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Saturday, June 4, 2011

Historic Ordination of Four Women Roman Catholic Priests in Maryland on June 4, 2011 -- YouTube Video Clips


left to right, Patricia LaRosa,
Bridget Mary Meehan Ann Penick
and Maryellen Mayers

front row from left to right newly ordained Ann Penick, Maryellen Mayers,
Bishop Andrea Johsnon, Carly Johnson, and Patriicia LaRosa with members of Easter Region USA

In the presence of enthusiastic women priests supporters and advocates of justice, renewal and inclusivity in the Catholic Church, Bishop Andrea Johnson ordained four new Roman Catholic Women Priests: Carly Conroy Johnson, Patricia Elise La Rosa, Maryellen Marie Mayers, and Ann Clarisse Yeoman Penick at St. John's United Church of Christ in Catonsville, Maryland.

Bishop Andrea Johnson: Presentation of Four Women Priests to Assembly at Historic Maryland Ordination
http://www.youtube.com/watch?v=SY6lRLKtpQk

Bishop Andrea Johnson anoints hands of four women priests in Maryland
http://www.youtube.com/watch?v=Dka4_PBJOCI

Bishop Andrea Johnson ordains four women priests in Maryland
http://www.youtube.com/watch?v=RPRpcU6x3UM

Clip from homily by Bishop Andrea Johnson
http://www.youtube.com/watch?v=QboJmlP-mco

Bridget Mary's Reflection:
It was a joy to witness this historic moment for Maryland and for the Roman Catholic Women Priests Movement.
Bridget Mary Meehan, RCWP

Thursday, June 2, 2011

"Sex and Money? It's About Power" by Phyllis Zagano/NCR Online/ We Need Wisdom of Women- a New Pentecost!

"Lots of news about sex and money lately. First an international financier is alleged to have raped a hotel maid. Then the U.S. Conference of Catholic Bishops blames societal changes for sixty years of creeps run rampant. Same story, different emphasis...But most women (and, by extension, children) are not “useful” to too many of the rich and powerful men who control money and who control sacraments. "
http://www.ncronline.org/blogs/just-catholic/sex-and-money-its-about-power
Bridget Mary's Reflection
Excellent analysis by Phyllis Zagano who sums up what many commentators have said all along about the Catholic Church's global sex abuse crisis-- its about abuse of power. Now more than ever, the church needs genuine reform of clericalism and it needs the wisdom of the people of God, especially women to hold the institutional church accountable for crimes against youth and to foster a more open, participatory, responsible, community of faith. In my view, this would certainly include a married priesthood and women priests as part of a renewed priestly ministry in a community of equals. We need a new Pentecost in the Catholic Church where the diverse gifts of the baptized are affirmed and fully utilized in inclusive communities in service to the Body of Christ!
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org

Tuesday, May 31, 2011

Witness for Justice at Chiquita Corporate Center/Chiquita Sued Over Colombian Paramilitary Payments

Report by Janice Sevre-Duszynska, RCWP

Association of Roman Catholic Women Priests

"Our witness in front of the Chiquita Corporate Center went well
We had about 20 folks, mainly Steelworker union activists from Louisville and Columbus, as well as the head of labor in Cincinnati.
.
We held our banner: Witness for Peace
Stop the War
Against the Poor

We chanted: No more blood for bananas
No more blood for profits

Ken Crowley of WFP went to the stockholders' meeting and raised
his same points as last year with the CEO about the killing of the Afro-Colombians by para-military groups that were paid for by Chiquita...

Reporters from CityBeat and The Cincinnati Enquirer did interviews at our gathering.

On horses across the street the police kept an eye on us.

This event was an education for me, learning from Ken and Dan Kovalik, senior counsel
for the Steelworkers.

Recently the National Security Archives revealed information that
both Chiquita and the U.S. State Department lied about Chiquita's involvement with paramilitary groups which seeded death squads in north Colombia."


May 30, 11:35 AM EDT
By CURT ANDERSON

AP Legal Affairs Writer

http://hosted.ap.org/dynamic/stories/U/US_CHIQUITA_TERROR_PAYMENTS?SITE=AP&SECTION=HOME&TEMPLATE=DEFAUL

MIAMI (AP) -- "Each name is next to a number, in black type on a thick legal document. They are the mothers and fathers, spouses, sisters and brothers of thousands of Colombians who were killed or vanished during a bloody civil conflict between leftist guerrillas and right-wing paramilitary groups whose victims have largely been civilians.

The list has at least 4,000 names, each one targeting Chiquita Brands International in U.S. lawsuits, claiming the produce giant's payments and other assistance to the paramilitary groups amounted to supporting terrorists."



http://www.huffingtonpost.com/dan-kovalik/chiquita-the-colombia-fta_b_861784.html


Bridget Mary's Reflection:
Let us do everything possible to support justice for the people of Columbia who have suffered so much violence and loss of life.
Our biblical faith calls us to be prophetic witnesses for justice for all especially the poor and downtrodden in our world. In the Gospel. Mary, mother of Jesus, proclaimed God's compassionate tenderness for the oppressed and outrage against their oppressors:"God has brought down the powerful from their thrones and raised up the lowly. God has filled the hungry with good things and sent the rich away empty. (Luke 1:52-53)
The church teaches that action on behalf of justice is constitutive to the Gospel.
In Medellin, Columbia and Puebla, Mexico, the Latin American Bishops Conference issued pastoral letters that affirm God's preferential option for the poor and our duty as people of faith to stand with them in their pursuit of their human rights and dignity.
Let us stand in solidarity with those who suffer injustice anywhere and challenge the powerful to do justice everywhere. Let us pray that justice will be done by Chiquita for the people of Columbia.
Bridget Mary Meehan, RCWP
Association of Roman Catholic Women Priests
www.associationofromancatholicwomenpriests.org

Memorial Day Reflection by Katy Zatsick, RCWP



Katy Zatisck, RCWP


Memorial Day Reflection 2011


Five years ago today I was in residence at Walter Reed Army Medical Center in Washington DC supporting my son Captain Jason as he recovered from Very Serious Injuries (VSI) in Iraq. (Please see www.CaptJason.blogspot.comm for info begin reading October 2005.)On Memorial Day I was invited to a memorial service by a mother K of a son who had attended Tank Commander School with Jason. Ken was her only child and her only son. He was killed in Iraq shortly after the invasion began in 2003. K had contacted me at WR to see if Jason would talk about her son and their time together. K wanted to know everything she could about her son, now deceased 2 years. Today she and her family, friends and Ken's finance who was a RN for Jason at WR will meet at Arlington National Cemetery. They will remember Ken with stories, tears and laughter. They will release a balloon and pour beer on his grave. My heart is with them today as I remember my time with them in 2006 and who they are today. K continues to speak strongly for an end to war.Today I remember Gilda and her Marine Alex, her only son and only child. As a member of Military Family Speaks Out (MFSO) Gilda visited and offered support to Jason and I while I was at WR. Alex was killed in Iraq early May 2006 and I attended his funeral at Arlington Cemetery. His headstone is a very short way from Ken's. I haven't heard much from Gilda in the intervening years. I pray that she has found peace on this 5th anniversary since Alex's death.


Today as I was reading the Liturgy of the Hours, I saw the reference to prayers for today in the Sacramentary.


I would like to include some of these prayers for today as a deepening of our Memorial Day reflections and prayers.


Some words have been changed to be inclusive.


