http://hosted.ap.org/dynamic/stories/U/US_CHURCH_ABUSE_ARIZONA?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT&CTIME=2010-04-03-10-22-03
April 3, 2010
AP: Vatican waited years to defrock Arizona priest
By MATT SEDENSKY
Associated Press Writer
EXCERPT:
"The tragedy is that the bishops have only two choices: Follow the Vatican's code of secrecy and delay, or leave the church," Cadigan, the victims' lawyer, said Friday. "...There's no doubt that Ratzinger delayed the defrocking process of dangerous priests who were deemed 'satanic' by their own bishop," Lynne Cadigan, an attorney who represented two of Teta's victims, said Friday."
Living Gospel Inclusivity and Empowerment Now- https://bridgetmarys.blogspot.com/2025/10/rev-dr-bridget-mary-meehan-arcwp-chat.html
Saturday, April 3, 2010
Exiled Pedophie Priest May Have Continued Abuse by Susan Saulny and Laurie Goodstein in New York Times
http://www.nytimes.com/2010/04/03/us/03wisconsin.html?hp
April 2, 2010
Exiled Pedophile Priest May Have Continued Abuse
By SUSAN SAULNY and LAURIE GOODSTEIN
"Those interviews and documents suggested that Father Murphy, who is accused of molesting as many as 200 boys at the school near Milwaukee, also used his family’s lakefront cottage as a lure in his sexual advances, bringing youths from the school into his home beginning at least in the early 1960s.
What has recently come to light in fresh documents and interviews is that he was in the company of boys not only from the Milwaukee area but in the Northwoods region. Two in the area have accused Father Murphy of abuse, one at the isolated family cottage and the other, as late as 1978, at a youth detention center near Boulder Junction."
April 2, 2010
Exiled Pedophile Priest May Have Continued Abuse
By SUSAN SAULNY and LAURIE GOODSTEIN
"Those interviews and documents suggested that Father Murphy, who is accused of molesting as many as 200 boys at the school near Milwaukee, also used his family’s lakefront cottage as a lure in his sexual advances, bringing youths from the school into his home beginning at least in the early 1960s.
What has recently come to light in fresh documents and interviews is that he was in the company of boys not only from the Milwaukee area but in the Northwoods region. Two in the area have accused Father Murphy of abuse, one at the isolated family cottage and the other, as late as 1978, at a youth detention center near Boulder Junction."
Good News: Bishop Dewane washed women's feet on Holy Thursday in the Diocese of Venice, Florida
Rejoice Catholics of the Diocese of Venice, Bishop Frank Dewane washed the feet of some women on Holy Thursday!
According to a Sarasota Herald Tribune article, Bishop Dewane sent a letter to his priests reminding them of the rule that women's feet were not to be washed on Holy Thursday. Some pastors followed the directive, some did not. Bishop Dewane did not follow his own directive. What happenened?
Does this represent a change of heart by Bishop Dewane?
Let's hope so.
Bridget Mary Meehan,RCWP
According to a Sarasota Herald Tribune article, Bishop Dewane sent a letter to his priests reminding them of the rule that women's feet were not to be washed on Holy Thursday. Some pastors followed the directive, some did not. Bishop Dewane did not follow his own directive. What happenened?
Does this represent a change of heart by Bishop Dewane?
Let's hope so.
Bridget Mary Meehan,RCWP
Ratzinger's Responsibility: Scandalous Wrongs cannot be glossed over, we need a change of attitude/Hans Kung
http://ncronline.org/news/accountability/ratzingers-responsibility
Ratzinger's Responsibility
'Scandalous wrongs cannot be glossed over, we need a change of attitude'
Mar. 18, 2010
By Hans Küng
Accountability "Is it not time for Pope Benedict XVI himself to acknowledge his share of responsibility, instead of whining about a campaign against his person? No other person in the Church has had to deal with so many cases of abuse crossing his desk. Here some reminders":
"...In his five years as Archbishop of Munich, repeated cases of sexual abuse at least by one priest transferred to his Archdiocese have come to light. His loyal Vicar General, my classmate Gerhard Gruber, has taken full responsibility for the handling of this case, but that is hardly an excuse for the Archbishop, who is ultimately responsible for the administration of his diocese.
In his 24 years as Prefect of the Congregation for the Doctrine of the Faith, from around the world, all cases of grave sexual offences by clerics had to be reported, under strictest secrecy ("secretum pontificum"), to his curial office, which was exclusively responsible for dealing with them. Ratzinger himself, in a letter on "grave sexual crimes" addressed to all the bishops under the date of 18 May, 2001, warned the bishops, under threat of ecclesiastical punishment, to observe "papal secrecy" in such cases.
In his five years as Pope, Benedict XVI has done nothing to change this practice with all its fateful consequences.
Ratzinger's Responsibility
'Scandalous wrongs cannot be glossed over, we need a change of attitude'
Mar. 18, 2010
By Hans Küng
Accountability "Is it not time for Pope Benedict XVI himself to acknowledge his share of responsibility, instead of whining about a campaign against his person? No other person in the Church has had to deal with so many cases of abuse crossing his desk. Here some reminders":
"...In his five years as Archbishop of Munich, repeated cases of sexual abuse at least by one priest transferred to his Archdiocese have come to light. His loyal Vicar General, my classmate Gerhard Gruber, has taken full responsibility for the handling of this case, but that is hardly an excuse for the Archbishop, who is ultimately responsible for the administration of his diocese.
In his 24 years as Prefect of the Congregation for the Doctrine of the Faith, from around the world, all cases of grave sexual offences by clerics had to be reported, under strictest secrecy ("secretum pontificum"), to his curial office, which was exclusively responsible for dealing with them. Ratzinger himself, in a letter on "grave sexual crimes" addressed to all the bishops under the date of 18 May, 2001, warned the bishops, under threat of ecclesiastical punishment, to observe "papal secrecy" in such cases.
In his five years as Pope, Benedict XVI has done nothing to change this practice with all its fateful consequences.
Anglican Leader: Irish Church Lost All Credibility
http://hosted.ap.org/dynamic/stories/E/EU_CHURCH_ABUSE?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT&CTIME=2010-04-03-19-47-17
Anglican leader: Irish church lost all credibility
By RAPHAEL G. SATTER
Associated Press Writer
EXCERPTS:
The Roman Catholic Church in Ireland has lost all credibility because of its mishandling of abuse by priests, the leader of the Anglican church said in remarks released Saturday. A leading Catholic archbishop said he was "stunned" by the comments...
"The Catholic Church has been rocked by sex abuse scandals in countries such as the United States, Germany and Ireland, where Cardinal Sean Brady faces calls for his resignation following allegations that he played a role in helping to cover up activities of pedophile priests."
"The pope himself has come under fire, with critics accusing Benedict - who as a Vatican cardinal directed the Holy See's policy on handling abuse cases - was part of a culture of secrecy intended to protect church hierarchy."
Anglican leader: Irish church lost all credibility
By RAPHAEL G. SATTER
Associated Press Writer
EXCERPTS:
The Roman Catholic Church in Ireland has lost all credibility because of its mishandling of abuse by priests, the leader of the Anglican church said in remarks released Saturday. A leading Catholic archbishop said he was "stunned" by the comments...
"The Catholic Church has been rocked by sex abuse scandals in countries such as the United States, Germany and Ireland, where Cardinal Sean Brady faces calls for his resignation following allegations that he played a role in helping to cover up activities of pedophile priests."
"The pope himself has come under fire, with critics accusing Benedict - who as a Vatican cardinal directed the Holy See's policy on handling abuse cases - was part of a culture of secrecy intended to protect church hierarchy."
Link to CBS Story on 1963 Letter Suggests Pope Knew of Abuse and Katha Pollitt's article: "The Catholc Church's Blnd Spot" Link to Phil Inquirer Story
1963 Letter Suggests Pope Knew of Abuse
http://hosted.ap.org/dynamic/stories/E/EU_CHURCH_ABUSE?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT&CTIME=2010-04-02-10-53-07
April 2, 2010
The Catholic Church's Blind Spot?
Katha Pollitt: Again, We're Learning that the Cover-up Is Worse Than the Crime
(The Nation) Katha Pollitt's writing has appeared in many publications, including The New Yorker, The London Review of Books, the Washington Post and the New York Times. Her new book of poems, The Mind-Body Problem, has just been published by Random House.
Excerpt:
"In the succinct words of Jodi Jacobson, editor of RHRealityCheck.org, "Why is a pedophilia-ridden, pedophilia-hiding, child-abusing Church allowed to write laws controlling women's rights?" To which one might add: what gives a church in which celibacy is equated with holiness, in which males have almost all the power, the right to a place at the table where laws are made about women's bodies? The same institution that has dealt so indulgently with its ordained pedophiles had no problem excommunicating a Brazilian mother who sought an abortion for her 9-year-old daughter, raped and impregnated with twins by her stepfather, or pushing for laws in El Salvador, Nicaragua and Chile banning abortion even to save the woman's life. "
.... And as Jacobson details, it was the Conference of Catholic Bishops that worked alongside Republican Congressmen Chris Smith, Joe Pitts and Mike Pence to insert last-minute language denying HIV-positive women access to contraceptives and favoring abstinence-only-until-marriage policies in the 2008 President's Emergency Plan for AIDS Relief."
strong>Phila. protest of clergy sex abuse is small | Philadelphia ...
Philadelphia Inquirer
In 2006, DiFranco, a public school nurse in Philadelphia, was ordained by the organization Roman Catholic Womenpriests - an act the Catholic Church does not ...
http://www.philly.com/inquirer/world_us/89755462.html
http://hosted.ap.org/dynamic/stories/E/EU_CHURCH_ABUSE?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT&CTIME=2010-04-02-10-53-07
April 2, 2010
The Catholic Church's Blind Spot?
Katha Pollitt: Again, We're Learning that the Cover-up Is Worse Than the Crime
(The Nation) Katha Pollitt's writing has appeared in many publications, including The New Yorker, The London Review of Books, the Washington Post and the New York Times. Her new book of poems, The Mind-Body Problem, has just been published by Random House.
Excerpt:
"In the succinct words of Jodi Jacobson, editor of RHRealityCheck.org, "Why is a pedophilia-ridden, pedophilia-hiding, child-abusing Church allowed to write laws controlling women's rights?" To which one might add: what gives a church in which celibacy is equated with holiness, in which males have almost all the power, the right to a place at the table where laws are made about women's bodies? The same institution that has dealt so indulgently with its ordained pedophiles had no problem excommunicating a Brazilian mother who sought an abortion for her 9-year-old daughter, raped and impregnated with twins by her stepfather, or pushing for laws in El Salvador, Nicaragua and Chile banning abortion even to save the woman's life. "
.... And as Jacobson details, it was the Conference of Catholic Bishops that worked alongside Republican Congressmen Chris Smith, Joe Pitts and Mike Pence to insert last-minute language denying HIV-positive women access to contraceptives and favoring abstinence-only-until-marriage policies in the 2008 President's Emergency Plan for AIDS Relief."
strong>Phila. protest of clergy sex abuse is small | Philadelphia ...
Philadelphia Inquirer
In 2006, DiFranco, a public school nurse in Philadelphia, was ordained by the organization Roman Catholic Womenpriests - an act the Catholic Church does not ...
http://www.philly.com/inquirer/world_us/89755462.html
Friday, April 2, 2010
Head of German Bishops Conference Admits Clerics Neglected Victims to Protect Church/Vatican Still Defensive
"While Cantalamessa delivered his ringing defense of the pontiff, the church in Benedict's native Germany made the unusually frank admission that it failed to help victims of clerical abuse because it wanted to protect its reputation."
"Archbishop Robert Zollitsch, head of the German bishops' conference, said clerics neglected helping victims because of a "wrongly intended desire to protect the church's reputation."
http://hosted.ap.org/dynamic/stories/E/EU_CHURCH_ABUSE?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT&CTIME=2010-04-02-10-53-07
<strong>The Vatican needs to end its denials, tell the truth, open up its records, remove the bishops who kept pedophiles in ministry, (stop promoting them like Cardinal Law) and chart a new path toward a more open, accountable, church with standards of accountability for all including the Pope and bishops. An independent truth commission that would deal with the sex abuse crisis -its causes and remedies is now necessary. The German bishops have taken a step in the right direction in admitting that there is a problem. The Vatican should do likewise. It is the first step toward healing.
Bridget Mary Meehan
"Archbishop Robert Zollitsch, head of the German bishops' conference, said clerics neglected helping victims because of a "wrongly intended desire to protect the church's reputation."
http://hosted.ap.org/dynamic/stories/E/EU_CHURCH_ABUSE?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT&CTIME=2010-04-02-10-53-07
<strong>The Vatican needs to end its denials, tell the truth, open up its records, remove the bishops who kept pedophiles in ministry, (stop promoting them like Cardinal Law) and chart a new path toward a more open, accountable, church with standards of accountability for all including the Pope and bishops. An independent truth commission that would deal with the sex abuse crisis -its causes and remedies is now necessary. The German bishops have taken a step in the right direction in admitting that there is a problem. The Vatican should do likewise. It is the first step toward healing.
Bridget Mary Meehan
Holy Thursday: "Washing of Feet"- Women and Men at Home Mass
Some members of Mary Mother of Jesus Inclusive Catholic Community gathered to celebrate a joyful house church liturgy on Holy Thursday to commemorate the one year anniversary of Mary, Sheila Carey's Mother, who died last year on April 8th. Priest Lee Breyer and Bridget Mary Meehan washed the feet of women and men who chose to celebrate this biblical ritual as a sign of Jesus'call to serve one another.
Article in Austrian Newspaper about Bishop Christine Mayr-Lumetzberger
Article in Austrian Newspaper: Positive Impact of Bishop Christine Mayr-Lumetzberger,
one of our first bishops in RCWP, who along with Gisela Forster and Patricia Fresen at a later date was ordained by a male bishop with full apostolic succession
http://www.salzburg.com/nwas/video/index.php?vicid=55E23463C184D901BECF5AF5AA0276EC
Sister Thea Bowman's Reflection on Living Holy Week
Late nun's plea to live Holy Week still resonates
Sister Thea Bowman's Reflection
"Let us resolve to make this week holy by sharing holy peace and joy within our families, sharing family prayer on a regular basis, making every meal a holy meal where loving conversations bond family members in unity, sharing family work without grumbling, making love not war, asking forgiveness for past hurts and forgiving one another from the heart, seeking to go all the way for love as Jesus went all the way for love.
Let us resolve to make this week holy by sharing holy peace and joy with the needy, the alienated, the lonely, the sick and afflicted, the untouchable...
May our fasting be the kind that saves and shares with the poor, that actually contacts the needy, that gives heart to heart, that touches and nourishes and heals.
During this Holy Week when Jesus gave his life for love, let us truly love one another."
Sister Thea Bowman's Reflection
"Let us resolve to make this week holy by sharing holy peace and joy within our families, sharing family prayer on a regular basis, making every meal a holy meal where loving conversations bond family members in unity, sharing family work without grumbling, making love not war, asking forgiveness for past hurts and forgiving one another from the heart, seeking to go all the way for love as Jesus went all the way for love.
Let us resolve to make this week holy by sharing holy peace and joy with the needy, the alienated, the lonely, the sick and afflicted, the untouchable...
May our fasting be the kind that saves and shares with the poor, that actually contacts the needy, that gives heart to heart, that touches and nourishes and heals.
During this Holy Week when Jesus gave his life for love, let us truly love one another."
Triduum and Easter Poems by Roberta Meehan
TRIDUUM AND EASTER POEMS
Triduum poems originally written in 2003, Resurrection written in 1999
Original copyright 2003. Updated © 2010 – Roberta M. Meehan
Holy Thursday
The meal complete, he looks around.
Are they ready? His humanity wonders.
Challenge and pain curl his brow.
And emptiness closes his eyes.
Tightness grips his chest as he surrenders to the moment.
Then back – a slight smile spreads across his lips.
A laugh teeters in his throat.
Now! he thinks. Now! Now is the time.
They look at him – not knowing what to expect.
Wondering what he is thinking, planning….
He reaches for the breadbasket
And pulls it toward himself.
He chooses a small loaflet.
Elbows on the table, piercing dark eyes in a gentle teaching mode….
“Do you know what this is?”
Disbelief shrouds their sighs.
“A remnant of bread?” ventures one.
“From our Passover meal?”
“Not so,” he instructs. “Not so.”
“Think!” He pauses. “Think and watch.”
His attention shifts to his cup.
He toys the edge and again questions them.
“Do you know what this is?”
“Your wine?” One asks.
“You haven’t finished your wine. Do you need more? We have plenty.”
He becomes somber.
“No. Not so. You do not understand. Think. Think and watch.”
He studies the bread – contemplating, visioning.
A serious focus embraces the wine.
Back and forth he gazes, blessing and knowing –
Past and future merge!
Bread and wine converge on NOW!
He holds the bread, intently, carefully.
“This, “ he instructs, “This is my body!”
“Here, take it!” A commanding offer. “Take it and eat it.”
His eyes meet the first and move from one to another.
“All of you! Eat it!” And they do.
He holds his wine cup – studying it, swirling it.
“And this,” he says, “This is the cup of my blood! This is the cup of salvation
Which will be shed for you and for many.
Here. Take this cup and drink from it.”
Again their eyes meet.
“All of you! Drink from it!” And they do.
Solemnity falls on those assembled.
They look each to the other.
They know only vaguely the enormity of what has happened.
He looks lovingly, sadly, at each of them.
“You,” he says. “Now you are my body; now you are my blood!
Furthermore, I tell you to do this. Do this in remembrance of me!
Do this until the end of time! And I am with you!”
He looks down. They become – all of them – one in him and he in them.
And he whispers, “It is finished!”
Good Friday
Beyond reality
Beyond the pain
Nothing matters; fulfilling the mission
“This is why I am here.”
Focus – the journey nears its end.
Why do they scourge me?
Romans – Jews – doesn’t make sense
Who are they? Doing a job
Why do they crown me? Doing a job
Forgive them; forgive them; forgive them.
Where are they? My family, my friends
Last night – I gave them me
Now, where are they? I need them!
Did they leave me?
So alone! Why?
Carrying the cross – heavy – help
Hold the end – thank you
Wipe my face – yes. Thank you.
Grateful – can’t think.
Falling, falling, falling.
Nails, nails, nails –
Support my arms!
Trouble breathing
Ease my pain
Fog my thoughts!
Stripped naked
All of me – hanging from a tree
Nothing hidden – nothing ever hidden
No shame
I am me; stripped as me.
Thirst – terrible thirst
Sweat – blood – no, not gall!
Oh – worse – why – doing a job
They don’t know what they are doing.
Forgive them; forgive them; forgive them.
Crowds mocking me. Friends too.
Scorning me.
Saying terrible things
They don’t know what they are doing.
Forgive them; forgive them; forgive them.
Two men here
Talking
One understands – he’ll be with me
The other doesn’t know.
Forgive him; forgive him; forgive him.
Family and friends
I see some now.
My mother – my beloved
Others too
Hold each other! Love each other! Love each other!
Am I forsaken?
