AVE MARIA, Florida-
http://romancatholicworld.wordpress.com/2011/02/23/tom-monaghans-invaluable-cardinal-bevilacqua-accused-by-grand-jury-of-covering-up-sexual-abuse-of-children/
by Marielena Montesino de Stuart
FEBRUARY 23, 2011
A Special Report
"Following a long and painful investigation of the sexual abuse of children in the Archdiocese of Philadelphia, a Grand Jury has issued a final report stating that they have no doubt that Cardinal Bevilacqua’s “knowing and deliberate actions during his tenure as Archbishop also endangered thousands of children in the Philadelphia Archdiocese.“ This endangerment included vulnerable and poor immigrant children from the Hmong community.
"Cardinal Bevilacqua is one of America’s best known Roman Catholic Cardinals. He is also considered to be one of the most notorious protectors of dangerous sexual predators, in the history of the Catholic Church in America."
Living Gospel Inclusivity and Empowerment Now- https://bridgetmarys.blogspot.com/2025/10/rev-dr-bridget-mary-meehan-arcwp-chat.html
Thursday, February 24, 2011
Obeying God Trumps Obeying the Pope- Association of Roman Catholic Women Priests' Response to Norma Jean Coon's Repentance and Repudiation
We understand the decision made in conscience by Norma Jean Coon, now a former RCWP deacon (California Catholic Daily, February 24, 2011, http://calcatholic.com/news/newsArticle.aspx?id=67472154-7019-4ee0-8b1b-d7880809a907). She has every right to change her mind and has an obligation to follow her conscience. We remain ordained Roman Catholic Women Priests who continue to follow our informed consciences and, simply put, obeying God trumps obeying the Pope.
It is the firm conviction of the Association of Roman Catholic Women Priests that women who are ordained into a renewed priestly ministry are following primacy of conscience. According to official church teaching, "the final authority in any moral decision-making must always be one's conscience, even if said decision is contrary to church teaching. As the church teaches, "the gospel has a sacred reverence for the dignity of conscience and its freedom of choice" (GS, 41) and "in all activity [one] is bound to follow [one's] conscience faithfully." (See: Vatican Council II, Gaudium et Spes (GS) 16, 41.
Roman Catholic Women Priests follow Jesus who treated women and men as equals and partners in contradiction to the religious establishment of his times. Scholars have found evidence of women deacons and priests in the early centuries of the church’s history. (See Gary Macy, The Hidden History of Women’s Ordination) We stand in the prophetic tradition of holy obedience to the Spirit’s call to a renewed priestly ministry in a community of equals. We are challenging an unjust law that discriminates against women. Roman Catholic Women Priests are leading the church into a new era of justice and equality for women.
http://www.associationofromancatholicwomenpriests.org/
It is the firm conviction of the Association of Roman Catholic Women Priests that women who are ordained into a renewed priestly ministry are following primacy of conscience. According to official church teaching, "the final authority in any moral decision-making must always be one's conscience, even if said decision is contrary to church teaching. As the church teaches, "the gospel has a sacred reverence for the dignity of conscience and its freedom of choice" (GS, 41) and "in all activity [one] is bound to follow [one's] conscience faithfully." (See: Vatican Council II, Gaudium et Spes (GS) 16, 41.
Roman Catholic Women Priests follow Jesus who treated women and men as equals and partners in contradiction to the religious establishment of his times. Scholars have found evidence of women deacons and priests in the early centuries of the church’s history. (See Gary Macy, The Hidden History of Women’s Ordination) We stand in the prophetic tradition of holy obedience to the Spirit’s call to a renewed priestly ministry in a community of equals. We are challenging an unjust law that discriminates against women. Roman Catholic Women Priests are leading the church into a new era of justice and equality for women.
http://www.associationofromancatholicwomenpriests.org/
Wednesday, February 23, 2011
The Church in 2011: A Necessary Departure : German Theologians Statement Challenging Roman Catholic Institutional Church/Vatican
The Church in 2011: A Necessary Departure
It is over a year since cases of sexual abuse of children and youth by priests and religious at the Canisius School in Berlin were made public. Thereupon followed a year that plunged the Catholic Church in Germany into an unequaled crisis. Today, a split image is projected. Much has been undertaken to do justice to the victims, to come to terms with the wrong done, and to search out the causes of abuse, cover-up, and double standards within the Church’s own ranks. Many responsible Christians, women and men, in office and unofficially, have come to realize, after their initial disgust, that deep-reaching reforms are necessary. The appeal for an open dialogue on structures of power and communication, the form of official church offices, and the participation of the faithful in taking responsibility for morality and sexuality have aroused expectations, but also fears. This might be the last chance for departure from paralysis and resignation. Will this chance be missed by sitting out or minimizing the crisis? Not everyone is threatened by the unrest of an open dialogue without taboos – especially since the papal visit [to Germany] will soon take place. The alternative simply cannot be accepted: the “rest of the dead” because the last hopes have been destroyed.
The deep crisis of our Church demands that we address even those problems which, at first glance, do not have anything directly to do with the abuse scandal and its decades-long cover-up. As theology professors, women and men, we can keep silence no longer. We consider ourselves responsible for contributing to a true new beginning: 2011 must be a Year of Departure for the Church. In the past year, more Christians than ever before have withdrawn from the Catholic Church. They have officially terminated their legal membership, or they have privatized their spiritual life in order to protect it from the institution. The Church must understand these signs and pull itself from ossified structures in order to recover new vitality and credibility.
The renewal of church structures will succeed, not with anxious withdrawal from society, but only with the courage for self-criticism and the acceptance of critical impulses – including those from the outside. This is one of the lessons of the last year: the abuse crisis would not have been dealt with so decisively without the critical accompaniment of the larger public. Only through
open communication can the Church win back trust. The Church will become credible when only its image of itself is not removed so far from the image others have of the Church. We turn to all those who have not yet given up hope for a new beginning in the Church and who work for this. We build upon the signals of departure and dialogue which some bishops have given in recent months in speeches, homilies, and interviews.
The Church does not exist for its own sake. The church has the mission to announce the liberating and loving God of Jesus Christ to all people. The Church can do this only when it is itself a place and a credible witness of the good news of the Gospel. The Church’s speaking and acting, its rules and structures – its entire engagement with people within and outside the Church – is under the standard of acknowledging and promoting the freedom of people as God’s creation. Absolute respect for every person, regard for freedom of conscience, commitment to justice and rights, solidarity with the poor and oppressed: these are the theological foundational standards which arise from the Church’s obligation to the Gospel. Through these, love of God and neighbor become tangible.
Finding our orientation in the biblical Good News implies a differentiated relationship to modern society. When it comes to acknowledgement of each person’s freedom, maturity, and responsibility, modern society surpasses the Church in many respects. As the Second Vatican Council emphasized, the Church can learn from this. In other respects, critique of modern society from the spirit of the Gospel is indispensable, as when people are judged only by their productivity, when mutual solidarity disintegrates, or when the dignity of the person is violated.
This holds true in every case: the Good News of the Gospel is the standard for a credible Church, for its action and its presence in society. The concrete demands which the Church must face are by no means new. And yet, we see hardly any trace of reform-oriented reforms. Open dialogue on these questions must take place in the following spheres of action.
1. Structures of Participation: In all areas of church life, participation of the faithful is a touchstone for the credibility of the Good News of the Gospel. According to the old legal principle “What applies to all should be decided by all,” more synodal structures are needed at all levels of the Church. The faithful should be involved in the naming of important officials (bishop, pastor). Whatever can be decided locally should be decided there. Decisions must be transparent.
2. Community: Christian communities should be places where people share spiritual and material goods with one another. But community life is eroding presently. Under the pressure of the priesthood shortage, larger and larger administrative entities (Size “Extra Large” Parishes) are constructed in which neighbourliness and sense of belonging can hardly be experienced anymore. Historical identity and built-up social networks are given up. Priests are “overheated” and burn out. The faithful stay away when they are not trusted to share responsibility and to participate in democratic structures in the leadership of their communities. Church office must serve the life of communities – not the other way around. The Church also needs married priests and women in church ministry.
3. Legal culture: Acknowledgement of the dignity and freedom of every person is shown when conflicts are borne fairly and with mutual respect. Canon law deserves its name only when the faithful can truly make use of their rights. It is urgent that the protection of rights and legal culture be improved. A first step is the development of administrative justice in the Church.
4. Freedom of Conscience: Respect for individual conscience means placing trust in people’s ability to make decisions and carry responsibility. It is the task of the Church to support this capability. The Church must not revert to paternalism. Serious work needs to be done especially in the realm of personal life decisions and individual manners of life. The Church’s esteem for marriage and unmarried forms of life goes without saying. But this does not require that we exclude people who responsibly live out love, faithfulness, and mutual care in same-sex partnerships or in a remarriage after divorce.
5. Reconciliation: Solidarity with “sinners” presupposes that we take seriously the sin within our own ranks. Self-justified moral rigorism ill befits the Church. The Church cannot preach reconciliation with God if it does not create by its own actions the conditions for reconciliation with those before whom the Church is guilty: by violence, by withholding rights, by turning the biblical Good News into a rigorous morality without mercy.
6. Worship: The liturgy lives from the active participation of all the faithful. Experiences and forms of expression of the present day must have their place. Worship services must not become frozen in traditionalism. Cultural diversity enriches liturgical life, but the tendency toward centralized uniformity is in tension with this. Only when the celebration of faith takes account of concrete life situations will the Church’s message reach people.
The already-begun dialogue process in the Church can lead to liberation and departure when all participants are ready to take up the pressing questions. We must lead the Church out of its crippling preoccupation with itself through a free and fair exchange of arguments and solutions. The tempest of the last year must not be followed by restful quietness! In the present situation, this could only be the “rest of the dead.” Anxiety has never been a good counselor in times of crisis. Female and male Christians are compelled by the Gospel to look to the future with courage, and walk on water like Peter as Jesus said to him, “Why do you have fear? Is your faith so weak?”
The names of the signatories can be seen here.
