http://in.reuters.com/article/idINIndia-54322320110122
German Catholic politicians call for married priests
BERLIN Sat Jan 22, 2011 10:46am IST
(Reuters) - "Several prominent Roman Catholic politicians have urged German bishops to lobby their countryman Pope Benedict for a change in Church policy to ordain married men in response to a worsening shortage of priests."
"The group, including the speaker of parliament and a cabinet member, backed up its call by quoting a 1970 essay by the present pope where he predicts the Church "will know new forms of ministry and ordain upstanding (lay) Christians as priests."
"The German bishops estimate that two-thirds of all Catholic parishes in the country will not have their own priest by 2020. .."
"German Catholicism was shaken by the sexual abuse scandals that swept through Europe last year. Some critics blame clerical abuse of minors on celibacy, a link the Church denies."
"In the wake of the scandals, polls have found that about a quarter of German Catholics are considering leaving the Church."
Living Gospel Inclusivity and Empowerment Now- https://bridgetmarys.blogspot.com/2025/10/rev-dr-bridget-mary-meehan-arcwp-chat.html
Saturday, January 22, 2011
Are Catholic Bishops Losing Authority or Have Catholics Evolved in Moral Decisions?
NCR: Are strong declarations of doctrine the right answer to contemporary culture?
http://ncronline.org/
"What does it mean, then, when a bishop (or bishops) draws a line in the sand, only to have it washed away beneath a tide of Catholic expert analysis or the consciences of faithful Catholics or other recognized Catholic leaders who come to different conclusions?"
“Once upon a time nuns, no matter what they thought of their bishops, would probably be willing to go along” with pronouncements even if they disagreed with them, said Margaret Steinfels, codirector of the Fordham Center on Religion and Culture at Fordham University in New York. At least, she said, “they would not go public on these matters. And now, they’re willing to.”
Keehan, on the health care debate, “is absolutely right, and I suspect she has a vast number of Catholics agreeing with her,” Steinfels told NCR in an interview.
Different kinds of authority
That debate and the one surrounding the hospital controversy in Phoenix demonstrate “the fact that there are many different kinds of authority or credibility,” she said. “If the bishop is merely asserting a juridical authority here, claiming that church teaching has been violated, Sr. McBride has all sorts of other kinds of authority” validating her view, said Steinfels. “She has the opinion of the medical professionals who say this was necessary to save the life of the mother.”
The pregnant mother of four who was dying also brought an authority to the situation, she said. “A lot of people,” said Steinfels, “think that bishops haven’t the foggiest idea of what it means to be pregnant, or to be pregnant and sick, or to be pregnant and dying. I’m not opposed to juridical authority. After all, we depend on it in many ways, either in the state or in the church.” But, she said, people today weigh against juridical authority “many other types of authority or ideas about what should have happened, and the bishop’s authority has been found wanting.”
Such open debates and disagreements, she said, might signal a crisis of authority, “but I think what we’re seeing is the evolution of an adult church.”
http://ncronline.org/
"What does it mean, then, when a bishop (or bishops) draws a line in the sand, only to have it washed away beneath a tide of Catholic expert analysis or the consciences of faithful Catholics or other recognized Catholic leaders who come to different conclusions?"
“Once upon a time nuns, no matter what they thought of their bishops, would probably be willing to go along” with pronouncements even if they disagreed with them, said Margaret Steinfels, codirector of the Fordham Center on Religion and Culture at Fordham University in New York. At least, she said, “they would not go public on these matters. And now, they’re willing to.”
Keehan, on the health care debate, “is absolutely right, and I suspect she has a vast number of Catholics agreeing with her,” Steinfels told NCR in an interview.
Different kinds of authority
That debate and the one surrounding the hospital controversy in Phoenix demonstrate “the fact that there are many different kinds of authority or credibility,” she said. “If the bishop is merely asserting a juridical authority here, claiming that church teaching has been violated, Sr. McBride has all sorts of other kinds of authority” validating her view, said Steinfels. “She has the opinion of the medical professionals who say this was necessary to save the life of the mother.”
The pregnant mother of four who was dying also brought an authority to the situation, she said. “A lot of people,” said Steinfels, “think that bishops haven’t the foggiest idea of what it means to be pregnant, or to be pregnant and sick, or to be pregnant and dying. I’m not opposed to juridical authority. After all, we depend on it in many ways, either in the state or in the church.” But, she said, people today weigh against juridical authority “many other types of authority or ideas about what should have happened, and the bishop’s authority has been found wanting.”
Such open debates and disagreements, she said, might signal a crisis of authority, “but I think what we’re seeing is the evolution of an adult church.”
Bridget Mary's Reflection:
Yes, I do believe that Margaret Steinfels has it right. Nuns, like Sister Carol Keehan of Catholic Health Care West, speak up for patient's rights, including pregnant women's rights to life in situations when that life is threatened and can be saved. Nuns are no longer afraid of incurring the wrath of the bishops or the Vatican for that matter. (Read about the backfire of Vatican's investigations of nuns. Hint, U.S. Catholics supported the good Sisters and stopped writing checks.)
As the article states bishops have no idea what it means to be pregnant and sick or pregnant and dying. Neither does anyone who has not been pregnant. In the Phoenix case where a pregnant woman was facing death, the ethics board made a decision to save her life. The Bishop of Phoenix excommunicated Sr. McBride, the nun who was on this ethics board, for participating in this decision . Later, he removed St. Joseph's official status as a "Catholic" hospital. In the battle of "authorities", the bishop represents one authority, but there are other authorities that must be heard- in this case the medical professionals and the pregnant woman. I agree that we are witnessing a transformation of consciousness that points to adults making moral decisions according to the principles of the Gospel and the wisdom of the lived experience of their faith. It appears that the majority of Catholics agreed with the ethics board and not the Bishop of Phoenix in this tragic case. St. Joseph's Hospital continues to receive public support from the people for their decision not to cede to the authority of the bishop. The irony is that now St. Joseph's Hospital, although no longer officially recognized as a "Catholic" hospital has become truly "catholic" because the community of faith has affirmed its compassionate care and courageous stance to speak truth to power and protect life, including pregnant women's lives. This is a victory for the common sense branch of the Roman Catholic Church-- the people of God, who make ethical decisions all the time that reflect Jesus' vision in the Gospels in their daily lives. (See link to article below)
"Earth to male Roman Catholic bishops", listen to the voice of God speaking through the people of God including women! We are witnessing the full equality of women in our times and it is about time!
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org
http://ncronline.org/news/withdrawal-catholic-status-impacted-hospitals-operations-little
Thursday, January 20, 2011
Vatican: 1997 Irish Abuse Letter 'Misunderstood'/ Will Irish Bishops Push Vatican Toward Reform?
http://hosted.ap.org/dynamic/stories/E/EU_IRELAND_CATHOLIC_ABUSE?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT
Vatican: 1997 Irish abuse letter 'misunderstood'
By NICOLE WINFIELD Associated Press
VATICAN CITY (AP) --" In a new round of damage control, the Vatican insisted Wednesday that a 1997 letter warning Irish bishops against reporting priests suspected of sex abuse to police had been "deeply misunderstood."
"The Associated Press on Tuesday reported the contents of the letter, in which the Vatican's top diplomat in Ireland told bishops that their policy of mandatory reporting such cases to police "gives rise to serious reservations of both a moral and canonical nature."
"The letter confirms that the cover-up goes as far as the Vatican, that Vatican officials knew exactly what was going on, and that they proactively sought to deter Irish bishops from cooperating with civil authorities in Ireland," said Andrew Madden, a former Dublin altar boy who was raped repeatedly by a priest, Ivan Payne, in the 1980s.
"This letter also documents how the church remained of the view that it is a law unto itself, how its rules and regulations regarding the handling of a criminal offense take precedence over civil society's laws," said Madden, who in 1995" became the first victim in Ireland to go public with a lawsuit against the church.
..."Yet as a result of the 1997 letter, most Irish dioceses never implemented the 1996 commitment to report all suspected abuse cases to police, according to the conclusions of the government-mandated investigation into the Dublin Archdiocese published in 2009."
"This in fact never took place because of the response of Rome," the commission said in its report, although it quoted Dublin Archdiocese officials as saying it was implemented there."
"That eight-year inquiry interviewed two senior Dublin Archdiocese canon lawyers involved in handling abuse complaints. They were quoted as saying the letter discouraged bishops from pursuing their 1996 initiative for fear of being overruled by Rome, as had already happened in one notorious case of a serial pedophile."
Bridget Mary's Reflection:
No amount of spin by the Vatican will justify their refusal to "defrock" serial pedophile priests who raped Catholic children. How could Vatican policy NOT demand mandatory reporting to civil officials of clergy crimes everywhere in the world? How could the Vatican return these pedophiles to ministry and risk more attacks on innocent children? In some instances, the Vatican explained,that the reason they did not defrock priests was to avoid scandal. What? The real scandal here is the crimes against thousands of children and youth, and the hierarchy's efforts to cover up such hideous acts. And now, this letter provides evidence, that the blame for the sexual abuse scandal belongs at the Vatican's doorsteps.
It was reported in the RTE Special television report that the bishops in Ireland and the United States appealed to the Vatican to get rid of serial pedophiles, and were rebuffed.
So now it appears the Vatican is denying that it is responsible.
I honestly hope that the Irish bishops challenge the Vatican and inform the Pope that they will not be part of a global cover-up any longer or take the blame for the Vatican's failure to tell the truth about its role in this tragic debacle! This summer the Pope refused to accept the resignation of two of these bishops involved in the sex abuse crisis in Ireland. Why? Did the Irish bishops complain about the lack of pastoral response on the part of the Vatican? Now the ball appears to be in the Irish bishops' court with the release of this letter. The question is will the Irish bishops have the courage to confront the Vatican and demand systemic change? Or will they close ranks and protect their own and keep the clerical system intact?
The Catholic Church is at a crossroads. Will we continue to support a corrupt hierarchical, clerical system, turn a blind eye to its failures that are tearing the Body of Christ apart or will the people of God, in genuine faithfulness to the Gospel, demand a reformation and renewal of our church?
Let us pray that the Catholc community in Ireland and around the world will move forward and support genuine structural reforms in our church. It is time for a renewed priestly ministry that will transform clericalism and will include women priests, and married priests in Spirit-led, Christ-centered, people empowered, inclusive grassroots communities of equals.
Bridget Mary Meehan, RCWP
http://www.associationofromancatholicwomenpriests.org/
Vatican: 1997 Irish abuse letter 'misunderstood'
By NICOLE WINFIELD Associated Press
VATICAN CITY (AP) --" In a new round of damage control, the Vatican insisted Wednesday that a 1997 letter warning Irish bishops against reporting priests suspected of sex abuse to police had been "deeply misunderstood."
"The Associated Press on Tuesday reported the contents of the letter, in which the Vatican's top diplomat in Ireland told bishops that their policy of mandatory reporting such cases to police "gives rise to serious reservations of both a moral and canonical nature."
"The letter confirms that the cover-up goes as far as the Vatican, that Vatican officials knew exactly what was going on, and that they proactively sought to deter Irish bishops from cooperating with civil authorities in Ireland," said Andrew Madden, a former Dublin altar boy who was raped repeatedly by a priest, Ivan Payne, in the 1980s.
"This letter also documents how the church remained of the view that it is a law unto itself, how its rules and regulations regarding the handling of a criminal offense take precedence over civil society's laws," said Madden, who in 1995" became the first victim in Ireland to go public with a lawsuit against the church.
..."Yet as a result of the 1997 letter, most Irish dioceses never implemented the 1996 commitment to report all suspected abuse cases to police, according to the conclusions of the government-mandated investigation into the Dublin Archdiocese published in 2009."
"This in fact never took place because of the response of Rome," the commission said in its report, although it quoted Dublin Archdiocese officials as saying it was implemented there."
"That eight-year inquiry interviewed two senior Dublin Archdiocese canon lawyers involved in handling abuse complaints. They were quoted as saying the letter discouraged bishops from pursuing their 1996 initiative for fear of being overruled by Rome, as had already happened in one notorious case of a serial pedophile."
Bridget Mary's Reflection:
No amount of spin by the Vatican will justify their refusal to "defrock" serial pedophile priests who raped Catholic children. How could Vatican policy NOT demand mandatory reporting to civil officials of clergy crimes everywhere in the world? How could the Vatican return these pedophiles to ministry and risk more attacks on innocent children? In some instances, the Vatican explained,that the reason they did not defrock priests was to avoid scandal. What? The real scandal here is the crimes against thousands of children and youth, and the hierarchy's efforts to cover up such hideous acts. And now, this letter provides evidence, that the blame for the sexual abuse scandal belongs at the Vatican's doorsteps.
It was reported in the RTE Special television report that the bishops in Ireland and the United States appealed to the Vatican to get rid of serial pedophiles, and were rebuffed.
So now it appears the Vatican is denying that it is responsible.