Am I delirious?
Take my spirit!
Forgive them!
It is finished!
Holy Saturday
The barren cross bespeaks the truth.
He is gone; he is not here.
Unfilled promises and empty dreams
Engulf and strangle the ones who are near.
Behind the rock his body lies
Entombed in silence in a borrowed grave,
Stilled from life, alone in a shroud,
Transcending time but ensouling the now.
What did he teach them, and what did they learn?
How could he leave them forlorn and afraid?
He taught them to love; he gave them himself.
He instilled in them hope and a reason to be.
They look around and try to make sense
Of the emptiness and their fear-filled lives.
They try to make sense of his cross and his death.
They try to make sense of the time they have lost.
They look around and try to make sense
Of the Passover meal, the bread and the wine.
It’s all a blur, they feel so lost.
Nothingness fills the sorrowing, empty day.
They wait in agony to go to the tomb
To mourn, to sit, to hope, and to pray.
Their loss on this Sabbath is much more profound.
His echoing words – for whom was this Sabbath made?
They’ll go in the morning to prepare his remains.
There is nothing left of this Sabbath of God.
He gave himself in the bread and the wine.
He gave himself in his death on the cross.
And now they wait for the promise of life,
For the promise of hope in the bread and the wine,
For the promise he gave to always be near.
Could they find meaning in his death on the cross?
Resurrection
"Where is he?" Desperate scream --
Anguished widow-church at the empty tomb
Her Self detached
-- as stark reality impaled her
-- as emptied bowels contorted her.
The oneness they were
The embodiment of unity -- the bounds of creation
Diversity branching from unity -- divinity ensouling humanity
She was his beloved - his moment of creation.
This is my body!
And she consumed him and he was hers.
The hope, the kingdom,
The church they would build
The promises -- dashed and broken
Hanging from the cross
Crushed and buried
This is my body!
And now -- wrenched from her very soul
Even his body -- no more --
Taken -- this last violation.
Alone -- too drained for fear, she moved
Each step bearing the weight of the unsaved world.
"Mary!" She turned.
Involution of unclaimed brilliance
Exploded in one majestic NOW.
Their eyes met
Joy erupted from the very fonts of their beings.
Reaching fingers touched.
And once more -- divinity engulfed humanity.
This is my body!
Resurrection Revision -- ©2009 Roberta M. Meehan
copyright updated in 2010
"Dear Pope, Call Me'' by Marie Fortune
http://hosted.ap.org/dynamic/stories/E/EU_CHURCH_ABUSE?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT&CTIME=2010-04-01-03-53-02
"Words are important but actions are the real test. Anyone who knew and did nothing or knew and covered it up should no longer be in a position of authority in the church. Holding individual bishops and administrators accountable would speak volumes.
Stop expecting any sympathy from the flock; you don’t deserve it.
Stop being defensive and complaining that the media coverage is a “pretext for attacking the Church.” You created this problem by not responding to disclosures of abuse and by trying to hide them instead of dealing with them."
"Words are important but actions are the real test. Anyone who knew and did nothing or knew and covered it up should no longer be in a position of authority in the church. Holding individual bishops and administrators accountable would speak volumes.
Stop expecting any sympathy from the flock; you don’t deserve it.
Stop being defensive and complaining that the media coverage is a “pretext for attacking the Church.” You created this problem by not responding to disclosures of abuse and by trying to hide them instead of dealing with them."
Thursday, April 1, 2010
"Hire Female Clergy" Letter in USA Today by Fr. Roy Bourgeois
http://blogs.usatoday.com/oped/2010/04/letters-celibacy-rule-not-the-issue-better-screening-of-priests-is-.html?loc=interstitialskip
Hire female clergy
The Rev. Roy Bourgeois - Columbus, Ga.
As a Catholic priest for 38 years, I am both sad and angry because the sexual abuse scandal in my church continues to claim more victims, now in Germany.
My instincts tell me that this coverup, silence and indifference toward the victims would not have happened if the Catholic Church had women priests and women bishops.
(Negative view: The favorable view of Pope Benedict XVI fell from 63% of adults — his personal best in the USA in 2008, when he visited New York and Washington D.C. — to 40%, according to a new USA TODAY/Gallup Poll./Andrew Medichini, AP.)
Posted at 12:10 AM/ET, April 01, 2010 in Letter to the editor, Religion - Letters | Permalink
Hire female clergy
The Rev. Roy Bourgeois - Columbus, Ga.
As a Catholic priest for 38 years, I am both sad and angry because the sexual abuse scandal in my church continues to claim more victims, now in Germany.
My instincts tell me that this coverup, silence and indifference toward the victims would not have happened if the Catholic Church had women priests and women bishops.
(Negative view: The favorable view of Pope Benedict XVI fell from 63% of adults — his personal best in the USA in 2008, when he visited New York and Washington D.C. — to 40%, according to a new USA TODAY/Gallup Poll./Andrew Medichini, AP.)
Posted at 12:10 AM/ET, April 01, 2010 in Letter to the editor, Religion - Letters | Permalink
An Unholy Holy Week: Is the All-Male Rule of the Roman Catholic Church Self-Destructing?
http://www.religiondispatches.org/archive/religionandtheology/2409/an_unholy_holy_week:_is_the_all-male_rule_of_the_roman_catholic_church_self-destructing
by Anne Eggebroten
"In the United States, he has approved an ongoing investigation of nuns whose social activism ranges from anti-war activity to challenging the Roman Catholic ban on contraception, married priests, women priests, and acceptance of same-sex relationships. But there’s no investigation of the reasons why widespread sexual activity by priests persists; whether it be child sexual abuse, affairs with parishioners, or “marriages” surrounded by a conspiracy of silence."
It is time for Catholics to take back our church from the control of the hierarchy!
Call for a renewed, reform church with women priests, married priests, an end to mandatory celibacy and structures of accountability for all including the Pope and the bishops. I agree that the all-male leadership of the church is adrift and it is time for change. Allwe need to ask is what Jesus would do now, and do it. Since Mary of Magdala was the first witness to encounter the Risen Christ, we know that women are equal members of the believing community. It is time for the hierarchy to call on women to be partners and equals in our church in all ministries including a renewed priestly ministry that is united with the people we serve.
Bridget Mary Meehan
sofiabmm@aol.com
by Anne Eggebroten
"In the United States, he has approved an ongoing investigation of nuns whose social activism ranges from anti-war activity to challenging the Roman Catholic ban on contraception, married priests, women priests, and acceptance of same-sex relationships. But there’s no investigation of the reasons why widespread sexual activity by priests persists; whether it be child sexual abuse, affairs with parishioners, or “marriages” surrounded by a conspiracy of silence."
It is time for Catholics to take back our church from the control of the hierarchy!
Call for a renewed, reform church with women priests, married priests, an end to mandatory celibacy and structures of accountability for all including the Pope and the bishops. I agree that the all-male leadership of the church is adrift and it is time for change. Allwe need to ask is what Jesus would do now, and do it. Since Mary of Magdala was the first witness to encounter the Risen Christ, we know that women are equal members of the believing community. It is time for the hierarchy to call on women to be partners and equals in our church in all ministries including a renewed priestly ministry that is united with the people we serve.
Bridget Mary Meehan
sofiabmm@aol.com
Wednesday, March 31, 2010
National Catholic Reporter: Stories on Vatican Sex Abuse Scandal
http://ncronline.org/blogs/where-i-stand/divided-loyalties-incredible-situationDivided loyalties: an incredible situation
by Joan Chittister on Mar. 17, 2010
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http://ncronline.org/blogs/all-things-catholic/keeping-record-straight-benedict-and-crisisKeeping the record straight on Benedict and the crisis
by John L Allen Jr on Mar. 26, 2010
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http://ncronline.org/blogs/ncr-today/jpii-under-busJPII: Under the Bus
by Michael Sean Winters on Mar. 31, 2010
--------------------------------------------------------------------------------
by Joan Chittister on Mar. 17, 2010
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http://ncronline.org/blogs/all-things-catholic/keeping-record-straight-benedict-and-crisisKeeping the record straight on Benedict and the crisis
by John L Allen Jr on Mar. 26, 2010
--------------------------------------------------------------------------------
http://ncronline.org/blogs/ncr-today/jpii-under-busJPII: Under the Bus
by Michael Sean Winters on Mar. 31, 2010
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The Vatican's Betrayal: by Erin Saiz Hanna, Executive Director of WOC
FOR IMMEDIATE RELEASE
MEDIA CONTACT: Erin Saiz Hanna, +1 (202) 675-1006
The Vatican's Betrayal
Statement from Executive Director Erin Saiz Hanna
WASHINGTON, DC - "Tomorrow, Roman Catholics globally will join together for feast of Holy Thursday, to commemorate the Last Supper of Jesus the Christ and welcome the Easter Triduum, the holiest days for Catholics. It was during the Last Supper that Jesus gave those gathered a new commandment ---to "love one another, as I have loved you, that you also love one another," only to be betrayed by Judas.
Like Jesus, Roman Catholics everywhere have been betrayed − again. The latest Roman Catholic Church sex abuse scandal which implicates Pope Benedict XVI, the former Archbishop Joseph Ratzinger of Munich, in a sex abuse case is beyond belief for Catholics worldwide. How can these crimes still be coming to light when the Vatican has been made aware of the magnitude of the crisis? How is it possible that leaders of the Vatican still have not come clean about pedophile cases that were not properly addressed?
For far too long, the all-male boys club has covered up decades of abuse with lies and secrets that have put our most vulnerable in severe danger, a far cry from Jesus' commandment to live a life of love.
The Women's Ordination Conference calls for an official opening of the discussion on women's ordination. In a church reeling from abuse, scandal, and oppression, it's long overdue for the Vatican to use all of its resources to work toward a solution.
For far too long, only ordained, male, celibate clergy have dictated-or tried to dictate-how Catholics worship, pray and make decisions. Canon 1024, which states that only men can validly receive the sacrament of ordination, is unjust and does not value the gospel message of Jesus. It must be changed.
We are calling on our members to take action: express their outrage and call for accountability and equality to their local priests and parish leaders, reach out to victims and take steps to make sure children are protected now, write letters to the U.S. Bishops, and discontinue all financial contributions that benefit the United States Conference of Catholic Bishops.
When women are full and equal partners in every aspect of the Catholic Church, only then, will the Roman Catholic Church be associated with accountability, transparency and justice rather than hierarchy, exclusion, and scandal. Until then, we will continue to raise our collective voices and organize actions that will bring our church closer to the gospel values of Jesus."
MEDIA CONTACT: Erin Saiz Hanna, +1 (202) 675-1006
The Vatican's Betrayal
Statement from Executive Director Erin Saiz Hanna
WASHINGTON, DC - "Tomorrow, Roman Catholics globally will join together for feast of Holy Thursday, to commemorate the Last Supper of Jesus the Christ and welcome the Easter Triduum, the holiest days for Catholics. It was during the Last Supper that Jesus gave those gathered a new commandment ---to "love one another, as I have loved you, that you also love one another," only to be betrayed by Judas.
Like Jesus, Roman Catholics everywhere have been betrayed − again. The latest Roman Catholic Church sex abuse scandal which implicates Pope Benedict XVI, the former Archbishop Joseph Ratzinger of Munich, in a sex abuse case is beyond belief for Catholics worldwide. How can these crimes still be coming to light when the Vatican has been made aware of the magnitude of the crisis? How is it possible that leaders of the Vatican still have not come clean about pedophile cases that were not properly addressed?
For far too long, the all-male boys club has covered up decades of abuse with lies and secrets that have put our most vulnerable in severe danger, a far cry from Jesus' commandment to live a life of love.
The Women's Ordination Conference calls for an official opening of the discussion on women's ordination. In a church reeling from abuse, scandal, and oppression, it's long overdue for the Vatican to use all of its resources to work toward a solution.
For far too long, only ordained, male, celibate clergy have dictated-or tried to dictate-how Catholics worship, pray and make decisions. Canon 1024, which states that only men can validly receive the sacrament of ordination, is unjust and does not value the gospel message of Jesus. It must be changed.
We are calling on our members to take action: express their outrage and call for accountability and equality to their local priests and parish leaders, reach out to victims and take steps to make sure children are protected now, write letters to the U.S. Bishops, and discontinue all financial contributions that benefit the United States Conference of Catholic Bishops.
When women are full and equal partners in every aspect of the Catholic Church, only then, will the Roman Catholic Church be associated with accountability, transparency and justice rather than hierarchy, exclusion, and scandal. Until then, we will continue to raise our collective voices and organize actions that will bring our church closer to the gospel values of Jesus."
Should There Be an Inquisition for the Pope? by Maureen Dowd/New York Times
Should There Be an Inquisition for the Pope?
By MAUREEN DOWD
Published: March 30, 2010
New York Times
http://www.nytimes.com/2010/03/31/opinion/31dowd.htm
"It doesn’t seem right that the Catholic Church is spending Holy Week practicing the unholy art of spin.
Complete with crown-of-thorns imagery, the church has started an Easter public relations blitz defending a pope who went along with the perverse culture of protecting molesters and the church’s reputation rather than abused — and sometimes disabled and disadvantaged — children.
The church gave up its credibility for Lent. Holy Thursday and Good Friday are now becoming Cover-Up Thursday and Blame-Others Friday. "...
By MAUREEN DOWD
Published: March 30, 2010
New York Times
http://www.nytimes.com/2010/03/31/opinion/31dowd.htm
"It doesn’t seem right that the Catholic Church is spending Holy Week practicing the unholy art of spin.
Complete with crown-of-thorns imagery, the church has started an Easter public relations blitz defending a pope who went along with the perverse culture of protecting molesters and the church’s reputation rather than abused — and sometimes disabled and disadvantaged — children.
The church gave up its credibility for Lent. Holy Thursday and Good Friday are now becoming Cover-Up Thursday and Blame-Others Friday. "...
European Bishops Urge Victims to Go to the Police/A Step in the Right Direction
http://hosted.ap.org/dynamic/stories/E/EU_CHURCH_ABUSE?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT&CTIME=2010-03-31-11-28-31
European bishops urge victims to go to the police
VATICAN CITY (AP) -- "European bishops are urging clerical sex abuse victims to go to police and are promising more transparency and cooperation with civil authorities in abuse cases."
<strong>Finally, a step in the right direction. The sins of the Fathers and the coverup by the bishops are now being recognized as crimes against children and youth that should be investigated by civil authoriities. Since 1950, an estimated 280,000 children have been sexually abused by Catholic Clergy according to statistics from the John Jay School of Criminal Justice.
Jesus would weep at the violation of precious children.
Let us offer our support and prayers for all those who have been violated by our clergy. Let us call Catholics to take action to reform our church so that all are accountable including the Pope and Bishops. Let us change the structure of our church from a authoritarian, hierarchy to a collaborative, inclusive, people-empowered community. Let us hold all members of the Catholic family in loving prayer during this global crisis as we open our hearts to the Spirit and pray for the renewal of our beloved church.
Bridget Mary Meehan
sofiabmm@aol.com
European bishops urge victims to go to the police
VATICAN CITY (AP) -- "European bishops are urging clerical sex abuse victims to go to police and are promising more transparency and cooperation with civil authorities in abuse cases."
<strong>Finally, a step in the right direction. The sins of the Fathers and the coverup by the bishops are now being recognized as crimes against children and youth that should be investigated by civil authoriities. Since 1950, an estimated 280,000 children have been sexually abused by Catholic Clergy according to statistics from the John Jay School of Criminal Justice.
Jesus would weep at the violation of precious children.
Let us offer our support and prayers for all those who have been violated by our clergy. Let us call Catholics to take action to reform our church so that all are accountable including the Pope and Bishops. Let us change the structure of our church from a authoritarian, hierarchy to a collaborative, inclusive, people-empowered community. Let us hold all members of the Catholic family in loving prayer during this global crisis as we open our hearts to the Spirit and pray for the renewal of our beloved church.
Bridget Mary Meehan
sofiabmm@aol.com
Tuesday, March 30, 2010
Catholics Should Stop Giving in Response to Bishop Dewane's Directive on Foot Washing
http://www.heraldtribune.com/article/20100330/ARTICLE/3301069
Dear Editor,
In response to your article on "A gender debate on foot washing", Catholics in Southwest Florida, who believe in gender equality, should stop giving and see if Bishop Dewane changes his directive on washing women's feet on Holy Thursday. The meaning of the foot washing is that Jesus gave us an example of mutual service. So why should priests not wash the feet of women who do so much work in local parishes?
The bible tells us that Jesus washed his disciples feet. Women were among Jesus' closest disciples. The Risen Christ appeared first to Mary of Magdala and told her to "go and tell" the apostles the Good News of the Resurrection. The church fathers called Mary, the "apostle to the apostles". So,on what grounds does the Catholic Church hierarchy refuse to wash women's feet? Is this another example of sexism? If so, Catholics need to take action.
Bridget Mary Meehan
Roman Catholic Womanbishop
serving the Southern Region
Sarasota, Florida
sofiabmm@aol.com
941-955-2313
Most Rev. Frank J. Dewane, Bishop of Venice in Florida
HeraldTribune.com
A gender debate on foot washing
By Todd Ruger
Published: Tuesday, March 30, 2010 at 1:00 a.m.
"In a move that brings a national debate home to Southwest Florida Catholic churches, Bishop Frank Dewane has reminded priests that only men should have their feet washed during a pre-Easter ceremony.
Many Catholic priests in Southwest Florida have customarily washed the feet of male and female parishioners on the Thursday before Easter in a symbol of humbly serving others..."
Dear Editor,
In response to your article on "A gender debate on foot washing", Catholics in Southwest Florida, who believe in gender equality, should stop giving and see if Bishop Dewane changes his directive on washing women's feet on Holy Thursday. The meaning of the foot washing is that Jesus gave us an example of mutual service. So why should priests not wash the feet of women who do so much work in local parishes?
The bible tells us that Jesus washed his disciples feet. Women were among Jesus' closest disciples. The Risen Christ appeared first to Mary of Magdala and told her to "go and tell" the apostles the Good News of the Resurrection. The church fathers called Mary, the "apostle to the apostles". So,on what grounds does the Catholic Church hierarchy refuse to wash women's feet? Is this another example of sexism? If so, Catholics need to take action.
Bridget Mary Meehan
Roman Catholic Womanbishop
serving the Southern Region
Sarasota, Florida
sofiabmm@aol.com
941-955-2313
Most Rev. Frank J. Dewane, Bishop of Venice in Florida
HeraldTribune.com
A gender debate on foot washing
By Todd Ruger
Published: Tuesday, March 30, 2010 at 1:00 a.m.
"In a move that brings a national debate home to Southwest Florida Catholic churches, Bishop Frank Dewane has reminded priests that only men should have their feet washed during a pre-Easter ceremony.
Many Catholic priests in Southwest Florida have customarily washed the feet of male and female parishioners on the Thursday before Easter in a symbol of humbly serving others..."