Translation by awr
The signatories of “The Church in 2011: A Necessary Departure”
Albus, Michael, University of Freiburg
Anzenbacher, Arno, University of Mainz
Arens, Edmund, University of Lucerne
Autiero, Antonio; University of Munster
Bäumer, Franz Josef, University of Giessen
Baumgartner, Isidor, University of Passau4
Bechmann, Ulrike, University of Graz
Belok, Manfred, Theological University of Chur
Benk, Andreas, Pedagogical University of Swabian-Gmünd
Bieberstein, Klaus, University of Bamberg
Bieberstein, Sabine, Catholic University of Eichstätt
Biesinger, Albert, University of Tubingen
Bischof, Franz Xaver, University of Munich
Blasberg-Kuhnke, Martina, University of Osnabruck
Böhnke, Michael, University of Wuppertal
Bopp, Karl SDB, Philosophical-Theological University of Benediktbeuern
Bremer, Thomas, University of Münster
Brosseder, Johannes, University of Cologne
Broer, Ingo, University of Siegen
Bucher, Anton A., University of Salzburg
Collet, Giancarlo, University of Munster
Dautzenberg, Gerhard, University of Giessen
Demel, Sabine, University of Regensburg
Droesser, Gerhard, University of Wurzburg
Eckholt, Margit, University of Osnabruck
Emunds, Bernhard, Philotophical-Theological University of St. Georgen
Ernst, Stephan, University of Wurzburg
Feiter, Reinhard, University of Munster
Franz, Albert, University of Dresden
Frevel, Christian, University of Bochum5
Fröhling, Edward SAC, Philisophical-Theological University of Vallendar
Fuchs, Ottmar, University of Tubingen
Fürst, Alfons, University of Munster
Gabriel, Karl, University Munster
Garhammer, Erich, University of Wurzburg
Göllner, Reinhard, University of Bochum
Görtz, Heinz-Jürgen, University of Hannover
Goertz, Stephan, University of Mainz
Grümme, Bernhard, Pedagogical University of Ludwigsburg
Häfner, Gerd, University of Munich
Haker, Hille, University of Frankfurt am Main / Chicago
Hartmann, Richard, Theology Department of Fulda
Heimbach-Steins, Marianne, University of Munster
Heinz, Hanspeter, University of Augsburg
Hemel, Ulrich, University of Regensburg
Hengsbach, Friedhelm SJ, Philisophical-Theological University of St. Georgen
Hilberath, Bernd-Jochen, University of Tubingen
Hilpert, Konrad, University of Munich
Höfer, Rudolf, University of Graz
Höhn, Hans-Joachim, University of Cologne
Hoffmann, Johannes, University of Frankfurt am Main
Hoffmann, Paul, University of Bamberg
Holderegger, Adrian, University of Freiburg(Switzerland)
Holzem, Andreas, University of Tubingen6
Hünermann, Peter, University of Tubingen
Jäggle, Martin, University of Vienna
Jorissen, Hans, University of Bonn
Kampling, Rainer, University of Berlin
Karrer, Leo, University of Freiburg (Switzerland)
Kern, Walter, Pedagogical University of Ludwigsburg
Kessler, Hans, University of Frankfurt am Main
Kienzler, Klaus, University of Augsburg
Kirchschläger, Walter, University of Lucerne
Knobloch, Stefan, OFMCap, University of Mainz
Könemann, Judith, University of Munster
Kohler-Spiegel, Helga, Pedagogical University of Feldkirch/Vorarlberg
Kos, Elmar, University of Vechta
Kraus, Georg, University of Bamberg
Kruip, Gerhard, University of Mainz
Kügler, Joachim, University of Bamberg
Kuhnke, Ulrich, University of Osnabruck
Kuld, Lothar, Pedagogical University of Weingarten
Ladenhauf, Karl-Heinz, University of Graz
Lang, Bernhard, University of Paderborn
Langer, Wolfgang, Perchtolsdorf
Lesch, Karl Josef, University of Vechta
Loretan, Adrian, University of Lucerne
Lüdicke, Klaus, University of Munster7
Ludwig, Heiner, University of Darmstadt
Lutterbach, Hubertus, University of Duisburg-Essen
Maier, Joachim, Schriesheim
Meier, Johannes, University of Mainz
Mennekes, Friedhelm SJ, Cologne
Merks, Karl-Wilhelm, Bonn
Mette, Norbert, Technical University of Dortmund
Michel, Andreas, University of Cologne
Mieth, Dietmar, Universities of Erfurt and Tubingen
Missala, Heinrich, University of Duisburg-Essen
Möhring-Hesse, Matthias, University of Vechta
Mooney, Hilary, Pedagogical University of Weingarten
Müller, Klaus, University of Munster
Müllner, Ilse, University of Cassel
Nauer, Doris, Philisophical-Theological University of Vallendar
Neuner, Peter, University of Munich
Niederschlag, Heribert SAC, Philisophicl-Theological University Vallendar
Odenthal, Andreas, University of Tubingen
Ollig, Hans-Ludwig SJ, Philosophical-Theological University of St. Georgen
Pellegrini, Silvia, University of Vechta
Pemsel-Maier, Sabine, Pedagogical University of Karlsruhe
Pesch, Otto Hermann, University of Hamburg
Pock, Johann, University of Vienna
Poplutz, Uta, University of Wuppertal8
Porzelt, Burkard, University of Regensburg
Raske, Michael, University of Frankfurt am Main
Richter, Klemens, University of Munster
Roebben, Bert, University Dortmund
Rotter, Hans, University of Innsbruck
Sauer, Ralph, University of Vechta
Schäper, Sabine, Catholic Polytechnic University of Munster
Schmälzle, Udo, University of Munster
Schmidt, Thomas M., University of Frankfurt am Main
Schmiedl, Joachim, Philisophical-Theological University of Vallendar
Schockenhoff, Eberhard, University of Freiburg
Scholl, Norbert, Pedagogical University of Heidelberg
Schulz, Ehrenfried, University of Munich
Schreiber, Stefan, University of Augsburg
Schreijaeck, Thomas, University of Frankfurt am Main
Schüller, Thomas, University of Munster
Schüngel-Straumann, Helen, University of Cassel / Basel
Seeliger, Hans-Reinhard, University of Tubingen
Siller, Hermann Pius, University of Frankfurt am Main
Simon, Werner, University of Mainz
Spiegel, Egon, University of Vechta
Steinkamp, Hermann, University of Munster
Steins, Georg, University of Osnabruck
Stosch, Klaus von, University of Paderborn9
Striet, Magnus, University of Freiburg
Strotmann, Angelika, University of Paderborn
Theobald, Michael, University of Tubingen
Trautmann, Franz, Pedagogical University of Swabian-Gmünd
Trautmann, Maria, Catholic University of Eichstätt
Trocholepczy, Bernd, University of Frankfurt am Main
Vogt, Markus, University of Munich
Wacker, Marie-Theres, University of Munster
Wahl, Heribert, University of Trier
Walter, Peter, University of Freiburg
Weirer, Wolfgang, University of Graz
Wendel, Saskia, University of Cologne
Wenzel, Knut, University of Frankfurt am Main
Werbick, Jürgen, University of Munster
Willers, Ulrich, Catholic University of Eichstätt
Ziebertz, Hans-Georg, University of Wurzburg
Zwick, Reinhold, University of Munster
-- Mary Ann M. SchoettlyRCWP-USA--
It is over a year since cases of sexual abuse of children and youth by priests and religious at the Canisius School in Berlin were made public. Thereupon followed a year that plunged the Catholic Church in Germany into an unequaled crisis. Today, a split image is projected. Much has been undertaken to do justice to the victims, to come to terms with the wrong done, and to search out the causes of abuse, cover-up, and double standards within the Church’s own ranks. Many responsible Christians, women and men, in office and unofficially, have come to realize, after their initial disgust, that deep-reaching reforms are necessary. The appeal for an open dialogue on structures of power and communication, the form of official church offices, and the participation of the faithful in taking responsibility for morality and sexuality have aroused expectations, but also fears. This might be the last chance for departure from paralysis and resignation. Will this chance be missed by sitting out or minimizing the crisis? Not everyone is threatened by the unrest of an open dialogue without taboos – especially since the papal visit [to Germany] will soon take place. The alternative simply cannot be accepted: the “rest of the dead” because the last hopes have been destroyed.
The deep crisis of our Church demands that we address even those problems which, at first glance, do not have anything directly to do with the abuse scandal and its decades-long cover-up. As theology professors, women and men, we can keep silence no longer. We consider ourselves responsible for contributing to a true new beginning: 2011 must be a Year of Departure for the Church. In the past year, more Christians than ever before have withdrawn from the Catholic Church. They have officially terminated their legal membership, or they have privatized their spiritual life in order to protect it from the institution. The Church must understand these signs and pull itself from ossified structures in order to recover new vitality and credibility.
The renewal of church structures will succeed, not with anxious withdrawal from society, but only with the courage for self-criticism and the acceptance of critical impulses – including those from the outside. This is one of the lessons of the last year: the abuse crisis would not have been dealt with so decisively without the critical accompaniment of the larger public. Only through
open communication can the Church win back trust. The Church will become credible when only its image of itself is not removed so far from the image others have of the Church. We turn to all those who have not yet given up hope for a new beginning in the Church and who work for this. We build upon the signals of departure and dialogue which some bishops have given in recent months in speeches, homilies, and interviews.
The Church does not exist for its own sake. The church has the mission to announce the liberating and loving God of Jesus Christ to all people. The Church can do this only when it is itself a place and a credible witness of the good news of the Gospel. The Church’s speaking and acting, its rules and structures – its entire engagement with people within and outside the Church – is under the standard of acknowledging and promoting the freedom of people as God’s creation. Absolute respect for every person, regard for freedom of conscience, commitment to justice and rights, solidarity with the poor and oppressed: these are the theological foundational standards which arise from the Church’s obligation to the Gospel. Through these, love of God and neighbor become tangible.
Finding our orientation in the biblical Good News implies a differentiated relationship to modern society. When it comes to acknowledgement of each person’s freedom, maturity, and responsibility, modern society surpasses the Church in many respects. As the Second Vatican Council emphasized, the Church can learn from this. In other respects, critique of modern society from the spirit of the Gospel is indispensable, as when people are judged only by their productivity, when mutual solidarity disintegrates, or when the dignity of the person is violated.
This holds true in every case: the Good News of the Gospel is the standard for a credible Church, for its action and its presence in society. The concrete demands which the Church must face are by no means new. And yet, we see hardly any trace of reform-oriented reforms. Open dialogue on these questions must take place in the following spheres of action.
1. Structures of Participation: In all areas of church life, participation of the faithful is a touchstone for the credibility of the Good News of the Gospel. According to the old legal principle “What applies to all should be decided by all,” more synodal structures are needed at all levels of the Church. The faithful should be involved in the naming of important officials (bishop, pastor). Whatever can be decided locally should be decided there. Decisions must be transparent.