I honestly hope that the Irish bishops challenge the Vatican and inform the Pope that they will not be part of a global cover-up any longer or take the blame for the Vatican's failure to tell the truth about its role in this tragic debacle! This summer the Pope refused to accept the resignation of two of these bishops involved in the sex abuse crisis in Ireland. Why? Did the Irish bishops complain about the lack of pastoral response on the part of the Vatican? Now the ball appears to be in the Irish bishops' court with the release of this letter. The question is will the Irish bishops have the courage to confront the Vatican and demand systemic change? Or will they close ranks and protect their own and keep the clerical system intact?
The Catholic Church is at a crossroads. Will we continue to support a corrupt hierarchical, clerical system, turn a blind eye to its failures that are tearing the Body of Christ apart or will the people of God, in genuine faithfulness to the Gospel, demand a reformation and renewal of our church?
Let us pray that the Catholc community in Ireland and around the world will move forward and support genuine structural reforms in our church. It is time for a renewed priestly ministry that will transform clericalism and will include women priests, and married priests in Spirit-led, Christ-centered, people empowered, inclusive grassroots communities of equals.
Bridget Mary Meehan, RCWP
http://www.associationofromancatholicwomenpriests.org/
Judge Anne Burke Challenges Hierarchy to be Truth Tellers in Global Sex Abuse Scandal
Justice Anne M. Burke , Supreme Court Justice, State of Illinois ,was the second president of the National Review Board appointed by the US bishops. The following is a guest blog by Judge Burke published in from Father Lasch's Blog:
"Instead of ejecting women from the sanctuary, silencing discussion among the baptized, or blurring the lines between the earthly Vatican City-State and the Body of Christ, let’s tell the truth. Let’s focus on not fibbing for the sake of the Kingdom of God and not lying for the sake of the One who died and now is Risen. Let’s leave the clerical theocracy behind and trade it for the Kingdom of God; let the grace of our sacramental life carry us further than we can see. A good dose of dignity and truth would do us all good. "
"Instead of ejecting women from the sanctuary, silencing discussion among the baptized, or blurring the lines between the earthly Vatican City-State and the Body of Christ, let’s tell the truth. Let’s focus on not fibbing for the sake of the Kingdom of God and not lying for the sake of the One who died and now is Risen. Let’s leave the clerical theocracy behind and trade it for the Kingdom of God; let the grace of our sacramental life carry us further than we can see. A good dose of dignity and truth would do us all good. "
Tuesday, January 18, 2011
Irish Television Program Reveals Shocking Role of Vatican in Clergy Sexual Abuse Scandal
http://www.rte.ie/tv/wouldyoubelieve/av_index.html
January 17, 2011
The Pope has blamed Irish bishops for their mishandling of "unspeakable crimes" by priests, but reporter Mick Peelo reveals how not only did the Vatican secretly block the bishop's efforts to improve child protection and bring abuser priests to justice, but were every bit as inept in their own handling of abuse.
Bridget Mary's Reflection:
Excellent program by Irish Television revealing the Vatican's Policy of Protecting Abuser Priests When the Irish bishops tried to get the Vatican to remove priests abusers, the Vatican opposed them- citing it was not the role of the bishop to be a cop but a father to his priests.
If trust is to be restored and justice is to be done for the survivors of abuse, the Vatican must admit its role in this grave scandal. A major part of the problem is clericalism, the system of power and priviledge at the heart of this scandal that protected priests, and failed to protect the victims of abuser priests. As I have said many times, we need major reform in our church, and that reform must include systems of accountability, the empowerment of the community of faith and a renewed priestly ministry of women and men called by God and their communities to serve as sacramental ministers, spiritual leaders and prophetic witnesses to justice and equality for all our sisters and brothers.
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org
January 17, 2011
The Pope has blamed Irish bishops for their mishandling of "unspeakable crimes" by priests, but reporter Mick Peelo reveals how not only did the Vatican secretly block the bishop's efforts to improve child protection and bring abuser priests to justice, but were every bit as inept in their own handling of abuse.
Bridget Mary's Reflection:
Excellent program by Irish Television revealing the Vatican's Policy of Protecting Abuser Priests When the Irish bishops tried to get the Vatican to remove priests abusers, the Vatican opposed them- citing it was not the role of the bishop to be a cop but a father to his priests.
If trust is to be restored and justice is to be done for the survivors of abuse, the Vatican must admit its role in this grave scandal. A major part of the problem is clericalism, the system of power and priviledge at the heart of this scandal that protected priests, and failed to protect the victims of abuser priests. As I have said many times, we need major reform in our church, and that reform must include systems of accountability, the empowerment of the community of faith and a renewed priestly ministry of women and men called by God and their communities to serve as sacramental ministers, spiritual leaders and prophetic witnesses to justice and equality for all our sisters and brothers.
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org
Monday, January 17, 2011
Vatican Edict n 1997: "A Mandate... to conceal the Reported Crimes of a Priest"/Irish Times/Time for Boycott of Vatican
http://www.irishtimes.com/newspaper/ireland/2011/0117/1224287680501.html
A 1997 VATICAN directive rejected a recommendation by the Irish Catholic Church that priests who abused children should be reported tothe civil authorities, it has emerged.
..." an Irish bishop described the Vatican directive as “a mandate . . . to conceal the reported crimes of a priest”.
.... "at a 1998 meeting with Cardinal Castrillón Hoyos, prefect of the Congregation for Clergy (1996 until 2006), then archbishop of Dublin Desmond Connell thumped a table in frustration as the cardinal insisted it was Vatican policy to defend the rights of an accused priest above all."
Last month, Archbishop of Dublin Diarmuid Martin said that, in the past “most of the Irish bishops felt that dealing with the Congregation for Clergy was disastrous”.
Bridget Mary's Reflection:
More proof that the Vatican behaved like a crime family in the sexual abuse crisis. Finally, an Irish bishop has told the sad tale of the Vatican's "mandate to conceal the reported crimes" of priests.
What other church would get away with hiding criminals? What other church would get away with promoting bishops to prestigious positions in the Vatican, like Cardinal Law, who was at the epic center of the U.S. scandal?
This occured under Pope John Paul II's watch, and now church authorities appear to be in a rush to canonize him in May. Something is wrong here!
Clericalism is at the heart of this terrible sexual abuse scandal that has devastated the lives of thousands of sexual abuse victims. When protecting the accused cleric, trumps the rights of the alleged sexual abuse victim to an open and fair investigation by civil authorities, the Vatican 1997 mandate smacks of clericalism run amock in the Catholic Church! It is unjust and unbecoming to a church, whose role model is Jesus Christ.
It is time for the people of God, the church, to demand that the Vatican to initiate reforms of the clericalism that is at the heart of this sexual abuse crisis in the church. How about a world-wide boycott of money to the Vatican until this happens! It is time to open up to a renewed priestly ministry that includes Roman Catholic Women Priests serving in a people-empowered, community of equals where all are accountable to the standards of the Gospel and all are equal.
by Patsy McGarry/Irish Times/RTE Special Report
Vatican edict in 1997 rejected calls to report priests who abusedA 1997 VATICAN directive rejected a recommendation by the Irish Catholic Church that priests who abused children should be reported tothe civil authorities, it has emerged.
..." an Irish bishop described the Vatican directive as “a mandate . . . to conceal the reported crimes of a priest”.
.... "at a 1998 meeting with Cardinal Castrillón Hoyos, prefect of the Congregation for Clergy (1996 until 2006), then archbishop of Dublin Desmond Connell thumped a table in frustration as the cardinal insisted it was Vatican policy to defend the rights of an accused priest above all."
Last month, Archbishop of Dublin Diarmuid Martin said that, in the past “most of the Irish bishops felt that dealing with the Congregation for Clergy was disastrous”.
Bridget Mary's Reflection:
More proof that the Vatican behaved like a crime family in the sexual abuse crisis. Finally, an Irish bishop has told the sad tale of the Vatican's "mandate to conceal the reported crimes" of priests.
What other church would get away with hiding criminals? What other church would get away with promoting bishops to prestigious positions in the Vatican, like Cardinal Law, who was at the epic center of the U.S. scandal?
This occured under Pope John Paul II's watch, and now church authorities appear to be in a rush to canonize him in May. Something is wrong here!
Clericalism is at the heart of this terrible sexual abuse scandal that has devastated the lives of thousands of sexual abuse victims. When protecting the accused cleric, trumps the rights of the alleged sexual abuse victim to an open and fair investigation by civil authorities, the Vatican 1997 mandate smacks of clericalism run amock in the Catholic Church! It is unjust and unbecoming to a church, whose role model is Jesus Christ.
It is time for the people of God, the church, to demand that the Vatican to initiate reforms of the clericalism that is at the heart of this sexual abuse crisis in the church. How about a world-wide boycott of money to the Vatican until this happens! It is time to open up to a renewed priestly ministry that includes Roman Catholic Women Priests serving in a people-empowered, community of equals where all are accountable to the standards of the Gospel and all are equal.
Sunday, January 16, 2011
We Are Church:" Beatification of a Controversial, Contradictory Pope"
International Movement
We Are Church
Media Contact:Christian WeisnerTel.: +49-172 518 40 82
Email: media@we-are-church.org
Web: www.we-are-church.org
See below for U.S. media contacts and other international contacts
FOR IMMEDIATE RELEASE Rome / Lisbon, January 16, 2011
We Are Church: Beatification of a controversial, contradictory Pope
Pope John Paul II, whose beatification on 1 May 2011 was announced earlier this week, was a pope of great contradiction. His tragedy lies in the discrepancy between his commitment to reform and dialogue in the world and his return to authoritarianism within the church.
It was his penchant for spiritual authoritarianism that contributed to the greatest tragedy of his tenure as pope: the sexual abuse of thousands of children globally. By holding church hierarchy paramount above the needs of the people, John Paul II perpetuated a toxic environment in which priests were permitted, often repeatedly, to sexually abuse children as long as the criminal behaviour was kept secret, preserving the public image of untarnished leadership.
Perhaps one of the best reflections of this is seen in John Paul II's strong relationship with the Legion of Christ and its founder Marcial Maciel. Maciel is accused of decades of serious abuse against women and youth, much of which was allowed to percolate due in part to the 1983 bylaws John Paul II approved for Maciel's religious order that demanded secrecy and prohibited criticism of its founder.
It was John Paul II's same need for hierarchical control that also lead to the constriction of theology with scarring impact on people's lives. His attempt to discredit liberation theology left thousands working for liberation without the full theological and ecclesial support they deserved while suffering under brutal political regimes.
Spiritual authoritarianism was also seen in John Paul II's attempt to suppress discourse on gender equality which, in turn, deprived the Catholic world of the gifts women would bring to church leadership. His stance against lesbian, gay, bisexual and transgender (LGBT) people places him in complicity with local churches and governments who continue to deny the civil and moral equality of LGBT persons. Additionally, his repeated denouncements of condom use complicated the moral choice of millions around the world attempting to prevent the spread of HIV/AIDS and promote sexual health.
The International Movement We Are Church believes that beatification and ultimately sainthood should not be measured by whether a "miracle" can be attributed to a particular person, but rather, whether someone's life truly embodies the values of Christ who sought, not power, but the well being of God's people.
Please contact / Póngase en contacto con / Contatti / Contacter /Kontakt/ Por favor entre em contato:
Austria:
Hans Peter Hurka
+43-650-315 42 00
hans_peter.hurka@gmx.at
Belgium:
Edith Kuropatwa-Fèvre
+32-(0)-2-567-09-64
ekf.paves@happymany.net
Brazil:
Irene Cacais
+55-61 3223 4599
luisirenecacais@solar.com.br
Canada:
Jean Trudeau
+1-613)745-2170
trudeau.jean@videotron.ca
Cataluña:
Francesc Bragulat
somescat@somesglesia-cat.org
Chile:
Enrique Orellana
+56-696 4491
lapazesobradelajusticia@yahoo.com
Denmark:
Kaare Rübner Jorgensen
+45-367 81 804
ruebnerjo@webspeed.dk
Finland:
Giovanni Politi
giovanni.politi@kolumbus.fi
France:
Hubert Tournès
+33-240119873
hubertournes@orange.fr
Germany:
Christian Weisner
+49-172-518 40 82
media@we-are-church.org
Hungary:
Dr. Marcell Mártonffy
+36-1 2190621
martonffy@pantelweb.hu
Ireland:
Helen McCarthy
+353-61-310562
wearechurchireland@eircom.net
Italy:
Vittorio Bellavite
+39-02-70602370
vi.bel@IOL.IT
Netherlands:
Henk Baars
+31-6-41170229
hbaars@steknet.nl
Norway:
Aasmund Vik
+47-47269148
aasmund.vik@nationaltheatret.no
Peru:
Franz Wieser
+51-1-4492716
fwieser@speedy.com.pe
Portugal:
Maria Joao Sande Lemos
+351-91 460 2336
mjoaosandel@gmail.com
South Africa:
Brian Robertson
+27-21-7945527
brian.r@mweb.co.za
Spain:
Raquel Mallavibarrena
+34-649332654
rmal@telefonica.net
Sweden:
Krister Janzon
+46-86620802
krister.janzon@comhem.se
Switzerland:
Brigitte Durrer
+41-819212725
bridu@gmx.ch
United Kingdom:
Valerie Stroud
+44-(0)7904 332201
valeriejstroud@we-are-church.org
United States:
Anthony Padovano
+1-973-539-8732
tpadovan@optonline.net
United States:
Nicole Sotelo
+1-773.404.0004 x285
nicole@cta-usa.org
We Are Church
Media Contact:Christian WeisnerTel.: +49-172 518 40 82
Email: media@we-are-church.org
Web: www.we-are-church.org
See below for U.S. media contacts and other international contacts
FOR IMMEDIATE RELEASE Rome / Lisbon, January 16, 2011
We Are Church: Beatification of a controversial, contradictory Pope
Pope John Paul II, whose beatification on 1 May 2011 was announced earlier this week, was a pope of great contradiction. His tragedy lies in the discrepancy between his commitment to reform and dialogue in the world and his return to authoritarianism within the church.