Bridget Mary Meehan: Catholic Church Needs to Denounce Global Sex Abuse Scandal/Guest Opinion/ Fort Myers-News Press
Bridget Mary Meehan:
Catholic Church needs to
denounce global sex abuse
scandal
http://www.news-press.com/apps/pbcs.dll/article?AID=2010100329072
Bridget Mary Meehan - Guest Opinion • news-
press.com • March 30, 2010
“Cry out as if you had a million voices, it is silence
that kills the world,” said St. Catherine of Siena, a
courageous reformer who lived from 1347-1380, at
a time of grave scandal when three men, each
claiming to be the pope, shook the church to its
foundation.
Today, Catholics live in a time when the institutional
church has lost credibility because of the cover-up
of a global sex abuse scandal that, like a rapidly
spreading cancer, is destroying the moral fiber of
our church. "
Monday, March 29, 2010
Bishop Frank Dewane of Venice, Florida Decrees: No Women May Have Feet Washed at Liturgy of Lord's Supper on Holy Thursday
According to a reliable source Bishop Frank Dewane sent letters to all of the pastors in the diocese,
saying that NO WOMEN may have their feet washed at the Mass of the Lord's Supper on Holy Thursday.
If so, this is an example of gender discrimination.
Women are created in God's image and are members of the Body of Christ.
Women of the Church in Florida, it is time to call for a boycott.
Stop giving money and talent to the Catholic Church in Florida, until the bishop acknowleges you as equal members, worthy to have your feet washed.
If Catholics stop giving, the bishop(s) will start listening!
Bridget Mary Meehan, RCWP
saying that NO WOMEN may have their feet washed at the Mass of the Lord's Supper on Holy Thursday.
If so, this is an example of gender discrimination.
Women are created in God's image and are members of the Body of Christ.
Women of the Church in Florida, it is time to call for a boycott.
Stop giving money and talent to the Catholic Church in Florida, until the bishop acknowleges you as equal members, worthy to have your feet washed.
If Catholics stop giving, the bishop(s) will start listening!
Bridget Mary Meehan, RCWP
Catholics Need to Address Global Sex Abuse Scandal/Link to Clerical Whispers
http://clericalwhispers.blogspot.com/2010/03/catholics-need-to-address-global-sex.html
"Catholics Need to Address Global Sex Abuse Scandal"
By Bridget Mary Meehan
“Cry out as if you had a million voices, it is silence that kills the world,” said St. Catherine of Siena, a courageous reformer who lived from 1347-1380, at a time of grave scandal when three men, each claiming to be the pope, shook the church to its foundation. Today Catholics live in a time when the institutional church has lost credibility because of the cover-up of a global sex abuse scandal that, like a rapidly spreading cancer, is destroying the moral fiber of our church. Like St. Catherine, we, the people, need to speak truth to our church leaders including our bishops and our pope. Silence is compliance. It was silence on the part of many good people that allowed world-wide atrocities such as the Holocaust and the rape and murder of hundreds of thousands of women and children in tribal warfare in Africa to continue without world intervention.
Roman Catholics can no longer be silent about the thousands of victims throughout Europe
and around the world who were sexually assaulted by Catholic clergy. The growing number of allegations of sexual abuse in Ireland, Germany, Switzerland, Austria, and the Netherlands indicate that the cover-up of crimes against children and youth in the Catholic Church goes all the way to the Pope and the Vatican. In the U.S. the sex abuse scandal has destroyed the lives of victims and their families, bankrupted some dioceses and cost the Church over two billion dollars. Approximately two-thirds of sitting U.S. bishops were alleged in 2002 to have kept accused priests in ministry or moved them to new assignments. Nineteen bishops in the United States have been accused of sexual abuse.
http://www.bishop-accountability.org/AtAGlance/data.htm#enabling_bishops
The Vatican's record on child abuse was criticized at the United Nations Human Rights Council in
Geneva, Switzerland on March 16, 2010.
Pope Benedict, the former Archbishop Joseph Ratzinger of Munich, has been linked to the case of a German priest convicted of molesting children but allowed to continue to minister in Ratzinger’s archdiocese for more than 30 years until his recent suspension. Later, as head of the Congregation of the Doctrine of the Faith, Cardinal Ratzinger was in charge of reviewing sexual abuse cases for the Vatican. The cases were handled under a strict code of pontifical secrecy. The Vatican has handled more than 3,000 cases, according to its own report. Since Ratzinger, now Pope Benedict XVI, is implicated in the handling of the cases, civil authorities should investigate the alleged cover-up to assure that transparency and justice is achieved.
Catholics should call on the all-male leadership of the Roman Catholic Church, especially those in the Vatican, to admit their failures, including the abuse of power at the center of this crisis. Catholics should call for the resignation of bishops who covered-up sex abuse. Standards of accountability must be the norm for all, including the pope and hierarchy.
Roman Catholic Womenpriests have called for an independent truth commission made up of a broad representation of people of integrity, including victims of abuse and the non-ordained, to examine this global sexual abuse crisis and to chart a path forward to structural change - a change which would include women priests and married priests with an end to mandatory celibacy. Now more than ever our Church needs the wisdom and experience of women to re-birth a renewed community of equals empowered by the Spirit. Roman Catholic Womenpriests offer a collaborative model of an inclusive Church rooted in partnership with the people we serve, with no one excluded. (Bridget Mary Meehan is a Roman Catholic Womanbishop serving the southern region of the U.S. She is author of 18 books and has produced television programs on prayer, spirituality, and women's issues.)
"Catholics Need to Address Global Sex Abuse Scandal"
By Bridget Mary Meehan
“Cry out as if you had a million voices, it is silence that kills the world,” said St. Catherine of Siena, a courageous reformer who lived from 1347-1380, at a time of grave scandal when three men, each claiming to be the pope, shook the church to its foundation. Today Catholics live in a time when the institutional church has lost credibility because of the cover-up of a global sex abuse scandal that, like a rapidly spreading cancer, is destroying the moral fiber of our church. Like St. Catherine, we, the people, need to speak truth to our church leaders including our bishops and our pope. Silence is compliance. It was silence on the part of many good people that allowed world-wide atrocities such as the Holocaust and the rape and murder of hundreds of thousands of women and children in tribal warfare in Africa to continue without world intervention.
Roman Catholics can no longer be silent about the thousands of victims throughout Europe
and around the world who were sexually assaulted by Catholic clergy. The growing number of allegations of sexual abuse in Ireland, Germany, Switzerland, Austria, and the Netherlands indicate that the cover-up of crimes against children and youth in the Catholic Church goes all the way to the Pope and the Vatican. In the U.S. the sex abuse scandal has destroyed the lives of victims and their families, bankrupted some dioceses and cost the Church over two billion dollars. Approximately two-thirds of sitting U.S. bishops were alleged in 2002 to have kept accused priests in ministry or moved them to new assignments. Nineteen bishops in the United States have been accused of sexual abuse.
http://www.bishop-accountability.org/AtAGlance/data.htm#enabling_bishops
The Vatican's record on child abuse was criticized at the United Nations Human Rights Council in
Geneva, Switzerland on March 16, 2010.
Pope Benedict, the former Archbishop Joseph Ratzinger of Munich, has been linked to the case of a German priest convicted of molesting children but allowed to continue to minister in Ratzinger’s archdiocese for more than 30 years until his recent suspension. Later, as head of the Congregation of the Doctrine of the Faith, Cardinal Ratzinger was in charge of reviewing sexual abuse cases for the Vatican. The cases were handled under a strict code of pontifical secrecy. The Vatican has handled more than 3,000 cases, according to its own report. Since Ratzinger, now Pope Benedict XVI, is implicated in the handling of the cases, civil authorities should investigate the alleged cover-up to assure that transparency and justice is achieved.
Catholics should call on the all-male leadership of the Roman Catholic Church, especially those in the Vatican, to admit their failures, including the abuse of power at the center of this crisis. Catholics should call for the resignation of bishops who covered-up sex abuse. Standards of accountability must be the norm for all, including the pope and hierarchy.
Roman Catholic Womenpriests have called for an independent truth commission made up of a broad representation of people of integrity, including victims of abuse and the non-ordained, to examine this global sexual abuse crisis and to chart a path forward to structural change - a change which would include women priests and married priests with an end to mandatory celibacy. Now more than ever our Church needs the wisdom and experience of women to re-birth a renewed community of equals empowered by the Spirit. Roman Catholic Womenpriests offer a collaborative model of an inclusive Church rooted in partnership with the people we serve, with no one excluded. (Bridget Mary Meehan is a Roman Catholic Womanbishop serving the southern region of the U.S. She is author of 18 books and has produced television programs on prayer, spirituality, and women's issues.)
Calling for a Top-Down Reform in Catholic Church in Response to Vatican Sex Abuse Scandal: Link to Democracy Now Interview with Bridget Mary Meehan
http://www.democracynow.org/2010/3/29/dissident_female_catholic_bishop_calls_for
"The Vatican has denied a series of media reports alleging that Pope Benedict, before being elected pontiff, may have looked the other way in cases of abuse in his native Germany and in the United States. Last week, the Vatican strongly defended its decision not to defrock the Wisconsin-based priest Father Lawrence Murphy, who abused some 200 deaf boys in the 1950s and ’60s. The National Catholic Reporter says the Pope must be ready to answer questions and called the scandal “the largest institutional crisis in centuries, possibly in church history. We speak to Bridget Mary Meehan”
A Must Read Letter on Victim's Perspective
http://www.heraldtribune.com/article/20100327/LETTERS/3271007/2061/LIVING?Title=A-call-to-Catholics&tc=ar
"The Vatican has denied a series of media reports alleging that Pope Benedict, before being elected pontiff, may have looked the other way in cases of abuse in his native Germany and in the United States. Last week, the Vatican strongly defended its decision not to defrock the Wisconsin-based priest Father Lawrence Murphy, who abused some 200 deaf boys in the 1950s and ’60s. The National Catholic Reporter says the Pope must be ready to answer questions and called the scandal “the largest institutional crisis in centuries, possibly in church history. We speak to Bridget Mary Meehan”
A Must Read Letter on Victim's Perspective
http://www.heraldtribune.com/article/20100327/LETTERS/3271007/2061/LIVING?Title=A-call-to-Catholics&tc=ar
Sunday, March 28, 2010
Secret Vatican Trials/Top-Down Shakeup Needed/ New Pentecost of Reform
In analyzing Pope Benedict's role in the catastrophic sexual abuse scandal, we need to ask: what did he know and when did he know it?
In his former job as head of the Sacred Congregation of the Faith, Cardinal Ratzinger issued a letter to the bishops that put sexual abuse cases under pontifical secrecy which meant the bishops were obliged to refer clergy sexual abuse cases to the Vatican.
We need answers to some questions about these secret Vatican trials:
1.Were the victims of sexual abuse present at these trials?
2.Were the accused clergy present?
3. If not, how could the Vatican claim that justice was done, if neither victim nor accused, were present? How could any procedure, canonical or not, be fair?
4.How many priests were "defrocked" as a result of this canonical procedure?
5.How many priests were excommunicated?
In discussing the handling of pedophile priests, Father Lombardi said that “the Code of Canon Law does not envision automatic penalties.” (NY Times article, 25 March)
The Vatican apparently has no problem applying “automatic penalties” of ex-communication on Roman Catholic Womenpriests whose mission is to serve the people of God in a renewed priestly ministry. Why has the Vatican failed to punish, in a similar way, pedophile priests and bishops who shuffled abusers from parish to parish. In some cases, bishops, like Cardnal Law, even got top jobs in the Vatican.
The people in Ireland are calling for Cardinal Sean Brady's resignation because of his involvement in a sex abuse scandal. Likewise, Catholics who love the church should demand a top-down shakeup of prelates who were involved in the coverup.
I agree with those who say it is time a major Church Council "Vatican 111". It is time to eliminate mandatory celibacy, and embrace a renewed vision of ministry that would include the non-ordained in decision-making positions as well as married priests and woman priests. We need a more open, participatory, people-empowered, Christ-centered, Spirit led church and we need it now. Only a new Pentecost of genuine renewal and major reforms will save the Catholic Church.
Bridget Mary
sofiabmm@aol.com
A Nope for Pope
By MAUREEN DOWD
Yup, we need a Nope.A nun who is pope.
"The Catholic Church can never recover as long as its Holy Shepherd is seen as a black sheep in the ever-darkening sex abuse scandal...
The nuns have historically cleaned up the messes of priests. And this is a historic mess. Benedict should go home to Bavaria. And the cardinals should send the white smoke up the chimney, proclaiming “Habemus Mama.” "
http://www.nytimes.com/2010/03/28/opinion/28dowd.html
Maureen Dowd hit another homerun with this column! Several of the nuns I know would make wonderful popes. Some in the Catholic reform movement think that Sister Joan Chittister qualifies for the job. Now, that there are womenprests, one day in the far distant future, there could be a woman pope!! Then, for sure, there will be pink smoke over the Vatican!
In his former job as head of the Sacred Congregation of the Faith, Cardinal Ratzinger issued a letter to the bishops that put sexual abuse cases under pontifical secrecy which meant the bishops were obliged to refer clergy sexual abuse cases to the Vatican.
We need answers to some questions about these secret Vatican trials:
1.Were the victims of sexual abuse present at these trials?
2.Were the accused clergy present?
3. If not, how could the Vatican claim that justice was done, if neither victim nor accused, were present? How could any procedure, canonical or not, be fair?
4.How many priests were "defrocked" as a result of this canonical procedure?
5.How many priests were excommunicated?
In discussing the handling of pedophile priests, Father Lombardi said that “the Code of Canon Law does not envision automatic penalties.” (NY Times article, 25 March)
The Vatican apparently has no problem applying “automatic penalties” of ex-communication on Roman Catholic Womenpriests whose mission is to serve the people of God in a renewed priestly ministry. Why has the Vatican failed to punish, in a similar way, pedophile priests and bishops who shuffled abusers from parish to parish. In some cases, bishops, like Cardnal Law, even got top jobs in the Vatican.
The people in Ireland are calling for Cardinal Sean Brady's resignation because of his involvement in a sex abuse scandal. Likewise, Catholics who love the church should demand a top-down shakeup of prelates who were involved in the coverup.
I agree with those who say it is time a major Church Council "Vatican 111". It is time to eliminate mandatory celibacy, and embrace a renewed vision of ministry that would include the non-ordained in decision-making positions as well as married priests and woman priests. We need a more open, participatory, people-empowered, Christ-centered, Spirit led church and we need it now. Only a new Pentecost of genuine renewal and major reforms will save the Catholic Church.
Bridget Mary
sofiabmm@aol.com
A Nope for Pope
By MAUREEN DOWD
Yup, we need a Nope.A nun who is pope.
"The Catholic Church can never recover as long as its Holy Shepherd is seen as a black sheep in the ever-darkening sex abuse scandal...
The nuns have historically cleaned up the messes of priests. And this is a historic mess. Benedict should go home to Bavaria. And the cardinals should send the white smoke up the chimney, proclaiming “Habemus Mama.” "
http://www.nytimes.com/2010/03/28/opinion/28dowd.html
Maureen Dowd hit another homerun with this column! Several of the nuns I know would make wonderful popes. Some in the Catholic reform movement think that Sister Joan Chittister qualifies for the job. Now, that there are womenprests, one day in the far distant future, there could be a woman pope!! Then, for sure, there will be pink smoke over the Vatican!
Saturday, March 27, 2010
Roman Catholic Womenpriests: A Call to Catholics-Letter to Editor/Sarasota Herald Tribune
http://www.heraldtribune.com/article/20100327/LETTERS/3271007/2061/LIVING?Title=A-call-to-Catholics
A call to Catholics
Published: Saturday, March 27, 2010 at 1:00 a.m.
"In response to the article "Doctor says pope knew of abuse":
Roman Catholics can no longer be silent about the thousands of victims throughout Europe and around the world who were sexually assaulted by Catholic clergy. The growing number of allegations of sexual abuse indicate that the cover-up of crimes against children and youth in the Catholic Church goes all the way to the pope and the Vatican"...
Bridget Mary Meehan
Sarasota
A call to Catholics
Published: Saturday, March 27, 2010 at 1:00 a.m.
"In response to the article "Doctor says pope knew of abuse":
Roman Catholics can no longer be silent about the thousands of victims throughout Europe and around the world who were sexually assaulted by Catholic clergy. The growing number of allegations of sexual abuse indicate that the cover-up of crimes against children and youth in the Catholic Church goes all the way to the pope and the Vatican"...
Bridget Mary Meehan
Sarasota
Women's Ordination Advocates Bring Message to Vatican Embassy
Women's ordination advocates bring message to Vatican embassy
by Thomas C. Fox on Mar. 26, 2010
The Vatican embassy in Washington D.C. probably has other matters on its mind with the publication in The New York Times of articles drawing into greater question the pope's role in the handling of clergy sex abusing priests while he headed the Munich archdiocese and while he headed the Congregation for the Doctrine of Faith.
Nevertheless …. Read the whole article at
http://ncronline.org/blogs/ncr-today/womens-ordination-advocates-bring-message-vatican-embassy
by Thomas C. Fox on Mar. 26, 2010
The Vatican embassy in Washington D.C. probably has other matters on its mind with the publication in The New York Times of articles drawing into greater question the pope's role in the handling of clergy sex abusing priests while he headed the Munich archdiocese and while he headed the Congregation for the Doctrine of Faith.
Nevertheless …. Read the whole article at
http://ncronline.org/blogs/ncr-today/womens-ordination-advocates-bring-message-vatican-embassy
Clergy Abuse Threatens to Tarnish Pope's Legacy
http://hosted.ap.org/dynamic/stories/E/EU_VATICAN_POPES_CRISIS?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT
Mar 26, 11:58 PM EDT
Clergy abuse threatens to tarnish pope's legacy
By VICTOR L. SIMPSON
Associated Press Writer
EXCERPT: A poll in Stern magazine released this week shows only 39 percent of Germany's Catholics trust the pope, down from 62 percent in late January. Some 34 percent trust the Catholic church as an institution, down from 56 percent in January.
Mar 26, 11:58 PM EDT
Clergy abuse threatens to tarnish pope's legacy
By VICTOR L. SIMPSON
Associated Press Writer
EXCERPT: A poll in Stern magazine released this week shows only 39 percent of Germany's Catholics trust the pope, down from 62 percent in late January. Some 34 percent trust the Catholic church as an institution, down from 56 percent in January.
Friday, March 26, 2010
"Deaf Boys Raised Alarm on Priests Abuse" by Laurie goodstein and David Callender in the New York Times
<strong>March 26, 2010
Deaf Boys Raised Alarm on Priest’s Abuse
By LAURIE GOODSTEIN and DAVID CALLENDER
EXCERPTS:
http://www.nytimes.com/2010/03/27/us/27wisconsin.html?hp
March 26, 2010
This week, they learned that Cardinal Joseph Ratzinger, now Pope Benedict XVI, received letters about Father Murphy in 1996 from Archbishop Rembert G. Weakland of Milwaukee, who said that the deaf community needed “a healing response from the Church.” The Vatican sat on the case, then equivocated, and when Father Murphy died in 1998, he died a priest.
Father Murphy may have molested as many as 200 boys while he worked at the school from 1950 to 1974, according to the accounts of victims and a social worker hired by the Archdiocese of Milwaukee to interview him.