For Peace and Justice

God our Creator you reveal that those who work for peaceare called your sons and daughters.

Help us to work without ceasing for that justicewhich brings true and everlasting peace.and Loving Creator,you guide all creation with care.

As you have given all women and men one common origin,bring them together peacefully into one familyand keep them united in love as sisters and brothers.and Loving God,creator of the worldyou establish the order which governs all the ages.

Hear our prayer and give peace in our time that we may rejoice in your mercy and praise you without end.and God of perfect peace,violence and cruelty can have no part with you.

May those who are at peace with one another hold fast to the good will that unites them;may those who are enemies forget their hatred and be healed.


Prayers in Time of War

God of power and mercy, you destroy war and put down earthly pride.

Banish violence from our midst and wipe away our tears that we may all deserve to be called your sons and daughters.and God our Creator, maker of love and peace, to know you is to live,and to serve you is to live in the kindom.

All our faith is in your saving help;protect us from violenceand keep us safe from weapons of hate.and Loving God remember Christ your Son who is peace itself and who wash ed away our hatred with his blood.

Because you love humanity, look with mercy on us.

Banish the violence and evil within us,and by this offering (of gifts) restore tranquility and peace.and(for prayer after communion)

Beloved Creator, you satisfy our hunger with the one bread that gives strength to humanity, Help us to overcome war and violence,and to establish your law of love and justice.


All prayers end with

We ask this through Jesus Christ our Brother,who lives with you and the Holy Spirit,One God, for ever and ever. Amen


May you find peace and comfort today. My heart is saddened to hold all those lost and injured in war and their families and friends; civilians and soldiers and the 18 veterans who commit suicide each day. My own son returns to Iraq as a civilian contractor about July 1, 2011.


Katy Zatsick, RCWP

Association of Roman Catholic Women Priests
www.associationofromancatholicwomenpriests.org

Monday, May 30, 2011

Peaceful Prayer Vigil for Women's Ordination/Boston Theological Institute/Call to Action and Spirit of Life Community at Boston Cathedral















25 people including students from the Boston Theological Institute, Call to Action, and Spirit of Life Community gathered at the Boston Cathedral of the Holy Cross for a peaceful prayer vigil for women's ordination on May 15th. May 15th was the World Day of Prayer for Vocations in the Catholic Church. The protestors stood in solidarity, praying for vocations for all women and men, particularly for women's vocations to the priesthood. Pictures from Emily Jendzejec.





Bridget Mary's Reflection:


What a joy to see the younger generation coming out to express their support of women's ordination! They are the future of the church and the majority are supportive of justice and equality for women in the church!



Bridget Mary Meehan, RCWP


Association of Roman Catholic Women Priests






Sunday, May 29, 2011

Remember: A Meditation on War on YouTube by Robert Young

"War will exist until the distant day when the conscientious objector enjoys the same reputation and prestige as the warrior does today."
— John F. Kennedy


http://www.youtube.com/watch?v=-IRZ2scu40c&feature=player_embedd

Saturday, May 28, 2011

An infallible teaching on women's ordination? Article in U.S. Catholic

Friday, May 13, 2011
By
Bryan Cones
US Catholic

"Though I hesitate to comment on the removal of Toowoomba Bishop William Morris, Megan won't let me get away with it. The newest Catholic News Service story on the drama notes that the Vatican has been trying to get Morris to resign for years. But it's still hard to figure out exactly what Morris was removed for. He didn't ordain a woman, marry a same-sex couple, desecrate the Eucharist or anything else that might have resulted in an immediate action. Most commentators have focused on Morris' 2006 pastoral letter in which Morris proposed some possibilities to the shortage of priests in his diocese, including expressing openness to the ordination of women "if Rome would permit it." The pope's own correspondence with Morris suggests that it was this questioning of what the pope refers to as an infallible teaching as the trigger for Morris' removal.
And there's the rub: When John Paul II ruled out the ordination of women in
Ordinatio sacerdotalis, he used the expression "definitive," but did not use the formula that would signal an infallible teaching; in fact the word "infallible" doesn't appear anywhere in the document. (These documents are carefully crafted. "Infallible is missing for a reason.) Cardinal Ratzinger, as prefect for the Congregation for the doctrine of the Faith, argued in a response to a question about Ordinatio sacerdotalis that the teaching was part of the "deposit of faith" and therefore an infallible teaching of the "ordinary and universal magisterium"--although he knows full well that's not how infalliblility works; something can't be declared infallible by a Vatican office. Canonists and theologians the world over argued that the teaching was not infallible for a variety of reasons. Still, Ratzinger, now as pope, is pushing this kind of back-door infallibility on the question, as John Allen at NCR pointed out in a recent piece on the controversy surrounding what many call "creeping infallibility."

Friday, May 27, 2011

German Catholics Call for Reform, Many Leaving

http://hosted.ap.org/dynamic/stories/R/REL_RELIGION_TODAY?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT

May 25, 1:20 PM EDT
German Catholics call for reform, many leaving
By MELISSA EDDY Associated Press
EXCERPTS:
German theologians and others have aired their discontent in a series of petitions to church leaders calling for changes including more transparency, an end to celibacy, and women's ordination.
The Vatican has not responded to the petitions, but the German Bishops Conference sought to address the issue in March by announcing a series of platforms for dialogue "aimed at giving our church in Germany a theological profile and sense of cohesion in this new century."
"The church is no longer speaks to the people. I don't feel that it speaks to me, I don't feel comfortable with these traditions that date back centuries," said an administrator who works in the Augsburg dioceses, but refused to give his name for fear that he would be fired for criticizing the church.


Bridget Mary's Blog
Perhaps, the German Bishops Conference will start a "dialogue" that will lead the Vatican to finally "get it" about how out of touch they are with the needs of God's people today. Of course, empty pews are sending a message. Let's hope that Pope Benedict tunes in. Notice that women's ordination is on the German agenda. The first 7 women priests were ordained in 2002 on the Danube.
Bridget Mary Meehan RCWP
www.associationofromancatholicwomenpriests.org

Thursday, May 26, 2011

Why Not Ordain Women? --Continuing the Conversation between Sara Butler and Robert J.Egan

http://www.commonwealmagazine.org/women-priesthood-0
(I recommend reading the entire essay on this link above)

July 18, 2008
Continuing the Conversation
Women & the Priesthood
Sara Butler Robert J. Egan