It was his penchant for spiritual authoritarianism that contributed to the greatest tragedy of his tenure as pope: the sexual abuse of thousands of children globally. By holding church hierarchy paramount above the needs of the people, John Paul II perpetuated a toxic environment in which priests were permitted, often repeatedly, to sexually abuse children as long as the criminal behaviour was kept secret, preserving the public image of untarnished leadership.
Perhaps one of the best reflections of this is seen in John Paul II's strong relationship with the Legion of Christ and its founder Marcial Maciel. Maciel is accused of decades of serious abuse against women and youth, much of which was allowed to percolate due in part to the 1983 bylaws John Paul II approved for Maciel's religious order that demanded secrecy and prohibited criticism of its founder.
It was John Paul II's same need for hierarchical control that also lead to the constriction of theology with scarring impact on people's lives. His attempt to discredit liberation theology left thousands working for liberation without the full theological and ecclesial support they deserved while suffering under brutal political regimes.
Spiritual authoritarianism was also seen in John Paul II's attempt to suppress discourse on gender equality which, in turn, deprived the Catholic world of the gifts women would bring to church leadership. His stance against lesbian, gay, bisexual and transgender (LGBT) people places him in complicity with local churches and governments who continue to deny the civil and moral equality of LGBT persons. Additionally, his repeated denouncements of condom use complicated the moral choice of millions around the world attempting to prevent the spread of HIV/AIDS and promote sexual health.
The International Movement We Are Church believes that beatification and ultimately sainthood should not be measured by whether a "miracle" can be attributed to a particular person, but rather, whether someone's life truly embodies the values of Christ who sought, not power, but the well being of God's people.
Please contact / Póngase en contacto con / Contatti / Contacter /Kontakt/ Por favor entre em contato:
Austria:
Hans Peter Hurka
+43-650-315 42 00
hans_peter.hurka@gmx.at
Belgium:
Edith Kuropatwa-Fèvre
+32-(0)-2-567-09-64
ekf.paves@happymany.net
Brazil:
Irene Cacais
+55-61 3223 4599
luisirenecacais@solar.com.br
Canada:
Jean Trudeau
+1-613)745-2170
trudeau.jean@videotron.ca
Cataluña:
Francesc Bragulat
somescat@somesglesia-cat.org
Chile:
Enrique Orellana
+56-696 4491
lapazesobradelajusticia@yahoo.com
Denmark:
Kaare Rübner Jorgensen
+45-367 81 804
ruebnerjo@webspeed.dk
Finland:
Giovanni Politi
giovanni.politi@kolumbus.fi
France:
Hubert Tournès
+33-240119873
hubertournes@orange.fr
Germany:
Christian Weisner
+49-172-518 40 82
media@we-are-church.org
Hungary:
Dr. Marcell Mártonffy
+36-1 2190621
martonffy@pantelweb.hu
Ireland:
Helen McCarthy
+353-61-310562
wearechurchireland@eircom.net
Italy:
Vittorio Bellavite
+39-02-70602370
vi.bel@IOL.IT
Netherlands:
Henk Baars
+31-6-41170229
hbaars@steknet.nl
Norway:
Aasmund Vik
+47-47269148
aasmund.vik@nationaltheatret.no
Peru:
Franz Wieser
+51-1-4492716
fwieser@speedy.com.pe
Portugal:
Maria Joao Sande Lemos
+351-91 460 2336
mjoaosandel@gmail.com
South Africa:
Brian Robertson
+27-21-7945527
brian.r@mweb.co.za
Spain:
Raquel Mallavibarrena
+34-649332654
rmal@telefonica.net
Sweden:
Krister Janzon
+46-86620802
krister.janzon@comhem.se
Switzerland:
Brigitte Durrer
+41-819212725
bridu@gmx.ch
United Kingdom:
Valerie Stroud
+44-(0)7904 332201
valeriejstroud@we-are-church.org
United States:
Anthony Padovano
+1-973-539-8732
tpadovan@optonline.net
United States:
Nicole Sotelo
+1-773.404.0004 x285
nicole@cta-usa.org
Saturday, January 15, 2011
"Seeking Equality for Jewish Women"/Sarasota Herald Tribune
http://www.heraldtribune.com/article/20110115/ARTICLE/101151009/2466/news0105?p=1&tc=pg
By STEVE HEISLER Correspondent
"As Anat Hoffman prepares for her series of presentations, her intent is clear. The director of the Israel Religious Action Center remains determined and focused on bringing about an Israel in which women can pray alongside men in public without fear. Jerusalem's Western Wall includes separate lines for men and women and a strict Orthodox prohibition of women carrying the Torah, wearing a prayer shawl or praying openly and equally alongside their male counterparts.
According to Hoffman and some rabbis in the region, it is a part of Judaism's continuing struggle against an Orthodox branch imposing its rules and beliefs on all Jews. Forced segregation in public transportation and discrimination in open religious practice is part of the atmosphere liberal Jews are working to change. "
"Hoffman's efforts include working for several years with Women of the Wall. The group works to make Judaism's most sacred site a spot where all women can wear tallits or shawls and pray and collectively read aloud from the Torah"...
"...In the eyes of Jewish reformers seeking a more open society, that behavior reached its zenith July 12 when Hoffman, carrying a Torah, was arrested at the Wall. A video of the arrest on YouTube and her subsequent interrogation made Harold Caminker cry."
"Caminker, the rabbi at Bradenton's Temple Beth-El for the past two years, cited the Orthodox Jewish concept of "kol isha," a prohibition against women publicly speaking, praying or singing. Rooted in the Talmud, it has no place in a modern world, he said."
"Enlightened people in the world reject this kind of dogma," he said. "The intention is to keep women down and keep them as second-class citizens. This is something that has been accepted for many centuries unchallenged and we see it today in places where religious fundamentalists are in power."
Caminker's emotional response to the video of her arrest did not surprise Hoffman, but she said her incarceration should serve above all else as a call to action."
"Victory for her, however, could be seen as another scene unfolds at the Western Wall while a system is created to provide services to all Jews, including a girl being permitted to celebrate her bat mitzvah at the Wall in a safe manner."
Bridget Mary's Reflection:
Viva Anat Hoffman, Woman of Faith, courageous witness to gender equality for Jewish women.
Patriarchal religions should embrace women as equal images of the Divine. Genesis states that women and men are both created in God's image. Like Roman Catholic Women Priests who are excommunicated when they are ordained, Anat Hoffman's arrest at the Holy Wall in Jerusalem brings to mind the pain of rejection that women must endure to achieve gender justice in worship. As people of diverse faiths, let us support one another on the journey to equality for all so that future generations will experience the equality that is our birthright as daughters and sons of God.
Bridget Mary Meehan, RCWP
Association of Roman Catholic Women Priests
http://www.associationofromancatholicwomenpriests.org/
By STEVE HEISLER Correspondent
"As Anat Hoffman prepares for her series of presentations, her intent is clear. The director of the Israel Religious Action Center remains determined and focused on bringing about an Israel in which women can pray alongside men in public without fear. Jerusalem's Western Wall includes separate lines for men and women and a strict Orthodox prohibition of women carrying the Torah, wearing a prayer shawl or praying openly and equally alongside their male counterparts.
According to Hoffman and some rabbis in the region, it is a part of Judaism's continuing struggle against an Orthodox branch imposing its rules and beliefs on all Jews. Forced segregation in public transportation and discrimination in open religious practice is part of the atmosphere liberal Jews are working to change. "
"Hoffman's efforts include working for several years with Women of the Wall. The group works to make Judaism's most sacred site a spot where all women can wear tallits or shawls and pray and collectively read aloud from the Torah"...
"...In the eyes of Jewish reformers seeking a more open society, that behavior reached its zenith July 12 when Hoffman, carrying a Torah, was arrested at the Wall. A video of the arrest on YouTube and her subsequent interrogation made Harold Caminker cry."
"Caminker, the rabbi at Bradenton's Temple Beth-El for the past two years, cited the Orthodox Jewish concept of "kol isha," a prohibition against women publicly speaking, praying or singing. Rooted in the Talmud, it has no place in a modern world, he said."
"Enlightened people in the world reject this kind of dogma," he said. "The intention is to keep women down and keep them as second-class citizens. This is something that has been accepted for many centuries unchallenged and we see it today in places where religious fundamentalists are in power."
Caminker's emotional response to the video of her arrest did not surprise Hoffman, but she said her incarceration should serve above all else as a call to action."
"Victory for her, however, could be seen as another scene unfolds at the Western Wall while a system is created to provide services to all Jews, including a girl being permitted to celebrate her bat mitzvah at the Wall in a safe manner."
Bridget Mary's Reflection:
Viva Anat Hoffman, Woman of Faith, courageous witness to gender equality for Jewish women.
Patriarchal religions should embrace women as equal images of the Divine. Genesis states that women and men are both created in God's image. Like Roman Catholic Women Priests who are excommunicated when they are ordained, Anat Hoffman's arrest at the Holy Wall in Jerusalem brings to mind the pain of rejection that women must endure to achieve gender justice in worship. As people of diverse faiths, let us support one another on the journey to equality for all so that future generations will experience the equality that is our birthright as daughters and sons of God.
Bridget Mary Meehan, RCWP
Association of Roman Catholic Women Priests
http://www.associationofromancatholicwomenpriests.org/
Friday, January 14, 2011
Vatican announces May 1 beatification for John Paul II/Survivors of Sexual Abuse Challenge Vatican's Move to Canonize John Paul II
By John Allen/NCR
http://ncronline.org/blogs/ncr-today/vatican-announces-may-1-beatification-john-paul-ii
..."some victims of clerical sexual abuse and their advocates believe that John Paul’s record on the crisis is not worthy of sainthood, or at least that beatifying him now risks giving offense to victims who associate the late pope with a mixed response to the crisis. Some have argued that the study of John Paul’s life and legacy as part of the sainthood process did not give sufficient weight to his handling of the sexual abuse crisis, such as the case of the late founder of the Legionaries of Christ, Mexican Fr. Marcial Maciel Degollado, a longtime favorite during John Paul’s papacy who was later disgraced as the Legionaries acknowledged he was guilty of various forms of sexual misconduct."
"Yesterday, even before the formal Vatican announcement, the Survivors’ Network of those Abused by Priests issued a statement asserting that the hierarchy is" “rubbing more salt into the wounds” of victims with a “hasty drive to confer sainthood on the pontiff under whose reign most of the widely-documented clergy sex crimes and cover ups took place...”
http://ncronline.org/blogs/ncr-today/vatican-announces-may-1-beatification-john-paul-ii
..."some victims of clerical sexual abuse and their advocates believe that John Paul’s record on the crisis is not worthy of sainthood, or at least that beatifying him now risks giving offense to victims who associate the late pope with a mixed response to the crisis. Some have argued that the study of John Paul’s life and legacy as part of the sainthood process did not give sufficient weight to his handling of the sexual abuse crisis, such as the case of the late founder of the Legionaries of Christ, Mexican Fr. Marcial Maciel Degollado, a longtime favorite during John Paul’s papacy who was later disgraced as the Legionaries acknowledged he was guilty of various forms of sexual misconduct."
"Yesterday, even before the formal Vatican announcement, the Survivors’ Network of those Abused by Priests issued a statement asserting that the hierarchy is" “rubbing more salt into the wounds” of victims with a “hasty drive to confer sainthood on the pontiff under whose reign most of the widely-documented clergy sex crimes and cover ups took place...”