Internal church correspondence unearthed in a lawsuit against the Archdiocese of Milwaukee and given to The New York Times, which made it public it this week, included a letter from the Rev. David Walsh, who served as a chaplain for the deaf in Chicago, saying that teenage students at St. John’s had told him in the late 1950s about Father Murphy’s abuse.
Father Murphy continued working in parishes and schools, with deaf people, and leading youth retreats in the Diocese of Superior for the next 24 years.
Deaf Boys Raised Alarm on Priest’s Abuse
By LAURIE GOODSTEIN and DAVID CALLENDER
EXCERPTS:
http://www.nytimes.com/2010/03/27/us/27wisconsin.html?hp
March 26, 2010
This week, they learned that Cardinal Joseph Ratzinger, now Pope Benedict XVI, received letters about Father Murphy in 1996 from Archbishop Rembert G. Weakland of Milwaukee, who said that the deaf community needed “a healing response from the Church.” The Vatican sat on the case, then equivocated, and when Father Murphy died in 1998, he died a priest.
Father Murphy may have molested as many as 200 boys while he worked at the school from 1950 to 1974, according to the accounts of victims and a social worker hired by the Archdiocese of Milwaukee to interview him.
Internal church correspondence unearthed in a lawsuit against the Archdiocese of Milwaukee and given to The New York Times, which made it public it this week, included a letter from the Rev. David Walsh, who served as a chaplain for the deaf in Chicago, saying that teenage students at St. John’s had told him in the late 1950s about Father Murphy’s abuse.
Father Murphy continued working in parishes and schools, with deaf people, and leading youth retreats in the Diocese of Superior for the next 24 years.
Vatican Justice? 20 percent of priests who were sexual abusers were subjected to canonical trials
Keeping the record straight on Benedict and the crisis
by John L Allen Jr on Mar. 26, 2010
http://ncronline.org/users/john-l-allen-jr
"Ratzinger's top deputy at the Congregation for the Doctrine of the Faith on sex abuse cases, Maltese Monsignor Charles Scicluna, recently gave an interview to an Italian Catholic paper in which he said that of the more than 3,000 cases eventually referred to Rome, only 20 percent were subjected to a full canonical trial. In some reporting, including the Thursday piece in The New York Times, this figure has been cited as evidence of Vatican "inaction."
Once again, however, those who have followed the story closely have almost exactly the opposite impression.
Back in June 2002, when the American bishops first proposed a set of new canonical norms to Rome, the heart of which was the "one strike and you're out" policy, they initially wanted to avoid canonical trials altogether. Instead, they wanted to rely on a bishop's administrative power to permanently remove a priest from ministry. That's because their experience of Roman tribunals over the years was that they were often slow, cumbersome, and the outcome was rarely certain.
Most famously, bishops and experts would point to the case of Fr. Anthony Cipolla in Pittsburgh, during the time that Donald Wuerl, now the Archbishop of Washington, was the local bishop. Wuerl had removed Cipolla from ministry in 1988 following allegations of sexual abuse. Cipolla appealed to Rome, where the Apostolic Signatura, in effect the Vatican's supreme court, ordered him reinstated. Wuerl then took the case to Rome himself, and eventually prevailed. The experience left many American bishops, however, with the impression that lengthy canonical trials were not the way to handle these cases.
When the new American norms reached Rome, they ran into opposition precisely on the grounds that everyone deserves their day in court -- another instance, in the eyes of critics, of the Vatican being more concerned about the rights of abuser priests than victims. A special commission of American bishops and senior Vatican officials brokered a compromise, in which the Congregation for the Doctrine of the Faith would sort through the cases one-by-one and decide which ones would be sent back for full trials.
The fear at the time was that the congregation would insist on trials in almost every case, thereby dragging out the administration of justice, and closure for the victims, almost indefinitely. In the end, however, only 20 percent were sent back for trials, while for the bulk of the cases, 60 percent, bishops were authorized to take immediate administrative action, because the proof was held to be overwhelming.
The fact that only 20 percent of the cases were subjected to full canonical trial has been hailed as a belated grasp in Rome of the need for swift and sure justice, and a victory for the more aggressive American approach to the crisis. It should be noted, too, that bypassing trials has been roundly criticized by some canon lawyers and Vatican officials as a betrayal of the due process safeguards in church law.
Hence to describe that 20 percent figure as a sign of "inaction" cannot help but seem, to anyone who's been paying attention, rather ironic. In truth, handling 60 percent of the cases through the stroke of a bishop's pen has, up to now, more often been cited as evidence of exaggerated and draconian action by Ratzinger and his deputies.
Obviously, none of this is to suggest that Benedict's handling of the crisis -- in Munich, at the Congregation for the Doctrine of the Faith, or as pope -- is somehow exemplary. An accounting needs to be offered if this pope, and the church he leads, hopes to move forward. For that analysis to be constructive, however, as opposed to fueling polarization and confusion, it's important to keep the record straight."
[John Allen is NCR senior correspondent. His e-mail address is jallen@ncronline.org.]
Bridget Mary's Response to John Allen's Article
Yes, it is important to set the record straight. But how could justice prevail if the victims and the accused were not present at these Vatican trials? What kind of justice is this kind of sham trial?
Pope Benedict has many questions to answer. The bottom line is what would Jesus have done? The pope is called to follow the Gospel, and serve God's people as the servant to the servants of God.
Now Pope Benedict, we call on you to tell the truth to the people of God. We need answers to questions like: why were victims and the accused not present at these secretive Vatican trials? How can justice happen if the victims and accused are not present at the trials? Why were the bishops sworn to pontifical secrecy? Why were known pedophiles not defrocked? Why were women priests and our followers automatically excommunicated and pedophiles and the bishops who gave them a pass, promoted? Why were bishops like Cardinal Law, who covered up and shifted known pedophiles in the Boston area, promoted to top Vatican positions? Only answers to these and many more questions will set the record straight. Bridget Mary Meehan, RCWP
by John L Allen Jr on Mar. 26, 2010
http://ncronline.org/users/john-l-allen-jr
"Ratzinger's top deputy at the Congregation for the Doctrine of the Faith on sex abuse cases, Maltese Monsignor Charles Scicluna, recently gave an interview to an Italian Catholic paper in which he said that of the more than 3,000 cases eventually referred to Rome, only 20 percent were subjected to a full canonical trial. In some reporting, including the Thursday piece in The New York Times, this figure has been cited as evidence of Vatican "inaction."
Once again, however, those who have followed the story closely have almost exactly the opposite impression.
Back in June 2002, when the American bishops first proposed a set of new canonical norms to Rome, the heart of which was the "one strike and you're out" policy, they initially wanted to avoid canonical trials altogether. Instead, they wanted to rely on a bishop's administrative power to permanently remove a priest from ministry. That's because their experience of Roman tribunals over the years was that they were often slow, cumbersome, and the outcome was rarely certain.
Most famously, bishops and experts would point to the case of Fr. Anthony Cipolla in Pittsburgh, during the time that Donald Wuerl, now the Archbishop of Washington, was the local bishop. Wuerl had removed Cipolla from ministry in 1988 following allegations of sexual abuse. Cipolla appealed to Rome, where the Apostolic Signatura, in effect the Vatican's supreme court, ordered him reinstated. Wuerl then took the case to Rome himself, and eventually prevailed. The experience left many American bishops, however, with the impression that lengthy canonical trials were not the way to handle these cases.
When the new American norms reached Rome, they ran into opposition precisely on the grounds that everyone deserves their day in court -- another instance, in the eyes of critics, of the Vatican being more concerned about the rights of abuser priests than victims. A special commission of American bishops and senior Vatican officials brokered a compromise, in which the Congregation for the Doctrine of the Faith would sort through the cases one-by-one and decide which ones would be sent back for full trials.
The fear at the time was that the congregation would insist on trials in almost every case, thereby dragging out the administration of justice, and closure for the victims, almost indefinitely. In the end, however, only 20 percent were sent back for trials, while for the bulk of the cases, 60 percent, bishops were authorized to take immediate administrative action, because the proof was held to be overwhelming.
The fact that only 20 percent of the cases were subjected to full canonical trial has been hailed as a belated grasp in Rome of the need for swift and sure justice, and a victory for the more aggressive American approach to the crisis. It should be noted, too, that bypassing trials has been roundly criticized by some canon lawyers and Vatican officials as a betrayal of the due process safeguards in church law.
Hence to describe that 20 percent figure as a sign of "inaction" cannot help but seem, to anyone who's been paying attention, rather ironic. In truth, handling 60 percent of the cases through the stroke of a bishop's pen has, up to now, more often been cited as evidence of exaggerated and draconian action by Ratzinger and his deputies.
Obviously, none of this is to suggest that Benedict's handling of the crisis -- in Munich, at the Congregation for the Doctrine of the Faith, or as pope -- is somehow exemplary. An accounting needs to be offered if this pope, and the church he leads, hopes to move forward. For that analysis to be constructive, however, as opposed to fueling polarization and confusion, it's important to keep the record straight."
[John Allen is NCR senior correspondent. His e-mail address is jallen@ncronline.org.]
Bridget Mary's Response to John Allen's Article
Yes, it is important to set the record straight. But how could justice prevail if the victims and the accused were not present at these Vatican trials? What kind of justice is this kind of sham trial?
Pope Benedict has many questions to answer. The bottom line is what would Jesus have done? The pope is called to follow the Gospel, and serve God's people as the servant to the servants of God.
Now Pope Benedict, we call on you to tell the truth to the people of God. We need answers to questions like: why were victims and the accused not present at these secretive Vatican trials? How can justice happen if the victims and accused are not present at the trials? Why were the bishops sworn to pontifical secrecy? Why were known pedophiles not defrocked? Why were women priests and our followers automatically excommunicated and pedophiles and the bishops who gave them a pass, promoted? Why were bishops like Cardinal Law, who covered up and shifted known pedophiles in the Boston area, promoted to top Vatican positions? Only answers to these and many more questions will set the record straight. Bridget Mary Meehan, RCWP
Roman Catholic Womenpriests: "Addressing the Global Catholic Sex Abuse Scandal"
http://www.ekklesia.co.uk/node/11612
News Brief
Addressing the global Catholic sex abuse scandal
By Bridget Mary Meehan
26 Mar 2010
“Cry out as if you had a million voices, it is silence that kills the world,” said St Catherine of Siena (25 March 1347 – 29 April 1380), a courageous reformer who lived at a time of grave scandal when three men, each claiming to be the pope, shook the church to its foundation.
Today Catholics live in a time when the institutional church has lost credibility because of the cover-up of a global sex abuse scandal which, like a rapidly spreading cancer, is destroying the moral fibre of our church.
Like St Catherine, we, the people, need to speak truth to our church leaders including our bishops and our pope. Silence is compliance.
Roman Catholics can no longer be silent about the thousands of victims throughout Europe and around the world who were sexually assaulted by Catholic clergy.
The growing number of allegations of sexual abuse in Ireland, Germany, Switzerland, Austria, and the Netherlands indicate that the cover-up of crimes against children and youth in the Catholic Church goes all the way to the Pope and the Vatican.
In the United States the sex abuse scandal has destroyed the lives of victims and their families, bankrupted some dioceses and cost the Church over two billion dollars. Approximately two-thirds of sitting US bishops were alleged in 2002 to have kept accused priests in ministry or moved them to new assignments. Nineteen bishops in the United States have been accused of sexual abuse (http://www.bishop-accountability.org/).
The Vatican's record on child abuse was criticised at the United Nations Human Rights Council in Geneva, Switzerland on 16 March 16 2010.
Pope Benedict, the former Archbishop Joseph Ratzinger of Munich, has been linked to the case of a German priest convicted of molesting children but allowed to continue to minister in Ratzinger’s archdiocese for more than 30 years until his recent suspension.
Later, as head of the Congregation of the Doctrine of the Faith, Cardinal Ratzinger was in charge of reviewing sexual abuse cases for the Vatican. The cases were handled under a strict code of pontifical secrecy.
The Vatican has handled more than 3,000 cases, according to its own report. Since Cardinal Ratzinger, now Pope Benedict XVI, is implicated in the handling of the cases, it is surely right that the civil authorities should investigate the alleged cover-up to assure that transparency and justice is achieved.
Catholics should call on the all-male leadership of the Roman Catholic Church, especially those in the Vatican, to admit their failures, including the abuse of power at the center of this crisis. Catholics should call for the resignation of bishops who covered-up sex abuse. Standards of accountability must be the norm for all, including the pope and the hierarchy.
What is needed now is an independent truth commission made up of a broad representation of people of integrity, including victims of abuse and the non-ordained, to examine this global sexual abuse crisis and to chart a path forward to structural change - a change which would include women priests and married priests, with an end to mandatory celibacy.
Now more than ever our Church needs the wisdom and experience of women to re-birth a renewed community of equals empowered by the Spirit. Roman Catholic Womenpriests offer a collaborative model of an inclusive Church rooted in partnership with the people we serve, with no one excluded.
----------
(c) Bridget Mary Meehan is a spokesperson for Roman Catholic Womenpriests (http://www.romancatholicwomenpriests.org/), and ministers herself in the southern region of the USA. She is a widely published author and has produced television programmes on prayer, spirituality, and women's issues. This feature is adapted from a syndicated article.
News Brief
Addressing the global Catholic sex abuse scandal
By Bridget Mary Meehan
26 Mar 2010
“Cry out as if you had a million voices, it is silence that kills the world,” said St Catherine of Siena (25 March 1347 – 29 April 1380), a courageous reformer who lived at a time of grave scandal when three men, each claiming to be the pope, shook the church to its foundation.
Today Catholics live in a time when the institutional church has lost credibility because of the cover-up of a global sex abuse scandal which, like a rapidly spreading cancer, is destroying the moral fibre of our church.
Like St Catherine, we, the people, need to speak truth to our church leaders including our bishops and our pope. Silence is compliance.
Roman Catholics can no longer be silent about the thousands of victims throughout Europe and around the world who were sexually assaulted by Catholic clergy.
The growing number of allegations of sexual abuse in Ireland, Germany, Switzerland, Austria, and the Netherlands indicate that the cover-up of crimes against children and youth in the Catholic Church goes all the way to the Pope and the Vatican.
In the United States the sex abuse scandal has destroyed the lives of victims and their families, bankrupted some dioceses and cost the Church over two billion dollars. Approximately two-thirds of sitting US bishops were alleged in 2002 to have kept accused priests in ministry or moved them to new assignments. Nineteen bishops in the United States have been accused of sexual abuse (http://www.bishop-accountability.org/).
The Vatican's record on child abuse was criticised at the United Nations Human Rights Council in Geneva, Switzerland on 16 March 16 2010.
Pope Benedict, the former Archbishop Joseph Ratzinger of Munich, has been linked to the case of a German priest convicted of molesting children but allowed to continue to minister in Ratzinger’s archdiocese for more than 30 years until his recent suspension.
Later, as head of the Congregation of the Doctrine of the Faith, Cardinal Ratzinger was in charge of reviewing sexual abuse cases for the Vatican. The cases were handled under a strict code of pontifical secrecy.
The Vatican has handled more than 3,000 cases, according to its own report. Since Cardinal Ratzinger, now Pope Benedict XVI, is implicated in the handling of the cases, it is surely right that the civil authorities should investigate the alleged cover-up to assure that transparency and justice is achieved.
Catholics should call on the all-male leadership of the Roman Catholic Church, especially those in the Vatican, to admit their failures, including the abuse of power at the center of this crisis. Catholics should call for the resignation of bishops who covered-up sex abuse. Standards of accountability must be the norm for all, including the pope and the hierarchy.
What is needed now is an independent truth commission made up of a broad representation of people of integrity, including victims of abuse and the non-ordained, to examine this global sexual abuse crisis and to chart a path forward to structural change - a change which would include women priests and married priests, with an end to mandatory celibacy.
Now more than ever our Church needs the wisdom and experience of women to re-birth a renewed community of equals empowered by the Spirit. Roman Catholic Womenpriests offer a collaborative model of an inclusive Church rooted in partnership with the people we serve, with no one excluded.
----------
(c) Bridget Mary Meehan is a spokesperson for Roman Catholic Womenpriests (http://www.romancatholicwomenpriests.org/), and ministers herself in the southern region of the USA. She is a widely published author and has produced television programmes on prayer, spirituality, and women's issues. This feature is adapted from a syndicated article.
"The Time is Now for Restructuring the Roman Catholic Church" by Alice Iaquinta
The Time is Now for restructuring the RC Church by Alice Iaquinta
http://www.npr.org/templates/story/story.php?storyId=125205874
http://ncronline.org/news/accountability/credibility-gap-pope-needs-answer-questions
What’s wrong with this picture?
Father Lombardi (NY Times article, 25 March) in discussing the handling of pedophile priests, said that “the Code of Canon Law does not envision automatic penalties.”
Why then are “automatic penalties” of ex-communication imposed on women who are ordained as Roman Catholic Womenpriests, and those Catholics who support them?
The Church is saying that it is far worse for a woman to answer her call to be a priest than it is for male priests to rape the most vulnerable and to betray the trust of the faithful.
Liberation theologians and priests are censured and silenced.
Women religious are persecuted and investigated because of their independence and commitment to social justice.
People are denied the sacrament of communion for their political views.
Old, unmarried males declare what is acceptable regarding sexual reproduction. Gays and Lesbians are declared disordered.
The divorced are marginalized unless granted an annulment.
These are the positions of the pope and the hierarchy.
BUT they are not the pastoral positions of the great majority of priests today. Nor are they the positions of most Catholics.
Catholics are Christian who have Jesus Christ at the center of their faith lives, not a fallible man in the role of pope. Our faith is in God, not the pope or those who have held the reins of power in the political structure of the church. Catholics believe that the Church is the people of God, not the Vatican hierarchy.
We are the people of God. We are the Church. We cannot leave ourselves.
But we can demand an end to the medieval, dysfunctional and atavistic structures and rules that remain in the ecclesial infrastructure. We can dismantle and reconstruct our church according to the model of a discipleship of equals, not an absolute monarchy. Many faithful Catholics are working to do just that. Roman Catholic Womenpriests, Corpus, Voice of the Faithful, Call to Action, Dignity, Future Church, to name just a few. These organizations have been working tirelessly for such restructuring for decades within the church.
It is time for Catholics to demand an end to the long-outdated, dictatorial, absolutist, discriminatory ways of the church. Vatican II laid the groundwork for this reconstructing and it is time to fully implement its teachings. Sex abuse by clergy is abhorrent; all the forms of discrimination and control that exist are as well. It is time for the new springtime, called for by John XXIII.
Those of us who have been ordained in Roman Catholic Womenpriests say to dismayed, discouraged, disgusted, and dissed Roman Catholics,
"Here we are! We are ready to serve the Catholic Church, the people of God." If you are looking for an inclusive Roman Catholic faith community in your area, check out htpp://www.romancatholicwomenpriests.org. We are all over the country, Canada and Europe.
Rev. Alice Iaquinta,M.Div. Roman Catholic Womenpriests - Midwest Region.