2. Community: Christian communities should be places where people share spiritual and material goods with one another. But community life is eroding presently. Under the pressure of the priesthood shortage, larger and larger administrative entities (Size “Extra Large” Parishes) are constructed in which neighbourliness and sense of belonging can hardly be experienced anymore. Historical identity and built-up social networks are given up. Priests are “overheated” and burn out. The faithful stay away when they are not trusted to share responsibility and to participate in democratic structures in the leadership of their communities. Church office must serve the life of communities – not the other way around. The Church also needs married priests and women in church ministry.
3. Legal culture: Acknowledgement of the dignity and freedom of every person is shown when conflicts are borne fairly and with mutual respect. Canon law deserves its name only when the faithful can truly make use of their rights. It is urgent that the protection of rights and legal culture be improved. A first step is the development of administrative justice in the Church.
4. Freedom of Conscience: Respect for individual conscience means placing trust in people’s ability to make decisions and carry responsibility. It is the task of the Church to support this capability. The Church must not revert to paternalism. Serious work needs to be done especially in the realm of personal life decisions and individual manners of life. The Church’s esteem for marriage and unmarried forms of life goes without saying. But this does not require that we exclude people who responsibly live out love, faithfulness, and mutual care in same-sex partnerships or in a remarriage after divorce.
5. Reconciliation: Solidarity with “sinners” presupposes that we take seriously the sin within our own ranks. Self-justified moral rigorism ill befits the Church. The Church cannot preach reconciliation with God if it does not create by its own actions the conditions for reconciliation with those before whom the Church is guilty: by violence, by withholding rights, by turning the biblical Good News into a rigorous morality without mercy.
6. Worship: The liturgy lives from the active participation of all the faithful. Experiences and forms of expression of the present day must have their place. Worship services must not become frozen in traditionalism. Cultural diversity enriches liturgical life, but the tendency toward centralized uniformity is in tension with this. Only when the celebration of faith takes account of concrete life situations will the Church’s message reach people.
The already-begun dialogue process in the Church can lead to liberation and departure when all participants are ready to take up the pressing questions. We must lead the Church out of its crippling preoccupation with itself through a free and fair exchange of arguments and solutions. The tempest of the last year must not be followed by restful quietness! In the present situation, this could only be the “rest of the dead.” Anxiety has never been a good counselor in times of crisis. Female and male Christians are compelled by the Gospel to look to the future with courage, and walk on water like Peter as Jesus said to him, “Why do you have fear? Is your faith so weak?”
The names of the signatories can be seen here.
Translation by awr
The signatories of “The Church in 2011: A Necessary Departure”
Albus, Michael, University of Freiburg
Anzenbacher, Arno, University of Mainz
Arens, Edmund, University of Lucerne
Autiero, Antonio; University of Munster
Bäumer, Franz Josef, University of Giessen
Baumgartner, Isidor, University of Passau4
Bechmann, Ulrike, University of Graz
Belok, Manfred, Theological University of Chur
Benk, Andreas, Pedagogical University of Swabian-Gmünd
Bieberstein, Klaus, University of Bamberg
Bieberstein, Sabine, Catholic University of Eichstätt
Biesinger, Albert, University of Tubingen
Bischof, Franz Xaver, University of Munich
Blasberg-Kuhnke, Martina, University of Osnabruck
Böhnke, Michael, University of Wuppertal
Bopp, Karl SDB, Philosophical-Theological University of Benediktbeuern
Bremer, Thomas, University of Münster
Brosseder, Johannes, University of Cologne
Broer, Ingo, University of Siegen
Bucher, Anton A., University of Salzburg
Collet, Giancarlo, University of Munster
Dautzenberg, Gerhard, University of Giessen
Demel, Sabine, University of Regensburg
Droesser, Gerhard, University of Wurzburg
Eckholt, Margit, University of Osnabruck
Emunds, Bernhard, Philotophical-Theological University of St. Georgen
Ernst, Stephan, University of Wurzburg
Feiter, Reinhard, University of Munster
Franz, Albert, University of Dresden
Frevel, Christian, University of Bochum5
Fröhling, Edward SAC, Philisophical-Theological University of Vallendar
Fuchs, Ottmar, University of Tubingen
Fürst, Alfons, University of Munster
Gabriel, Karl, University Munster
Garhammer, Erich, University of Wurzburg
Göllner, Reinhard, University of Bochum
Görtz, Heinz-Jürgen, University of Hannover
Goertz, Stephan, University of Mainz
Grümme, Bernhard, Pedagogical University of Ludwigsburg
Häfner, Gerd, University of Munich
Haker, Hille, University of Frankfurt am Main / Chicago
Hartmann, Richard, Theology Department of Fulda
Heimbach-Steins, Marianne, University of Munster
Heinz, Hanspeter, University of Augsburg
Hemel, Ulrich, University of Regensburg
Hengsbach, Friedhelm SJ, Philisophical-Theological University of St. Georgen
Hilberath, Bernd-Jochen, University of Tubingen
Hilpert, Konrad, University of Munich
Höfer, Rudolf, University of Graz
Höhn, Hans-Joachim, University of Cologne
Hoffmann, Johannes, University of Frankfurt am Main
Hoffmann, Paul, University of Bamberg
Holderegger, Adrian, University of Freiburg(Switzerland)
Holzem, Andreas, University of Tubingen6
Hünermann, Peter, University of Tubingen
Jäggle, Martin, University of Vienna
Jorissen, Hans, University of Bonn
Kampling, Rainer, University of Berlin
Karrer, Leo, University of Freiburg (Switzerland)
Kern, Walter, Pedagogical University of Ludwigsburg
Kessler, Hans, University of Frankfurt am Main
Kienzler, Klaus, University of Augsburg
Kirchschläger, Walter, University of Lucerne
Knobloch, Stefan, OFMCap, University of Mainz
Könemann, Judith, University of Munster
Kohler-Spiegel, Helga, Pedagogical University of Feldkirch/Vorarlberg
Kos, Elmar, University of Vechta
Kraus, Georg, University of Bamberg
Kruip, Gerhard, University of Mainz
Kügler, Joachim, University of Bamberg
Kuhnke, Ulrich, University of Osnabruck
Kuld, Lothar, Pedagogical University of Weingarten
Ladenhauf, Karl-Heinz, University of Graz
Lang, Bernhard, University of Paderborn
Langer, Wolfgang, Perchtolsdorf
Lesch, Karl Josef, University of Vechta
Loretan, Adrian, University of Lucerne
Lüdicke, Klaus, University of Munster7
Ludwig, Heiner, University of Darmstadt
Lutterbach, Hubertus, University of Duisburg-Essen
Maier, Joachim, Schriesheim
Meier, Johannes, University of Mainz
Mennekes, Friedhelm SJ, Cologne
Merks, Karl-Wilhelm, Bonn
Mette, Norbert, Technical University of Dortmund
Michel, Andreas, University of Cologne
Mieth, Dietmar, Universities of Erfurt and Tubingen
Missala, Heinrich, University of Duisburg-Essen
Möhring-Hesse, Matthias, University of Vechta
Mooney, Hilary, Pedagogical University of Weingarten
Müller, Klaus, University of Munster
Müllner, Ilse, University of Cassel
Nauer, Doris, Philisophical-Theological University of Vallendar
Neuner, Peter, University of Munich
Niederschlag, Heribert SAC, Philisophicl-Theological University Vallendar
Odenthal, Andreas, University of Tubingen
Ollig, Hans-Ludwig SJ, Philosophical-Theological University of St. Georgen
Pellegrini, Silvia, University of Vechta
Pemsel-Maier, Sabine, Pedagogical University of Karlsruhe
Pesch, Otto Hermann, University of Hamburg
Pock, Johann, University of Vienna
Poplutz, Uta, University of Wuppertal8
Porzelt, Burkard, University of Regensburg
Raske, Michael, University of Frankfurt am Main
Richter, Klemens, University of Munster
Roebben, Bert, University Dortmund
Rotter, Hans, University of Innsbruck
Sauer, Ralph, University of Vechta
Schäper, Sabine, Catholic Polytechnic University of Munster
Schmälzle, Udo, University of Munster
Schmidt, Thomas M., University of Frankfurt am Main
Schmiedl, Joachim, Philisophical-Theological University of Vallendar
Schockenhoff, Eberhard, University of Freiburg
Scholl, Norbert, Pedagogical University of Heidelberg
Schulz, Ehrenfried, University of Munich
Schreiber, Stefan, University of Augsburg
Schreijaeck, Thomas, University of Frankfurt am Main
Schüller, Thomas, University of Munster
Schüngel-Straumann, Helen, University of Cassel / Basel
Seeliger, Hans-Reinhard, University of Tubingen
Siller, Hermann Pius, University of Frankfurt am Main
Simon, Werner, University of Mainz
Spiegel, Egon, University of Vechta
Steinkamp, Hermann, University of Munster
Steins, Georg, University of Osnabruck
Stosch, Klaus von, University of Paderborn9
Striet, Magnus, University of Freiburg
Strotmann, Angelika, University of Paderborn
Theobald, Michael, University of Tubingen
Trautmann, Franz, Pedagogical University of Swabian-Gmünd
Trautmann, Maria, Catholic University of Eichstätt
Trocholepczy, Bernd, University of Frankfurt am Main
Vogt, Markus, University of Munich
Wacker, Marie-Theres, University of Munster
Wahl, Heribert, University of Trier
Walter, Peter, University of Freiburg
Weirer, Wolfgang, University of Graz
Wendel, Saskia, University of Cologne
Wenzel, Knut, University of Frankfurt am Main
Werbick, Jürgen, University of Munster
Willers, Ulrich, Catholic University of Eichstätt
Ziebertz, Hans-Georg, University of Wurzburg
Zwick, Reinhold, University of Munster
-- Mary Ann M. SchoettlyRCWP-USA--
Tuesday, February 22, 2011
A Docile Tradition Protects the Church/Catholic Revolt in Philadelphia/Called to Share a Church Worthy of Young
By John P. McNamee
http://www.philly.com/philly/opinion/116639993.html?cmpid=15585797
"But my lament is not about the Quakers or WASPs. It's for the local Catholic Church in the face of new and terrible revelations of pedophilia, denial, and concealment. A monsignor hangs out to dry, but the fault is more extensive and pervasive. "
"Let's look at Boston Catholics' response to the pedophilia crisis in that archdiocese. ..Members of a vociferous lay Catholic caucus called Voice of the Faithful argue that canon law gives them "the right and even at times the duty" to make their opinions known. They demanded a voice in the Boston crisis, and they were so insistent on their basic rights of free assembly and speech that churches simply had to allow their gatherings and hear them out. "
"The Philadelphia Catholic hierarchy, by contrast, has discouraged and even forbidden local Voice of the Faithful members from gaining access to church buildings. Given that the scandals are now causing massive disaffection here, shouldn't local church officials stop impeding the participation of any of the faithful?..."