Sara Butler

"Why not ordain women? In the April 11 issue of Commonweal, Robert J. Egan, SJ,
invites readers to look again at this question. Egan doubts that “the tradition of excluding women from the diaconate, presbyterate, and episcopate” has “really been faithful to the teaching and practice of Jesus.” In his opinion, the tradition probably rests instead on “a mostly unexamined and partially unconscious bias for subjecting women to men’s authority and power.” Until the church honestly faces “the whole truth about our history,” he writes, Catholic women will continue to suffer a grave injustice...
..."Egan develops his argument in response to my effort to set out the logic of the church’s teaching in The Catholic Priesthood and Women (2007). He acknowledges the force of a distinction the magisterium draws between the “fundamental reasons” for the tradition of reserving priestly ordination to men and the theological arguments advanced, by way of the analogy of faith, to explain why it is “fitting...."
"What are these fundamental reasons? According to Inter insigniores (1976), the church relies on the constant and universal tradition of reserving priestly ordination to men, a tradition it traces to Jesus’ example of choosing only men to belong to the Twelve, finds confirmed in the practice of the Apostles, and has always recognized as normative for the ministerial priesthood. In Ordinatio sacerdotalis (1994), Pope John Paul II likewise traces the tradition to the will of Christ, known by way of his choice of twelve men. He elaborates this point by underlining Jesus’ freedom from convention in relating to women—a freedom Egan does not think Jesus really had—and by describing more fully the biblical testimony regarding his call and commission of the Apostles. John Paul asserts, for example, that Jesus appointed these twelve men to represent him, and that the ministry committed to them was not entrusted to all of the baptized.
The idea that Christ’s will for the ministerial priesthood can be known by way of his choice of men and not women to belong to the Twelve is not new. It has often been included, along with appeals to the teaching of St. Paul, among the reasons advanced by theologians for reserving the priesthood to men. Its chief patristic warrant comes from the late fourth-century bishop St. Epiphanius of Salamis, who found evidence of the Lord’s will in the fact that he called no woman to belong to the Twelve, and that no woman was appointed to succeed the apostles as bishop or presbyter. Epiphanius is confident that if Jesus did not entrust sacerdotal functions to women, it was not for lack of worthy candidates, since he had his own mother and many holy women in his company. And yet he did not call women to this office. As the author of human nature, he knew best how to assign responsibilities in his community. The “Marian” version of this reasoning, long influential in the East, was reformulated in the West by Pope Innocent III in 1210 and passed along in the canonical tradition on which Scholastic theologians relied: “Although the Blessed Virgin Mary was of higher dignity and excellence than all the Apostles, it was to them, not her, that the Lord entrusted the keys of the kingdom of heaven.”
"...Egan faults me for not fully facing up to the objections he raises, but his objections extend far beyond my brief in The Catholic Priesthood and Women. My objective was to explain why the Catholic Church reserves priestly ordination to men, not to defend the existence of the ministerial priesthood. This I take for granted. In fact, I regard it as required by Catholic faith that Jesus’ intention for this apostolic ministry is known by way of the mission he gave the Twelve, and that this office is passed on in apostolic succession by means of the sacrament of Holy Orders. This doctrine was reaffirmed and enriched at the Second Vatican Council (see
Lumen gentium 18-28) and in the teaching of the postconciliar magisterium. Ordinatio sacerdotalis requires Catholics to hold that the church has no authority “to confer priestly ordination on women”—that is, to ordain women as presbyters or bishops, the two degrees of the sacrament of Holy Orders that comprise the “ministerial priesthood.” (In my book, I consistently refer to “the priesthood” rather than to “Holy Orders” or “ordained ministry,” because I intend to bracket the question of the diaconate.) ...

Robert J. Egan

"My article also ended with a question: “Has the tradition of excluding women from the diaconate, presbyterate, and episcopacy really been faithful to the teaching and practice of Jesus? Or has it been part of a mostly unexamined and partially unconscious bias for subjecting women to men’s authority and power?” This was not a conclusion, but a question: “a very important question,” one that “urgently needs and deserves an open, prayerful, learned, patient, and discerning conversation among Catholics today.” ...
"... I reported that the inferiority of women to men and their subjection to the authority of men (taken for granted throughout most of the church’s history) was the explanation often given for their exclusion from ordained ministry

http://www.archny.org/seminary/st-josephs-seminary-dunwoodie/administration/sister-sara-butler/something no one denies. Whether or not it was the main factor that dictated this exclusion is a question I suggested deserves prayerful discussion among us.
.."We know there were different forms of governance and types of ministry in the early Christian communities. There was no single structure, the same in every place. It isn’t my opinion but our common faith that the church’s life unfolds under the influence of the Spirit. It seems apparent that different kinds of assistance, leadership, and service evolved gradually, and only gradually became identified with particular offices, and subsequently with “priesthood.” But during these developments, references were, in fact, being made to several key biblical passages that became influential, including references to the commissioning of the Twelve. "
"To make all this an issue about me is misleading. None of this discussion is a personal idiosyncrasy on my part. It reflects aspects of the work—not just of Anglicans and Protestants—but of many Catholic scholars as well, including Paul Bernier, Raymond E. Brown, John J. Burkhard, John N. Collins, Bernard Cooke, Alexandre Faivre, Richard R. Gaillardetz, Daniel J. Harrington, Richard P. McBrien, John P. Meier, Nathan D. Mitchell, Thomas F. O’Meara, Kenan B. Osborne, Karl Rahner, Edward Schillebeeckx, Carroll Stuhlmueller, and Francis A. Sullivan, among others. In particular, important work has been done in recent years on the meaning of “the Twelve,” the distinct category of “apostles,” and the origins and development of the roles of presbyter, overseer, and deacon, much of it in the years since the promulgation of Inter insigniores (1976). It is, I believe, mainly Butler’s neglect of this literature that is at the heart of the conflict between us. "
..." As a Catholic theologian and a Jesuit, I do not dispute the sacramentality of ordination, the idea of apostolic succession, the hierarchical structure of the church, the role of tradition and the magisterium in the interpretation of Scripture, or the teaching authority of the church, although I think commanding the assent of the faithful is unlikely to produce fruitful results in our present situation.
..."The church’s understanding and teaching has developed over two millennia. On some subjects it has remained substantially the same. On others, it has changed dramatically, in ways that could not have been foreseen: on slavery, women’s inferiority, the divine right of kings, the uses of torture, the status and dignity of the Jewish people, the execution of heretics, the idea of religious liberty, the moral legitimacy of democratic governments, the indispensability of Thomism, and the structure of the universe itself. New questions arise, and new horizons open, cultures themselves are transformed, and the fund of human knowledge changes... "
Sr. Sara Butler, MSBT, teaches at St. Joseph’s Seminary in Yonkers, New York. Her Cardinal Cooke Lecture on the subject of the ministerial priesthood is
available on her faculty page.
about the writer
Robert J. Egan, SJ, a frequent contributor to Commonweal, teaches theology and spirituality at Gonzaga University in Spokane, Washington
.

Wednesday, May 25, 2011

Complex Questions of Papal Infallibility/Teaching Prohibiting Women's Ordination Infallible?/ 3 Theologians Doubt It

Complex questions of papal infallibility
Analysis comes after ouster of Australian Bishop William Morris

May. 23, 2011
By Jerry Filteau


http://ncronline.org/news/vatican/complex-questions-papal-infallibility

...“The pope can remove Morris even if it [the papal teaching on women’s ordination to the priesthood] is not infallible -- there’s no doubt about that,” he said.
He said he would “go along” with Sullivan’s reservations about the infallible status of the papal declaration in Ordinatio Sacerdotalis.
When NCR asked Sullivan whether he regards the teaching in Ordinatio Sacerdotalis as manifestly infallible, he said, “No. I don’t think so.”
But he also said, “It’s infallibly taught -- at least the Congregation for the Doctrine of the Faith has declared -- and I don’t want to contradict it.”
Fr. Charles E. Curran, a moral theologian at Southern Methodist University in Dallas, also cited the canon that nothing is to be regarded as infallible doctrine unless it is manifestly so.
“There’s no doubt in my mind that Ratzinger wants to say it’s infallible, and that he has said that” in his 1995 response, as then head of the Vatican’s doctrinal congregation, to a question of whether the teaching against ordaining women priests was infallible, Curran said.
The congregation said at that time that the teaching spelled out in Ordinatio Sacerdotalis “requires definitive assent, since, founded on the written word of God, and from the beginning constantly preserved and applied in the tradition of the church, it has been set forth infallibly by the ordinary and universal magisterium.”