Pope John Paul II to Be Beatified May 1/ Saint-Making Past and Future
Pope John Paul II to Be Beatified May 1
By THE ASSOCIATED PRESS
Published: January 13, 2011
http://www.nytimes.com/aponline/2011/01/13/world/europe/AP-EU-Vatican-John-Paul-II.html?_r=1&hp
Bridget Mary's Reflection:
I don't understand the rush to beatify Pope John Paul II. If the miracle of the nun's recovery from Parkinson's is now under question", why is the Vatican moving ahead anyway? Why hasn't the Vatican named Dorothy Day, the women martyred in El Slavador, Oscar Romero as role models for their prophetic witness to justice as constitutive to the Gospel? They certainly had had plenty of time to investigate and reflect on their lives.
In addition, there are many "unnamed" saints, some we know in our families and faith communities, who live lives of heroic service and virtue. They are unrecognized by officaldom, but real saints nonetheless. Let's look around and be inspired by our sisters and brothers goodness, compassion and selfless service and heroic action, and find a way as the people of God to recognize them. In early centuries of the church's history saints were declared by the people. One example is St. Brigit of Kildare and the Celtic saints. Maybe it is time to go back to that process, and skip this whole expensive canonization process! Let's put saint-making back into the local communities and in the hands of the people where it belongs. Just think how much money that would save! Do you think God might be laughing at the whole process anyway?
Bridget Mary Meehan, RCWP
http://www.associationofromancatholicwomenpriests.org/
By THE ASSOCIATED PRESS
Published: January 13, 2011
http://www.nytimes.com/aponline/2011/01/13/world/europe/AP-EU-Vatican-John-Paul-II.html?_r=1&hp
Bridget Mary's Reflection:
I don't understand the rush to beatify Pope John Paul II. If the miracle of the nun's recovery from Parkinson's is now under question", why is the Vatican moving ahead anyway? Why hasn't the Vatican named Dorothy Day, the women martyred in El Slavador, Oscar Romero as role models for their prophetic witness to justice as constitutive to the Gospel? They certainly had had plenty of time to investigate and reflect on their lives.
In addition, there are many "unnamed" saints, some we know in our families and faith communities, who live lives of heroic service and virtue. They are unrecognized by officaldom, but real saints nonetheless. Let's look around and be inspired by our sisters and brothers goodness, compassion and selfless service and heroic action, and find a way as the people of God to recognize them. In early centuries of the church's history saints were declared by the people. One example is St. Brigit of Kildare and the Celtic saints. Maybe it is time to go back to that process, and skip this whole expensive canonization process! Let's put saint-making back into the local communities and in the hands of the people where it belongs. Just think how much money that would save! Do you think God might be laughing at the whole process anyway?
Bridget Mary Meehan, RCWP
http://www.associationofromancatholicwomenpriests.org/
Pope's sainthood setback after 'miracle cure' nun reported to be ill again
http://www.guardian.co.uk/world/2010/mar/05/nun-cured-pope-parkinsons-ill
Pope's sainthood setback after 'miracle cure' nun reported to be ill again
guardian.co.uk, Friday 5 March 2010 13.49 GMT
EXCERPT: ....hopes that the former pope's canonisation would be fast-tracked by Sister Marie Simon-Pierre's recovery from Parkinson's disease have been set back by reports that the French nun has fallen ill again.
Pope's sainthood setback after 'miracle cure' nun reported to be ill again
guardian.co.uk, Friday 5 March 2010 13.49 GMT
EXCERPT: ....hopes that the former pope's canonisation would be fast-tracked by Sister Marie Simon-Pierre's recovery from Parkinson's disease have been set back by reports that the French nun has fallen ill again.
Monday, January 10, 2011
"Courageous Catholicism" --Roman Catholic Women Priests- A Letter by Judith Cox
Courageous Catholicism
Thank you to Bishop Kevin Rhoades who generously gave copies of Matthew Kelly’s book Rediscover Catholicism to all the parishioners in the diocese. In it he states that Catholics are in need of “bold leadership” and “courageous leaders.” He further states that “Jesus’ whole method of leadership focused on turning the hierarchy uspside down. The model of leadership that Christ himself left us was one of service and sacrifice.”
There is just that kind of leadership in the Catholic Church today in the form of Roman Catholic Womenpriests. These women and some married men as well found a way to become priests of the Catholic Church by ordination from a Bishop in apostolic succession in 2000. Their courage to continue in spite of Vatican condemnation as more sinful than the child sexual abusing priests that were protected by the hierarchy is amazing. They have determined to change the Catholic Church into the one Jesus wanted with servant leaders and all inclusive openness of Vatican II. In their model of Catholic Church, all are truly welcome.
The Catholic people have prayed long enough and hard enough for priests. Now all we have to do is accept ALL the priests God is so generously sending us in women and married men. These are the ones who have the courage to preach the Gospel, open their arms to all who seek Christ and truly be servant leaders.
Submitted by: Judith A. Cox
12108 Golden Harvest Dr.
Fort Wayne In 46845
637-4969
Thank you to Bishop Kevin Rhoades who generously gave copies of Matthew Kelly’s book Rediscover Catholicism to all the parishioners in the diocese. In it he states that Catholics are in need of “bold leadership” and “courageous leaders.” He further states that “Jesus’ whole method of leadership focused on turning the hierarchy uspside down. The model of leadership that Christ himself left us was one of service and sacrifice.”
There is just that kind of leadership in the Catholic Church today in the form of Roman Catholic Womenpriests. These women and some married men as well found a way to become priests of the Catholic Church by ordination from a Bishop in apostolic succession in 2000. Their courage to continue in spite of Vatican condemnation as more sinful than the child sexual abusing priests that were protected by the hierarchy is amazing. They have determined to change the Catholic Church into the one Jesus wanted with servant leaders and all inclusive openness of Vatican II. In their model of Catholic Church, all are truly welcome.
The Catholic people have prayed long enough and hard enough for priests. Now all we have to do is accept ALL the priests God is so generously sending us in women and married men. These are the ones who have the courage to preach the Gospel, open their arms to all who seek Christ and truly be servant leaders.
Submitted by: Judith A. Cox
12108 Golden Harvest Dr.
Fort Wayne In 46845
637-4969
Sunday, January 9, 2011
"On Sex Abuse, Benedict Needs to Bring Peace this Year" "Facing Financial Scandals, Pope Creates a New Vatican Watchdog" NCR
by Nicole Sotelo on Jan. 06, 2011
http://ncronline.org/blogs/young-voices/sex-abuse-benedict-needs-bring-peace-year
"Here is just a sampling of what survivors, and the Catholic community, continues to face nine years after the bishops’ conference passed their Charter for the Protection of Children and Young People and promised change:
Within the last month, Bishop Richard J. Malone of Portland, Maine announced that new credible allegations against seven priests in that diocese had been brought forward but refused to give the priests’ names, some of whom had been identified before.
Malone is not the only one putting children at risk. Bishop Fabian W. Bruskewitz of Lincoln, Nebraska continues to ignore portions of the USCCB Charter and refuses to conduct diocesan-wide background checks, potentially putting thousands of children at risk. (See NCR’s 2008 story: Repeated attempts to petition U.S. bishops fail)
Last October, the San Diego diocese finally released documents chronicling years of sexual abuse -- three years late. (See NCR’s story: San Diego diocese documents released)
In a 2007 settlement with survivors, the Diocese promised to release the papers but then delayed the release for years as it battled the process in court. The documents contain the names of 48 perpetrators, some of whom had never been publicly released; this nearly nine years after the bishops promised openness and accountability for the safety of our children.
In December, the bishop of Winona, Minn. and the archbishop of St. Paul-Minneapolis both filed legal motions to force a survivor of sexual abuse to repay the legal costs the archdiocese incurred fighting against his claims in court -- totaling approximately $130,000...
Meanwhile, the perpetrator, Thomas Adamson, remains free despite the fact that more than two dozen survivors have accused him of sexual abuse and Adamson himself has admitted abusing youth starting in 1964, according to a database at the BishopAccountability.org Web site.
What’s more, there is no push from the top urging these bishops to make any changes in the way they obfuscate the truth and impede the progress of systemic justice that is desperately needed for the church to heal..."
[Nicole Sotelo is the author of Women Healing from Abuse: Meditations for Finding Peace, published by Paulist Press, and coordinates www.WomenHealing.com. A graduate of Harvard Divinity School, she currently works at Call To Action.]
Bridget Mary's Reflection:
What other church would get away with acting like a crime family? Catholics should demand accountability from their bishops in the treatment of sexual abuse victims and the Vatican should get its financial house in order. If Pope Benedict can create a watch dog agency "to promote compliance with international rules against money laundering, insider trading, market abuse, and financing terrorism, he can also take punitive action against bishops who do not comply with child protection policies and who fail to do justice for sex abuse victims. The Vatican Bank is supposed to be the financial arm of our church, instead it is mired in corruption and scandal. Catholics should boycott the Vatican Bank until the civil authorities report that this institution has achieved true financial transparency. "the Vatican's former prefect of Propaganda Fdie, Naples Cardinal Crescenzio Sepe is suspected of making sweetheart construction deals with Italian politicans in exchange for millions of euros in public funds. The other investigation is focused on the Vatican Bank, where some 30 million in assets was seized by cvil authoriites earlier this year for violations of European anti-money laundering laws... " ( "Facing Financial Scandals, Pope Creates New Vatican Watchdog", by John Allen, National Catholic Reporter, Jan. 7,2011)
The pope should move as quickly to fire the bishops who fail to protect victims of clergy sex abuse as he did to police the Vatican Bank after its 30 million in assets were seized.
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org
http://ncronline.org/blogs/young-voices/sex-abuse-benedict-needs-bring-peace-year
"Here is just a sampling of what survivors, and the Catholic community, continues to face nine years after the bishops’ conference passed their Charter for the Protection of Children and Young People and promised change:
Within the last month, Bishop Richard J. Malone of Portland, Maine announced that new credible allegations against seven priests in that diocese had been brought forward but refused to give the priests’ names, some of whom had been identified before.
Malone is not the only one putting children at risk. Bishop Fabian W. Bruskewitz of Lincoln, Nebraska continues to ignore portions of the USCCB Charter and refuses to conduct diocesan-wide background checks, potentially putting thousands of children at risk. (See NCR’s 2008 story: Repeated attempts to petition U.S. bishops fail)
Last October, the San Diego diocese finally released documents chronicling years of sexual abuse -- three years late. (See NCR’s story: San Diego diocese documents released)
In a 2007 settlement with survivors, the Diocese promised to release the papers but then delayed the release for years as it battled the process in court. The documents contain the names of 48 perpetrators, some of whom had never been publicly released; this nearly nine years after the bishops promised openness and accountability for the safety of our children.
In December, the bishop of Winona, Minn. and the archbishop of St. Paul-Minneapolis both filed legal motions to force a survivor of sexual abuse to repay the legal costs the archdiocese incurred fighting against his claims in court -- totaling approximately $130,000...
Meanwhile, the perpetrator, Thomas Adamson, remains free despite the fact that more than two dozen survivors have accused him of sexual abuse and Adamson himself has admitted abusing youth starting in 1964, according to a database at the BishopAccountability.org Web site.
What’s more, there is no push from the top urging these bishops to make any changes in the way they obfuscate the truth and impede the progress of systemic justice that is desperately needed for the church to heal..."
[Nicole Sotelo is the author of Women Healing from Abuse: Meditations for Finding Peace, published by Paulist Press, and coordinates www.WomenHealing.com. A graduate of Harvard Divinity School, she currently works at Call To Action.]
Bridget Mary's Reflection:
What other church would get away with acting like a crime family? Catholics should demand accountability from their bishops in the treatment of sexual abuse victims and the Vatican should get its financial house in order. If Pope Benedict can create a watch dog agency "to promote compliance with international rules against money laundering, insider trading, market abuse, and financing terrorism, he can also take punitive action against bishops who do not comply with child protection policies and who fail to do justice for sex abuse victims. The Vatican Bank is supposed to be the financial arm of our church, instead it is mired in corruption and scandal. Catholics should boycott the Vatican Bank until the civil authorities report that this institution has achieved true financial transparency. "the Vatican's former prefect of Propaganda Fdie, Naples Cardinal Crescenzio Sepe is suspected of making sweetheart construction deals with Italian politicans in exchange for millions of euros in public funds. The other investigation is focused on the Vatican Bank, where some 30 million in assets was seized by cvil authoriites earlier this year for violations of European anti-money laundering laws... " ( "Facing Financial Scandals, Pope Creates New Vatican Watchdog", by John Allen, National Catholic Reporter, Jan. 7,2011)
The pope should move as quickly to fire the bishops who fail to protect victims of clergy sex abuse as he did to police the Vatican Bank after its 30 million in assets were seized.
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org
Saturday, January 8, 2011
Pray for Victims of Violent Crime: 18 people shot in Arizona, including a Congresswoman, a child and a judge
God of love,
We pray for healing for Congresswoman Gabrielle Gifford, and all those who have been injured in Tuscon, Arizona
and for comfort for the families of all those who died in the tragedy.
We are one people, one world in your Heart of Love. Make us instruments of your peacewhere there is hatred, may we sow love, as St. Francis prayed.