"And then there's Chicago. Always more outspoken than other Catholic communities, Chicago's has its own theological journal and an independent priests' council. Years ago, a new Chicago archbishop was publicly rebuking local pastors for minor infractions during his pastoral visits, until 300 of the city's priests wrote an open letter complaining about his micromanagement. Three hundred. "
"In Philadelphia, not three of us priests would lodge such a complaint. And our In recent weeks, though, we've seen uprisings of ordinary people in countries ruled with a hard line and a heavy hand. Perhaps that should give me hope."
Bridget Mary's Reflection:
Oppression of the people by the monarchy- whether it be dictators or bishops or the Vatican -will no longer be tolerated by an enlightened, empowered people who know that they are images of God . The oppression of God's people and injustice toward the marginalized and poor will not prevail- whether dressed in secular or religious garb. The Bible is clearly on the side of the oppressed, the poor, the little ones.
Young people all over the world have given their lives for the freedom and human rights of their people. Their witness reminds us that God is calling us now
not to greed,over-consumption, andconsumerism, but to loving and serving our sisters and brothers who are marginalized and poor.
The young are the face of God in our midst.
We give thanks for their prophetic witness! May we offer
a church that is worthy of them!
Bridget Mary Meehan, ARCWP
www.associationofromancatholicwomenpriests.org
http://www.philly.com/philly/opinion/116639993.html?cmpid=15585797
"But my lament is not about the Quakers or WASPs. It's for the local Catholic Church in the face of new and terrible revelations of pedophilia, denial, and concealment. A monsignor hangs out to dry, but the fault is more extensive and pervasive. "
"Let's look at Boston Catholics' response to the pedophilia crisis in that archdiocese. ..Members of a vociferous lay Catholic caucus called Voice of the Faithful argue that canon law gives them "the right and even at times the duty" to make their opinions known. They demanded a voice in the Boston crisis, and they were so insistent on their basic rights of free assembly and speech that churches simply had to allow their gatherings and hear them out. "
"The Philadelphia Catholic hierarchy, by contrast, has discouraged and even forbidden local Voice of the Faithful members from gaining access to church buildings. Given that the scandals are now causing massive disaffection here, shouldn't local church officials stop impeding the participation of any of the faithful?..."
"And then there's Chicago. Always more outspoken than other Catholic communities, Chicago's has its own theological journal and an independent priests' council. Years ago, a new Chicago archbishop was publicly rebuking local pastors for minor infractions during his pastoral visits, until 300 of the city's priests wrote an open letter complaining about his micromanagement. Three hundred. "
"In Philadelphia, not three of us priests would lodge such a complaint. And our In recent weeks, though, we've seen uprisings of ordinary people in countries ruled with a hard line and a heavy hand. Perhaps that should give me hope."
Bridget Mary's Reflection:
Oppression of the people by the monarchy- whether it be dictators or bishops or the Vatican -will no longer be tolerated by an enlightened, empowered people who know that they are images of God . The oppression of God's people and injustice toward the marginalized and poor will not prevail- whether dressed in secular or religious garb. The Bible is clearly on the side of the oppressed, the poor, the little ones.
Young people all over the world have given their lives for the freedom and human rights of their people. Their witness reminds us that God is calling us now
not to greed,over-consumption, andconsumerism, but to loving and serving our sisters and brothers who are marginalized and poor.
The young are the face of God in our midst.
We give thanks for their prophetic witness! May we offer
a church that is worthy of them!
Bridget Mary Meehan, ARCWP
www.associationofromancatholicwomenpriests.org
Thursday, February 17, 2011
Irish Prophet Predicts "Big Changes in the Catholic Church in Ireland"
BY:
An Irish Prophet from the rocks out in
in self-imposed exile…….somewhere in
Tis no secret over to home in Ireland---nor in the whole world for that matter----that the Irish Church is in a heap of trouble, mostly brought about by the scandal of the sexual abuse by Irish clergy. This in itself proved to be a terrible curse; but what made it even worse was the fact that some of the Irish bishops back in the late 1980’s and early 90’s failed to handle the problem properly, even aided and abetted this crime by refusing to report it to civil authorities, and continued to pass the offending clerics from parish to parish, motivated by the need to protect the ‘good name’ of the priest, and the reputation of the Church, and thus keep their jobs. Well, in the 1990’s the offending bishops either resigned or left the country, and the bishops in 1996 did try to establish some better, just, moral guidelines to deal with this problem in the clergy. Nonetheless, the problem remains; the scars are still apparent, and will be…until some drastic changes are made, and…..
I am absolutely certain some BIG, nearly IMPOSSIBLE changes are in the wind. And, of course, tis only God who can pull off the impossible ones….which I sense God is fixin’ to do. But even though this problem has been with us for quite a few years, and even though the ‘critical mass’ is there and ripe for ‘the explosion’ of change, God often waits till the right catalyst comes along to ignite the ‘explosion.’ Well, glory be to God, the catalyst has arrived…in the form of an RTE video report, Would You Believe, January 17, 2011, an incisive report shown on Irish TV, done by investigative journalist, Mick Peelo, in which he shines the spotlight of the Holy Spirit on the very root of this horrible curse poisoning our beloved Church there, once God’s pride and joy…..and now has Jesus in tears.
This well done, comprehensive report not only underscores the underlying cause of this gigantic problem, but, as a result thereof, also clearly shows where the one, the only one possible solution lies. The chain of horrors starts with some members of the clergy abusing minors. Then we saw some bishops ignoring, transferring the offender, with minimal or no punishment, and no reporting to the authorities, and even covering up the offences, and giving no consideration to the victims, in order to protect the reputation of the Church and the position of the priest, and insure their own positions in the Church. Next, after some of these bishops resigned, the remaining lads of the Irish Catholic Bishops conference did try to put things right, and in 1996, published a little green booklet of guidelines for better handling the problem, reporting the cases to the civil authorities and ordering a Church tribunal to deal with the offender, and did attempt to offer some help to the victims.
Sounds well and good, and might have ‘ended’ the problem., right? But no. The
This sad state of affairs could have gone on, with the Church continuing to sink deeper and deeper, but for the 2011 appearance, by the Grace of God and heads-up reporting by RTE, the video report by Mick Peelo, God’s “Catalyst.” The report points squarely to the ultimate, the underlying cause: hierarchical culture and the demands of the
Unless they take this brave, bold, righteous, costly step, and remove themselves and our Church out from under the oppressive, suffocating guidance of the
1.) We will report all cases of clergy abuse to the civil authorities, and have them deal with and handle them as appropriate. These crimes are felonies, and, even though
2.) We realize that the main reason for the high number of abuse cases stems from the archaic and dysfunctional culture we have been following in choosing and ordaining our ministers. We therefore will no longer limit ordination to the priesthood to only celibate males, and will open the priesthood to married men and women, and even invite our married priests who may wish to do so, to ‘come back to work.’ By having a clergy made up of women and men, married or single, as they may choose, we predict a substantial drop in the number of abuse cases, close to “0” ZERO, in the not too distant future.
3.) We will choose, elect, and appoint our own bishops to guide and support our faithful, without any direction from
4.) We are Catholic, and, of course, will continue to be fully Catholic. That cannot be changed. We will continue with the same worship systems, devotions, education, shrines and sacred places throughout the land, but try to achieve inclusiveness, collegiality, and transparency, in all matters. The essence of our relationship with God, Jesus, and the Holy Spirit would remain unchanged, and we all, the people of God, will strive to go forward and relate as a community of equals before our God.
5.) . We wish to maintain a cordial relationship with the Pope and
6.) We would welcome the Papal Nuncio as a visitor, but are not interested in any dictates he may bring to try to direct our running Church affairs, nor personnel appointments from
All these new approaches can be the foundation of a better way to run the Church…as opposed to ru-I-n. ( Put “I” in there and “run” does become “ruin,” does it not?) This vision of a renewed Church was shared with us by an American woman originally from
Thanks to Peelo’s report, it becomes apparent to any observer---as assuredly it must now be to all the present Irish bishops----that the necessary steps to cure this horrible evil must be taken, by these bishops, and must be done NOW! Of course, these bold courageous steps should have been taken back in 1997-98 when our bishops saw the handwriting on the wall. We do, however, realize that, back then, the hierarchical culture in which they evolved and rose, demanded they follow unquestioningly the directives from “headquarters.” To do otherwise was unthinkable. Now, 13 years later, however, with much time to ponder the problem and with fresh insights, we---and they too---- clearly realize that they were guilty of not acting appropriately at that time when they were presented with the opportunity, in the form of the letter and demands of Cardinal Hoyos. Well, I suppose the bishops could be forgiven, if, and only if…….THEY ACT NOW!
Doubtless, this new approach will be a terribly difficult and painful change…..at first. It will mean forsaking the lifeline which fed them throughout their climb up the Episcopal ladder, and it will probably cost them a loss of status, position, authority, power, wealth. However, this change toward renewal will offer them immeasurable, infinite, outstanding blessings, the likes of which “…..Eye has not seen, ear has not heard, man cannot imagine ……” what God has in store for those who love and follow God’s ways. (And, it should be added, the dictates of the Second
Well now, like it or not, it seems as though history has placed our good bishops right squarely at a very critical crossroads in the history of the Irish Catholic Church—actually the whole Church throughout the world. God is calling on them to make a big, difficult decision. One could almost hear the Voice of God saying these men: “I set before you two choices: LIFE or DEATH. I say to you---CHOOSE LIFE.”
If they now do what is right, what our Church needs, what God truly wants, our Church will again shine, the worldwide Church will take notice of this bright example for renewal, and Jesus will again be smiling at His beloved
IF NOT
IF NOT THE IRISH BISHOPS………..THEN WHO?
IF NOT NOW………….THEN WHEN?
Finbar Sean M., formerly of Co Mayo
AFTERTHOUGHT: One is given cause to wonder, if it mightn’t be a wee bit possible that over here in the States, the a few of the lads of the US Catholic Bishops could be hearing the Holy Spirit placing similar ‘wild’ courageous ideas on their hearts---if their hearts are up to listenin’ to such messages. Seems like they have the same problems here as we do over to home-----only, more, bigger, worse. Hmmm! I wonder??