Bridget Mary's Reflection:

The pope cannot proclaim a teaching that does not reflect the sense of the faithful. Pope John Paul did not follow the process of worldwide consultation with thelogians and bishops before he declared this teaching to be definitive.
Now Pope Benedict stands on the precipice. ( and discourages even discussion of the topic, making women's ordination a " serious crime",firing Bishop Morris of Australia etc)
It appears that Roman Catholic Women Priests are one of the Vatican's worst nightmares. When prominent theologians question the infallible status given to this teaching by our present pope, rest assured that their intellectual prod is an unwelcome challenge. However, if Benedict declares this doctrine infallible, the loss will be greatest for the magisterium . If Benedict declares women's ordination infallible from the chair of Peter, he would do serious damage to the magisterium's teaching authority.
I believe Pope Benedict, the theologian, knows that is too high a risk no matter how opposed he is to women priests and our supporters! However, I believe the Holy Spirit is at work in this "dance", and all shall be well!

Bridget Mary Meehan, RCWP
Association of Roman Catholic Women Priests

http://www.associationofromancatholicwomenpriests.org/

Video on "No Sovereign Immunity"/Court Decision Rules in Favor of Victim/John V. Doe vs the Holy See/Vatican Must Make Info. Public/Time for the Truth

YouTube - ?mnsnap's Channel??

After 9 years - survivor John V. Doe - receives favorable US District Court decision vs. the Holy See. The "No Sovereign Immunity" press conference explaining the court decision. --- Now the Vatican knows it's time for truth, honesty and openness, not "wiggling."
Bridget Mary's Reflection:
A landmark case! Finally, a U.S. Court stands up to the Vatican! It is about time.
Let's hope that the Vatican stops the foot-dragging, releases the information, and institutes the major reforms that are necessary for structural change in response to the sexual abuse global crisis.
It is sad that the courts are the only institution that seems to be effective in holding the Catholic Church accountable in response to the global sexual abuse crisis. The people of God have challenged the hierarchy, but the Vatican has held on to its power and placed accountability on the lap of the local bishop despite years of coverup by many bishops across the world. One wonders what have we learned if the fox is still in charge of the hen house! So much for national review boards and diocesan review boards, if the bishops do not report allegations to them, how effective can they be? Are they only window-dressing? What other church or denomination would get away with this kind of behavior?
Will the Vatican respond to the Court? What happens if they don't?
Association of Roman Catholic Women Priests
http://www.associationofromancatholicwomenpriests.org/

Tuesday, May 24, 2011

"Why Not?" Scripture, History and Women's Ordination by Robert J. Egan S.J/ Response to Sara Butler's Book- The Catholic Priesthood and Women.

http://www.commonwealmagazine.org/why-not-0


April 11, 2008
Article
"Why Not?"
Scripture, History & Women's Ordination
Robert J. Egan

(Robert J. Egan, SJ, a frequent contributor to Commonweal, teaches theology and spirituality at Gonzaga University in Spokane, Washington. )

In response to Sara Butler's arguments for excluding women from the priesthood, Robert Egan, SJ made the following case in Commonweal Magazine:
Sara Butler's book titled The Catholic Priesthood and Women: A Guide to the Teaching of the Church (Hillenbrand Books, $23, 132 pp.). Butler is a professor of dogmatic theology at St. Joseph’s Seminary in New York.

..."The fourth problem is that to frame this discussion in terms of excluding women from “the priesthood” confuses the matter considerably. There is no talk about a Christian “priesthood” in the New Testament. ..Early Christianity had no priests. It can even be said, on the basis of these New Testament texts, that early Christianity did not understand itself to be the kind of religion that has or needs a priesthood. It was only in the second century that bishops, in reference to their role (by then) as chief presiders at the communities’ Eucharistic liturgies, began to be likened to priests. Later, during the third century, presbyters too, as delegates of a bishop for presiding at liturgies, also began to be likened to priests.
Building a theology of the presbyterate and episcopate on the basis of “priesthood” tempts us to read back into New Testament times attitudes and ideas that developed only centuries later. ..

There is no evidence in the New Testament that Jesus made any connection between the Twelve and any established offices or continuing roles of leadership in the local communities like elders or overseers. There is, for that matter, no evidence that Jesus himself explicitly intended or foresaw elders or overseers in the new communities. And there is certainly nothing in Jesus’ way of acting or his teaching that suggests that he intended any of his followers to become priests... None of these words or roles has any particular connection with cult or sacrifice, but in the second century, as the episcopus became the ordinary presider at the community’s Eucharistic liturgy, he began to be likened to a sacerdos. Later, in the third century, as the presbyter became the delegate of the episcopus to preside at some Eucharistic liturgies, he too began to be likened to a sacerdos. Eventually the terms presbyter and sacerdos came to be used interchangeably to refer to an ordained Christian minister of a rank above deacon but below bishop. Ironically, the word “priest,” which is the only word we have to translate sacerdos or hiereus, is derived historically from presbyter. " —R.J.E.

Monday, May 23, 2011

Arrogant Clericalism’ Never Assessed in John Jay report" by Tom Doyle/ Advocate for Sexual Abuse Survivors in the Catholic Church/NCR Online

http://www.ncronline.org/news/accountability/arrogant-clericalism-never-assessed-john-jay-report
"Arrogant clericalism’ never assessed in John Jay report"
May 21, 2011
By Tom Doyle

..."The report gave short shrift to mandatory celibacy and the all-male environment of the clerical world. This will feed right into the defenses of those who try to claim that the problems are all from outside influences. Yet the influence of mandatory celibacy and the sub-culture of which it is an integral part play a major role in the socialization and maturation processes of the men who will eventually violate minors. The clerical culture should have been the subject of the 1.8 million dollar venture because if looked at closely and honestly it would have yielded information that not only provided believable reasons for the abuse nightmare but valuable though radical steps to take to avoid similar travesties in the future. That would have been much too dangerous for the hierarchical establishment though, because without doubt, it would point to needed fundamental changes..."
"What is important is not why the thousands of clerics went off the tracks and raped and violated tens of thousands of innocent children.
What is important is what the institutional Church has done, or to be more precise, not done, to help heal the thousands of victims who still live in isolation and pain. More than anything else these men and women have had their very souls violated and in the words of some, murdered. Rather than go to such great lengths to try to exonerate themselves the bishops could have done what they should have done.....try, at least, to begin to understand the profound depth of the spiritual wounds inflicted on these many men and women, once innocent and trusting boys and girls. .."


Tom Doyle is a priest, canon lawyer, addictions therapist and long-time supporter of justice and compassion for clergy sex abuse victims. He is a co-author of the first report ever issued to the U.S. bishops on clergy sex abuse, in 1986.