2006 Honors Graduate, St. Francis de Sales Catholic Seminary, Milwaukee, WI
Ordained August 28, 2007 in Minneapolis, MN by Bishop Patricia Fresen.
Rev. Alice M. Iaquinta, M.Div.
aliceiaquinta@hotmail.com
http://www.npr.org/templates/story/story.php?storyId=125205874
http://ncronline.org/news/accountability/credibility-gap-pope-needs-answer-questions
What’s wrong with this picture?
Father Lombardi (NY Times article, 25 March) in discussing the handling of pedophile priests, said that “the Code of Canon Law does not envision automatic penalties.”
Why then are “automatic penalties” of ex-communication imposed on women who are ordained as Roman Catholic Womenpriests, and those Catholics who support them?
The Church is saying that it is far worse for a woman to answer her call to be a priest than it is for male priests to rape the most vulnerable and to betray the trust of the faithful.
Liberation theologians and priests are censured and silenced.
Women religious are persecuted and investigated because of their independence and commitment to social justice.
People are denied the sacrament of communion for their political views.
Old, unmarried males declare what is acceptable regarding sexual reproduction. Gays and Lesbians are declared disordered.
The divorced are marginalized unless granted an annulment.
These are the positions of the pope and the hierarchy.
BUT they are not the pastoral positions of the great majority of priests today. Nor are they the positions of most Catholics.
Catholics are Christian who have Jesus Christ at the center of their faith lives, not a fallible man in the role of pope. Our faith is in God, not the pope or those who have held the reins of power in the political structure of the church. Catholics believe that the Church is the people of God, not the Vatican hierarchy.
We are the people of God. We are the Church. We cannot leave ourselves.
But we can demand an end to the medieval, dysfunctional and atavistic structures and rules that remain in the ecclesial infrastructure. We can dismantle and reconstruct our church according to the model of a discipleship of equals, not an absolute monarchy. Many faithful Catholics are working to do just that. Roman Catholic Womenpriests, Corpus, Voice of the Faithful, Call to Action, Dignity, Future Church, to name just a few. These organizations have been working tirelessly for such restructuring for decades within the church.
It is time for Catholics to demand an end to the long-outdated, dictatorial, absolutist, discriminatory ways of the church. Vatican II laid the groundwork for this reconstructing and it is time to fully implement its teachings. Sex abuse by clergy is abhorrent; all the forms of discrimination and control that exist are as well. It is time for the new springtime, called for by John XXIII.
Those of us who have been ordained in Roman Catholic Womenpriests say to dismayed, discouraged, disgusted, and dissed Roman Catholics,
"Here we are! We are ready to serve the Catholic Church, the people of God." If you are looking for an inclusive Roman Catholic faith community in your area, check out htpp://www.romancatholicwomenpriests.org. We are all over the country, Canada and Europe.
Rev. Alice Iaquinta,M.Div. Roman Catholic Womenpriests - Midwest Region.
2006 Honors Graduate, St. Francis de Sales Catholic Seminary, Milwaukee, WI
Ordained August 28, 2007 in Minneapolis, MN by Bishop Patricia Fresen.
Rev. Alice M. Iaquinta, M.Div.
aliceiaquinta@hotmail.com
"The Beginning of the End" by Eileen Di Franco
The Beginning of the End
Benedict sat alone in the dark staring out of his office window overlooking the eternal city. The rising moon highlighted the dome of St. Peter’s. The last of his many trusted advisors, Msgr. Sciculuna, the Minister of Justice had just left with the latest news. The sexual abuse scandal had spread to his own country, to his own diocese where he had served as bishop. This news on top of the news from Brazil, Brazil mind you! This was not supposed to happen in Catholic Brazil! Americans are oversexed whiny babies who just like to show off and draw attention to themselves like their movie stars. The Irish and the Australians, their relatives, are not much better. This is simply too much to bear! All these people want to do was smear the church and discredit him. No good could come out of this.
Then the Irish had the nerve to criticize his letter! He had spent hours crafting a reply that outlined the church’s position. The church as the spotless bride of Christ and the pope as the vicar of St. Peter simply cannot make mistakes. Whatever happened, happened, but they were not really not the same kind of mistakes that the laity make. Clerical mistakes have a sort of eminence of degree about them that make them seem less grievous. He was doing his best within the spotless bride construct. He, Benedict, was the successor to St. Peter himself for God’s sake! Did the media that dog his every step and question his every pronouncement really think that the pope could ever say he’s sorry? It would be like God saying he’s sorry.
Benedict was an old man and he was tired. On this fine spring night as the stars twinkled in the deepening blue sky, he had no idea that when the sun rose the next day, he would be a different man with a different agenda. His head drooped and he began to doze. Rome was just getting started on its daily round of evening revelry. It would be the last nap Benedict would have for a very long time.
A tall young woman with curly black hair and bright green eyes strolled through the Roman streets, her jacket flung over her broad right shoulder. Even jaded Romans used to sizing up beautiful young women looked up from their pasta to notice her shiny green tank top. Several men followed her, trying to engage her in conversation. Something in her eyes stopped them from pursuing anything more than an admiring glance. “Quanta si bella!” The woman only smiled.
She approached St. Peter’s and walked up to the pope’s palace, opened the door and entered, unchallenged by the Swiss guards. She wandered up and down and along hallways lined with oriental rugs and ancient tapestries. As she neared the papal apartment, She almost bumped into Cardinal Levada who was running towards the pope’s apartment, paper in hand. When Levada saw the woman, one of the cardinal’s hands went to his mouth, the other to his cell phone to call the guards.
“Don’t even try,” God said evenly. “Besides, it won’t work. It’s dead.”
“Who are you? How did you get in here again?” The cardinal was ashen and his heart pounded. His right hand moved from his pocket to his chest. “Don’t worry, William, you’re not going to have a heart attack. I need you to do My work.”
“But who are you?” he asked again, inching backward down the hall towards the panic buzzer. God looked at him calmly and put Her hand on his shoulder, pressing him up against a tapestry. William’s shoulder felt warm where the woman touched him.
“Do not fear, William,” God replied calmly. “I shall be who I shall be.” William’s eyes registered Her reply. “What they told you in seminary is an incorrect translation. The Hebrew is quite clear. I am who I am, but more importantly, I shall be who I shall be. One can never pin God down in silly human words. I am here this way because I choose to be.
The hand changed to a gentle poke in the chest. “By the way, William, I don’t appreciate your white male representations of Me, printed or pictorial. It’s so boring. It’s all wrong, as you can see. Causes people to assume all sorts of silly things, like you look like Me.” God threw her head back and laughed, a huge belly laugh that William thought would send the Swiss guards running. ”Please change all of your prayers to include female language – immediately- tomorrow if possible In fact, you will make an announcement tomorrow, even if you need to stay up all night. Hmmm.” Her eyes sparkled as She continued to poke him. “William, I don’t think you’ll be sleeping much tonight anyway.”
William fainted dead away. He woke up to find himself in the pope’s apartment lying on the sofa. Benedict nodded towards God. “She carried you in. Like a baby.”
God spoke. “You know, I’m not all that into titles like you and your guys, but I’m not “she” like the cat’s mother. Just in case you stubbornly remain unclear, I am the Lord your God, Creator of heaven and earth. God stood up to her full height, considerable in the hallway, William thought, but unimaginable in the pope’s apartment. He thought he saw Her Head in the spring heavens crowned with stars and simultaneously but unbelievably, the world spinning at Her feet. She also appeared to be very pregnant.
But then, he had just awakened by a faint. There She was, in fact, adjusting the strap of her emerald tank top. She placed her jacket on the back of the pope’s armchair and sat down, then rearranged the chain around her neck. God raised Her eyes to meet Benedict’s. “No, I don’t wear a crucifix. Contrary to popular belief, I don’t believe in that kind of sacrifice. Then I would be a monster, not the Lord God almighty.”
“But there are, Joseph,” She continued, reaching for her green leather computer case, “Other sacrifices, like the one I made. Like the ones made in the pages of scripture or in the records of martyrs. Being a Christian means more than just admiring God and coming home to the fire in your hearth and a good bottle of red wine thinking how good it is that you and God are on the same page. It means speaking the truth like my son Oscar Romero, whose canonization you will announce tomorrow.” God said brightly. “I am just full of good ideas tonight.”
Benedict blinked. Looking at them expectantly, She said, “ If you think announcing the end of gender specific language and canonizing Oscar tomorrow will be difficult, there is more, my sons.” She ran Her fingers through her curly black hair and shrugged her shoulders. “I shall require much of the two of you, probably your lives, most definitely, your professional life. That’s what you signed up to do, in case you forgot. You agreed to do My will, whatever the cost.”
The two men sank lower and lower into the plush chairs. They never thought signing on meant stuff like this. No wife and no kids maybe but not a girl God. God’s tone had a sharp edge to it now. “I told you this Joseph last year. Honestly, I don’t know what you’ve been thinking and doing for 365 days. You have seen God and dismissed Her. You knew I would return. Don’t you pray fervently for My coming all the time? Christ has died, Christ has risen, Christ will come again. Come, Holy Spirit, fill the hearts of the faithful and enkindle in them the fire of your love? Did you really mean it? Because I’m here!” She practically yelled. God’s eyes flashed. Joseph and William lowered their eyes. Their ears tingled.
God frowned. “I see. I know what you’re thinking. I had inspired My child Fyodor Dostoevsky to write “The Grand Inquisitor.” Obviously you did not read it or you ignored that message like you ignore Me, just like your predecessors. You know, good literature changes behavior more readily than anything coming from this godforsaken building.” God sniffed in disgust and took Her computer out of its carrying case. “You, like all the rest, would rather I just go away so you can do things your way. Usually when people get a visit from God, they at least try to do what She says. Mary did what she was told. Isn’t she your role model? I know you guys get off on that purity thing. But Mary risked her life for Me.”
Joseph and William hung their heads, not even bothering to exchange glances.
“So the question is, “ She said staring at them intently, “Are you ready to do My will?’ God sat back in Her chair, swinging Her crossed leg, waiting expectantly for their answers. “Please look at Me when I talk to you, my sons.”
The second William Levada, the head of the Confraternity of Christian Doctrine looked into God’s green eyes, the words to the announcement that he was supposed to make in the morning popped into his head. He began to laugh uncontrollably. “We have met the Lord and She is not one of us as we believed for so long.” He got down on his knees and bowed his head to the floor. “My Lord and my God, I will do what you want of me. Forgive me for I have grievously sinned. And I know what to say tomorrow at your behest.”
“That’s good, William. That’s one less issue we will be addressing tonight and I appreciate your vote of loyalty and the acknowledgement of My identity. God smiled for the very first time.”
She turned to Joseph. “ Now for the rest. I’m afraid, Joseph that I have very bad news for you. A story will run in the New York Times tomorrow morning. I’m afraid it’s very bad, Joseph, very bad. The absolute worst you can imagine. The article will prove to the multitudes that you have treated the wounds of my children carelessly. You failed to act when my innocent babies were being harmed.”
God began to sniff and large tears ran down her cheeks. She pulled out tissues from Her purse and dabbed at Her eyes. Leaning towards the pontiff She demanded rather harshly for God, “ What were you ever thinking?” Her voice was loud, so loud, in fact, that it seemed to echo off the dome of St. Peter’s.
“Joseph, you do not need to protect me, the Creator of heaven and earth. I am beyond the protection of any human being. But you needed to protect my little ones, my dear sweet ones who could not protect themselves. You have committed the greatest sin of all, the sin against the Holy Spirit and I’m afraid that I will need to have your job.”
Joseph’s jaw dropped. William began to cry. He had begun to believe that there might just be a little period of adjustment, a little surgery here and there, some snipping at the top that did not include him, but nothing substantial because surely God knew that they were all doing their jobs.
“I need your job as well, William, in spite of your acknowledgement of My divinity. You are safe here in Rome because your brother saved you from the law in California just as he saved Bernard Law in Boston. In fact,” She said leaning forward, “I will have the jobs of all of these bishops. You were to protect the most vulnerable, not grown men who know the difference between right and wrong.” God handed a long list of names to Joseph.
“But, my Lord,” Joseph responded after reading a very long list, “This is just about every single bishop in the world. This will be the end of the church.”
“If you all don’t resign, it is the end of the church. You have spent your time and your money protecting the wrong people.”
Joseph sighed and put his head in his hand.
“”If you think, Joseph,” God said gently, “Being one of a handful of popes to resign, try scourging, nakedness, and crucifixion.” God began to cry again, her shoulders shaking with great sobs. I don’t know what more I could have done to make you see that when you do these things to your sisters and brothers, you do them to Me. I am one with those who suffer. How could you have forgotten?”
A knock at the door interrupted God’s tears. “ Your Holiness, Your Holiness,” a voice called insistently. “I’m sorry for the late hour but I just learned some terrible news.” Benedict got up and walked towards the door. He could not longer bear to look into the eyes of God.
“Ah, you are awake, Your Holiness,” Tarcisio Bertone, the Secretary of State, fairly burst through the door.
“I’m not your holiness,” Joseph answered and gestured towards God. “God is.”
Tarcisio looked from William and back to Joseph and then bustled into the room, grabbed God’s coat from the back of God’s chair and attempted to shoo Her out of the room.
“This is unseemly, Your Holiness, unseemly, to have a half naked woman in your apartment. What will the Swiss guards say? What will people think? I have some disturbing news and you are sitting here with this, this this..” His mouth could not bear to say the word, “Woman.”
As Tarcisio grabbed God’s hand roughly, attempting to yank her out of her seat, he saw the deep wound in Her palm. “I’m so sorry,” he gasped, “Did I do that?”
“You all did,” She replied, gently extricating Her hand from his.
God began to type busily on Her computer as the bemused Tarsicio stood with his mouth open looking at God’s wounded hands fly across the keyboard. “Don’t be surprised by the technology,” She said. “All of this is real, not a vision and I don’t want you to awaken tomorrow and think I’m a dream you can ignore again. Sit down, my son.” She nodded to Tarcisio. “We have a lot of work to do.”
She looked at the three men. “This is the plan. We will begin the day with two announcements. The first is the fact that gender- neutral language in worship will begin tomorrow, on the Feast of the Annunciation. The second is the planned canonization of Oscar Romero on the Feast of Pentecost. That will set the stage for what will follow.”
“You, Joseph Ratzinger, aka Pope Benedict XIV, will announce your resignation tomorrow, effective on Pentecost. You will also announce the resignations of all the bishops whose names appear on that list. All of you are going to go to monasteries and spend the rest of your lives in prayer and repentance. You or one of the members of your cabinet can call them tonight. I am sure they won’t mind being awakened in the middle of the night to hear this news,” She added dryly.
God continued. “You will invite any member of the church who has been abused by a priest to St. Peter’s in Rome on Holy Thursday. You will invite the bishops whose names are on that list as well. Forget about the clergy in Rome. There will not be room for them. During the Mass of the Lord’s Supper, you will wash the feet of every single survivor who presents him or herself. You will kiss their feet and beg their forgiveness. You will beat your breast and say to them, “Through my fault, through my fault, through my most grievous fault.” Your bishops will do the same. It is up to the survivors to absolve you of your sin.”
In the days between tomorrow and Pentecost, you will contact Professor Leonard Swidler in Philadelphia, a former buddy of yours, I think, to come to Rome to plan what will happen when the walls come tumbling down.
To be continued….
Eileen DiFranco
The Feast of the Annunciation, 2010
Benedict sat alone in the dark staring out of his office window overlooking the eternal city. The rising moon highlighted the dome of St. Peter’s. The last of his many trusted advisors, Msgr. Sciculuna, the Minister of Justice had just left with the latest news. The sexual abuse scandal had spread to his own country, to his own diocese where he had served as bishop. This news on top of the news from Brazil, Brazil mind you! This was not supposed to happen in Catholic Brazil! Americans are oversexed whiny babies who just like to show off and draw attention to themselves like their movie stars. The Irish and the Australians, their relatives, are not much better. This is simply too much to bear! All these people want to do was smear the church and discredit him. No good could come out of this.
Then the Irish had the nerve to criticize his letter! He had spent hours crafting a reply that outlined the church’s position. The church as the spotless bride of Christ and the pope as the vicar of St. Peter simply cannot make mistakes. Whatever happened, happened, but they were not really not the same kind of mistakes that the laity make. Clerical mistakes have a sort of eminence of degree about them that make them seem less grievous. He was doing his best within the spotless bride construct. He, Benedict, was the successor to St. Peter himself for God’s sake! Did the media that dog his every step and question his every pronouncement really think that the pope could ever say he’s sorry? It would be like God saying he’s sorry.
Benedict was an old man and he was tired. On this fine spring night as the stars twinkled in the deepening blue sky, he had no idea that when the sun rose the next day, he would be a different man with a different agenda. His head drooped and he began to doze. Rome was just getting started on its daily round of evening revelry. It would be the last nap Benedict would have for a very long time.
A tall young woman with curly black hair and bright green eyes strolled through the Roman streets, her jacket flung over her broad right shoulder. Even jaded Romans used to sizing up beautiful young women looked up from their pasta to notice her shiny green tank top. Several men followed her, trying to engage her in conversation. Something in her eyes stopped them from pursuing anything more than an admiring glance. “Quanta si bella!” The woman only smiled.
She approached St. Peter’s and walked up to the pope’s palace, opened the door and entered, unchallenged by the Swiss guards. She wandered up and down and along hallways lined with oriental rugs and ancient tapestries. As she neared the papal apartment, She almost bumped into Cardinal Levada who was running towards the pope’s apartment, paper in hand. When Levada saw the woman, one of the cardinal’s hands went to his mouth, the other to his cell phone to call the guards.
“Don’t even try,” God said evenly. “Besides, it won’t work. It’s dead.”
“Who are you? How did you get in here again?” The cardinal was ashen and his heart pounded. His right hand moved from his pocket to his chest. “Don’t worry, William, you’re not going to have a heart attack. I need you to do My work.”
“But who are you?” he asked again, inching backward down the hall towards the panic buzzer. God looked at him calmly and put Her hand on his shoulder, pressing him up against a tapestry. William’s shoulder felt warm where the woman touched him.
“Do not fear, William,” God replied calmly. “I shall be who I shall be.” William’s eyes registered Her reply. “What they told you in seminary is an incorrect translation. The Hebrew is quite clear. I am who I am, but more importantly, I shall be who I shall be. One can never pin God down in silly human words. I am here this way because I choose to be.
The hand changed to a gentle poke in the chest. “By the way, William, I don’t appreciate your white male representations of Me, printed or pictorial. It’s so boring. It’s all wrong, as you can see. Causes people to assume all sorts of silly things, like you look like Me.” God threw her head back and laughed, a huge belly laugh that William thought would send the Swiss guards running. ”Please change all of your prayers to include female language – immediately- tomorrow if possible In fact, you will make an announcement tomorrow, even if you need to stay up all night. Hmmm.” Her eyes sparkled as She continued to poke him. “William, I don’t think you’ll be sleeping much tonight anyway.”
William fainted dead away. He woke up to find himself in the pope’s apartment lying on the sofa. Benedict nodded towards God. “She carried you in. Like a baby.”