The New York Times today reported, "Under Siege, She Offers Thousands a Refuge of Hope," by Mohammed Ibrahim and Jeffrey Gettleman:
On May 5, 2010, 750 militants surrrounded Mama Hawa's hospital in Somalia. The gunmen confronted her:" Why are you running this hospital... You are old. And you are a woman!, But in spite of the destruction , she challenged the gunmen, "if I die, I will die with my people and my dignity. You are young and you are a man, but what have you done for your society.?"In the end because of her courage and the outrage expressed by her people at the violent behavior of the gunmen, they backed down and issued an apology for their destructive behavior.
In the face of hate, anger, and outrage may our response always be non-violent and peace-filled. May we be confident that God's strength within us, will in the end, overcome evil. As Christians, may we reflect Jesus forgiveness and compassion for all. May we build bridges of understanding and mutual respect toward all our sisters and brothers in the family of God as we work for peace, justice and equality in our world.
Bridget Mary Meehan, RCWP
We pray for healing for Congresswoman Gabrielle Gifford, and all those who have been injured in Tuscon, Arizona
and for comfort for the families of all those who died in the tragedy.
We are one people, one world in your Heart of Love. Make us instruments of your peacewhere there is hatred, may we sow love, as St. Francis prayed.
The New York Times today reported, "Under Siege, She Offers Thousands a Refuge of Hope," by Mohammed Ibrahim and Jeffrey Gettleman:
On May 5, 2010, 750 militants surrrounded Mama Hawa's hospital in Somalia. The gunmen confronted her:" Why are you running this hospital... You are old. And you are a woman!, But in spite of the destruction , she challenged the gunmen, "if I die, I will die with my people and my dignity. You are young and you are a man, but what have you done for your society.?"In the end because of her courage and the outrage expressed by her people at the violent behavior of the gunmen, they backed down and issued an apology for their destructive behavior.
In the face of hate, anger, and outrage may our response always be non-violent and peace-filled. May we be confident that God's strength within us, will in the end, overcome evil. As Christians, may we reflect Jesus forgiveness and compassion for all. May we build bridges of understanding and mutual respect toward all our sisters and brothers in the family of God as we work for peace, justice and equality in our world.
Bridget Mary Meehan, RCWP
Friday, January 7, 2011
"Hers is the Ministry of Yes." Ministry of Janie Spahr, a Presbyterian Minister
Janie Spahr, a friend and colleague of some of our Roman Catholic Women Priests, ministers to the gay, lesbian and transgender community. Read this moving article about an inclusive community's struggle for justice.
http://www.latimes.com/news/local/la-me-minister-profile-20110104,0,2374328.story?page=1&track=rss
http://www.latimes.com/news/local/la-me-minister-profile-20110104,0,2374328.story?page=1&track=rss
Thursday, January 6, 2011
"Saying Bishops are Scared, Panelists Urge Laity to Take Lead/Growing Alienation of Women
Jan. 04, 2011
Jerry Filteau is NCR Washington correspondent.
http://ncronline.org/news/accountability/saying-bishops-scared-panelists-urge-laity-take-lead
“We are becoming a do-it-yourself church” for the laity, said Jesuit Fr. Thomas J. Reese, one of three senior fellows of the Woodstock Theological Center in Washington who spoke at “The Future of the Church: A Woodstock Forum on Sources of Hope,” held at St. Joseph’s University in Philadelphia Dec. 5.
The U.S. Catholic hierarchy today is fearful and defensive, a far cry from the collaborative, pastorally transformed hierarchy that emerged during and after the Second Vatican Council, said Dolores R. Leckey, former longtime head of the U.S. Conference of Catholic Bishops’ Secretariat for Laity, Family, Women and Youth, and a noted writer on spirituality."
"He said that for him the most depressing finding of the Pew study was that 71 percent of former Catholics said the reason they left the church was “that my spiritual needs were not met by the church -- in other words, our fundamental product failed.”
"Another major negative factor in U.S. Catholic membership trends, Reese said, is that in the United States today, many of those leaving are women."
“In the 19th century we lost men in Europe. We didn’t lose the women,” he said. “Today we’re losing women too. ... Mothers are more important to the Catholic church than priests, because they are the ones that pass the faith on to the next generation. They are the ones who teach the kids how to pray, answer their questions about God, etc. Women are absolutely essential. If we lose women, we might as well close shop. And then the worst thing about this is that the more educated a woman becomes, the more alienated she tends to become from the Catholic church.”....
Jerry Filteau is NCR Washington correspondent.
http://ncronline.org/news/accountability/saying-bishops-scared-panelists-urge-laity-take-lead
“We are becoming a do-it-yourself church” for the laity, said Jesuit Fr. Thomas J. Reese, one of three senior fellows of the Woodstock Theological Center in Washington who spoke at “The Future of the Church: A Woodstock Forum on Sources of Hope,” held at St. Joseph’s University in Philadelphia Dec. 5.
The U.S. Catholic hierarchy today is fearful and defensive, a far cry from the collaborative, pastorally transformed hierarchy that emerged during and after the Second Vatican Council, said Dolores R. Leckey, former longtime head of the U.S. Conference of Catholic Bishops’ Secretariat for Laity, Family, Women and Youth, and a noted writer on spirituality."
"He said that for him the most depressing finding of the Pew study was that 71 percent of former Catholics said the reason they left the church was “that my spiritual needs were not met by the church -- in other words, our fundamental product failed.”
"Another major negative factor in U.S. Catholic membership trends, Reese said, is that in the United States today, many of those leaving are women."
“In the 19th century we lost men in Europe. We didn’t lose the women,” he said. “Today we’re losing women too. ... Mothers are more important to the Catholic church than priests, because they are the ones that pass the faith on to the next generation. They are the ones who teach the kids how to pray, answer their questions about God, etc. Women are absolutely essential. If we lose women, we might as well close shop. And then the worst thing about this is that the more educated a woman becomes, the more alienated she tends to become from the Catholic church.”....
Bridget Mary's Reflection
Of course, women are alienated! The language of the liturgy is exclusive, all male imagery is used in Catholic worship and there are no women priests at the altar in Catholic parishes. The "elephant in the Roman Catholic living room" is the issue of gender justice and the empowerment of the people of God in leadership roles that are decision-making in our church.. Women priests are integral part of justice for all. We need a people-empowered community of faith to meet the spiritual needs of Catholics today in vibrant worshipping communities as well as a strong prophetic presence as we stand in solidarity with the poor and oppressed to change the structures of domination that breed injustice and violence.
Roman Catholic Women Priests are offering a renewed model of priestly ministry in a community of equals in the grassroots communities where we serve. We are not leaving the church, but leading our beloved church into its future now. For many it is a holy shakeup whose time has come!
Bridget Mary Meehan, RCWP
http://www.associationofromancatholicwomenpriests.org/
Wednesday, January 5, 2011
Archdiocese in Wisconsin. to Seek Bankruptcy Protection
http://hosted.ap.org/dynamic/stories/U/US_MILWAUKEE_ARCHDIOCESE_BANKRUPTCY?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT
Jan 4, 2010, 9:29 PM EST
Archdiocese in Wis. to seek bankruptcy protection
By DINESH RAMDE Associated Press
EXCERPTS:
MILWAUKEE (AP) -- The Archdiocese of Milwaukee said Tuesday it would file for bankruptcy protection because pending sexual-abuse lawsuits could leave it with debts it couldn't afford.
The Milwaukee archdiocese is the eighth in the U.S. to seek bankruptcy protection since the clergy abuse scandal erupted in 2002 in Boston. The other seven are in Davenport, Iowa; Fairbanks, Alaska; Portland, Ore.; San Diego; Spokane, Wash.; Tucson, Ariz.; and Wilmington, Del.
Tuesday's announcement drew scorn from attorney Jeff Anderson, of St. Paul, Minn., who has filed 23 lawsuits against the archdiocese. He said he was scheduled to depose Milwaukee Bishop Richard Sklba on Thursday and he thought the bankruptcy filing was intended to delay that. Church officials in other dioceses also have filed for bankruptcy on the eve of trials or major depositions to avoid having to release information, he said.
Jan 4, 2010, 9:29 PM EST
Archdiocese in Wis. to seek bankruptcy protection
By DINESH RAMDE Associated Press
EXCERPTS:
MILWAUKEE (AP) -- The Archdiocese of Milwaukee said Tuesday it would file for bankruptcy protection because pending sexual-abuse lawsuits could leave it with debts it couldn't afford.
The Milwaukee archdiocese is the eighth in the U.S. to seek bankruptcy protection since the clergy abuse scandal erupted in 2002 in Boston. The other seven are in Davenport, Iowa; Fairbanks, Alaska; Portland, Ore.; San Diego; Spokane, Wash.; Tucson, Ariz.; and Wilmington, Del.
Tuesday's announcement drew scorn from attorney Jeff Anderson, of St. Paul, Minn., who has filed 23 lawsuits against the archdiocese. He said he was scheduled to depose Milwaukee Bishop Richard Sklba on Thursday and he thought the bankruptcy filing was intended to delay that. Church officials in other dioceses also have filed for bankruptcy on the eve of trials or major depositions to avoid having to release information, he said.
Tuesday, January 4, 2011
"St. Joseph’s Hospital: A Phoenix in the Desert" by Jamie Manson/NCR Commentary/We are the Body of Christ
St. Joseph’s Hospital: A phoenix in the desert
By Jamie L Manson
Created Jan 04, 2011
by Jamie L Manson [1] on Jan. 04, 2011
http://ncronline.org/blogs/grace-margins/st-joseph%E2%80%99s-hospital-phoenix-desert
..."Because a mother of four had her life saved under harrowing circumstances, the sacramental presence of Jesus was forced to evacuate a Catholic hospital in the Valley of the Sun. It’s a sad loss, really, since the body of Christ dwelt peacefully at St. Joseph’s for over 115 years..."
..."Bishop Thomas Olmsted, the hierarch who made the decision to pull the Eucharist from the chapel at St. Joseph’s Hospital, has been called “ ‘a man of the rules and a company man’ who puts the institutional church ahead of people,” according to an NCR report early last summer.
But one wonders whose rules he was playing by when he chose to rip the Catholic designation from this hospital founded by the Sisters of Mercy. "
"If anyone doubts that misogyny played a role in this case, one need only recall that Olmsted is the product of a Vatican that, in March 2009, defended a Brazilian archbishop who excommunicated the mother of a 9-year-old girl who received an abortion after being raped by her stepfather. The father faced no ecclesiastical punishment. "
But in the midst of this darkness, there is an unexpected beam of hope. The response of the staff of St. Joseph’s has demonstrated as much moral courage as it has deep theological truth. Not only have they refused to allow the hierarchy to use the Eucharist to bully them into submission, they have reaffirmed the holiness of their daily work. “St. Joseph’s will continue through our words and deeds to carry out the healing ministry of Jesus,” said Linda Hunt, president of St. Joseph’s Hospital. “Our operations, policies and procedures will not change.”
..."But now institutions are reaching a breaking point. Those who once trembled in fear when the hierarchy wielded its power now tremble in holy anger.
Though St. Joseph’s can no longer call itself Catholic, it heralds a new vision of church. .."
"Though they will be denied the opportunity to celebrate the Eucharist, the Eucharist will rise out of St. Joseph’s every time the sick are healed, the frightened are comforted, the lonely are visited, the weak are fed, and vigil is kept over the dying. "
Bridget Mary's Reflection:
Jamie Manson's analysis of the consequences of Bishop Olmsted's decision to remove the designation of Catholic- including the Eucharist from from St. Joseph's Chapel- is excellent. Indeed, St. Joseph's response heralds a new understanding of Catholicism emerging from the heart of the church. In my view, St. Joseph's Hospital is truly a "Catholic" hospital we can be proud of and one which St. Joseph would affirm if he walked the earth today. Don't you think that St. Joseph, who saved Mary's life, would save a pregnant woman's life at risk in similar circumstances as the Phoenix mother today? Don't you think that Christ's sacramental presence is celebrated in the care for the sick, the Body of Christ, among us every day as Jamie articulated? We, the Body of Christ, share the Body of Christ with the Body of Christ in all our thoughts, words and actions-- this is what it means to be a sacramental church we can proud of and one where, no matter where we are- we, the Body of Christ, can live passionately every day of our lives. And no bishop or pope has the power to control God's presence among us, thanks be to God!
Bridget Mary Meehan, RCWP
Association of Roman Catholic Women Priests
http://www.associationofromancatholicwomenpriests.org/
By Jamie L Manson
Created Jan 04, 2011
by Jamie L Manson [1] on Jan. 04, 2011
http://ncronline.org/blogs/grace-margins/st-joseph%E2%80%99s-hospital-phoenix-desert
..."Because a mother of four had her life saved under harrowing circumstances, the sacramental presence of Jesus was forced to evacuate a Catholic hospital in the Valley of the Sun. It’s a sad loss, really, since the body of Christ dwelt peacefully at St. Joseph’s for over 115 years..."