Bridget Mary's Reflection:
What a waste of money the John Jay Report on Sexual Abuse is. As Tom Doyle points out, it doesn't deal with the elephant in the church's own living room, clericalism. Until we have an open transparent, accountable church that is less a pyramid and more a circular model, and until we have married priests, women priests and an empowered people of God, genuine reform and renewal will not take place. As Fr. Doyle points out, the bishops have not dealt with the pain of the survivors in a significant way either, mandating certain prayers or penances for the people of God- such as declaring a fast from meat on Friday- is not going to heal this wound that is gaping and growing with no end in sight.
Bridget Mary Meehan, ARCWP
Association of Roman Catholic Women Priests
www.associationoformancatholicwomenpriests.org

Religion and Sex Quiz/ from new book "Unprotected Texts: The Bible's Surprising Contradictions About Sex and Desire" by Dr. Knust

http://www.nytimes.com/2011/05/22/opinion/22kristof.html

OP-ED COLUMNIST
Religion and Sex Quiz
By
NICHOLAS D. KRISTOF
Published: May 21, 2011


This quiz, and the answers below, draw from a new book, “Unprotected Texts: The Bible’s Surprising Contradictions about Sex and Desire.” It’s by Jennifer Wright Knust, a Bible scholar at Boston University who is also an ordained American Baptist pastor.


"Faith is a huge force in American life, and it’s common to hear the Bible cited to bolster political and moral positions, especially against same-sex marriage and abortion. So here’s my 2011 religion quiz. Choose the best responses (some questions may have more than one correct answer):

1. The Bible’s position on abortion is:
a. Never mentioned.
b. To forbid it along with all forms of artificial birth control.
c. Condemnatory, except to save the life of the mother.

2. The Bible suggests “marriage” is:
a. The lifelong union of one man and one woman.
b. The union of one man and up to 700 wives.
c. Often undesirable, because it distracts from service to the Lord.

3. The Bible says of homosexuality:
a. Leviticus describes male sexual pairing as an abomination.
b. A lesbian should be stoned at her father’s doorstep.
c. There’s plenty of ambiguity and no indication of physical intimacy, but some readers point to Ruth and Naomi’s love as suspiciously close, or to King David declaring to Jonathan: “Your love to me was wonderful, passing the love of women.” (II Samuel 1:23-26)"
Click on link to take whole quiz.....



Bridget Mary's Reflection:



Way to go to get people talking about sex and the bible, Dr. Jenniver Wright Knust! I bet your book will be a best seller.Thanks for sharing this quiz with your readers, Nicolas Kristof.



Bridget Mary Meehan, ARCWP



Association of Roman Catholic Women Priests



http://www.assocationofromancatholicwomenpriests.org/






Sunday, May 22, 2011

The Church has Authority to Ordain Women, Past, Present, and Future/God Is Not Impotent!

http://www.catholicvoiceoakland.org/2011/05-23/forumlet2.htm

1.This is a rather convuluted admission that the Armenian Apostolic Church, (which is in union with Rome) has women deacons!
Quoted from above article in Catholic Voice
"With regard to the question of a “revival” in the Armenian Apostolic Church of ordaining women deacons, a consultation was held with Tiran Petrosyan, Armenian-Apostolic priest and scholar of Armenian sacramental theology and liturgical studies, and former vice-rector of the St. Gevorkian Theological Seminary/Academy in Etchmiadzin, Armenia. According to Petrosyan, for several decades following the Armenian genocide in Turkey, the Armenian Patriarch in Istanbul allowed the ordination of women to the diaconate for practical reasons, as was deemed necessary for continuing the teaching of the faith during a time of persecution, especially when priests were being killed. These women did fulfill the role of deacon, but mostly within a convent environment only. However, this practice was limited to the territory of Istanbul and Turkey; the Armenian Catholicoi of Etchmiadzin and Antélias/Lebanon and the Armenian Patriarch of Jerusalem never allowed it, nor did it take place anywhere in the diaspora. Moreover, it lasted for only a brief period of time (the last such ordination took place approximately 50 years ago), and only professed nuns were ordained, not lay women. Petrosyan called “rumor” the assertion that the Armenian Apostolic Church has revived a practice of ordaining women deacons."

2. History testifies to women's ordination in the Roman Catholic Church.
As scholars have concluded including Kevin Madigan, Carolyn Osiek, Gary Macy, Dorothy Irvin,
the Catholic Church's history includes women's ordination, there were thousands of deacons in the east, and the preponderance of evidence for women priests is in the west. (See In the Hidden History of Women's Ordination, Gary Macy who states that " The history of Christianity is replete with references to the ordination of women. There are rites for the ordination of women, there are canonical requirements for the ordination of women, there are particular women depicted as ordained... In the tenth century,Atto, Bishop of Vercelli, described the ordination of women deacons in the early church. "...for the aid of men, devout women were ordained leaders of worship in the holy Church." (p. 4, )

This argument that the church, who professes spiritual authority over all kinds of things such as sacramental rites, church observances, and even the blessing of sacramentals like holy water, (there is a very thick book of cannon laws that define the church's jurisdiction) has no authority to ordain women ---is a ridiculous excuse for a policy that excludes half the human race from Holy Orders. It insinuates that God, who is all powerful, who can do all things , cannnot call women to priestly ministry. Does the church believe that God is suddenly impotent before women?! This "blaming God argument" indicates that the hierarchy has run out of theological and historical arguments. The Catholic community should not let them off the hook for their mysogny in prohibiting women's ordination and denying women equality in our church. All are called to follow Christ. The Risen Christ chose Mary of Magdala, not Peter, to share the most important news of Christianity with the disciples. It is time for the church to follow the example Jesus gave of Gospel equality!
The good news is that Roman Catholic Women Priests, an international movement, brings the gift of a renewed priestly ministry in a people-empowered to the Church! While this may be ground shaking to the hierarchy, many Catholics are joining our grassroots communities around the world. So there is hope that God is revitalizing our beloved faith tradition in the 21st century with the gifts of women in ordained ministries in egalitarian communities. Certainly, our God is not impotent, as the Vatican claims in its ban on women's ordination! Women priests reminds us that women are equal images of God and should be treated as such by all, including their church!
Bridget Mary Meehan, RCWP
Association of Roman Catholic Women Priests
www.associationofromancatholicwomenpriests.org
sofiabmm@aol.com

Saturday, May 21, 2011

"Who is a Saint?" by Patrick T. Reardon/Chciago Tribune

www.chicagotribune.com/news/opinion/ct-perspec-0522-saint-20110522,0,4823192.story
chicagotribune.com
Who is a saint?
Why the Vatican should ordain women
By Patrick T. Reardon
May 22, 2011

"A year ago, a friend of mine, Janine Denomme, died of cancer. We were members of the St. Gertrude Roman Catholic parish in Edgewater. We served on the parish council together.

It was painful for me to learn that, a few days before she died, Janine was told that the archdiocese wouldn't permit her to be buried out of St. Gertrude. It was one more pain that was added on to the pain of her cancer and her imminent death.
Yet, Cardinal George's refusal to let Janine's funeral be held in St. Gertrude brought greater attention to her priesthood. Newspaper readers and those who heard about Janine in other ways found out that she was willing to pursue her vocation as a priest, even to the extent of being blocked from the religious home she loved...
But, maybe, in the end, the church will win. And the rest of society too.
Who is a saint? Is it Pope John Paul II, whose official sainthood process is on a fast track? Maybe. But I never had any dealings with him.
I knew Janine. I saw how she lived her life. And, yeah, I'd say she was a saint."

Patrick T. Reardon, a former scholar in residence at the Newberry Library, is the author of "Daily Meditations (with Scripture) for Busy Dads" and two other books of meditations.