Bridget Mary's Reflection:
Brava for this Irish Prophet, who is challenging the clerical model from within, and who is speaking truth to power. The Spirit is moving and more and more believers are calling for married priests, women priests and an empowered people of God. I admire the Irish Priests Association who has publically stated that unless the church reforms in Ireland, it is heading over the precipice! The church is called to follow Jesus example of justice and equality. Visionary priests like, the Irish Priests Association and Fr. Roy Bourgeois in the United States, are shaking up the hierarchy by predicting the demise of the entire clerical house of cards. They are standing in solidarity with women priests.
I rejoice that so many now are speaking our for justice and equality in the church. Women Priests stand in solidarity with you too!
Bridget Mary Meehan, RCWP
http://www.associationofromancatholicwomenpriests.org/
"Local 'Mother Teresa' Beaten in Bradenton Home: Sr. Nora Brick Forgives Assailant
http://www.heraldtribune.com/article/20110216/ARTICLE/102161020?p=2&tc=pg
"A slip of a woman barely 5 feet tall, Brick sometimes growls in her Irish accent and wags her finger to scold some down-on-his-luck person with an attitude who ambles into her Stillpoint House of Prayer.For decades, the 81-year-old has been aiding the wayward on Bradenton's 14th Street West, one of the toughest stretches anywhere along the 265-mile Tamiami Trail. Brick was at it again Monday evening -- this time opening the door of her mobile home a couple of miles away for a man who needed some food and water. But the man -- described as 5-foot-10 and 190 pounds -- turned on the 100-pound lady, dragged her to a bedroom and repeatedly punched her in the face and head."
Bridget Mary's Reflection:
Our love and prayers are with Sr. Nora Brick who is preaching the Gospel of Compassion and Justice for the poor with her life. Jesus said " offer no resistance to one who is evil...love your enemies and pray for those who persecute you." Thank you, Sister Nora, for showing us how to be the compassion of God in loving service to others. May we too see the face of Christ in all our sisters and brothers expecially those who are hurting and who attack us. May our world live the path of non-violent resistance that Jesus taught us.
Bridget Mary Meehan, RCWP
http://www.associationofromancatholicwomenpriests.org/
"A slip of a woman barely 5 feet tall, Brick sometimes growls in her Irish accent and wags her finger to scold some down-on-his-luck person with an attitude who ambles into her Stillpoint House of Prayer.For decades, the 81-year-old has been aiding the wayward on Bradenton's 14th Street West, one of the toughest stretches anywhere along the 265-mile Tamiami Trail. Brick was at it again Monday evening -- this time opening the door of her mobile home a couple of miles away for a man who needed some food and water. But the man -- described as 5-foot-10 and 190 pounds -- turned on the 100-pound lady, dragged her to a bedroom and repeatedly punched her in the face and head."
Bridget Mary's Reflection:
Our love and prayers are with Sr. Nora Brick who is preaching the Gospel of Compassion and Justice for the poor with her life. Jesus said " offer no resistance to one who is evil...love your enemies and pray for those who persecute you." Thank you, Sister Nora, for showing us how to be the compassion of God in loving service to others. May we too see the face of Christ in all our sisters and brothers expecially those who are hurting and who attack us. May our world live the path of non-violent resistance that Jesus taught us.
Bridget Mary Meehan, RCWP
http://www.associationofromancatholicwomenpriests.org/
Tuesday, February 15, 2011
"Women Priests Demonstrate Profound Faithfulness to God" by Jamie L. Manson/ NCR Online
http://www.ncronline.org/blogs/grace-margins/women-priests-demonstrate-profound-faithfulness-god
"This weekend Pink Smoke had its debut as part of the Athena film festival hosted by Barnard College in New York. The film had been screened previously at the national Call to Action conference last November. The documentary chronicles the fight against the injustice of the ban on women’s ordination in the Roman Catholic Church. .."
"The womenpriests are manna for many Catholics who, too, are in exile; these communities of Catholics are clearly manna for the womenpriests as well. "
.."In many ways, their movement reflects the early Christian Church before it was accepted by the Empire. The risks that many womenpriests take infuse their ministries with a deep sense of commitment. "
"Pink Smoke leaves you hoping that all of the grace received through their living as marginal church communities will be remembered and sustained when women are welcomed finally into the priesthood of the Roman Catholic Church."
Bridget Mary's Reflection:
Excellent article by Jamie Manson! I really don't think that RCWP will be be welcomed in to the priesthood by the institutional church in our lifetime. if the hysterics of the hierarchy in response to our movement is any indicator!!)
However, I appreciate Jamie's challenge to RCWP.
Indeed it is our call as women priests, to stay on the margins with the oppressed and live as prophetic witnesses within an empowered community of believers where justice for all, including women in our church and world in our mission!
Bridget Mary Meehan, RCWP
http://www.associationofromancatholicwomenpriests.org/
"This weekend Pink Smoke had its debut as part of the Athena film festival hosted by Barnard College in New York. The film had been screened previously at the national Call to Action conference last November. The documentary chronicles the fight against the injustice of the ban on women’s ordination in the Roman Catholic Church. .."
"The womenpriests are manna for many Catholics who, too, are in exile; these communities of Catholics are clearly manna for the womenpriests as well. "
.."In many ways, their movement reflects the early Christian Church before it was accepted by the Empire. The risks that many womenpriests take infuse their ministries with a deep sense of commitment. "
"Pink Smoke leaves you hoping that all of the grace received through their living as marginal church communities will be remembered and sustained when women are welcomed finally into the priesthood of the Roman Catholic Church."
Bridget Mary's Reflection:
Excellent article by Jamie Manson! I really don't think that RCWP will be be welcomed in to the priesthood by the institutional church in our lifetime. if the hysterics of the hierarchy in response to our movement is any indicator!!)
However, I appreciate Jamie's challenge to RCWP.
Indeed it is our call as women priests, to stay on the margins with the oppressed and live as prophetic witnesses within an empowered community of believers where justice for all, including women in our church and world in our mission!
Bridget Mary Meehan, RCWP
http://www.associationofromancatholicwomenpriests.org/
Monday, February 14, 2011
Statement from Survivors Network of those Abused by Priests: "its about a Monarchy Masquerading as a Charity"
For immediate release: Friday, February 11, 2011
Statement regarding Philadelphia Grand Jury Report
Statement by David Clohessy of St. Louis, Director of SNAP, the Survivors Network of those Abused by Priests (314 566 9790, SNAPclohessy@aol.com)
...Fundamentally, this is not really or largely about the men – those who committed the horrific crimes - Engelhardt, Brennan, or Avery - or those who concealed the crimes - Bevalaqua, Rigali or Lynn.
It’s is about an ancient, secretive, self serving still-intact church hierarchy, structure and culture, in Philadelphia and across the globe. It’s about a deeply-rooted, still-flourishing, stunningly selfish group of men who head a dangerous monarchy masquerading as a charity.
Bridget Mary's Response;
The Survivors Network say it best: "it's about a dangerous monarchy masquerading as a charity."
When will it change?
It will change when Catholics claim their own empowerment as baptized equal members of the church and stop supporting the corrupt hierarchy including the Vatican.
It is time for Catholics to be part of the answer and support grassroots movements to renew the church like the Roman Catholic Women Priests Movement and the Women's Ordination Movement.
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org
Statement regarding Philadelphia Grand Jury Report
Statement by David Clohessy of St. Louis, Director of SNAP, the Survivors Network of those Abused by Priests (314 566 9790, SNAPclohessy@aol.com)
...Fundamentally, this is not really or largely about the men – those who committed the horrific crimes - Engelhardt, Brennan, or Avery - or those who concealed the crimes - Bevalaqua, Rigali or Lynn.
It’s is about an ancient, secretive, self serving still-intact church hierarchy, structure and culture, in Philadelphia and across the globe. It’s about a deeply-rooted, still-flourishing, stunningly selfish group of men who head a dangerous monarchy masquerading as a charity.
Bridget Mary's Response;
The Survivors Network say it best: "it's about a dangerous monarchy masquerading as a charity."
When will it change?
It will change when Catholics claim their own empowerment as baptized equal members of the church and stop supporting the corrupt hierarchy including the Vatican.
It is time for Catholics to be part of the answer and support grassroots movements to renew the church like the Roman Catholic Women Priests Movement and the Women's Ordination Movement.
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org
"Pope To Be Told Church Here (in Ireland)'On Edge of Collapse' "by John Cooney/Irish Independent
Pope to be told church here 'on edge of collapse'
By John Cooney Religion Correspondent
Monday February 14 2011
THE Pope will be officially told the Irish Catholic Church is "on the edge" of national collapse and has only five to 10 years to make a radical recovery by giving laymen and women a greater say in decision-making.
This warning will be submitted in the coming months in a confidential report to Pope Benedict XVI by an international investigator examining the state of the Irish church in the wake of the Murphy and Ryan reports into clerical child abuse.
Cardinal Sean O'Malley, the archbishop of Boston, gave this commitment at a private meeting with members of the recently formed Catholic Priests' Association, Redemptorist priest Fr Tony Flannery revealed at the weekend.
Addressing the annual meeting of The People of God, a lay reform group, Fr Flannery, who met Cardinal O'Malley, revealed that the US prelate engaged in "serious discussion" with the association.
Fr Flannery said Cardinal O'Malley told the association that the Irish church had a decade, at most, to avoid falling over the edge and "becoming like other European countries" where religion is marginal to society.
Previously sceptical about the Apostolic Visitation to Ireland ordered by Pope Benedict, Fr Flannery said that in the light of Cardinal O'Malley's undertaking, "there may be some gleam of hope".
Support
But he also revealed that at a separate meeting with the papal investigator into the Archdiocese of Tuam, Canadian Archbishop Terrence Prendergast told the association that conservative lay groups in the west had expressed support for the Irish bishops despite their record of cover-ups of paedophile clerics.
Fr Flannery said that while the Association of Catholic Priests was ready to campaign for radical change, it was apprehensive that it would be viewed as "a new clericalism".