..."Bishop Thomas Olmsted, the hierarch who made the decision to pull the Eucharist from the chapel at St. Joseph’s Hospital, has been called “ ‘a man of the rules and a company man’ who puts the institutional church ahead of people,” according to an NCR report early last summer.
But one wonders whose rules he was playing by when he chose to rip the Catholic designation from this hospital founded by the Sisters of Mercy. "
"If anyone doubts that misogyny played a role in this case, one need only recall that Olmsted is the product of a Vatican that, in March 2009, defended a Brazilian archbishop who excommunicated the mother of a 9-year-old girl who received an abortion after being raped by her stepfather. The father faced no ecclesiastical punishment. "
But in the midst of this darkness, there is an unexpected beam of hope. The response of the staff of St. Joseph’s has demonstrated as much moral courage as it has deep theological truth. Not only have they refused to allow the hierarchy to use the Eucharist to bully them into submission, they have reaffirmed the holiness of their daily work. “St. Joseph’s will continue through our words and deeds to carry out the healing ministry of Jesus,” said Linda Hunt, president of St. Joseph’s Hospital. “Our operations, policies and procedures will not change.”
..."But now institutions are reaching a breaking point. Those who once trembled in fear when the hierarchy wielded its power now tremble in holy anger.
Though St. Joseph’s can no longer call itself Catholic, it heralds a new vision of church. .."
"Though they will be denied the opportunity to celebrate the Eucharist, the Eucharist will rise out of St. Joseph’s every time the sick are healed, the frightened are comforted, the lonely are visited, the weak are fed, and vigil is kept over the dying. "
Bridget Mary's Reflection:
Jamie Manson's analysis of the consequences of Bishop Olmsted's decision to remove the designation of Catholic- including the Eucharist from from St. Joseph's Chapel- is excellent. Indeed, St. Joseph's response heralds a new understanding of Catholicism emerging from the heart of the church. In my view, St. Joseph's Hospital is truly a "Catholic" hospital we can be proud of and one which St. Joseph would affirm if he walked the earth today. Don't you think that St. Joseph, who saved Mary's life, would save a pregnant woman's life at risk in similar circumstances as the Phoenix mother today? Don't you think that Christ's sacramental presence is celebrated in the care for the sick, the Body of Christ, among us every day as Jamie articulated? We, the Body of Christ, share the Body of Christ with the Body of Christ in all our thoughts, words and actions-- this is what it means to be a sacramental church we can proud of and one where, no matter where we are- we, the Body of Christ, can live passionately every day of our lives. And no bishop or pope has the power to control God's presence among us, thanks be to God!
Bridget Mary Meehan, RCWP
Association of Roman Catholic Women Priests
http://www.associationofromancatholicwomenpriests.org/
Monday, January 3, 2011
"Bishops vs. Nuns: Who Spoke for God in 2010?" Nuns and Women Priests Lead the Church into its Future Now
While bishops govern and "manage," it is nuns who save lives
By Eugene McMullan
Religion Dispatches (CA)
January 2, 2011
http://www.religiondispatches.org/archive/atheologies/3975/bishops_vs._nuns%3A_who_spoke_for_god_in_2010_/
http://www.religiondispatches.org/archive/atheologies/3975/bishops_vs._nuns%3A_who_spoke_for_god_in_2010_/
"The nuns may also see themselves as speaking for God. Many would embrace Sr. Schneider’s definition of religious life as a “prophetic life-form.” Others might see themselves simply as persons created in the reasonable image and likeness of God, persons who read for themselves, think for themselves, work, pray, attend mass and come to their own conclusions. They, too, cling to the Logos (or Sophia).
Because the bishops claim to have exclusive possession of the measuring stick of orthodoxy (Rule of Truth), nuns are less likely than bishops to make doctrinal statements. That being said, nuns are quite devout and typically orthodox. The U.S. nuns are not “bad Catholics,” as the Vatican implied with its notorious apostolic inquiries. The real issue is their criticism of the bishops, and their commitment to the principles of Vatican II. In a letter regarding women’s ordination, NCAN stated, “This teaching cannot be infallible because the teaching is unjust and, therefore, in error.”
Clearly for these religious sisters, the Word of justice/love supersedes the dictates of the church."
Bridget Mary's Reflection:
Excellent analysis, by Eugene McMullen!
Truly the nuns are walking in the spirit of Jesus and demonstrate the compassionate spirit and common sense approach that most Catholics profess and practice.
The National Coalition of American Nuns are a gutsy group of Sisters who speak truth to power, including the male hierarchy of the Roman Catholic Church. Yes surely, as the nuns speak for justice for all on the controversial issues of our time. As the nuns state, the teaching on women's ordination cannot be infallible because it is unjust, in error. Authentic teaching cannot contradict Jesus's example of inclusion of women as partners and equals and the church's early history of women in ordained leadership. The National Coalition of American Nuns and Roman Catholic Women Priests are leading the way to a holy shakeup of the Roman Catholic Church in which women will no longer be silent on issues that impact their lives and human welfare. We are putting our energies to renewing our faith worship, practices and witness in grassroots communities that are egalitarian and prophetic! Amen, Sisters, keep leading the way!
Bridget Mary Meehan, RCWP
Association of Roman Catholic Women Priests
www.associationofromancatholicwomenpriests.org
Sunday, January 2, 2011
A Celebration of Mary, Mother of Jesus, and the Wise Women/Epiphany/ A Roman Catholic Liturgy Affirming Wise Women
Sheila Carey, performed a
Liturgical Dance honoring
Mary Mother of Jesus
at beginning of homily,
following by
community shared on topic:
What difference would it have made if
church and society listened to wise women?
Figurines of 3 wise women/Epiphany
beside Gospel Book
On Jan. 1, 2011, Mary Mother of Jesus Inclusive Catholic Community in Sarasota, Florida celebrated the feast of Mary, Mother of God and the Epiphany. At the Gathering Hymn, "We three kings of Orient are, the presiders processed up the aisle, carrying figurines of 3 WISE WOMEN. We placed them on the altar next to Gospel Book. See photo below.
The community recited the following
Men: "What would have happened if wise women had come to the stable instead of wise men?" ;
Women: "The wise women would have arrived on time and helped with the delivery. They would have clean the stable and brought practical gifts. "
Lee and Carol Ann Breyer, one of our priest partner couples brought the wise women figurines from an artist in North Carolina and Lee was the innovator of this creative theme for our liturgy.
A couple proclaimed the Gospel from the feast of Mary Mother of God and the Epiphany. At the homily time, Sheila Carey led our reflection with a liturgical dance in honor of Mary, Mother of Jesus. See movie clip on youtubebelow.
Our homily reflection was the community's response to the the question: what difference would it have made if the church and society listened to the wise women in our tradition and in our midst. Most of the women in the assembly shared their perspectives on this fundamental issue.
Our music minister, Mindy, sang original music that drew the assembly into praise and worship on the theme of living in the light of God, our Love in this moving liturgy.
At the Eucharistic Prayer, the community gathered around the altar to recite the prayers as the Body of Christ. All were welcome to receive Eucharist at this Sacred Banquet.
See Movie of Liturgical Dance with Sheila Carey:
http://www.youtube.com/watch?v=CqYlNeJG0TQ
For upcoming events sponsored by our inclusive Catholic liturgies:visit: http://www.marymotherofjesus.org/
Bridget Mary Meehan, RCWP
Association of Roman Catholic Women Priests
http://www.associationofromancatholicwomenpriests.org/
Friday, December 31, 2010
Prayers for Greeting the New Year 2011: From the Association of Roman Catholic Women Priests
We pray that God will fill our hearts with peace and joy even in the midst of uncertainty and turmoil.
We pray that we may be instruments of divine love and that our acts of kindness will lighten others burdens.
We pray that we may stand in solidarity with those who are on the margins.
We pray for those who work for social justice, that their hearts be strengthened to touch the lives of the poor, homeless and marginalized.
We pray that our gifts of time and treasure will help those in need.
We pray that all people will slow down enough to hear Godde's words of love for them.
We pray that our world government leaders will listen as well as speak.
We pray that all people will be obedient to what Godde calls each of us to be/do in the New Year.
We pray for the greening of hearts in the midst of a cold winter.
We pray for a deep sense of laughter that overshadows present pain.
We pray for calm in the middle of every conflict, calm so deep it shelters the light of faith that will bring in hope for new beginnings.
We pray for enlightenment that leads every person through the darkness.
We pray for fullness of life that moves in when emptiness carves a hole in our souls.
We pray that we may grow in love with the gifts of creation and that the desires of our hearts may match God’s fondest dreams for us .
We pray for light and joy for all and for a steadfast spirit as we give ourselves in service of others.
We pray for indescribable energy that moves believers of all nations to turn toward those in need and say, Yes, we Can!
We pray for equality for all in our world. We are one!
We pray for an end to hunger- for food, for justice, for peace and for love as we link arms, and together move forward carrying the Christlight burning bright forever.
This New Year:
-May we be slower to speak and quicker to listen,
-May we be less closed and more open to the suffering of others
-May we live the Good News of our Brother Jesus in thought, word and deed.
-May we open our arms and encircle the world in loving embrace of forgiveness and reconciliation.
-May we live peace in our own hearts, families, communities and the world.
- May we laugh more, cry more, hug more, dance more as we move more deeply into your Mystery of Being inviting others into the dance of humanity evolving toward Godliness.
From the Association of Roman Catholic Women Priests
http://www.associationofromancatholicwomenpriests.org/
http://www.associationofromancatholicwomenpriests.org/
NCR's Person of the Year for 2010: Sister Carol Keehan, Daughter of Charity
Dec. 31, 2010
An NCR Editorial
http://ncronline.org/news/people/ncrs-person-year-2010
"In the spring of 2010, as the national debate on health care reform seemed deadlocked, Sr. Carol Keehan, the Daughter of Charity who is president and CEO of the Catholic Health Association, led her organization to endorse the legislation and thus helped pass it through Congress. The move put health care coverage within the reach of an additional 32 million Americans..."
And then, last month, Phoenix Bishop Thomas Olmsted withdrew the “Catholic” designation from St. Joseph’s Hospital and Medical Center because he said the hospital wouldn’t accept his full authority about a medical case that he had deemed to be an abortion. The hospital had said it was acting to save a life.
As NCR tried to report on St. Joseph’s losing its Catholic status, we sought comments from ecclesial authorities and canon lawyers. Despite copious commentary produced over several months from ethicists and moral theologians who reasoned the hospital had acted compassionately and morally, no one had much to say for the record on this latest development, beyond acknowledging Olmsted’s right to do what he thinks best in his own diocese. No one, that is, except the Catholic Health Association, led by Keehan, who supported the hospital... "
"And that’s why Sr. Carol Keehan is NCR’s person of the year for 2010..."
Bridget Mary's Reflection
Congratulations, Sister Carol Keehan, for speaking truth to power and reflecting the highest ethical, moral standards, our Church teaches. Sometimes, the bishops, including Bishop Olmsted get it wrong. This is one of those times. Let us pray for the courage to follow Sr. Carol Keehan's example in not keeping a low profile as advised by the "don't rock the hierarchial boat" crowd. In my view, our institutional church needs a good rocking now and again to set it on course !www.associationofromancatholicwomenpriests.org
An NCR Editorial
http://ncronline.org/news/people/ncrs-person-year-2010
"In the spring of 2010, as the national debate on health care reform seemed deadlocked, Sr. Carol Keehan, the Daughter of Charity who is president and CEO of the Catholic Health Association, led her organization to endorse the legislation and thus helped pass it through Congress. The move put health care coverage within the reach of an additional 32 million Americans..."
And then, last month, Phoenix Bishop Thomas Olmsted withdrew the “Catholic” designation from St. Joseph’s Hospital and Medical Center because he said the hospital wouldn’t accept his full authority about a medical case that he had deemed to be an abortion. The hospital had said it was acting to save a life.
As NCR tried to report on St. Joseph’s losing its Catholic status, we sought comments from ecclesial authorities and canon lawyers. Despite copious commentary produced over several months from ethicists and moral theologians who reasoned the hospital had acted compassionately and morally, no one had much to say for the record on this latest development, beyond acknowledging Olmsted’s right to do what he thinks best in his own diocese. No one, that is, except the Catholic Health Association, led by Keehan, who supported the hospital... "
"And that’s why Sr. Carol Keehan is NCR’s person of the year for 2010..."