Friday, May 20, 2011

Timothy Radcliffe Dropped as Speaker at Caritas Summit/ More Evidence of Power and Control Tactics of Vatican Against a Voice of Challenge

EXCLUSIVE Timothy Radcliffe dropped as speaker at Caritas summit
Robert Mickens in Rome - 20 May 2011 - The Tablet UK
"The Vatican has dropped Fr Timothy Radcliffe OP, the internationally renowned former head of the Dominicans, from giving the keynote address at next week's Caritas Internationalis (CI) general assembly in Rome, The Tablet has learned.Fr Radcliffe was originally scheduled to deliver the opening address on Monday morning and speak about the theology that undergirds the work of Caritas. He had already prepared a 45-minute talk. Instead, that slot has been given to Capuchin Fr Raniero Cantalamessa, the charismatic preacher of the papal household, followed by Cardinal Peter Turkson, head of the Pontifical Council for Justice and Peace. People associated with the Caritas confederation have been careful not to make too much of the Vatican's recent moves to gain greater control over the organisation, fearing that any protests would only make the situation worse."
Bridget Mary's Reflection:
Once again, the Vatican appears to be circling the wagons. They seem to be threatened by Fr. Timothy Radcliffe, a prestigious, major Dominican theologian. Why?
I wonder what issues caused the Vatican to block Fr. Timothy Radcliff from speaking. Something is wrong with this picture!
Caritas officials should stand up to the Vatican and insist that Fr. Timothy speak at their conference. This incident reminds us that we must never submit to oppression. This should be the motto of all Catholics who love their church. Jesus died to liberate us all. Jesus never intended to leave behind an oppressive institution that dominated and controlled its followers. As Martin Luther King taught us injustice anywhere is a threat to justice everywhere. Catholics wake up, reclaim your church as a community of believers who uphold the values of Jesus in the Gospel! Ask yourself, what would Jesus do, and do it!
Bridget Mary Meehan, RCWP
http://www.associationofromancatholicwomenpriests.org/
sofiabmm@aol.com

“Injustice cannot come infallibly from a just God.” by Judith A. Cox


Bishop Theodora, St. Praxedis,
Mary, Mother of Jesus in
St. Praxedis Church in Rome
(left to right)


Ordination of Roman Catholic Women
Priests in Sarasota, Florida


Women’s Value as Catholic Priests
On this Easter weekend, thoughts go to Jesus and all that transpired throughout his death and resurrection. In Ann Gray’s letter to the editor of 4-21-11, she states that Jesus ordained the twelve male apostles at the Last Supper and that is her argument that women cannot be priests. The next few days of His life prove otherwise. The twelve male apostles were in hiding through His suffering and death. They abandoned him. Who were the faithful disciples who followed Him to the cross and were with him when he died? Mary, his mother and the first person to bring into being the body and blood of Christ and Mary, the Magdalene, were with him through it all. Jesus rewarded Mary, the Magdalene, by allowing her to be the first to know of His resurrection. He then sent her to announce it to the twelve male apostles still in hiding. She has been called Apostle to the Apostles.
Yes, Jesus was very unusual in his time to value women and take them into his ministry. He sent the Samaritan woman to preach to her neighbors and welcomed Mary and Martha to listen to his words.
The best case that could be made for women in the Catholic priesthood, was written by Fr. Roy Bourgeois, a Maryknoll priest who has been threatened with eviction from his order and
excommunication from the Catholic Church because of his support of the Roman Catholic Womenpriest movement. He states the following:
(1) As Catholics, we believe that we were created in the image and likeness of God and that men and women are equal before God. Excluding women from the priesthood implies that men are superior to women.
(2) Catholic priests say that the call to be a priest is a gift and comes from God. How can we, as men, say: "Our call from God is authentic, but your call, as women, is not"? Who are we to reject God's call of women to the priesthood? I believe our Creator who is the Source of life and called forth the sun and stars is certainly capable of calling women to be priests.
(3) We are told that women cannot be priests because Jesus chose only men as apostles. As we know, Jesus did not ordain anyone. Jesus also chose a woman, Mary Magdalene, to be the first witness to His resurrection, which is at the core of our faith. Mary Magdalene became known as "the apostle to the apostles."
(4) A 1976 report by the Pontifical Biblical Commission, the Vatican's top Scripture scholars, concluded that there is no valid case to be made against the ordination of women from the Scriptures. In the Episcopal, Methodist, Lutheran, United Church of Christ, Presbyterian and other Christian churches, God's call of women to the priesthood is affirmed and women are ordained. Why not in the Catholic church?
(5) The Holy Scriptures remind us in Galatians 3:28, "There is neither male nor female. In Christ Jesus you are one." Furthermore, the Second Vatican Council's Pastoral Constitution on The Church in the Modern World states: "Every type of discrimination ... based on sex. .. is to be overcome and eradicated as contrary to God's intent.
His reasons are the best I have seen. If you agree with him, please write his superior
Rev. Edward Dougherty, M.M. Superior General Maryknoll Fathers & Brothers
P.O. Box 303 Maryknoll NY 10545 in support of his stand on women in the priesthood and his 44 years in the Maryknoll missions.
There are many groups who want the Catholic priesthood to be expanded for many different reasons. Hopefully, the faithful Catholic laity will demand that this happen and value the gifts that women have to give to the Catholic priesthood.

Judith A. Cox

"God Visits the Archdiocese of Philadelphia" by Eileen McCafferty Di Franco, RCWP


Eileen McCafferty Di Franco, RCWP, Presides at
St. Mary Magdala Community Liturgy on
Christmas Eve in Philadelphia area.




God walked up and down the streets of downtown Philadelphia mourning and weeping in its many vales of tears. The people most of the city tries to forget huddled together on the park benches as the wintry February wind howled between the gleaming skyscrapers. God looked up at the towers of Liberty 1 and Liberty II and sighed. Philadelphia had come a long way from the days when no building could stand taller than City Hall. It was a shame that except for Sister Mary Scullion and Project Home, the city fathers and mothers still couldn’t figure out what to do with the homeless.

God looked sadly at Her people waiting for their handouts of daily bread, right in the shadow of a church dedicated to Her. “And still my children cry,” She thought as she passed by the court building and the public library.

God was certainly well acquainted with the sin all around her. After all, She had given human beings free will. Sin was a natural outcome of Her choice to let people learn. She knew that people would lie, cheat, fornicate, avenge, fight, envy and lust. She forgave sin because it was part of the human condition. No human being could ever be perfect. The divine goal had always been wholeness rather than perfection.

God ran Her hands through Her curly black hair and wiped away Her tears. What had happened in the Archdiocese of Philadelphia took sin to new level. What really made Her angry, if She could be angry, and want to throw thunderbolts, if there were such things, was the idolatrous use of Her Holy Name to justify heinous sin. As the late February wind gathered into a full frontal attack, God shouted, “Thou SHALT NOT take the Name of the Lord thy God in vain,” at the Cathedral of Sts. Peter and Paul.

The passers-by on 18th St. lifted up the heads they had bowed before the wind. What was that sound? When they saw a tall, well-dressed beautiful young woman with curly black hair and bright green eyes standing in the park, they resumed their walk. Thank God none of the park denizens was acting crazy today.

In his office, Cardinal Rigali heard the wind race around the corner of his office. Something in the wind made him get up and look out the window. A very tall woman with curly black hair caught his eye. He tried to move away from the window but stood transfixed by her eyes. His knees began to feel a bit weak. How could he see her eyes from this distance? And why was she waving at him?