The association's preference was for lay groups, such as Pobal, to come forward and give voice to the aspirations of the majority of Catholics for change, Fr Flannery added. "
- John Cooney Religion Correspondent
Irish Independent
http://www.independent.ie/national-news/pope-to-be-told-church-here-on-edge-of-collapse-2538910.html
Bridget Mary's Response:
I am Irish born as most of you know and return often to my homeland. My young cousins no longer attend weekly liturgy. They show up for special events only. I agree with the assessment that the Irish Church is 'on the edge of collapse". It was evident during my visit with the women's ordination advocates in Ireland that the Roman Catholic Church in Ireland is on the precipice. Most people whom I spoke with were in utter disgust with the pedophilia cover-up that points to major involvement of the Vatican, the lack of pastoral concern for victims of clerical sex abuse, and the clericalism that has been part and parcel of Irish Catholicism for decades. My father and many others tell hair-raising stories about Canons walking the town with a cane to herd people to missions!
Unless there is structural change and a more open, people-empowered church in Ireland and a renewed priestly ministry which will include women priests and married priests in a community of equals, the institutional church will collapse in Ireland- just as it is has on the continent. Let's hope vibrant communities will call forth both women and men to serve as leaders in a people-empowered, renewed church! The problem is Pope Benedict is on record stating that he wants a smaller, more loyal, "orthdox" RC Church, so if that is accurate as reported, then it is up to the grassroots Catholic communities who love their faith to come forward and renew the church from below, not from above! May it be so in our lifetime! Our Celtic spiritual heritage is worth keeping and spreading. ( See my book Praying with Celtic Holy Women, on amazon.com)
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org
By John Cooney Religion Correspondent
Monday February 14 2011
THE Pope will be officially told the Irish Catholic Church is "on the edge" of national collapse and has only five to 10 years to make a radical recovery by giving laymen and women a greater say in decision-making.
This warning will be submitted in the coming months in a confidential report to Pope Benedict XVI by an international investigator examining the state of the Irish church in the wake of the Murphy and Ryan reports into clerical child abuse.
Cardinal Sean O'Malley, the archbishop of Boston, gave this commitment at a private meeting with members of the recently formed Catholic Priests' Association, Redemptorist priest Fr Tony Flannery revealed at the weekend.
Addressing the annual meeting of The People of God, a lay reform group, Fr Flannery, who met Cardinal O'Malley, revealed that the US prelate engaged in "serious discussion" with the association.
Fr Flannery said Cardinal O'Malley told the association that the Irish church had a decade, at most, to avoid falling over the edge and "becoming like other European countries" where religion is marginal to society.
Previously sceptical about the Apostolic Visitation to Ireland ordered by Pope Benedict, Fr Flannery said that in the light of Cardinal O'Malley's undertaking, "there may be some gleam of hope".
Support
But he also revealed that at a separate meeting with the papal investigator into the Archdiocese of Tuam, Canadian Archbishop Terrence Prendergast told the association that conservative lay groups in the west had expressed support for the Irish bishops despite their record of cover-ups of paedophile clerics.
Fr Flannery said that while the Association of Catholic Priests was ready to campaign for radical change, it was apprehensive that it would be viewed as "a new clericalism".
The association's preference was for lay groups, such as Pobal, to come forward and give voice to the aspirations of the majority of Catholics for change, Fr Flannery added. "
- John Cooney Religion Correspondent
Irish Independent
http://www.independent.ie/national-news/pope-to-be-told-church-here-on-edge-of-collapse-2538910.html
Bridget Mary's Response:
I am Irish born as most of you know and return often to my homeland. My young cousins no longer attend weekly liturgy. They show up for special events only. I agree with the assessment that the Irish Church is 'on the edge of collapse". It was evident during my visit with the women's ordination advocates in Ireland that the Roman Catholic Church in Ireland is on the precipice. Most people whom I spoke with were in utter disgust with the pedophilia cover-up that points to major involvement of the Vatican, the lack of pastoral concern for victims of clerical sex abuse, and the clericalism that has been part and parcel of Irish Catholicism for decades. My father and many others tell hair-raising stories about Canons walking the town with a cane to herd people to missions!
Unless there is structural change and a more open, people-empowered church in Ireland and a renewed priestly ministry which will include women priests and married priests in a community of equals, the institutional church will collapse in Ireland- just as it is has on the continent. Let's hope vibrant communities will call forth both women and men to serve as leaders in a people-empowered, renewed church! The problem is Pope Benedict is on record stating that he wants a smaller, more loyal, "orthdox" RC Church, so if that is accurate as reported, then it is up to the grassroots Catholic communities who love their faith to come forward and renew the church from below, not from above! May it be so in our lifetime! Our Celtic spiritual heritage is worth keeping and spreading. ( See my book Praying with Celtic Holy Women, on amazon.com)
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org
Saturday, February 12, 2011
What Other Church Would Get Away with Criminal Behavior? Time for Roman Catholics To Act Like Egyptian People in Response to Tsunami of Abuse
John Chuchman writes:
"Over the past decade, prosecutors have pressed high-ranking church officials in the U.S. to accept responsibility for covering up abuse but never actually brought criminal charges against them as individuals.
For instance, Phoenix Bishop Thomas O'Brien admitted in 2003 that he sheltered abusive priests, an acknowledgment made as part of a deal with prosecutors that gave him immunity from any potential obstruction-of-justice charge. He agreed to institute reforms and cede some authority to other church officials.
The Diocese of Manchester, N.H., admitted wrongdoing but avoided criminal charges in 2003.
The Archdiocese of Cincinnati pleaded no contest in 2003 to charges of failing to tell authorities about sex abuse claims against priests, paid a find and created a fund for victims.
And in 2005, the Boston Archdiocese struck a deal to avoid an unprecedented federal indictment on allegations of making a false statement to federal authorities.
Among other things, the archdiocese agreed to closer scrutiny of its child-protection programs.The Philadelphia District Attorney's Office also convened a grand jury in 2002 to look into abuse by priests since the 1960s. Its report, issued in 2005, said that there was evidence of abuse by at least 63 priests and that church officials had transferred offenders to other parishes and dioceses. While Bevilacqua and other church officials were criticized, none were charged."
Bridget Mary's Reflection:
Like the Egyptian people who conducted a peaceful revolution that brought down a corrupt government, it is time for ordinary Catholics to take action in response to the world-wide tsunami of clergy sexual abuse. It is time to demand accountability from the hierarchy and to demand that prosecutors no longer give the RC Church hierarchy a "pass" when there is evidence of abuse by priests. If Cardinal Bevilacqua was Mr. Bevilacqua, would he be doing hard time in a prison for similar charges? Does the RC Church get special treatment in civil law and criminal courts? If so, why?
We need to change the structures that failed to protect thousands of Catholic youth? We need to call for the resignations of bishops who kept pedophiles in ministry. We need to affirm priests of integrity and open our doors to married priests and women priests. (This is already a reality in grassroots communities and this movement will grow.)
We need the people of God to take their rightful place in decision-making roles in our church. No longer should these roles be limited by canon law to the clergy. We are in a world of hurt. It is time for a peaceful revolution to transform our beloved church into a more open, compassionate and just community that resembles Jesus' vision in the Gospels.
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org
"Over the past decade, prosecutors have pressed high-ranking church officials in the U.S. to accept responsibility for covering up abuse but never actually brought criminal charges against them as individuals.
For instance, Phoenix Bishop Thomas O'Brien admitted in 2003 that he sheltered abusive priests, an acknowledgment made as part of a deal with prosecutors that gave him immunity from any potential obstruction-of-justice charge. He agreed to institute reforms and cede some authority to other church officials.
The Diocese of Manchester, N.H., admitted wrongdoing but avoided criminal charges in 2003.
The Archdiocese of Cincinnati pleaded no contest in 2003 to charges of failing to tell authorities about sex abuse claims against priests, paid a find and created a fund for victims.
And in 2005, the Boston Archdiocese struck a deal to avoid an unprecedented federal indictment on allegations of making a false statement to federal authorities.
Among other things, the archdiocese agreed to closer scrutiny of its child-protection programs.The Philadelphia District Attorney's Office also convened a grand jury in 2002 to look into abuse by priests since the 1960s. Its report, issued in 2005, said that there was evidence of abuse by at least 63 priests and that church officials had transferred offenders to other parishes and dioceses. While Bevilacqua and other church officials were criticized, none were charged."
Bridget Mary's Reflection:
Like the Egyptian people who conducted a peaceful revolution that brought down a corrupt government, it is time for ordinary Catholics to take action in response to the world-wide tsunami of clergy sexual abuse. It is time to demand accountability from the hierarchy and to demand that prosecutors no longer give the RC Church hierarchy a "pass" when there is evidence of abuse by priests. If Cardinal Bevilacqua was Mr. Bevilacqua, would he be doing hard time in a prison for similar charges? Does the RC Church get special treatment in civil law and criminal courts? If so, why?
We need to change the structures that failed to protect thousands of Catholic youth? We need to call for the resignations of bishops who kept pedophiles in ministry. We need to affirm priests of integrity and open our doors to married priests and women priests. (This is already a reality in grassroots communities and this movement will grow.)
We need the people of God to take their rightful place in decision-making roles in our church. No longer should these roles be limited by canon law to the clergy. We are in a world of hurt. It is time for a peaceful revolution to transform our beloved church into a more open, compassionate and just community that resembles Jesus' vision in the Gospels.
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org
Friday, February 11, 2011
Grand Jury Indicts Philadelphia Chancery Official, Raps Retired Cardinal
February 11, 2011
"Msgr. William Lynn, a Philadelphia pastor who headed the Archdiocese of Philadelphia’s office of clergy from 1992 to 2004, has been indicted on two counts on endangering the welfare of a child. "
"In a report released along with the indictments, a grand jury indicated that they had also considered charges against retired Cardinal Anthony Bevilacqua.