Bridget Mary's Reflection
Congratulations, Sister Carol Keehan, for speaking truth to power and reflecting the highest ethical, moral standards, our Church teaches. Sometimes, the bishops, including Bishop Olmsted get it wrong. This is one of those times. Let us pray for the courage to follow Sr. Carol Keehan's example in not keeping a low profile as advised by the "don't rock the hierarchial boat" crowd. In my view, our institutional church needs a good rocking now and again to set it on course !www.associationofromancatholicwomenpriests.org
Thursday, December 30, 2010
"Gambling with history: Benedict and the Legion of Christ"
http://ncronline.org/news/accountability/gambling-history-benedict-and-legion-christ
"While the question for Benedict is both immediate and risky, there is probably more at stake, depending on how those questions are answered, for the late John Paul and his legacy. How the story evolves and who controls the narrative could greatly influence whether John Paul continues to be viewed purely in heroic terms or as someone whose papacy was tainted by a scandal that came to light just five years after his election, but that he acknowledged only in the late days of his reign."
"While the question for Benedict is both immediate and risky, there is probably more at stake, depending on how those questions are answered, for the late John Paul and his legacy. How the story evolves and who controls the narrative could greatly influence whether John Paul continues to be viewed purely in heroic terms or as someone whose papacy was tainted by a scandal that came to light just five years after his election, but that he acknowledged only in the late days of his reign."
Links to TIME and Huffington Post Stories: Roman Catholic Women Priests make Top Stories of 2010
First Latin American Woman Priest
TIME Link :Roman Catholic Women Priests- #6 top story
http://www.time.com/time/specials/packages/article/0,28804,2035319_2034971_2034954,00.html Huffington Post: Roman Catholic Women Priests -#5 top story
http://www.huffingtonpost.com/greg-archer/holiday-hot-list-10-great_b_796257.html
Bridget Mary's Reflection:
We give thanks for the prayers and public support of the Roman Catholic Women Priests Movement. We trust God's Spirit to lead us in 2011 as a renewed model of priestly ministry in a community of equals in grassroots communities in Europe, Canada, USA and Latin America. I give thanks for all who have been part of my journey to priestly ministry. (See my story in Living Gospel Equality Now: Loving in the Heart of God- A Roman Catholic Woman Priest Story
http://www.virtualbookworm.com/bookstore/product/woman_priest.html)
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org
Tuesday, December 28, 2010
Women priests, a top story, 'dog bites man stories/Washington Post
"As for the U.S. Catholic bishops, ditto. They are continuing to lose touch with the majority of the Catholic laity by their unbending opposition to in vitro fertilization, embryonic stem cell research, women priests, abortion under all circumstances, and every form of gay rights--including civil partnerships that stop short of marriage..."
http://onfaith.washingtonpost.com/onfaith/panelists/susan_jacoby/2010/12/dog_bites_man_stories_selected_as_top_religious_news_of_the_year.html
http://onfaith.washingtonpost.com/onfaith/panelists/susan_jacoby/2010/12/dog_bites_man_stories_selected_as_top_religious_news_of_the_year.html
"Change we can believe in: The pope, condoms, and church teaching" How about Women Priests?
Anointing of hands at Ordination of
First Latin American Woman Priest
U.S. Catholic
Bryan Cones
..." in excerpts of his new book-length interview Light of the World (Ignatius), Pope Benedict XVI acknowledged the moral possibility of a person with HIV using a condom to prevent the infection of a sexual partner"...
"This change-phobia among many Catholics is perhaps the more interesting dimension of the story. Despite the fact that church history is littered with changes in not only custom and practice but moral teaching (slavery, torture, and usury, to name a few), acknowledging them is almost anathema. ..."
Bryan Cones
..." in excerpts of his new book-length interview Light of the World (Ignatius), Pope Benedict XVI acknowledged the moral possibility of a person with HIV using a condom to prevent the infection of a sexual partner"...
"This change-phobia among many Catholics is perhaps the more interesting dimension of the story. Despite the fact that church history is littered with changes in not only custom and practice but moral teaching (slavery, torture, and usury, to name a few), acknowledging them is almost anathema. ..."
"Paul first restates Jesus’ command in four different ways but then modifies it: “If the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound” (1 Cor. 7:15), therefore free to remarry. Faced with a new problem, Paul adapts. Jesus said no divorce; Paul says no divorce, too—unless there is a really good reason.
..."It just means that the fullness of truth, as a dimension of the divine mystery, is beyond our human comprehension. Our salvation, after all, isn’t predicated on being right about everything all the time. In fact, thank God, we’re still saved even when we’re wrong. "
Bryan Cones is managing editor. This article appears in the February 2011 issue of U.S. Catholic (Vol. 76, No. 2, page 8).
..."It just means that the fullness of truth, as a dimension of the divine mystery, is beyond our human comprehension. Our salvation, after all, isn’t predicated on being right about everything all the time. In fact, thank God, we’re still saved even when we’re wrong. "
Bryan Cones is managing editor. This article appears in the February 2011 issue of U.S. Catholic (Vol. 76, No. 2, page 8).
Bridget Mary's Reflection:
Will Pope Benedict change his mind about women priests like he did about condoms? In Light of the World, his new book, Pope Benedict stated that even if the church wanted to ordain women, it could not! Does that mean he (sorta, maybe, wants to if it was alright with Jesus), but, insists he can't do it because Jesus only ordained the Twelve. So if we followed this line of reasoning, the Catholic Church would only ordain married Jewish males!
But, the good news is that even Vatican scholarship has indicated change is possible on the issue of women priests. The Pontifical Biblical Commission in 1976 concluded that there is nothing in scripture to prohibit women's ordination. Jesus did not ordain anyone, male or female. The priesthood as we know it emerged later in the church's history and there were women priests, deacons and bishops. (See Ute Eisen, Women Officeholders in the Early Church, and Gary Macy, The Hidden History of Women's Ordination, and Dorothy Irvin's archaelogical discoveries for the evidence.)
There are over 100 Roman Catholic Women Priests in Europe, Canada, the United States, and Latin America. TIME rated women priests #6th most popular religious story in 2010, the Huffington Post rated us #5 top story. Yes, indeed, the Holy Spirit is a'moving in the Catholic Church as we offer the church the gift of a renewed priestly ministry in a community of equals. You can view clips of our ordinations, liturgies in movies on youtube and read about our experiences and ministries in books such as Come by Here by Judy Lee, Living Gospel Equality Now by Bridget Mary Meehan and Women Find a Way (edited by Elsie McGrath, Bridget Mary Meehan and Ida Raming) now available in German!
Bridget Mary Meehan, RCWP
http://www.associationofromancatholicwomenpriests.org/
Bridget Mary Meehan, RCWP
http://www.associationofromancatholicwomenpriests.org/
Monday, December 27, 2010
"The moral analysis rejected by Bishop Olmsted", Not an Abortion, according to Theologian Lysaught
http://www.commonwealmagazine.org/blog/?p=11494
December 21, 2010, 7:04 pm
Posted by Grant Gallicho
"Last summer, Bishop Olmsted of Phoenix asked Catholic Healthcare West to provide a moral analysis of the case that started this controversy. So CHW secured the services of the moral theologian M. Therese Lysaught. Her analysis, sent to the bishop in October, was rejected by Olmsted last month. We have obtained Lysaught’s cover letter to CHW along with her analysis.
In her cover letter, Lysaught summarizes her conclusion: “The procedure performed at St. Joseph’s Hospital and Medical Center on November 5, 2009, cannot properly be described as an abortion. The act, per its moral object, must accurately be described as saving the life of the mother. The death of the fetus was, at maximum, nondirect and praeter intentionem. More likely, the fetus was already dying due to the pathological situation prior to the intervention; as such, it is inaccurate to understand the death of the fetus as an accessory consequence to the intervention.”
December 21, 2010, 7:04 pm
Posted by Grant Gallicho
"Last summer, Bishop Olmsted of Phoenix asked Catholic Healthcare West to provide a moral analysis of the case that started this controversy. So CHW secured the services of the moral theologian M. Therese Lysaught. Her analysis, sent to the bishop in October, was rejected by Olmsted last month. We have obtained Lysaught’s cover letter to CHW along with her analysis.
In her cover letter, Lysaught summarizes her conclusion: “The procedure performed at St. Joseph’s Hospital and Medical Center on November 5, 2009, cannot properly be described as an abortion. The act, per its moral object, must accurately be described as saving the life of the mother. The death of the fetus was, at maximum, nondirect and praeter intentionem. More likely, the fetus was already dying due to the pathological situation prior to the intervention; as such, it is inaccurate to understand the death of the fetus as an accessory consequence to the intervention.”
Archbishop Niederauer Initiates Dialogue with Catholic Healthcare West About Questions Raised by Bishop Olmsted - Abortion that Saved Mother's Life
"Archbishop Niederauer to confer with leadership of Catholic Healthcare West December 23rd, 2010By Catholic San Francisco
San Francisco Archbiship George Niederauer "intends to initiate a dialogue" with the leadership of Catholic Healthcare West regarding questions raised by Phoenix Bishop Thomas Olmsted over CHW affiliate St. Joseph's Hospital's compliance with the Ethical and Religious Directives for Catholic Health Care Services used by the U.S. bishops to govern moral choices in Catholic health care. The corporate offices of Catholic Healthcare West are located in the San Francisco archdiocese."
Here is the full text of the statement, which is headlined "Shared Responsibility":
-- Most Reverend Thomas J. Olmsted, Bishop of Phoenix, has authority and responsibility to interpret the moral law and to teach the Catholic faith in the Diocese of Phoenix, a jurisdiction that includes St. Joseph’s Hospital in Phoenix which is operated by Catholic Healthcare West (CHW). The local bishop of a diocese has authority and responsibility for Catholic institutions located in his diocese regarding compliance with the Ethical and Religious Directives for Catholic Health Care Services (ERDs), issued by the United States Conference of Catholic Bishops.
-- Some questions have been raised about the implementation of the ERDs as they relate to Catholic Healthcare West (CHW), a system headquartered within the Archdiocese of San Francisco. The Most Reverend George H. Niederauer, Archbishop of San Francisco, intends to initiate a dialogue with the leadership of Catholic Healthcare West (CHW) regarding those questions. Recent discussions within the United States Conference of Catholic Bishops, especially within its Task Force on Health Care, regarding implementation among individual Catholic institutions and Catholic health care systems, will contribute to that dialogue.
In May, officials at St. Joseph's publicly acknowledged that an abortion occurred at the hospital in late 2009.
"Consistent with our values of dignity and justice, if we are presented with a situation in which a pregnancy threatens a woman's life, our first priority is to save both patients," St. Joseph's President Linda Hunt said in a statement. "If that is not possible, we will always save the life we can save, and that is what we did in this case.
"We continue to stand by the decision, which was made in collaboration with the patient, her family, her caregivers and our ethics committee," she added. "Morally, ethically and legally we simply cannot stand by and let someone die whose life we might be able to save."
Directive 45 of the ERD states that abortion is never permitted.
Directive 47 states that "Operations, treatments, and medications that have as their direct purpose the cure of a proportionately serious pathological condition of a pregnant woman are permitted when they cannot be safely postponed until the unborn child is viable, even if they will result in the death of the unborn child."
Bridget Mary's Reflection:
When I was a teen, I saw a movie that depicted a bishop, the brother of a pregnant woman, who loved his sister, but when the chips were down and it was her life or the baby's life, the choice was his to make and he chose the baby. I will never forget how horrible I felt that his sister was powerless in this situation, and that the decision was her brother's to make.
So today, here we are again, reflecting on the controversy surrounding the mother in Phoenix whose life was saved by the the ethical team at St. Joseph's Catholic Hospital. As directive 47 indicates, one is obliged to save both lives, but if that is not possible then the moral principle is to save the life that can be saved. Surely, Bishop Olmsted of Phoenix is not implying that the hospital should have let the mother die when her life not only could be but was saved! Hopefully, Bishop Olmsted, Bishop Niederauer will clarify their positions in this kind of tragic situation when pregnant women's lives are at risk.
This controversy raises many questions.
Will Catholic hospitals continue to follow directive #47? What is the role of the umbrella organization Catholic Healthcare West? What decision-making responsibility do Catholic hospitals have in pregnancies that result in life or death decisions? Does the local bishop play a role in medical decisions made by ethical boards in Catholic hospitals ? What does it mean to be a "Catholic" institution, organization? Do such entities need hierarchial approval?
Vatican II teaches that the people of God are the church, and so by our baptism, we are all equals in our church. Are the people of God, the "baptized" members of the church responsible for the church? In the ideal situation, this relationship with the bishops should be a partnership. So perhaps, this "dialogue" between San Francisco Archbiship George Niederauer and Catholic Healthcare West may be a positive step forward.
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org
San Francisco Archbiship George Niederauer "intends to initiate a dialogue" with the leadership of Catholic Healthcare West regarding questions raised by Phoenix Bishop Thomas Olmsted over CHW affiliate St. Joseph's Hospital's compliance with the Ethical and Religious Directives for Catholic Health Care Services used by the U.S. bishops to govern moral choices in Catholic health care. The corporate offices of Catholic Healthcare West are located in the San Francisco archdiocese."