His work beckoned. Several days before he learned that the city was going to try the former Vicar of the Clergy, the Very Reverend William Lynn for child endangerment. In His Eminence’s opinion, Msgr. Lynn had only done what he had been directed to do. A cardinal always knows what’s best for his diocese. The sacred and the profane world are so different and only he, Justin Rigali, can tell the difference between the two because his feet are planted so firmly in the former. All those people out there, eating, drinking, carousing in sin and using birth control - what could they know about the sacred work entrusted to him? What do they know about the sacred? He, the cardinal archbishop of Philadelphia had worked hard to do the Lord’s work to keep people steadfast in their faith and devoted to the church of Jesus Christ. His was the voice of authority. Only he could interpret the will and word of God. Jesus, Himself, had put bishops in charge of the church. The cardinal rested peacefully each night, assured in that knowledge.

Cardinal Rigali tried again to withdraw his eyes from the woman outside. His heart began beating fast as he head a female voice say quite clearly in his head, “Don’t kid yourself, my son. I am the Lord thy God. Thou shalt have no strange gods before me. Do not be an idolater. Cease and desist from taking My Name in vain.” To his amazement, he could see Her lips mouthing the words. The cardinal began to sweat.

The woman suddenly withdrew her eyes and the cardinal relaxed. He saw her approach the door to the archdiocesan office and smiled. The guards would stop her. He sat down, adjusted his pectoral cross and his red beanie, and began looking at the charges against his loyal deputy.

The door opened almost immediately. The cardinal’s eyes narrowed. He had told his secretary not to disturb him. His mouth opened to complain when he saw the tall woman in question entering his office.

The cardinal demanded, “Who let you in?” and reached for his phone.

“Don’t bother, Justin,” God said mildly. “The phone won’t work. And don’t be mad at your secretary. He didn’t see Me. No one did. No one but you.”

Justin began inching towards the door. This woman was insane. He was tired of those street people hanging around in the park.

God walked around to the chair Justin had just vacated, sat down, and crossed her long legs. She removed a white wool shawl from Her shoulders and took out her computer from her green bag. “Sit down,” She directed peremptorily, pointing to the visitor’s chair in front of his desk. “And stop staring at My arms. Mothers have the strongest arms in the world. The biggest hearts too. You should talk to women more often and stop worrying about them taking over things. It would stop you from saying some really stupid stuff about things you don’t remotely understand.”

Justin sat down and crossed his arms across his chest. If he made a scene, he’d have trouble explaining how this lovely young woman with bare arms came to visit him so secretly. God narrowed Her eyes as She stared at his broad red cummerbund and the red piping on his cassock. “You silly, pitiful men. You can’t imagine God as female. You really were expecting a God who looked and acted like you?” “Well,” She said, her voice rising, “Dream on!” Justin looked at the window as the wind seemed to roar again. “It wasn’t the wind,” God said calmly, as She downloaded the Grand Jury Report.

“Who are you?” he demanded. Justin was a man who gave orders. He could say to the Vicar of the Clergy, “Go cover up the sins of my brother priests and it would be done without question. He would say to his loyal men, “Keep those heretics away from communing with God,” and they would do so, even when their better instincts indicated otherwise. When some silly women from WOC asked, “What would Jesus do?” Justin could only laugh. He always did what Jesus would want him to do. Protect the church. Secure it from scandal. Eliminate dissenters. Reserve the Lord for the deserving. And he used priest underlings, wealthy patrons, lawyers, insurance agents, controllers, and public relations people to do his bidding, which after all, was really the Will of God.

God noted his thoughts and looked up from Her computer. In fact, She stood up and said. “I am the Lord thy God.” The cardinal’s mind recoiled in protest in spite of the vision of a woman clothed in the sun with a crown of stars on her head, Looking down from Her great height, She added, “ I shall be Who I shall be. I wish you guys would be more anal about that sort of translation and worry less about that consubstantial nonsense. Do you think complicated words can ever describe Me?”

Then God was back in her seat leaning towards Justin, Her chin in Her hand. Justin refused to look into Her eyes. “You know, Justin, men like you continue to amaze Me. I have given you visions, signs, indeed, even portents if you believe in prophecy, and yet you disbelieve. The message is so big, a runner would see it as My son Habbakuk wrote so many years ago. Yet, you destroy the prophets among you. Your idolatry blinds you. You refuse to see me so You cannot believe in Me. All you see is yourself. You are seeing the house that you think Justin built, the house you think Rome built. But he who loses his life will find it. Lose yourself in Me, Justin. Forget about who you think you are. Forget about who you think I AM. You have been blessed with a great gift, Justin, and yet you refuse to accept it.”

Justin sat still, his eyes staring straight in front of him, refusing to meet the eyes of God. He had worked really hard to get to this place. All those years in Rome, rubbing elbows and clinking wine glasses in the finest restaurants in town with the most powerful men in the world meant a great deal to him.

“Justin, my boy, I would not worry about all those clanging brass cymbals in Rome any more. The only power they have, as my son Tom McMahon said on a wonderful e-group to which you should subscribe because you might learn something about the church you lead, is the power to use something they call god as a threat. If you truly believed in Me, as my daughter Marguerite Sexton said when she sadly left the church, you would never, ever use ME, the Lord, thy God, as a weapon against your sisters and brothers.”

God shrugged at Justin’s flat affect and continued to read through the 2011 Grand Jury Report mumbling “Yuck” and “Gross.”

“You do this type of thing and then believe you speak for Me? Quite frankly Justin, I am suffering from what your psychologists call cognitive dissonance. You have major hissy fits over my sons Roy and Bill and my daughters, the priests and then you coddle criminals, sick men who did these things?” She pointed in disgust at the computer. “You, my son – and all your brothers- not only presume, you also engaged in some really bad judgment.”

God closed Her computer and put Her flash drive into Her purse. “Now, I’ve had more than enough of this stuff. You have screwed up big time being a shepherd. Few recognize your voice. You left your flock alone and instead protected the wolves whom you allowed to roam in your midst with impunity. It is always and everywhere My will and intention to protect the weak and the vulnerable. It is in doing this that you give Me glory and honor. Why do you think I told believers to see Me in all humanity?”

Justin remained unconvinced. This self-described God was a WOC plant. He knew these women well. They would do anything, even hire a master magician, to push their feminist agenda. All they wanted to do was destroy the church, which had grown up perfectly intact from the heads of the church, the apostles. The male, celibate clergy had served the world well these last centuries. It would not change any time soon, certainly not while he was in charge. The church as it now existed was the will of God. Case closed.

God looked sadly at the Cardinal Archbishop of Philadelphia. “ You are not in charge, son. I AM. If you were, as you claim, ontologically changed by Holy Orders, you would know Me and Mine. Instead, you know only you and yours. And so you will fail.” God stood up and prepared to leave.

Justin’s secretary walked into the office. “Your Eminence, I heard strange noises and thought…” The man closed his mouth and stood in stunned silence watching as God draped her white shawl over Her broad shoulders. “Your Eminence,” he fairly gasped, “Who is this woman? How did she get in here?”

“I AM,” She replied, “The Lord, thy God.” The vision of God filled the room with a great pulsating light that extinguished the winter darkness with each beat of God’s heart. The secretary got down on his knees and looked up at the divine as though through the clouds of heaven. The stars in Her crown twinkled in a bright sky. He could see the world at Her feet. “Now you can dismiss your servant,” he began, when the cardinal interrupted. “This is all a ploy, get off your knees, John. It’s those WOC women priests at it again.”