District Attorney Seth Williams said at a press conference that Msgr. Lynn “supervised two of the abusers . . . knew they were dangerous, and chose to expose them to new victims.” The indictment marks the first time that an American chancery official has faced criminal charges for covering up evidence of clerical abuse. "
"The indictments came as the result of a grand-jury investigation that produced a stinging indictment of the Philadelphia archdiocese and its response to sexual abuse. The grand jury's report charged that archdiocesan programs allegedly designed to assist victims of abuse have in fact been used to protect accused clerics and Church officials, and expresses suspicions that priests who have been credibly charged with abuse are still in active ministry, despite the US bishops' clear policy guidelines requiring their suspension. "
"The grand jury report was the 2nd such inquiry into possible criminal behavior in the Philadelphia archdiocese. And earlier report, issued in 2005, had contained a blistering denunciation of the archdiocese. But at that time, the grand jury stopped short of recommending criminal charges, explaining that there was not adequate evidence to support successful prosecution of acts that had taken place within the statue of limitations. The new grand jury found such evidence, thanks to the emergence of new witnesses. "
"Indicted and arrested along with Msgr. Lynn were four priests accused of abusing boys. Three priests are accused of raping one boy between 1998 and 2000; the fourth is accused of raping a 14-year-old boy in 1996. The grand jury report recounts the priests' offenses in lurid detail, and underlines evidence that Msgr. Lynn was fully informed about the priests' misconduct. "
"The grand jury report indicates that the panel seriously considered criminal charges against Cardinal Bevilacqua. In a section that clearly indicates the depth of suspicion focused on the archdiocese, the report explains:
The Cardinal’s top lawyer appeared before the grand jury and testified that the Cardinal, at 87, suffers from dementia and cancer. We are not entirely sure what to believe on that point. We do know, however, that over the years Cardinal Bevilacqua was kept closely advised of Monsignor Lynn’s activities, and personally authorized many of them. On the other hand, we do not have good evidence about the Cardinal’s actions specifically as to Father Avery and Father Brennan, the two priests whose treatment forms the basis for the endangering charge against Lynn. The documents clearly show what Lynn knew in these two cases and what he did or didn’t do about it. But that direct link is lacking as to Cardinal Bevilacqua. On balance, we cannot conclude that a successful prosecution can be brought against the Cardinal – at least for the moment. New reports of abuse continue to come in. ?"
"In announcing the indictments, district attorney Williams identified himself as a Catholic. He said":
"The criminal acts that occurred here are not representative of my religion. They are the bad acts of individual men. I recognize all the good that the Roman Catholic Church has done and continues to do in the world. But I am sworn to uphold the law, and I will do what is necessary to protect children. There must be more separation between the things the church does in the name of helping victims and the things the church does in an effort to protect itself from financial liability and ill repute…..I love my church but I detest the criminal behavior of priests who abuse or allow the abuse of children. "
Remembrance Service for Robert Fawcett at Oakwood Manor on Feb. 11, 2011
Candles lit in honor of Robert Fawcett
at Remembrance's Celebration
Tim Fawcett gave a eulogy for his Dad
Joan, wife of Bob, and daughter Kristin stand behind Tim.
Jack Meehan, played "Amazing Grace"
and "When Saints Go Marching in"
and background music
On the last day of his life, Robert Fawcett swam and attended a fun Super Bowl party at Lois and Ron Charron's home on Sunday, Feb. 5, 2011. On his return home, he collapsed and died instantly outside his door. His wife Joan said that she remembered hearing a noise outside and went out to see if Bob was on his way in. Indeed, it was a terrible shock when she found her dear Bob had died. The community offered support at this time of grief. They provided help with calls and armed with a "to do" list sprung into action. I offered a resource for the Memorial Service and volunteered to officiate at the service. The family made a beautiful program with a photo of a beautiful sunset, the Irish blessing , a photo of Bob, and order of service.
Over 100 people from Oakwood Manor gathered at the Club House on Friday Feb. 11th to celebrate Bob's life. His family -wife- Joan and sons and daughter, neighbors and friends lit candles and paid tribute to his life with heart-felt stories. We learned that Bob was a respected school teacher and that he organized teams and sports events for the youth of his town in Canada. All of us here at Oakwood Manor will miss Bob who was a kind man who had an encouraging word for all and a delightful sense of humor.
The community recited the closing prayer together."Loving God, we remember Robert Fawcett. We pray that he may rest in eternal light and everlasting peace. We will carry him in our hearts forever. "
Bridget Mary Meehan, RCWP
http://www.associationofromancatholicwomenpriests.org/
Thursday, February 10, 2011
Bishop Patricia Fresen in U.S./ Will Speak in Sarasota, Florida on April 9th, 2011 "Transformed by Compassion"
Bishop Patricia Fresen
A Special Event !
As part of a U.S. Tour
Dr. Patricia Fresen comes to Sarasota, Florida
A Talk You Don’t Want to Miss To
April 9th, 2011
As part of a U.S. Tour
Dr. Patricia Fresen comes to Sarasota, Florida
A Talk You Don’t Want to Miss To
April 9th, 2011
TRANSFORMED BY COMPASSION
In this talk, Dr Fresen draws on medieval as well as contemporary sources to show that compassion can break down political, dogmatic, ideological and religious boundaries.
Releasing the energy of compassion into our world is possibly the most important calling each of us has, whoever we are and whatever our life situation may be.
"The ultimate power of God, universe and humanity is compassion." (Matthew Fox)
"The principle of compassion lies at the heart of all religious, ethical and spiritual traditions, calling us always to treat all others as we wish to be treated ourselves. We urgently need to make compassion a clear, luminous and dynamic force in our polarized world.” (Karen Armstrong)
Location
St. Andrew United Church of Christ, 6908 Beneva Rd. Sarasota, Florida 34238,
April 9th 4 PM--5:30PM; followed by liturgy at 6PM (Mary Mother of Jesus Inclusive Catholic Community
Suggested offering: $20/couples $30
Contact: sofiabmm@aol.com
941-955-2313
About your speaker:
Patricia Fresen, a Roman Catholic Woman Bishop, was born and raised in South Africa. She joined the RC Dominican Congregation upon completion of her secondary education. After obtaining degrees in Arts and Education, she taught in Convent High Schools while also being involved in School Administration. After many years of teaching, she spent seven years in Rome, studying theology at the University of St. Thomas and at the Gregoriana. It was there that she obtained a Licentiate in Theology. She returned to S. Africa in 1988 and was invited to join the faculty of the National Seminary in Pretoria, where she taught Sacramental Theology, Spirituality and Homiletics. In May of 1996, she completed her doctoral studies and thesis and obtained the Doctorate in Theology through the University of South Africa. From 1999 - 2003 Dr Fresen was on the Faculty of the Catholic University in Johannesburg.
In August 2003 she was ordained a Roman Catholic priest. As a result, she had to leave the Dominicans and give up her position at Catholic University. She subsequently moved to Germany, where she lives today. That same year, 2003, she became the Co-ordinator of the Training Program in Preparation for Priesthood for R.C. Womenpriests (RCWP).
In 2005 she was ordained a bishop to help ensure that the ordination of women will continue. Since then, Fresen has presided at many ordinations in Europe, Canada and the USA. The number of R.C. Women Priests grows year by year.
Since joining RCWP, Dr Fresen has been invited to speak at conferences or to lead retreats in the USA, Canada, Europe and South Africa.
Maureen Dowd- Right On- Again- New App. Leaves Out Women Priests
http://www.nytimes.com/2011/02/09/opinion/09dowd.html?hp
EXCERPT: The app also tailors the questions if you sign in as a priest or a “religious.” For instance, if you say you’re a female and try to select “priest” as your vocation, a dialogue box appears that says “sex and vocation are incompatible.” So much for modernity.
Bridget Mary's Response;
Right on Maureen Dowd! So much for this new app bringing you closer to God- if you are a female-forget it! Check out the examination of conscience for women vs. men, girls vs. boys! I wonder who worked on this examination of conscience? What's next email your sins to a cyber- space confessor. Just hit confessional box on app, send in your sins, and receive a return penance with serveral stars that flash the number for the indulgences received? I think this new app. needs more work- specifically input from women and a new category for women priests!! www.associationofromancatholicwomenpriests.org
EXCERPT: The app also tailors the questions if you sign in as a priest or a “religious.” For instance, if you say you’re a female and try to select “priest” as your vocation, a dialogue box appears that says “sex and vocation are incompatible.” So much for modernity.
Bridget Mary's Response;
Right on Maureen Dowd! So much for this new app bringing you closer to God- if you are a female-forget it! Check out the examination of conscience for women vs. men, girls vs. boys! I wonder who worked on this examination of conscience? What's next email your sins to a cyber- space confessor. Just hit confessional box on app, send in your sins, and receive a return penance with serveral stars that flash the number for the indulgences received? I think this new app. needs more work- specifically input from women and a new category for women priests!! www.associationofromancatholicwomenpriests.org
Roman Catholic Clergy Sexual Abuse Web Sites: Update
SNAP Survivors Network of those Abused by Priests.
http://www.snapnetwork.org/
National Survivor Advocates Coalition:
http://www.nationalsurvivoradvocatescoalition.wordpress.com/.
Bishops Accountability.org
http://www.snapnetwork.org/
National Survivor Advocates Coalition:
http://www.nationalsurvivoradvocatescoalition.wordpress.com/.
Bishops Accountability.org
http://www.bishop-accountability.org/
If anyone is interested in getting on the list serve, just email Steve Sheehan at Sheehan1777@aol.com
Wednesday, February 9, 2011
Will Women Priests Change the Church? by Mary Hunt/We Already Have/ by Bridget Mary Meehan
Judy Lee, RCWP presdes at
House Church Community Liturgy
in Ft. Myers, Florida
http://www.religiondispatches.org/archive/atheologies/4137/will_women_priests_change_the_church/
"Catholic women priests are an oxymoron for the Vatican. It considers them automatically excommunicated before the holy oil is dry on their hands. Other Catholics accept them as sacramental ministers and are delighted with the innovation. Still, others, myself included, want far deeper structural changes in the Catholic Church such that priesthood loses its baked-on charm and ministry becomes the expected task of adult members. This is an important theological conversation that the Vatican wishes would go away. Memo to them: it is just starting."
"Pink Smoke Over the Vatican is a new documentary that is making the rounds at film festivals (it will debut in New York on February 12 at the Athena Film Festival, hosted by Barnard College). The title refers to protests held at churches around the country during the Conclave in 2005 that elected Pope Benedict XVI where women created pink smoke — instead of the traditional white smoke that heralds the choice of a pope — to draw attention to the fact that the election was a men’s club affair. (Only Cardinals under the age of eighty may vote and no women are cardinals yet.)Catholic women priests are an oxymoron for the Vatican. It considers them automatically excommunicated before the holy oil is dry on their hands. Other Catholics accept them as sacramental ministers and are delighted with the innovation. Still, others, myself included, want far deeper structural changes in the Catholic Church such that priesthood loses its baked-on charm and ministry becomes the expected task of adult members. This is an important theological conversation that the Vatican wishes would go away. Memo to them: it is just starting. "
"Pink Smoke Over the Vatican is a new documentary that is making the rounds at film festivals (it will debut in New York on February 12 at the Athena Film Festival, hosted by Barnard College). The title refers to protests held at churches around the country during the Conclave in 2005 that elected Pope Benedict XVI where women created pink smoke — instead of the traditional white smoke that heralds the choice of a pope — to draw attention to the fact that the election was a men’s club affair. (Only Cardinals under the age of eighty may vote and no women are cardinals yet.) "
Bridget Mary's Response:
I agree with Dr. Hunt's analysis that structural change in the Roman Catholic Church is essential to the transformation and renewal of the church. I do not fear Roman Catholic Women Priests will be co-opted by the hierarchy!
