the Catholic church. Many bishops were aware of the crimes and remained silent. The bishops and priests who committed the crimes were not excommunicated. "
``However, women who want to be priests, and anyone who supports them are excommunicated. This is a scandal,'' he said. "
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