God spoke. “You know, I’m not all that into titles like you and your guys, but I’m not “she” like the cat’s mother. Just in case you stubbornly remain unclear, I am the Lord your God, Creator of heaven and earth. God stood up to her full height, considerable in the hallway, William thought, but unimaginable in the pope’s apartment. He thought he saw Her Head in the spring heavens crowned with stars and simultaneously but unbelievably, the world spinning at Her feet. She also appeared to be very pregnant.
But then, he had just awakened by a faint. There She was, in fact, adjusting the strap of her emerald tank top. She placed her jacket on the back of the pope’s armchair and sat down, then rearranged the chain around her neck. God raised Her eyes to meet Benedict’s. “No, I don’t wear a crucifix. Contrary to popular belief, I don’t believe in that kind of sacrifice. Then I would be a monster, not the Lord God almighty.”
“But there are, Joseph,” She continued, reaching for her green leather computer case, “Other sacrifices, like the one I made. Like the ones made in the pages of scripture or in the records of martyrs. Being a Christian means more than just admiring God and coming home to the fire in your hearth and a good bottle of red wine thinking how good it is that you and God are on the same page. It means speaking the truth like my son Oscar Romero, whose canonization you will announce tomorrow.” God said brightly. “I am just full of good ideas tonight.”
Benedict blinked. Looking at them expectantly, She said, “ If you think announcing the end of gender specific language and canonizing Oscar tomorrow will be difficult, there is more, my sons.” She ran Her fingers through her curly black hair and shrugged her shoulders. “I shall require much of the two of you, probably your lives, most definitely, your professional life. That’s what you signed up to do, in case you forgot. You agreed to do My will, whatever the cost.”
The two men sank lower and lower into the plush chairs. They never thought signing on meant stuff like this. No wife and no kids maybe but not a girl God. God’s tone had a sharp edge to it now. “I told you this Joseph last year. Honestly, I don’t know what you’ve been thinking and doing for 365 days. You have seen God and dismissed Her. You knew I would return. Don’t you pray fervently for My coming all the time? Christ has died, Christ has risen, Christ will come again. Come, Holy Spirit, fill the hearts of the faithful and enkindle in them the fire of your love? Did you really mean it? Because I’m here!” She practically yelled. God’s eyes flashed. Joseph and William lowered their eyes. Their ears tingled.
God frowned. “I see. I know what you’re thinking. I had inspired My child Fyodor Dostoevsky to write “The Grand Inquisitor.” Obviously you did not read it or you ignored that message like you ignore Me, just like your predecessors. You know, good literature changes behavior more readily than anything coming from this godforsaken building.” God sniffed in disgust and took Her computer out of its carrying case. “You, like all the rest, would rather I just go away so you can do things your way. Usually when people get a visit from God, they at least try to do what She says. Mary did what she was told. Isn’t she your role model? I know you guys get off on that purity thing. But Mary risked her life for Me.”
Joseph and William hung their heads, not even bothering to exchange glances.
“So the question is, “ She said staring at them intently, “Are you ready to do My will?’ God sat back in Her chair, swinging Her crossed leg, waiting expectantly for their answers. “Please look at Me when I talk to you, my sons.”
The second William Levada, the head of the Confraternity of Christian Doctrine looked into God’s green eyes, the words to the announcement that he was supposed to make in the morning popped into his head. He began to laugh uncontrollably. “We have met the Lord and She is not one of us as we believed for so long.” He got down on his knees and bowed his head to the floor. “My Lord and my God, I will do what you want of me. Forgive me for I have grievously sinned. And I know what to say tomorrow at your behest.”
“That’s good, William. That’s one less issue we will be addressing tonight and I appreciate your vote of loyalty and the acknowledgement of My identity. God smiled for the very first time.”
She turned to Joseph. “ Now for the rest. I’m afraid, Joseph that I have very bad news for you. A story will run in the New York Times tomorrow morning. I’m afraid it’s very bad, Joseph, very bad. The absolute worst you can imagine. The article will prove to the multitudes that you have treated the wounds of my children carelessly. You failed to act when my innocent babies were being harmed.”
God began to sniff and large tears ran down her cheeks. She pulled out tissues from Her purse and dabbed at Her eyes. Leaning towards the pontiff She demanded rather harshly for God, “ What were you ever thinking?” Her voice was loud, so loud, in fact, that it seemed to echo off the dome of St. Peter’s.
“Joseph, you do not need to protect me, the Creator of heaven and earth. I am beyond the protection of any human being. But you needed to protect my little ones, my dear sweet ones who could not protect themselves. You have committed the greatest sin of all, the sin against the Holy Spirit and I’m afraid that I will need to have your job.”
Joseph’s jaw dropped. William began to cry. He had begun to believe that there might just be a little period of adjustment, a little surgery here and there, some snipping at the top that did not include him, but nothing substantial because surely God knew that they were all doing their jobs.
“I need your job as well, William, in spite of your acknowledgement of My divinity. You are safe here in Rome because your brother saved you from the law in California just as he saved Bernard Law in Boston. In fact,” She said leaning forward, “I will have the jobs of all of these bishops. You were to protect the most vulnerable, not grown men who know the difference between right and wrong.” God handed a long list of names to Joseph.
“But, my Lord,” Joseph responded after reading a very long list, “This is just about every single bishop in the world. This will be the end of the church.”
“If you all don’t resign, it is the end of the church. You have spent your time and your money protecting the wrong people.”
Joseph sighed and put his head in his hand.
“”If you think, Joseph,” God said gently, “Being one of a handful of popes to resign, try scourging, nakedness, and crucifixion.” God began to cry again, her shoulders shaking with great sobs. I don’t know what more I could have done to make you see that when you do these things to your sisters and brothers, you do them to Me. I am one with those who suffer. How could you have forgotten?”
A knock at the door interrupted God’s tears. “ Your Holiness, Your Holiness,” a voice called insistently. “I’m sorry for the late hour but I just learned some terrible news.” Benedict got up and walked towards the door. He could not longer bear to look into the eyes of God.
“Ah, you are awake, Your Holiness,” Tarcisio Bertone, the Secretary of State, fairly burst through the door.
“I’m not your holiness,” Joseph answered and gestured towards God. “God is.”
Tarcisio looked from William and back to Joseph and then bustled into the room, grabbed God’s coat from the back of God’s chair and attempted to shoo Her out of the room.
“This is unseemly, Your Holiness, unseemly, to have a half naked woman in your apartment. What will the Swiss guards say? What will people think? I have some disturbing news and you are sitting here with this, this this..” His mouth could not bear to say the word, “Woman.”
As Tarcisio grabbed God’s hand roughly, attempting to yank her out of her seat, he saw the deep wound in Her palm. “I’m so sorry,” he gasped, “Did I do that?”
“You all did,” She replied, gently extricating Her hand from his.
God began to type busily on Her computer as the bemused Tarsicio stood with his mouth open looking at God’s wounded hands fly across the keyboard. “Don’t be surprised by the technology,” She said. “All of this is real, not a vision and I don’t want you to awaken tomorrow and think I’m a dream you can ignore again. Sit down, my son.” She nodded to Tarcisio. “We have a lot of work to do.”
She looked at the three men. “This is the plan. We will begin the day with two announcements. The first is the fact that gender- neutral language in worship will begin tomorrow, on the Feast of the Annunciation. The second is the planned canonization of Oscar Romero on the Feast of Pentecost. That will set the stage for what will follow.”
“You, Joseph Ratzinger, aka Pope Benedict XIV, will announce your resignation tomorrow, effective on Pentecost. You will also announce the resignations of all the bishops whose names appear on that list. All of you are going to go to monasteries and spend the rest of your lives in prayer and repentance. You or one of the members of your cabinet can call them tonight. I am sure they won’t mind being awakened in the middle of the night to hear this news,” She added dryly.
God continued. “You will invite any member of the church who has been abused by a priest to St. Peter’s in Rome on Holy Thursday. You will invite the bishops whose names are on that list as well. Forget about the clergy in Rome. There will not be room for them. During the Mass of the Lord’s Supper, you will wash the feet of every single survivor who presents him or herself. You will kiss their feet and beg their forgiveness. You will beat your breast and say to them, “Through my fault, through my fault, through my most grievous fault.” Your bishops will do the same. It is up to the survivors to absolve you of your sin.”
In the days between tomorrow and Pentecost, you will contact Professor Leonard Swidler in Philadelphia, a former buddy of yours, I think, to come to Rome to plan what will happen when the walls come tumbling down.
To be continued….
Eileen DiFranco
The Feast of the Annunciation, 2010
Catholics Need to Save the Church, Hold Bishops and Pope Benedict Accountable in Sexual Abuse Crisis
"Catholics Need to Save Church:Hold Bishops and Pope Accountable in Sexual Abuse Crisis"
By Bridget Mary Meehan
“Cry out as if you had a million voices, it is silence that kills the world,” said St. Catherine of Siena, a courageous reformer who lived from 1347-1380, at a time of grave scandal when three men, each claiming to be the pope, shook the church to its foundation. Today Catholics live in a time when the institutional church has lost credibility because of the cover-up of a global sex abuse scandal that, like a rapidly spreading cancer, is destroying the moral fiber of our church. Like St. Catherine, we, the people, need to speak truth to our church leaders including our bishops and our pope. Silence is compliance. It was silence on the part of many good people that allowed world-wide atrocities such as the Holocaust and the rape and murder of hundreds of thousands of women and children in tribal warfare in Africa to continue without world intervention.
Roman Catholics can no longer be silent about the thousands of victims throughout Europe and around the world who were sexually assaulted by Catholic clergy. The growing number of allegations of sexual abuse in Ireland, Germany, Switzerland, Austria, and the Netherlands indicate that the cover-up of crimes against children and youth in the Catholic Church goes all the way to the Pope and the Vatican. In the U.S. the sex abuse scandal has destroyed the lives of victims and their families, bankrupted some dioceses and cost the Church over two billion dollars. Approximately two-thirds of sitting U.S. bishops were alleged in 2002 to have kept accused priests in ministry or moved them to new assignments. Nineteen bishops in the United States have been accused of sexual abuse.
http://www.bishop-accountability.org/AtAGlance/data.htm#enabling_bishops
The Vatican's record on child abuse was criticized at the United Nations Human Rights Council in Geneva, Switzerland on March 16, 2010.
Pope Benedict, the former Archbishop Joseph Ratzinger of Munich, has been linked to the case of a German priest convicted of molesting children but allowed to continue to minister in Ratzinger’s archdiocese for more than 30 years until his recent suspension. Later, as head of the Congregation of the Doctrine of the Faith, Cardinal Ratzinger was in charge of reviewing sexual abuse cases for the Vatican. The cases were handled under a strict code of pontifical secrecy.conduct in Munich, but also, based also as prefect of the Congregation for the Doctrine of the Faith. A March 25 New York Times story, reported that the Vatican had failed to take action against that Rev. Lawrence Murphy, a priest, who had worked at St. John's School for the deaf outside of Milwaukee. Fr. Murphy was accused of molesting as many as 200 deaf children from 1950 to 1974. Correspondence obtained by the New York Times showed requests for the defrocking of the priest, was sent by U.S. bishops to Ratzinger, then head of the Congregation for the Doctrine of Faith, and to Cardinal Tarcisio Bertone, who is the Vatican secretary of state. No disciplinary action was taken by the Vatican against Murphy.
The Vatican has handled more than 3,000 cases, according to its own report. Since Ratzinger, now Pope Benedict XVI, is implicated in the handling of the cases, civil authorities should investigate the alleged cover-up to assure that transparency and justice is achieved.
Catholics should call on the all-male leadership of the Roman Catholic Church, especially those in the Vatican, to admit their failures, including the abuse of power at the center of this crisis. Catholics should call for the resignation of bishops who covered-up sexual abuse. Catholics should call for answers from the Pope on questions involving his management of the sexual abuse cases. Standards of accountability must be the norm for all, including the pope and hierarchy.
Roman Catholic Womenpriests have called for an independent truth commission made up of a broad representation of people of integrity, including victims of abuse and the non-ordained, to examine this global sexual abuse crisis and to chart a path forward to structural change - a change which would include women priests and married priests with an end to mandatory celibacy. Now more than ever our Church needs the wisdom and experience of women to re-birth a renewed community of equals empowered by the Spirit. Roman Catholic Womenpriests offer a collaborative model of an inclusive Church rooted in partnership with the people we serve, with no one excluded.
(Bridget Mary Meehan is a Roman Catholic Womanbishop serving the southern region of the U.S. She is author of 18 books and has produced television programs on prayer, spirituality, and women's issues.)
National Catholic Reporter:Credibility Gap: Pope Needs to Answer Questions
Credibility gap: Pope needs to answer questions
We now face the largest institutional crisis in centuries, possibly in church history
Mar. 26, 2010
An NCR Editorial
http://ncronline.org/
"The Holy Father needs to directly answer questions, in a credible forum, about his role -- as archbishop of Munich (1977-82), as prefect of the Congregation for the Doctrine of the Faith (1982-2005), and as pope (2005-present) -- in the mismanagement of the clergy sex abuse crisis.
We urge this not primarily as journalists seeking a story, but as Catholics who appreciate that extraordinary circumstances require an extraordinary response. Nothing less than a full, personal and public accounting will begin to address the crisis that is engulfing the worldwide church." It is that serious.
We now face the largest institutional crisis in centuries, possibly in church history
Mar. 26, 2010
An NCR Editorial
http://ncronline.org/
"The Holy Father needs to directly answer questions, in a credible forum, about his role -- as archbishop of Munich (1977-82), as prefect of the Congregation for the Doctrine of the Faith (1982-2005), and as pope (2005-present) -- in the mismanagement of the clergy sex abuse crisis.
We urge this not primarily as journalists seeking a story, but as Catholics who appreciate that extraordinary circumstances require an extraordinary response. Nothing less than a full, personal and public accounting will begin to address the crisis that is engulfing the worldwide church." It is that serious.