Roman Catholic Women Priests have already changed the church in grassroots inclusive communities.We celebrate inclusive liturgies at which the gathered assembly recite the Eucharisitic Prayer. We minister within a community of equals that reaches out to the world in diverse ministries according to their gifts. We are devoted to serving on the edge with the marginalized and poor in our midst. We stand in solidarity with the peace and justice prophetic mission of the church and are part of the paradigm shift toward women's equality and justice for all that is taking place in our world.
In the Association of Roman Catholic Women Priests, we envision our charism as a journey of justice for all, for women in the church, that includes the ordination of women priests as an issue of justice. We also connect the mission of Roman Catholic Women Priests to ministry with the marginalized and oppressed in a community of equals.
The unique focus of the Association of Roman Catholic Women Priests
is on justice and equality:
1. We seek equality for women in the church including ordination,
and justice for all.
2. We serve the poor and marginalized.
3. We live the spiritual and social justice tradition of the church
in inclusive communities of equals.
Bridget Mary Meehan RCWP
Tuesday, February 8, 2011
An Open Letter to the U.S. Catholic Bishops on the Forthcoming Missal/RCWP offer Inclusive Language and Imagery of God in our Liturgies
http://www.americamagazine.org/content/article.cfm?article_id=12688&o=38064
Your Eminences, Your Excellencies,
"With a heavy heart, I have recently made a difficult decision concerning the new English missal. I have decided to withdraw from all my upcoming speaking engagements on the Roman Missal in dioceses across the United States. After talking with my confessor and much prayer, I have concluded that I cannot promote the new missal translation with integrity. I知 sure bishops want a speaker who can put the new missal in a positive light, and"...
Bridget Mary's Reflecton:
Roman Catholic Women Priests use inclusive language in our liturgies that utilize feminine and masculine images in our speech about God, such as God, our Creator, and/or God, our Mother and Father.
Catholics define God as pure spirit, but if we address God utilizing only male metaphors we limit God who is beyond all images. Praying with feminine images of God introduce us into a variety of new possibilities for prayer that will enrich our spiritual growth and help us transform political, social, and economic systems that oppress us. In the Bible, for example, God is portrayed as a comforting mother, gentle midwife, woman in labor, a nursing mother, and mother of humanity. See my book: Delightng in the Feminine Divine which presents feminine imagery in scripture, the mystical Christian tradition and in contemporary writings. Come and experience a woman priest led liturgy. Experience inclusive liturgies for yourself. Check out our liturgies and compare with the new Vatican Missal.
See : Walking the Prophetic Journey, by Beben and Meehan ( contact: sofiabmm@aol.com)
Eucharistic Prayers for Inclusive Communities by Meehan and Dierks/Woven Word Press. ( available on amazon.com)
Bridget Mary Meehan RCWP
www.associationofromancatholicwomenpriests.org
HOT New Documentary Film on Roman Catholic Women Priests: Previews/Interviews: "Pink Smoke Over Vatican" Award Winner by Jules Hart
http://www.youtube.com/watch?v=GGij4nobQ18&feature=related
Scenes from “Pink Smoke . . . “
http://vimeo.com/15568168
Interview of Jules Hart---documentary maker [about 52 min.]
Several other sites via google.com
http://womenandmythology.wordpress.com/2010/06/18/review-pink-smoke-over-the-vatican/
Review of “Pink Smoke . . .”
Scenes from “Pink Smoke . . . “
http://vimeo.com/15568168
Interview of Jules Hart---documentary maker [about 52 min.]
Several other sites via google.com
http://womenandmythology.wordpress.com/2010/06/18/review-pink-smoke-over-the-vatican/
Review of “Pink Smoke . . .”
Sunday, February 6, 2011
Over 100 Catholics Attend Lecture by Prominent Theologian Robert McClory on the "Hijacking of Vatican II"
Over 100 people attended the excellent lecture by Robert McClory on Feb. 6, 2010 at St. Andrew UCC in Sarasota, Florida. This presentation was sponsored by Southwest Fl. CTA, Voice of the Faithful of Venice, and Mary Mother of Jesus Inclusive Catholic Community. Dr. Michael Rigdon, co-pastor of Mary Mother of Jesus Inclusive Catholic Community introduced Dr. McClory, a prestigous scholar of Vatican II and author of books such as Turning Point: The Inside Story of the Papal Birth Control Commission, As It Was in the Beginning: The Coming Democratization of the Catholic Church, Faithful Dissenters.
Dr. McClory presented some "behind the scenes stories "of Vatican II documents such as the Constitution on Sacred Liturgy. His theory on the present "hijacking of Vatican II" is that this is the vision of Pope Benedict who has stated that he wants a smaller, more faithful, obedient church. However, the papal view , according to McClory is not what Vatican II was about. Pope John XXIII opened the windows of change and dialogue with the world, and embraced the hopes and fears of all humanity. Now Pope Benedict is directing the church in a different direction-- back to Medieval times with popular devotions such as indulgences, relics and Latin liturgies.
Bridget Mary's Reflection:
Dr. Robert McClory's presentation provided an excellent look at the accomplishments of Vatican II and our present Pope's movement backward.
For many Catholics, there is no turning back, only moving forward together. The Spirit of God is in the people of God and continues to speak today through the movement for a more just church and world. One example, the Roman Catholic Women Priests Movement provides another vision of a more open, just and inclusive church. We are laying the groundwork for Vatican III, which will be an Ecumenical Council of the people of God!
I think we are creating a bridge for the "faithful" to cross from the present paradigm to a church where all are welcome to receive sacraments and celebrate inclusive liturgies and where all are called to share their spiritual gifts in a community of equals in service of God's people. We the people of God are the church, as Vatican II taught!
Bridget Mary Meehan, RCWP
Saturday, February 5, 2011
Irish Priests Say "No" to New Vatican Translation of Mass/ Time To Try RCWP Inclusive Liturgies?
Irish priests ask bishops to postpone implementation of new liturgical texts
Feb. 04, 2011
Thomas C. Fox
"The Association of Catholic Priests of Ireland today asked the Irish Bishops to postpone the implementation of the new liturgical texts."
The following is the substance of their statement:
"The ACP understands that the Irish Conference of Bishops has decided that the new translation of the Missal will be introduced in Ireland on the First Sunday of Advent 2011. While a new and improved version of the current missal would be welcome, this new translation is not what is needed. The ACP urgently calls on the bishops to defer its introduction for five years. During that period the bishops, together with the people and priests, can properly examine the suitability of these texts for the Irish Church. The celebration of the Mass is central to our work as priests and, more importantly, to the lives of the people we serve."
read more...
http://ncronline.org/blogs/ncr-today
Bridget Mary's Reflection:
Three cheers for the Irish priests for challenging this underwhelming translation. Some biblical and liturgical scholars, priests and bishops have openly criticized these texts, but the Vatican doesn's seem to get it! Maybe, they should boycott or postpone this new Vatican translation until a more suitable English translation can be completed.
Meanwhile, Roman Catholic Women Priests use inclusive language in our liturgies. I cannot count the number of times people have shared their joy that women priests now preside at liturgy. In our liturgies at Mary Mother of Jesus Inclusive Catholic Community, we invite the assembly to share their insights in a shared homily. Then, they gather around the altar and pray the Eucharistic Prayer.
In my new book, Living Gospel Equality Now- Loving in the Heart of God (amazon.com), I have included several liturgies with inclusive language for different seasons. The final liturgy is entitled: "Liturgy to Celebrate Justice, Partnership and Equality for Women in Church and Society." There may be some brave priests (like the Irish priests) and even bishops who would like to "try on" inclusive liturgical texts that express Gospel equality and inclusion now. Maybe, the Vatican will catch on one day.
I will never give up hope for the renewal and reform of our beloved church. There are many spiritual treasures in our Catholic tradition including our sacramental, mystical and social justice tradition. My faith is in my Irish DNA.
Bridget Mary Meehan RCWP
http://www.associationofromancatholicwomenpriests.org/
Feb. 04, 2011
Thomas C. Fox
"The Association of Catholic Priests of Ireland today asked the Irish Bishops to postpone the implementation of the new liturgical texts."
The following is the substance of their statement:
"The ACP understands that the Irish Conference of Bishops has decided that the new translation of the Missal will be introduced in Ireland on the First Sunday of Advent 2011. While a new and improved version of the current missal would be welcome, this new translation is not what is needed. The ACP urgently calls on the bishops to defer its introduction for five years. During that period the bishops, together with the people and priests, can properly examine the suitability of these texts for the Irish Church. The celebration of the Mass is central to our work as priests and, more importantly, to the lives of the people we serve."
read more...
http://ncronline.org/blogs/ncr-today
Bridget Mary's Reflection:
Three cheers for the Irish priests for challenging this underwhelming translation. Some biblical and liturgical scholars, priests and bishops have openly criticized these texts, but the Vatican doesn's seem to get it! Maybe, they should boycott or postpone this new Vatican translation until a more suitable English translation can be completed.
Meanwhile, Roman Catholic Women Priests use inclusive language in our liturgies. I cannot count the number of times people have shared their joy that women priests now preside at liturgy. In our liturgies at Mary Mother of Jesus Inclusive Catholic Community, we invite the assembly to share their insights in a shared homily. Then, they gather around the altar and pray the Eucharistic Prayer.
In my new book, Living Gospel Equality Now- Loving in the Heart of God (amazon.com), I have included several liturgies with inclusive language for different seasons. The final liturgy is entitled: "Liturgy to Celebrate Justice, Partnership and Equality for Women in Church and Society." There may be some brave priests (like the Irish priests) and even bishops who would like to "try on" inclusive liturgical texts that express Gospel equality and inclusion now. Maybe, the Vatican will catch on one day.
I will never give up hope for the renewal and reform of our beloved church. There are many spiritual treasures in our Catholic tradition including our sacramental, mystical and social justice tradition. My faith is in my Irish DNA.
Bridget Mary Meehan RCWP
http://www.associationofromancatholicwomenpriests.org/
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