Here is the full text of the statement, which is headlined "Shared Responsibility":
-- Most Reverend Thomas J. Olmsted, Bishop of Phoenix, has authority and responsibility to interpret the moral law and to teach the Catholic faith in the Diocese of Phoenix, a jurisdiction that includes St. Joseph’s Hospital in Phoenix which is operated by Catholic Healthcare West (CHW). The local bishop of a diocese has authority and responsibility for Catholic institutions located in his diocese regarding compliance with the Ethical and Religious Directives for Catholic Health Care Services (ERDs), issued by the United States Conference of Catholic Bishops.
-- Some questions have been raised about the implementation of the ERDs as they relate to Catholic Healthcare West (CHW), a system headquartered within the Archdiocese of San Francisco. The Most Reverend George H. Niederauer, Archbishop of San Francisco, intends to initiate a dialogue with the leadership of Catholic Healthcare West (CHW) regarding those questions. Recent discussions within the United States Conference of Catholic Bishops, especially within its Task Force on Health Care, regarding implementation among individual Catholic institutions and Catholic health care systems, will contribute to that dialogue.
In May, officials at St. Joseph's publicly acknowledged that an abortion occurred at the hospital in late 2009.
"Consistent with our values of dignity and justice, if we are presented with a situation in which a pregnancy threatens a woman's life, our first priority is to save both patients," St. Joseph's President Linda Hunt said in a statement. "If that is not possible, we will always save the life we can save, and that is what we did in this case.
"We continue to stand by the decision, which was made in collaboration with the patient, her family, her caregivers and our ethics committee," she added. "Morally, ethically and legally we simply cannot stand by and let someone die whose life we might be able to save."
Directive 45 of the ERD states that abortion is never permitted.
Directive 47 states that "Operations, treatments, and medications that have as their direct purpose the cure of a proportionately serious pathological condition of a pregnant woman are permitted when they cannot be safely postponed until the unborn child is viable, even if they will result in the death of the unborn child."
Bridget Mary's Reflection:
When I was a teen, I saw a movie that depicted a bishop, the brother of a pregnant woman, who loved his sister, but when the chips were down and it was her life or the baby's life, the choice was his to make and he chose the baby. I will never forget how horrible I felt that his sister was powerless in this situation, and that the decision was her brother's to make.
So today, here we are again, reflecting on the controversy surrounding the mother in Phoenix whose life was saved by the the ethical team at St. Joseph's Catholic Hospital. As directive 47 indicates, one is obliged to save both lives, but if that is not possible then the moral principle is to save the life that can be saved. Surely, Bishop Olmsted of Phoenix is not implying that the hospital should have let the mother die when her life not only could be but was saved! Hopefully, Bishop Olmsted, Bishop Niederauer will clarify their positions in this kind of tragic situation when pregnant women's lives are at risk.
This controversy raises many questions.
Will Catholic hospitals continue to follow directive #47? What is the role of the umbrella organization Catholic Healthcare West? What decision-making responsibility do Catholic hospitals have in pregnancies that result in life or death decisions? Does the local bishop play a role in medical decisions made by ethical boards in Catholic hospitals ? What does it mean to be a "Catholic" institution, organization? Do such entities need hierarchial approval?
Vatican II teaches that the people of God are the church, and so by our baptism, we are all equals in our church. Are the people of God, the "baptized" members of the church responsible for the church? In the ideal situation, this relationship with the bishops should be a partnership. So perhaps, this "dialogue" between San Francisco Archbiship George Niederauer and Catholic Healthcare West may be a positive step forward.
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org
Sunday, December 26, 2010
Homily for Holy Family Sunday- Roberta Meehan, RCWP
Homily for Holy Family Sunday – 26 December 2010
Sirach 3:2-6, 12-14
Psalm 128:1-5
Colossians 3:12-21 [Shorter: Colossians 3:12-17]
Matthew 2:13-15, 19-23
[In some translations of the Bible, the Book of Sirach is found in the Apocryphal section.]
Is your family holy? Today is the feast of the Holy Family – the last Sunday of the calendar year. Why ever do we assume that the only Holy Family is the one comprised of Jesus, Mary, and Joseph? Why have a feast that sets apart one family unless there is a logical application for us and our families too? Why cannot our families also be holy families? Well, they can be! Each of the readings today offers us directions on how ours can be a Holy Family. But, we tend not to look at these as directions for how we can be Holy Families. We tend to think instead of the original Holy Family.
In Sirach we learn about honoring our parents and about being considerate and kind. In the Psalm we hear of godly things that happen to God-loving people. In Colossians we have specific instructions on family life. (More on that in a moment.) Finally, we have Matthew’s account of the flight into Egypt – which, in many ways, is a family prototype. How, then, can we be a Holy Family? Listen to who our families are – we are blended families, we are single parent families, we are gay and lesbian families, we are single people with no interest in marrying, we are widowed, we are divorced, we are alone and many miles from our families of origin. We are even Internet families. The list goes on and on. How can we all be Holy Families? Very, very few families fit the norm. We sometimes think the norm is the nuclear family, but it is not. Throughout most of history the nuclear family has been the exception. Joseph, Mary, and Jesus were probably a nuclear family for their brief stay in Egypt – but not for the rest of the story.
But, what is the norm? Is there a norm? Or is this norm a mythical and maybe artificially unrealistic ideal that we of recent decades have invented? Maybe we are missing what the norm truly is.
Let us look at the today’s gospel for an understanding of what a family norm might be – regardless of whether our family is biological and nuclear or whether it is as broad and universal as the other side of our computer screen. This reading from Matthew begins with the magi departing from their visit. Earlier in that gospel we learned that the magi had come to the house. This was probably an extended family setting – if not in the immediate house, at least in the surrounding houses. How many of us live in the immediate vicinity of many of our blood relatives? Not a lot. How many of us have magi visit – particularly with the kinds of gifts the gospel’s magi bring? Probably not many of us at all. From there Joseph is warned in a dream to flee the country – fast! How many of us are warned of anything in a dream? Maybe a few of us, but probably very few. But, how many of us have kings chasing us down? This is hardly typical.
Joseph fled and thus expatriated for at least a couple of years in Egypt. He was thus a foreigner in a foreign land – away from his family and friends. This was highly unusual for the society of his day, though not quite as unusual for us today. He may have had to learn a new language – or at least a new dialect of an old language. Think of all the other tribulations he had in moving to a strange country! He had to make new friends and find a new job. He had to become established in Egypt.
Then, finally – and probably after he was established and becoming comfortable in his new surroundings, he returned home where he and Mary and Jesus became a part of a small community called Nazareth where probably almost everyone was related to almost everyone else. If we trace the concept of family here, we see first a home in an extended family setting, followed by an isolation in a strange land, followed by a repatriation in a community where the nuclear family was hardly the norm. And it was in this community that Jesus grew up. The point is that the norm is the unusual. The norm does not fit the standard definitions of norm. It never did fit. And because it never did fit, now we all fit.
Every one of us has a different story. Some are dramatic, some are mundane, some are calm, some are stormy. Every family story (whether family of origin or family of choice) is different – just as the story of the prototype Holy Family is different. Perhaps we need to stop looking at the externals of what makes a family holy. Perhaps, realizing that our stories are just as atypical as the story of the original Holy Family, we might be ready to go back and look at the directions for how we, in our individual situations, can truly be Holy Families.
The gospel story concentrates on Joseph’s willingness and obedience but each member of the original Holy Family also did as God had directed. And that is really what being a Holy Family is all about. That is what we are supposed to do. What does God want each family – and each family member – to do? The directions are quite clear. Go back to Sirach. Sirach is a wisdom book and, as such, contains practical advice. Here the advice is centered around the interaction between parents and children and what God expects. The advice is given in a very loving way – and that advice about honor and respect and kindness is certainly as valid today as it was over 2500 years ago when Sirach was written.
The real key, however, for our families being Holy Families comes from Colossians. Paul’s advice is for everyone. “Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful.” It seems that if we each follow Paul’s advice, we will be doing God’s will (just as the original Holy Family did). And, if we do God’s will, regardless of our physical circumstances, we too will be Holy Families.
-- Roberta M. Meehan
Friday, December 24, 2010
Christmas Homily by Roberta Meehan, RCWP
Christmas Homily – 1999 – revised 2005 – revised 2008 – revised 2009 – revised 2010
I Isaiah 62:1-5
Acts 13:16-17, 22-25
Matthew 1:1-25
II Isaiah 9:1-6
Titus 2:11-14
Luke 2:1-14
III Isaiah 62:11-12
Titus 3:4-7
Luke 2:15-20
IV Isaiah 52:7-10
Hebrews 1:1-6
John 1:1-18
The theophanic crescendo of the Christmas story begins humbly and prophetically with the vigil liturgy.
Theophany – the manifestation of God…. That is what this Christmas story is all about – the story about how God came to be with us.
Indeed, this is the story of the beginnings of how we came to be known as the People of God. Four separate liturgies (vigil, midnight, dawn, day) are used to tell our Christmas story and each liturgy becomes more intense than the preceding liturgy, building – crescendo-ing, as it were – until we reach the gospel of the final liturgy and we are told without any doubt who this Jesus – this Babe of Bethlehem – really is.
The liturgy of the vigil establishes the claim of Jesus – a prophecy from the Book of Isaiah, followed by an explanation of Jesus as the rightful heir of David from the Acts of the Apostles, and culminating in a legal genealogy of Jesus – a point of utmost importance to Matthew's Jewish audience. Yes, there could be no doubt. Jesus was the rightful heir; his claim was valid!
The liturgy at midnight tells the story of the birth of Jesus – a prediction from the Book of Isaiah, followed by an explanation of the meaning of Christmas from the letter to Titus, and concluding with Luke's beautiful story of the birth of Jesus. We feel we are there with the shepherds as they hear the angels’ message and the crescendo of the heavenly music – “Glory to God in the highest!”
The liturgy at dawn explains that Jesus was the timelessness of the Savior – another prophecy from Isaiah, another description from Titus, and finally the story of the shepherds and what they did after hearing the angels. The shepherds went to Bethlehem to find this infant who was wrapped in swaddling clothes – the clothes of royal infants! – and lying in a manger.
The theophany culminates with the liturgy of Christmas Day – a poetic exhilaration from Isaiah, followed by a prosaic wonderment from the Letter to the Hebrews, and at long last the prologue from the Gospel of John – a hymn pronouncing the Messianic message from the beginning of all time.
Allow me to use these four scriptural sequences (transitioned and paraphrased slightly for clarity's sake) to retell the story of the beginnings of our salvation.
CHAPTER I - Our God will not be quiet until the vindication of Jerusalem shines forth and until her victory is like a burning torch. This is the glorious crown in the hand of the Lord, the royal diadem held by our God. But, we state, as did Paul, "Israelites and you others who are God-fearing, listen. As it is written, 'I have found David, son of Jesse, a man after my own heart; he will carry out my every wish.' And it is from David's descendants that God has brought to Israel a savior – this man Jesus." Who is this Jesus and what right does he have to claim this throne? His genealogy, his legal heritage, is clear from Abraham on through Jacob, the father of Joseph, the husband of Mary and of Mary was born this Jesus, this long awaited Christ.
CHAPTER II - This child is born unto us and upon his shoulders dominion rests. His name is Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace. His dominion is vast and forever peaceful. This is the appearance of the glory of our great God; this is the savior, Jesus the Christ. Even the shepherds have been told that in David's city a child is born – the Christ - and they are not to be afraid.
CHAPTER III - These holy people, to whom this child is born, they are redeemed by God. We are these people. This God has saved us through the bath of rebirth and renewed us by the Holy Spirit. When the shepherds saw the child, they made known the message and all who heard the message were amazed. CHAPTER IV - The excitement is unbounded. We must break out in song. God has comforted the people and redeemed Jerusalem and it is known that all the ends of the earth will behold the salvation of our God. He accomplished purification from sins and he took his seat at the right hand of the Majesty on high. And he can trace his inheritance to that moment before the timeless eons began. Because… In the beginning was Wisdom* and Wisdom was with God and Wisdom was God. Wisdom was in the beginning with God. All things came to be through Wisdom, and without Wisdom nothing came to be. What came to be through Wisdom was life and this life was the light of the human race, and the light shines in the darkness, and the darkness has not overcome it. And Wisdom became flesh and dwelt among us. And we saw Wisdom's glory, the glory of God's Wisdom, full of grace and truth. From Wisdom's fullness we have all received grace, and grace and truth come through Jesus the Christ! And Jesus the Christ is the enfleshment of the Wisdom of God. Merry Christmas!!
*Wisdom -- Sophia as transliterated in Greek, a word of the feminine grammatical gender in the ancient languages -- is the feminine aspect of the one God and is personified as a woman in the Bible.
Jn 13:35 – Roberta M. Meehan, ARCWP
*Wisdom -- Sophia as transliterated in Greek, a word of the feminine grammatical gender in the ancient languages -- is the feminine aspect of the one God and is personified as a woman in the Bible.
Jn 13:35 – Roberta M. Meehan, ARCWP
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