A Letter to the Irish Bishops and Irish Independent in Response to Pope's Letter to Irish People and Sex Abuse Scandal
Dear Cardinal Brady, Archbishop Martin and every other Catholic Bishop of Ireland:
I write to you, as a true believer and son of Donegal Catholic parents, with a heavy heart on this day of infamy for all people of good will worldwide. I have just read carefully the pope's long overdue Letter to the Irish Church. I have little doubt that at least some of you were consulted at length in its preparation. The pope's Letter is both materially misleading by omission and drastically deficient is specific actions. The misleading aspects include the attempt to recast the serious mismanagement and even in some cases gross negligence of the pope and you bishops into merely a spirtual shortcoming--- a subtle attempt to change the subject. This is a typical "mystical smokescreen" he employs that we by now have gotten used to piercing through. The deficiencies include the shocking failure to remove those Irish bishops , including Martin Drennan, Eamon Walsh, Raymond Field and Cardinal Sean Brady, who by overwhelming evidence have shown clearly they cannot any longer be relied upon to safeguard the faithful, especially defenseless children, and even though several of them had recognized their own serious pastoral shortcomings and had already tendered their resignations! The absolutely clear message from the pope in the Letter here is that if you are in the bishops' clerical club, you will never be held accountable ---- no matter how many thousands of innocent victims suffer for their entire lives for your actions or inactions. This is not just another insult to the many abused victims. It clearly means that all present and future Irish children still remain at great risk of sexual abuse,notwithstanding many paper promises and smooth speeches of the bishops . This is hardly much different than the approach of absolutest medieval kings; clearly inappropriate at the present time, don't you think. For the thousandth time, and the last time, the pope and you bishops have let your addiction to power (---"-Let us bishops once again stick together and preserve at all costs one more time our powerful and comfortable positions!"---) control your actions. How stupid does the pope and you think Catholics really are? Very, very stupid, it appears from the Letter. We will have to see about that. The pope still writes with the mindset of the Sun KIng, King Louis XIV, as if the French Revolution never really happened.-------" L'Eglise; c'est moi"! May God forgive him. -------------------------In the name of Jesus Christ and the true Gospel message inscribed in each of your hearts, as well as a believing grandfather who wants his grandchildren to be able to approach our God without risk of sexual abuse, I hereby challenge each of you, on behalf of all people of good faith and all faiths, to sign, publish and act upon by May 23, Pentecost Sunday (64 days from now) the Bishop's Call for a Council set forth below. If any Irish bishop fails to do so by Pentecost, I will, with the support I am confident of countless similarly disgusted Catholics who are also poised to join with me to clean out the temple, promptly thereafter initiate, with all media resources available, a campaign calling for a complete contribution strike in that bishop's diocese. Catholics will be asked to apply Christian love, "tough love", and to stop enabling bishops in their power addiction. Catholics in such diocese will be urged to do their primary duty to protect defenseless children and to cease and accumulate contributions until that bishop signs and acts upon the Call. Unfortunately, once Catholics stop contributing , they may (as I am sure you well know) never resume contributing; no matter what the bishop subsequently decides to do. Hence, you bishops would be well advised to give this your prompt and full attention. You bishops would also be well advised to consult with your brother bishops in the over half dozen dioceses in the United States that have gone bankrupt to get a better idea of how difficult it is to run a diocese that is in an insolvency proceeding. From this believer's viewpoint, better to start over with a new diocese than to continue with a false one. --------------------------------- I spent 16 years in Catholic schools and each of my children went to Catholic schools. I was a college classmate of the pope's long time principal assistant, Archbishop Augustine DiNoia O.P., now a senior Roman Curia official. I love my Church, but will no longer without a full struggle let this pope or even you hijack it so that you can preserve your powerful and comfortable positions. I learned at the Harvard Law School and the Harvard Business School , as well as over thirty years at the international Wall Street law firms of Sullivan & Cromwell and Cadwalader, Wickersham and Taft, how the powerful can always be expected to attempt to hold on to their power tenaciously by almost any means. I also learned how to challenge that power successfully and look forward at this point to the struggle on behalf of defenseless children and the many thousands of clerical child abuse victims who once again have been disillusioned by this very inadequate Letter. In the interests of trying to address this issue with you quietly, I had earlier informed Archbishop Martin of Dublin in detail of my foregoing intentions, but in the typically royal fashion of Irish bishops, I never even received an acknowledgement. Please note that this is the Bishop's Call for a Council:>>>>>>>>>> {To be signed on or before May 23, Pentecost Sunday, by each of the 24 head Irish Bishops and published on the bishops' Website, catholicbishops.ie}: ------- I, {insert the bishop's name and diocese} do solemnly confirm, so help me God, that (1) {Concerning Effecting Church Structural Reform}: I will forthwith call for a new ecumenical council ("Council") to be held in Rome before December 31 of this year to take all necessary action (including the related revision of the Code of Canon Law) to return the Church's structure to the consensual structure that existed among the apostles and their followers and successors for the Church's first 300 years, including the direct election and removal by the laity of bishops (including the bishop of Rome) and parish pastors , and the limitation of 10 years on holding a bishop's or pastor's specific office by any person in their lifetime; (2) {Concerning Conducting a Human Sexuality Policy Review}: I will, to the best of my ability and in good faith, take all action necessary to cause the Council to review and revise, wherever it is determined to be called for and permitted by the Gospel as authentically interpreted and without deference to any inauthentic interventions of the pope or the Roman Curia, all of the Church's current policies on human sexuality and gender matters, including celibacy, birth control, homosexuality and the full participation of women in ministry, and to include in the process of making the related review and revisions, the active and open participation of lay male and female experts in a similar manner to their full participation in the so-called Birth Control Commission during the 1960's; and (3) {Concerning Future Papal Support For the Council}:----I will not support any future candidate for pope who does not first commit in a public writing to abide fully and faithfully by all of the decrees and decisions of the Council. Signed on or before May 23, 2010 by { Signature of bishop and name of diocese goes here}. --------------------------------------------------------------------- In evaluating the above Call, I respectfully ask each of you bishops to consider the following: (1) (Concerning Effecting Church Structural Reform). The Church in its first 300 years had mainly a consensual structure. Disputes were resolved mostly by dialogue. The Church flourished. By 300 A.D. over five hundred Christian communities existed, notwithstanding communication and travel difficulties and periodic persecutions. Attracted by the Church's organizational potential and other factors, the Roman emperors in the fourth century pressured Church leaders to become handcuffed to secular political power. Some papal opportunists soon saw the material and other advantages of political power; and for 1,500 years the Church has operated in a coercive hierarchical structure. Many in the hierarchy lived lavishly, often with illicit sexual relationships. Disputes were decided by force, sometimes fatally with a burning at the stake. In 1870, the pope lost his political power over the major part of Italy he had ruled for many centuries, breaking the handcuffs joining the spiritual to secular power. In a desperate stab at retaining some "mystical" power, Pius XI in 1869 created "infallibility". By 1980, the "Wizard of Oz" curtain had been opened on infallibility. Independent theologians and Brian Tierney, the U. S.'s foremost medieval historian, a layman at Cornell University, have shown that infallibility was created against the pope initially by a strange Franciscan in the High Middle Ages. Since 1870, there has been absolutely no doctrinal, theological or political reason that the Church cannot return promptly to its original consensual structure. Of course, that would require that the Church hierarchy give up some power and perhaps some comforts, which seems clearly to be the reason there has been no really meaningful structural reform in the Church during the 140 year period since the pope lost all political power in Italy. (2) Concerning Conducting a Human Sexuality Review: Current history and science and everyone's personal experience tells us how powerful and persistent the forces of human sexuality are. We have learned a great deal since Augustine laid a lot of his perceived negativity at Eve's doorstep. At Vatican II many bishops wanted to evaluate and debate human sexuality issues, including celibacy and birth control, only to be thwarted by a determined Roman Curia, led by the well-intentioned but clearly misguided Cardinal Ottaviani, with the support of similarly misguided and conflicted popes. It is time to revisit these and all related issues openly and honestly before millions of more Catholics feel compelled to leave the Church in frustration and desperation. ---------------------------------------------------------When I started to get involved in the clerical child abuse issue and determined that the bishops would never negotiate unless financial pressure was applied, I consulted an American who had been involved intensely for several decades in the struggle on behalf of defenseless victims of clerical child abuse. He had also observed the American bishops up close over many years. He described the American hierarchy to me as being not only obstinate, but also vicious and unable to tolerate any opposition. He added that he found the current class of American bishops generally to be intellectually dull, very ambitious, unaware of the meaning of Vatican II, highly clerical, anti-laity, and obsessed with their own power. So far I have seen little to indicate his description of American bishops to be far off the mark. I am hoping that this description does not fit the Irish bishops and think I will have a very good idea by Pentecost Sunday. When biblical Lot left the sinful city of Sodom he could only find four righteous people in the entire city. I am hoping that in all of Ireland I can find at least as many among the bishops as Lot found at Sodom.----------------- In conclusion, I would like to share some observations in light of my professional experience. The resistance you are currently facing from the Irish people is only going to increase significantly in the coming years. The Irish politicians will soon abandon you (ask Cardinal Brady about his politician "friends"). For his part, if Cardinal Brady does not do the honorable thing and resign, he will never again be taken seriously by his fellow bishops or most of the Irish faithful. His credibility was permanently destroyed by his decision in 1975 to put his ambitions ahead of the welfare of minors and his subsequent efforts over 35 years to hide his misguided act, even from his so-called brother bishops. He will have to live with the guilt of the many who were subsequently abused because he lacked the Christian courage to follow his conscience. Who will trust him hereafter? To be sure most of you will be spending a great deal of time and money on lawyers, who have little financial incentive to tell how to bring a real end to this. There is a way. Sign the Call for the Council and start leading again, rather than being used as papal pawns and lawyers' lunch tickets. --------------------------Like it or not, your kites are tied to the Vatican's inept public relations team. The senior spokesman thinks if he says five times every day the pope had clean hands in Munich, eventually he will be believed. Just the opposite. He also appears to believe that if he and the pope just make believe that the pope was not in constant contact with his close brother, Georg, during the 30 years Georg was choirmaster at Regensberg and numerous choirboys were seriously abused, then there will never be a need for the pope to tell the world what he knew and when he knew it about the many choir boy horror stories. This is very wishful thinking by the person the pope principally relies on to communicate with the media. As you read this, numerous reporters are combing through Munich, Regensburg and all of Bavaria to be followed soon surely by the German government investigators and countless plaintiffs' lawyers. The same pattern is occurring in many other countries. -----------------------------The pope is 82 years old and understandably looks very weary these days. In 1968 he left Tubingen to be near his brother, Georg, and his now infamous choir boys, reportedly because he couldn't at 40 years old take the stress of the student rebels. He hasn't yet seen what serious stress really is, but if he stays in Rome, he surely will. Yesterday, the same day he signed your Letter, he gave a talk that focused on Aquinas to a significant extent. Of all people, Aquinas. I studied Aquinas for years, still do and appreciate his profundity on many issues. But at a time when human sexuality in the Church is a burning issue; how could he gratuitously raise Aquinas, whose views on sex and women at times makes Augustine seem like a sexual liberal. For instance, see ST, Q 98, where Aquinas states: " We are told woman was made to help man...But she was not fitted to help man, except in generation, because another man would have proven more effective at anything else." Really!! Time to put Aquinas on ice for awhile! Of course, Aquinas was a man of the 13th century, to be sure, but is he the person the pope should be calling upon at this critical juncture? You do what you want; and I am sure you will, but if it were me, I would be extremely anxious if my fate were dependent on the public relations skills, or lack thereof, of a Curia that appears to be stuck in a medieval timewarp.-------------------------------- As I told Archbishop Martin, I expect you will follow your conscience and I will do likewise. I will pray for each of you to receive the wisdom and grace to do the right thing for Christ, the Church, the Irish people and yourselves and ask that each of you pray for my family and me. I will endeavor to send to each bishop's dedicated e-mail address as soon as practicable a copy of this e-mail. In the interest of transparency, I will also be sending a copy forthwith to every worldwide media outlet for which I am able to locate a reliable e-mail address. Finally, so that you do not think I have a bias against Irish bishops , I am also communicating with the German and American media. Moreover, I am presently researching the most effective way to challenge and invalidate the German Concordat. As you may know, this Concordat was entered into in 1933 by Hitler and Pope Pius XII when Hitler eagerly wanted at least the appearance of support from the German Catholic hierarchy. It has been a considerable source of funding for the German bishops, and indirectly the Vatican, and appears to have been a source of funds applied to fund the cover-up of clerical child abuse. I will also be moving on soon to Italy, Austria, the Netherlands, Switzerland, Brazil, Australia, the United States, etc. The Church is truly Catholic, i.e., universal; it is everywhere. Sadly, clerical child abuse also appears to be Catholic and worldwide. And instead of dealing with it comprehensively once and for all at an ecumenical council, the pope and the bishops apparently prefer to standby and watch the Church be bled to death by endless claims and limitless legal expenses. I am happy at least that my blessed Donegal parents did not live to witness the disgraceful demise of the Church they so dearly loved.
Best regards, Jerry Slevin
Dear { Irish Independent Journalist } :
I have read on the Web the articles on clerical child abuse from the Irish Independent. I am an Irish/American in New York, with 16 years of Catholic education (nuns, Christian Brothers, and Dominicans) before entering and then graduating from Harvard Law School in 1968 (the year {my famous Irish classmate} received her LL.M degree). As a law student, I also met {another Irish schoolmate}, formerly of McCann Fitzgerald of Dublin, who was also at Harvard then, and have since had an occasion to work with him professionally.------- I practiced with international Wall Street law firms for over 30 years mainly representing major multinational corporations, although in a few instances my legal work indirectly involved matters with religious organizations, including the Catholic Church. The Church was never my client and I am not presently involved in legal matters directly or indirectly involving the Church.-------------- My blessed parents, both long deceased, were both born and raised as Catholics in Donegal, emigrated around 1930 to NY, met here, married and did what so many Irish Catholics did back then--they had nine children. Birth control was, of course, a "sin"- in this case an acceptable prohibition to me since I was the ninth child! I grew up in a 1930 "Donegal Catholic" environment--the daily rosary, excessive deference to clerics, etc., but obviously evolved in a 'Yank" culture. My parents' siblings remained in Ireland , and I found out from {my Irish law schoolmate} that as a teenager in Donegal he played rugby against my cousin. My cousin subsequently taught educational philosophy for years a U.K. university. I have four children who went to Catholic schools and now have several grandchildren. --------------I mention all of the above to give you some context for my subsequent analysis. My analysis is based mainly on my extensive legal experience, especially my having been involved in many negotiations with entrenched and powerful interests trying to preserve their power and wealth at almost any cost. My analysis is intended to cut through the harmful hierarchy's "mystical smokescreens" that are intended to distract attention from what is really fundamental and important. The blood of many Irishmen, your ancestors and mine, has been shed to build this Church. They didn't give their lives to provide a place for our children to be abused by clerics we trusted, while we are out working hard so that we can then contribute to fund their cover-up expenses and the hierarchy's generous lifestyles.---------- Most importantly, children must be fully protected. That is the bottom line. Incredibly, at present, children are still at risk of future sexual abuse by predators disguised as "people of God". Too many of us have so far failed our children miserably, even if in varying degrees (most of us, not just clerics, politicians and administrators, etc.) and we must now act with defenseless children's future welfare as our paramount, if not sole, interest. No longer can we let single men, whether well intentioned or not, write the rules and then apply them, without being accountable. In my view, there is only one way consistent with the Church's teachings to do this, but Catholics must wake up for the sake of all children and return their Church to its original apostolic and consensual structure with a clergy that is fully accountable. I am confident it can be done, if the Irish just show some of the courage they have shown throughout their history---the courage that makes me proud to call myself an Irishman, even if I lack my parents' wonderful brogues. Ireland saved the Church before, during the earlier "Dark Ages"; it is now called upon again to save it in the modern "Dark Ages".------------------I love my Church, but I have been extremely troubled by clerical abuse for some time. While it has been rampant in the US as well as Ireland, the disclosures in Ireland have finally gotten me recently to begin to get involved and to think more deeply about how best to deal with it. I was moved to contact you by the latest clerical offense that occurred today, Ash Wednesday, in Rome, namely, the Pope's attempt to shift the focus again by recasting the crimes of abuse and their cover-up as just "sins" and a "failure of faith"-- thereby subtly shifting the focus to the "spiritual" realm where the Church "reigns supreme". It is obvious to me as an experienced attorney that the steps the Church is taking are driven mainly by defensive legal strategy considerations, rather than primarily by policies aimed at protecting defenseless children or at showing long overdue compassion for present victims. Joseph Ratzinger, the current pope, served briefly in the military at the end of the Second World War but at a very critical time in his youth. He saw then up close raw power in operation. I personally believe Joseph Ratzinger understands fully how to use power and how to maintain it by all available means. I respect him, but I will not worship him! I have little hope that his forthcomimg "pastoral letter" will make much difference.-----------------In very general, but substantially correct terms: During its early centuries the Church had mainly a consensual leadership structure. Leaders were chosen by the faithful and supported by voluntary contributions. Disputes were resolved by dialogue. The Church flourished. In the 4th century Roman imperial pressures from Constantine and his successors, along with some papal opportunism, led to a handcuffing of the Church to secular power. Church leadership thereafter became hierarchical and self-perpetuating. Church support became obligatory and disputes were settled by coercive power, some times fatally.---------In 1870, the handcuffs were removed when the Vatican lost its remaining secular power in Italy. Since 1870 there has been absolutely no reason, political, theological or otherwise, preventing a return by the Church to its original consensual structure with parish priests, bishops and even the Pope being selected (and removed, where appropriate) by the faithful . The hierarchy, having for 1,500 years enjoyed the generous benefits of power, including in some cases lavish lifestyles and illicit sexual relationships, not surprisingly wants to hold on to power. In a desperate attempt to retain some power, Pius IX in 1869 created "infallibility", but this by 1980 was shown to have no legitimate historical basis by prominent theologians and by Brian Tierney, the US's foremost medieval historian, a layman at Cornell University. The Vatican also in 1929 made a dark deal to give Mussolini desparately needed Vatican recognition in exchange for the unprecedented Italian diplomatic agreement to treat the Catholic religion as a sovereign state, i.e., Vatican City. This is the sole legal, but very weak, basis for the Apostolic Nuncio being able outrageously to snub his nose at the Irish government--which the Irish government appears sheepishly to tolerate for inexplicable reasons. This should be changed also. -------------So what can be done? You can only either dialogue or negotiate. Dialogue, however, won't work here since it requires two parties who recognize each other in good faith as equal parties. The hierarchy does not, and will not, recognize the faithful as an equal as proven by its demonstrated refusal on innumerable occasions to take the faithful and their representatives seriously. Negotiation could work, however, but it requires that the faithful have adequate bargaining power to be taken seriously by the hierarchy. The only real power the faithful have is their purse. While the hierarchy has significant illiquid wealth (e.g., real estate, art,etc.), it needs, in order to avoid total insolvency, the steady cash contributions from the faithful, including especially prominent large contributors apparently often seeking prestige and favors from the hierarchy. All of these contributions are needed, especially in this bad economy and with the hierarchy's ever increasing scandal costs. I am assuming that, given Ireland's very serious fiscal crisis, the Irish government will not seriously consider again bailing out the hierarchy by subsiding with Irish taxpayer's funds the hierarchy's costs of past child abuse and their related coverups.----------- Publicity alone won't be enough. The tone-deaf hierarchy has shown repeatedly that they will bear the publicity damage rather than give up any power. The hierarchy seems to believe it can remain autocratic and and still get enough cash from docile, sincere, but insufficiently informed, Catholics to maintain their generous lifestyles, while also maintaining future minimum clerical staffing quotas by enticing, with considerable Church financial support, clerical prospects from the impoverished countries of Africa and Asia, etc. Foreign clergy are required since, understandably, few young people in Europe and North America have shown in recent years much interest in the clerical life, and, without major Church reforms, are unlikely to show much interest in the future.-------- Hence, I think the only way to get change and protect our children is to withhold and accumulate all future contibutions until convincing Church reform is really initiated. This contribution "strike" is very simple. Any Catholic in favor of reform just stops contributing (except for human services, education, etc.) and can resume contributions at will. Catholics who are satisfied with the present situation in the Church and not sufficiently concerned about protecting innocent children from future sexual abuse, could, of course, just continue contributing. All Catholics could continue receiving sacraments, etc. Its like a protest rent strike, which Irish patriots in earlier times used with some success against oppressive landlords. Sooner or later, a few bishops, perhaps including Archbishop Martin, then a few more, etc., will begin to negotiate. The Irish bishops would also gain some leverage with the Vatican since the Vatican would need to accomodate the financial pressure on the Irish Church. The contribution stike is a form of Christian love, "tough love", to cure those in the hierarchy addicted to power of their addiction and, most importantly, to protect defenseless children. I personally believe all Catholics have a clear moral obligation to protect children that far supercedes any duty they may have to preserve the present medieval structure in the Church. Ironically, it appears that well intentioned reform groups may, indirectly and unintentionally, be helping to some extent the harmful hierarchy's cause by providing a setting for disgruntled Catholics to vent their spleen, while not diminishing materially their cash contributions to the Church. As best I can tell, few in the hierarchy appear to have shown any real concern for disgruntled Catholics, so long as these Catholics continue making their cash contributions. People of Ireland, please wake up from your medieval dream and take back your Church!! Feel free to circulate or publish this--either completely or fairly selected portions. Please remove, however, the references to {deleted names} since I have not in the limited time available discussed this e-mail with them and in fairness do not want to ascribe my words to them. I have mentioned them only for puposes of your evaluating my background. Thank you.
Jerry Slevin
I write to you, as a true believer and son of Donegal Catholic parents, with a heavy heart on this day of infamy for all people of good will worldwide. I have just read carefully the pope's long overdue Letter to the Irish Church. I have little doubt that at least some of you were consulted at length in its preparation. The pope's Letter is both materially misleading by omission and drastically deficient is specific actions. The misleading aspects include the attempt to recast the serious mismanagement and even in some cases gross negligence of the pope and you bishops into merely a spirtual shortcoming--- a subtle attempt to change the subject. This is a typical "mystical smokescreen" he employs that we by now have gotten used to piercing through. The deficiencies include the shocking failure to remove those Irish bishops , including Martin Drennan, Eamon Walsh, Raymond Field and Cardinal Sean Brady, who by overwhelming evidence have shown clearly they cannot any longer be relied upon to safeguard the faithful, especially defenseless children, and even though several of them had recognized their own serious pastoral shortcomings and had already tendered their resignations! The absolutely clear message from the pope in the Letter here is that if you are in the bishops' clerical club, you will never be held accountable ---- no matter how many thousands of innocent victims suffer for their entire lives for your actions or inactions. This is not just another insult to the many abused victims. It clearly means that all present and future Irish children still remain at great risk of sexual abuse,notwithstanding many paper promises and smooth speeches of the bishops . This is hardly much different than the approach of absolutest medieval kings; clearly inappropriate at the present time, don't you think. For the thousandth time, and the last time, the pope and you bishops have let your addiction to power (---"-Let us bishops once again stick together and preserve at all costs one more time our powerful and comfortable positions!"---) control your actions. How stupid does the pope and you think Catholics really are? Very, very stupid, it appears from the Letter. We will have to see about that. The pope still writes with the mindset of the Sun KIng, King Louis XIV, as if the French Revolution never really happened.-------" L'Eglise; c'est moi"! May God forgive him. -------------------------In the name of Jesus Christ and the true Gospel message inscribed in each of your hearts, as well as a believing grandfather who wants his grandchildren to be able to approach our God without risk of sexual abuse, I hereby challenge each of you, on behalf of all people of good faith and all faiths, to sign, publish and act upon by May 23, Pentecost Sunday (64 days from now) the Bishop's Call for a Council set forth below. If any Irish bishop fails to do so by Pentecost, I will, with the support I am confident of countless similarly disgusted Catholics who are also poised to join with me to clean out the temple, promptly thereafter initiate, with all media resources available, a campaign calling for a complete contribution strike in that bishop's diocese. Catholics will be asked to apply Christian love, "tough love", and to stop enabling bishops in their power addiction. Catholics in such diocese will be urged to do their primary duty to protect defenseless children and to cease and accumulate contributions until that bishop signs and acts upon the Call. Unfortunately, once Catholics stop contributing , they may (as I am sure you well know) never resume contributing; no matter what the bishop subsequently decides to do. Hence, you bishops would be well advised to give this your prompt and full attention. You bishops would also be well advised to consult with your brother bishops in the over half dozen dioceses in the United States that have gone bankrupt to get a better idea of how difficult it is to run a diocese that is in an insolvency proceeding. From this believer's viewpoint, better to start over with a new diocese than to continue with a false one. --------------------------------- I spent 16 years in Catholic schools and each of my children went to Catholic schools. I was a college classmate of the pope's long time principal assistant, Archbishop Augustine DiNoia O.P., now a senior Roman Curia official. I love my Church, but will no longer without a full struggle let this pope or even you hijack it so that you can preserve your powerful and comfortable positions. I learned at the Harvard Law School and the Harvard Business School , as well as over thirty years at the international Wall Street law firms of Sullivan & Cromwell and Cadwalader, Wickersham and Taft, how the powerful can always be expected to attempt to hold on to their power tenaciously by almost any means. I also learned how to challenge that power successfully and look forward at this point to the struggle on behalf of defenseless children and the many thousands of clerical child abuse victims who once again have been disillusioned by this very inadequate Letter. In the interests of trying to address this issue with you quietly, I had earlier informed Archbishop Martin of Dublin in detail of my foregoing intentions, but in the typically royal fashion of Irish bishops, I never even received an acknowledgement. Please note that this is the Bishop's Call for a Council:>>>>>>>>>> {To be signed on or before May 23, Pentecost Sunday, by each of the 24 head Irish Bishops and published on the bishops' Website, catholicbishops.ie}: ------- I, {insert the bishop's name and diocese} do solemnly confirm, so help me God, that (1) {Concerning Effecting Church Structural Reform}: I will forthwith call for a new ecumenical council ("Council") to be held in Rome before December 31 of this year to take all necessary action (including the related revision of the Code of Canon Law) to return the Church's structure to the consensual structure that existed among the apostles and their followers and successors for the Church's first 300 years, including the direct election and removal by the laity of bishops (including the bishop of Rome) and parish pastors , and the limitation of 10 years on holding a bishop's or pastor's specific office by any person in their lifetime; (2) {Concerning Conducting a Human Sexuality Policy Review}: I will, to the best of my ability and in good faith, take all action necessary to cause the Council to review and revise, wherever it is determined to be called for and permitted by the Gospel as authentically interpreted and without deference to any inauthentic interventions of the pope or the Roman Curia, all of the Church's current policies on human sexuality and gender matters, including celibacy, birth control, homosexuality and the full participation of women in ministry, and to include in the process of making the related review and revisions, the active and open participation of lay male and female experts in a similar manner to their full participation in the so-called Birth Control Commission during the 1960's; and (3) {Concerning Future Papal Support For the Council}:----I will not support any future candidate for pope who does not first commit in a public writing to abide fully and faithfully by all of the decrees and decisions of the Council. Signed on or before May 23, 2010 by { Signature of bishop and name of diocese goes here}. --------------------------------------------------------------------- In evaluating the above Call, I respectfully ask each of you bishops to consider the following: (1) (Concerning Effecting Church Structural Reform). The Church in its first 300 years had mainly a consensual structure. Disputes were resolved mostly by dialogue. The Church flourished. By 300 A.D. over five hundred Christian communities existed, notwithstanding communication and travel difficulties and periodic persecutions. Attracted by the Church's organizational potential and other factors, the Roman emperors in the fourth century pressured Church leaders to become handcuffed to secular political power. Some papal opportunists soon saw the material and other advantages of political power; and for 1,500 years the Church has operated in a coercive hierarchical structure. Many in the hierarchy lived lavishly, often with illicit sexual relationships. Disputes were decided by force, sometimes fatally with a burning at the stake. In 1870, the pope lost his political power over the major part of Italy he had ruled for many centuries, breaking the handcuffs joining the spiritual to secular power. In a desperate stab at retaining some "mystical" power, Pius XI in 1869 created "infallibility". By 1980, the "Wizard of Oz" curtain had been opened on infallibility. Independent theologians and Brian Tierney, the U. S.'s foremost medieval historian, a layman at Cornell University, have shown that infallibility was created against the pope initially by a strange Franciscan in the High Middle Ages. Since 1870, there has been absolutely no doctrinal, theological or political reason that the Church cannot return promptly to its original consensual structure. Of course, that would require that the Church hierarchy give up some power and perhaps some comforts, which seems clearly to be the reason there has been no really meaningful structural reform in the Church during the 140 year period since the pope lost all political power in Italy. (2) Concerning Conducting a Human Sexuality Review: Current history and science and everyone's personal experience tells us how powerful and persistent the forces of human sexuality are. We have learned a great deal since Augustine laid a lot of his perceived negativity at Eve's doorstep. At Vatican II many bishops wanted to evaluate and debate human sexuality issues, including celibacy and birth control, only to be thwarted by a determined Roman Curia, led by the well-intentioned but clearly misguided Cardinal Ottaviani, with the support of similarly misguided and conflicted popes. It is time to revisit these and all related issues openly and honestly before millions of more Catholics feel compelled to leave the Church in frustration and desperation. ---------------------------------------------------------When I started to get involved in the clerical child abuse issue and determined that the bishops would never negotiate unless financial pressure was applied, I consulted an American who had been involved intensely for several decades in the struggle on behalf of defenseless victims of clerical child abuse. He had also observed the American bishops up close over many years. He described the American hierarchy to me as being not only obstinate, but also vicious and unable to tolerate any opposition. He added that he found the current class of American bishops generally to be intellectually dull, very ambitious, unaware of the meaning of Vatican II, highly clerical, anti-laity, and obsessed with their own power. So far I have seen little to indicate his description of American bishops to be far off the mark. I am hoping that this description does not fit the Irish bishops and think I will have a very good idea by Pentecost Sunday. When biblical Lot left the sinful city of Sodom he could only find four righteous people in the entire city. I am hoping that in all of Ireland I can find at least as many among the bishops as Lot found at Sodom.----------------- In conclusion, I would like to share some observations in light of my professional experience. The resistance you are currently facing from the Irish people is only going to increase significantly in the coming years. The Irish politicians will soon abandon you (ask Cardinal Brady about his politician "friends"). For his part, if Cardinal Brady does not do the honorable thing and resign, he will never again be taken seriously by his fellow bishops or most of the Irish faithful. His credibility was permanently destroyed by his decision in 1975 to put his ambitions ahead of the welfare of minors and his subsequent efforts over 35 years to hide his misguided act, even from his so-called brother bishops. He will have to live with the guilt of the many who were subsequently abused because he lacked the Christian courage to follow his conscience. Who will trust him hereafter? To be sure most of you will be spending a great deal of time and money on lawyers, who have little financial incentive to tell how to bring a real end to this. There is a way. Sign the Call for the Council and start leading again, rather than being used as papal pawns and lawyers' lunch tickets. --------------------------Like it or not, your kites are tied to the Vatican's inept public relations team. The senior spokesman thinks if he says five times every day the pope had clean hands in Munich, eventually he will be believed. Just the opposite. He also appears to believe that if he and the pope just make believe that the pope was not in constant contact with his close brother, Georg, during the 30 years Georg was choirmaster at Regensberg and numerous choirboys were seriously abused, then there will never be a need for the pope to tell the world what he knew and when he knew it about the many choir boy horror stories. This is very wishful thinking by the person the pope principally relies on to communicate with the media. As you read this, numerous reporters are combing through Munich, Regensburg and all of Bavaria to be followed soon surely by the German government investigators and countless plaintiffs' lawyers. The same pattern is occurring in many other countries. -----------------------------The pope is 82 years old and understandably looks very weary these days. In 1968 he left Tubingen to be near his brother, Georg, and his now infamous choir boys, reportedly because he couldn't at 40 years old take the stress of the student rebels. He hasn't yet seen what serious stress really is, but if he stays in Rome, he surely will. Yesterday, the same day he signed your Letter, he gave a talk that focused on Aquinas to a significant extent. Of all people, Aquinas. I studied Aquinas for years, still do and appreciate his profundity on many issues. But at a time when human sexuality in the Church is a burning issue; how could he gratuitously raise Aquinas, whose views on sex and women at times makes Augustine seem like a sexual liberal. For instance, see ST, Q 98, where Aquinas states: " We are told woman was made to help man...But she was not fitted to help man, except in generation, because another man would have proven more effective at anything else." Really!! Time to put Aquinas on ice for awhile! Of course, Aquinas was a man of the 13th century, to be sure, but is he the person the pope should be calling upon at this critical juncture? You do what you want; and I am sure you will, but if it were me, I would be extremely anxious if my fate were dependent on the public relations skills, or lack thereof, of a Curia that appears to be stuck in a medieval timewarp.-------------------------------- As I told Archbishop Martin, I expect you will follow your conscience and I will do likewise. I will pray for each of you to receive the wisdom and grace to do the right thing for Christ, the Church, the Irish people and yourselves and ask that each of you pray for my family and me. I will endeavor to send to each bishop's dedicated e-mail address as soon as practicable a copy of this e-mail. In the interest of transparency, I will also be sending a copy forthwith to every worldwide media outlet for which I am able to locate a reliable e-mail address. Finally, so that you do not think I have a bias against Irish bishops , I am also communicating with the German and American media. Moreover, I am presently researching the most effective way to challenge and invalidate the German Concordat. As you may know, this Concordat was entered into in 1933 by Hitler and Pope Pius XII when Hitler eagerly wanted at least the appearance of support from the German Catholic hierarchy. It has been a considerable source of funding for the German bishops, and indirectly the Vatican, and appears to have been a source of funds applied to fund the cover-up of clerical child abuse. I will also be moving on soon to Italy, Austria, the Netherlands, Switzerland, Brazil, Australia, the United States, etc. The Church is truly Catholic, i.e., universal; it is everywhere. Sadly, clerical child abuse also appears to be Catholic and worldwide. And instead of dealing with it comprehensively once and for all at an ecumenical council, the pope and the bishops apparently prefer to standby and watch the Church be bled to death by endless claims and limitless legal expenses. I am happy at least that my blessed Donegal parents did not live to witness the disgraceful demise of the Church they so dearly loved.
Best regards, Jerry Slevin
Dear { Irish Independent Journalist } :
I have read on the Web the articles on clerical child abuse from the Irish Independent. I am an Irish/American in New York, with 16 years of Catholic education (nuns, Christian Brothers, and Dominicans) before entering and then graduating from Harvard Law School in 1968 (the year {my famous Irish classmate} received her LL.M degree). As a law student, I also met {another Irish schoolmate}, formerly of McCann Fitzgerald of Dublin, who was also at Harvard then, and have since had an occasion to work with him professionally.------- I practiced with international Wall Street law firms for over 30 years mainly representing major multinational corporations, although in a few instances my legal work indirectly involved matters with religious organizations, including the Catholic Church. The Church was never my client and I am not presently involved in legal matters directly or indirectly involving the Church.-------------- My blessed parents, both long deceased, were both born and raised as Catholics in Donegal, emigrated around 1930 to NY, met here, married and did what so many Irish Catholics did back then--they had nine children. Birth control was, of course, a "sin"- in this case an acceptable prohibition to me since I was the ninth child! I grew up in a 1930 "Donegal Catholic" environment--the daily rosary, excessive deference to clerics, etc., but obviously evolved in a 'Yank" culture. My parents' siblings remained in Ireland , and I found out from {my Irish law schoolmate} that as a teenager in Donegal he played rugby against my cousin. My cousin subsequently taught educational philosophy for years a U.K. university. I have four children who went to Catholic schools and now have several grandchildren. --------------I mention all of the above to give you some context for my subsequent analysis. My analysis is based mainly on my extensive legal experience, especially my having been involved in many negotiations with entrenched and powerful interests trying to preserve their power and wealth at almost any cost. My analysis is intended to cut through the harmful hierarchy's "mystical smokescreens" that are intended to distract attention from what is really fundamental and important. The blood of many Irishmen, your ancestors and mine, has been shed to build this Church. They didn't give their lives to provide a place for our children to be abused by clerics we trusted, while we are out working hard so that we can then contribute to fund their cover-up expenses and the hierarchy's generous lifestyles.---------- Most importantly, children must be fully protected. That is the bottom line. Incredibly, at present, children are still at risk of future sexual abuse by predators disguised as "people of God". Too many of us have so far failed our children miserably, even if in varying degrees (most of us, not just clerics, politicians and administrators, etc.) and we must now act with defenseless children's future welfare as our paramount, if not sole, interest. No longer can we let single men, whether well intentioned or not, write the rules and then apply them, without being accountable. In my view, there is only one way consistent with the Church's teachings to do this, but Catholics must wake up for the sake of all children and return their Church to its original apostolic and consensual structure with a clergy that is fully accountable. I am confident it can be done, if the Irish just show some of the courage they have shown throughout their history---the courage that makes me proud to call myself an Irishman, even if I lack my parents' wonderful brogues. Ireland saved the Church before, during the earlier "Dark Ages"; it is now called upon again to save it in the modern "Dark Ages".------------------I love my Church, but I have been extremely troubled by clerical abuse for some time. While it has been rampant in the US as well as Ireland, the disclosures in Ireland have finally gotten me recently to begin to get involved and to think more deeply about how best to deal with it. I was moved to contact you by the latest clerical offense that occurred today, Ash Wednesday, in Rome, namely, the Pope's attempt to shift the focus again by recasting the crimes of abuse and their cover-up as just "sins" and a "failure of faith"-- thereby subtly shifting the focus to the "spiritual" realm where the Church "reigns supreme". It is obvious to me as an experienced attorney that the steps the Church is taking are driven mainly by defensive legal strategy considerations, rather than primarily by policies aimed at protecting defenseless children or at showing long overdue compassion for present victims. Joseph Ratzinger, the current pope, served briefly in the military at the end of the Second World War but at a very critical time in his youth. He saw then up close raw power in operation. I personally believe Joseph Ratzinger understands fully how to use power and how to maintain it by all available means. I respect him, but I will not worship him! I have little hope that his forthcomimg "pastoral letter" will make much difference.-----------------In very general, but substantially correct terms: During its early centuries the Church had mainly a consensual leadership structure. Leaders were chosen by the faithful and supported by voluntary contributions. Disputes were resolved by dialogue. The Church flourished. In the 4th century Roman imperial pressures from Constantine and his successors, along with some papal opportunism, led to a handcuffing of the Church to secular power. Church leadership thereafter became hierarchical and self-perpetuating. Church support became obligatory and disputes were settled by coercive power, some times fatally.---------In 1870, the handcuffs were removed when the Vatican lost its remaining secular power in Italy. Since 1870 there has been absolutely no reason, political, theological or otherwise, preventing a return by the Church to its original consensual structure with parish priests, bishops and even the Pope being selected (and removed, where appropriate) by the faithful . The hierarchy, having for 1,500 years enjoyed the generous benefits of power, including in some cases lavish lifestyles and illicit sexual relationships, not surprisingly wants to hold on to power. In a desperate attempt to retain some power, Pius IX in 1869 created "infallibility", but this by 1980 was shown to have no legitimate historical basis by prominent theologians and by Brian Tierney, the US's foremost medieval historian, a layman at Cornell University. The Vatican also in 1929 made a dark deal to give Mussolini desparately needed Vatican recognition in exchange for the unprecedented Italian diplomatic agreement to treat the Catholic religion as a sovereign state, i.e., Vatican City. This is the sole legal, but very weak, basis for the Apostolic Nuncio being able outrageously to snub his nose at the Irish government--which the Irish government appears sheepishly to tolerate for inexplicable reasons. This should be changed also. -------------So what can be done? You can only either dialogue or negotiate. Dialogue, however, won't work here since it requires two parties who recognize each other in good faith as equal parties. The hierarchy does not, and will not, recognize the faithful as an equal as proven by its demonstrated refusal on innumerable occasions to take the faithful and their representatives seriously. Negotiation could work, however, but it requires that the faithful have adequate bargaining power to be taken seriously by the hierarchy. The only real power the faithful have is their purse. While the hierarchy has significant illiquid wealth (e.g., real estate, art,etc.), it needs, in order to avoid total insolvency, the steady cash contributions from the faithful, including especially prominent large contributors apparently often seeking prestige and favors from the hierarchy. All of these contributions are needed, especially in this bad economy and with the hierarchy's ever increasing scandal costs. I am assuming that, given Ireland's very serious fiscal crisis, the Irish government will not seriously consider again bailing out the hierarchy by subsiding with Irish taxpayer's funds the hierarchy's costs of past child abuse and their related coverups.----------- Publicity alone won't be enough. The tone-deaf hierarchy has shown repeatedly that they will bear the publicity damage rather than give up any power. The hierarchy seems to believe it can remain autocratic and and still get enough cash from docile, sincere, but insufficiently informed, Catholics to maintain their generous lifestyles, while also maintaining future minimum clerical staffing quotas by enticing, with considerable Church financial support, clerical prospects from the impoverished countries of Africa and Asia, etc. Foreign clergy are required since, understandably, few young people in Europe and North America have shown in recent years much interest in the clerical life, and, without major Church reforms, are unlikely to show much interest in the future.-------- Hence, I think the only way to get change and protect our children is to withhold and accumulate all future contibutions until convincing Church reform is really initiated. This contribution "strike" is very simple. Any Catholic in favor of reform just stops contributing (except for human services, education, etc.) and can resume contributions at will. Catholics who are satisfied with the present situation in the Church and not sufficiently concerned about protecting innocent children from future sexual abuse, could, of course, just continue contributing. All Catholics could continue receiving sacraments, etc. Its like a protest rent strike, which Irish patriots in earlier times used with some success against oppressive landlords. Sooner or later, a few bishops, perhaps including Archbishop Martin, then a few more, etc., will begin to negotiate. The Irish bishops would also gain some leverage with the Vatican since the Vatican would need to accomodate the financial pressure on the Irish Church. The contribution stike is a form of Christian love, "tough love", to cure those in the hierarchy addicted to power of their addiction and, most importantly, to protect defenseless children. I personally believe all Catholics have a clear moral obligation to protect children that far supercedes any duty they may have to preserve the present medieval structure in the Church. Ironically, it appears that well intentioned reform groups may, indirectly and unintentionally, be helping to some extent the harmful hierarchy's cause by providing a setting for disgruntled Catholics to vent their spleen, while not diminishing materially their cash contributions to the Church. As best I can tell, few in the hierarchy appear to have shown any real concern for disgruntled Catholics, so long as these Catholics continue making their cash contributions. People of Ireland, please wake up from your medieval dream and take back your Church!! Feel free to circulate or publish this--either completely or fairly selected portions. Please remove, however, the references to {deleted names} since I have not in the limited time available discussed this e-mail with them and in fairness do not want to ascribe my words to them. I have mentioned them only for puposes of your evaluating my background. Thank you.
Jerry Slevin
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