The secretary saw blood from the wounds in her hands drip onto her shawl. “No, no, no Your Eminence,’ he protested, “This is real. Look at Her hands! We have met the Lord! I must go and tell the others! It’s the Second Coming! Jesus has returned! Praise God!” Then remembering his sins, for they were many, John bowed his head and wept. “God, please forgive me,” he said over and over again, holding Her Hands and kissing them with great fervor. John felt Her grace, Her sweetness, and Her divine life flow through Her hands to him. He was forgiven.

God gently brought John to his feet and wiped the tears from his eyes with Her shawl. “Not just yet, John. Please keep this Good News to yourself for there is much business to conduct,” She said. “But I do want you to bring Anthony Bevilaqua to this office tomorrow at 9 A.M. You need to be here as well, John, my beloved, and you too Justin.”

“Obviously God,” Justin said archly , “You don’t know that Cardinal Bevilaqua is ill and suffering from dementia.”

“Obviously, Justin,” She replied, “I know that aside from a malformed moral compass, your predecessor is just fine, thank you.” We’ll talk tomorrow at nine sharp. Be there.”

Eileen McCafferty DiFranco
May 18, 2011

Thursday, May 19, 2011

John Jay Report on Sexual Abuse in Catholic Church Fails to Deal with Systemic Cover-up by Bishops and Vatican

The John Jay Report on sexual abuse in the Catholic Church could have been written by the U. S. Bishops and the Vatican. What a disappointment, and a waste of money! Let's not forget that the bishops' made a large financial contribution, and the report examined their data. Why in heavens name, did these investigators not do a more comprehensive investigation? There is evidence in court cases and research on fundamental issues, such as the clerical, male culture that could have been examined.
The report blames the pop culture, the permissive environment, of the 60's for the rape and cover up of sexual abuse of thousands of Catholic youth. Not long ago, the Vatican's exorcist blamed the devil roaming the halls of he Vatican for the sexual abuse scandal!
What these investigators leave out in this report is:
1) the bishops' role in the global cover-up
2) the Vatican's role in the global cover-up
3) the systemic causes including clericalism that preserved the bishops' power and failed to protect the victims.

Can we see an agenda here?!

Then to add insult to injury, the recent Vatican guidelines affirm the bishop's authority in all sexual abuse cases. The Vatican policy suggests that the bishop turn over credible cases to the police. Suggest! Did anyone ever hear of "obstruction of justice" Is the hierarchy of the Catholic Church above the law?
Would any other church get away with the coverup of criminal behavior?

Yet, why, is there not worldwide outrage when the Vatican comes out with such a reprehensible policy? The Vatican clearly states that it is the bishops who are responsible to decide which allegations are credible! Really! After spending 2 billion dollars in court cases and after thousands of priests were found guilty of raping, sodomizing, and/or sexually abusing minors and after a cover-up by bishops that extends around the globe, one would think the Vatican would offer mandates to the bishops, not suggestions that they report allegations to the police. One example, in the Philadelphia Archdiocese the Review Board did not even know about the allegations against some of the priests who were later suspended after the Grand Jury Report cited credible allegations of sexual abuse. Cardinal Rigali did not turn over all of the cases to his own Review Board. And the Vatican Policy supports Rigali's action! How tragic! It is obvious that the preservation of the hierarchy's power, not the protection of children from sexual abuse by the clergy, is the real issue! In some cases, like Cardinal Law, the Vatican has even rewarded bishops who covered up for abusive priests with top jobs in Rome.
Now the newly released official Vatican policy demonstrates that the Vatican refuses to make the major reforms that would create a more open, accountable, transparent church. The bishops are still in charge. They are only accountable to the Pope in this life. The foxes continue to guard the hen house.
Groups like Amnesty International, perhaps, the World Court, may be able to hold the institutional church accountable. The people of God, the court of public opinion, will continue to pray for and advocate for justice, truth telling, reconciliation and healing. Catholics who love their church will continue to speak truth to the hierarchy and call for reform. Some of us will work in grassroots communities, like the Association of Roman Catholic Women Priests, to bring about structural change by living Gospel equality and accountability now as we share the rich heritage of our faith in vibrant sacramental communities in which justice, compassion, and inclusiveness are hallmarks.
Here are quotes from some of the major media's coverage:
"The report's ultimate recommendation will sound familiar to anyone who has studied an institution in crisis: enact uniform policies that encourage transparency and accountability. But this is the American Catholic Church, in which each bishop runs his diocese largely free from scrutiny and oversight. Just last week, the head of the Philadelphia Archdiocese's in-house review board publicly complained that church leaders had been selective in handing over sex-abuse allegations rather than allowing the board to sift through every complaint. (Read about Pope Benedict XVI's daily life.)
Perhaps the best evidence that church reforms are still far off came on May 16 when the Vatican issued new guidelines for bishops to consult when dealing with sex-abuse cases. The guidelines are voluntary, meaning bishops will continue to have the final say over all matters within their individual dioceses. The bishop remains king, reporting only to the Pope and God." Read more:
http://www.time.com/time/nation/article/0,8599,2072574,00.html#ixzz1Mqwy8rRk

As important as this report seems to be, more work and investigation is needed. In the Washington Post, the point is made that the organization is claiming it has done one of the most thorough studies any organization has done of itself. But it has not studied the organization failures. "
Priest sex abuse scandal was temporary problem, study finds

In The Washington Post
“This report misses the boat. What deserves the most scrutiny are not child sex crimes but continued clergy coverups of child sex crimes,” the advocacy group Survivors Network of those Abused by Priests said Tuesday in a statement. Study blames culture of era for church’s abuse crisis.
Priests poorly trained, report to bishops says "
In Boston.com online
“The study seems to focus on the offending priests in a way that minimizes the gravity of their crimes, and gives short shrift to the ‘other crime’ — the enabling, concealing, and fostering of abuse by the US bishops and the Vatican bureaucracy,’’ said Terence McKiernan of BishopAccountability.org, in a statement on news reports concerning the leaked study last night."

Bridget Mary Meehan, RCWP
http://www.associationofromancatholicwomenpriests.org/
sofiabmm@aol.com

Monday, May 16, 2011

Vatican Put on List of Global Human Rights Abusers by Amnesty International

http://hosted.ap.org/dynamic/stories/E/EU_VATICAN_CHURCH_ABUSE?SITE=AP&SECTION=HOME&TEMPLATE=DEFAULT&CTIME=2011-05-16-07-17-32

May 16, 7:17 AM EDT
Vatican suggests bishops report abuse to police
By NICOLE WINFIELD Associated Press
EXCERPT: On Friday, Amnesty International listed the Vatican in its annual report of global human rights abuses, citing revelations of clerical abuse around the world and the "enduring failure" of the church to address the crimes properly.
Vatican's role in sex abuse scandals

Bridget Mary's Reflection:
Another example of the fox guarding the hen house! This is the problem! How can the bishops determine if an allegation is credible? Don't you need an investigation by police? Isn't that part of law enforcement's job. It is "important" to cooperate with law enforcement, but the Vatican should have made this mandatory!, These guidelines are not even a good PR effort on their part! I don't understand why the Vatican does not get it!

Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org
sofiabmm@aol.com

"Papal Fantasy Romancing the Past"/ Progressive Bishops Considered More Dangerous Than Those Engaged in Sex Abuse

http://anothervoice-greenleaf.org/2011/05/16/papal-fantasy-romancing-the-past/

John Greenleaf writes in "Another Voice":

"Progressive bishops are seen as more dangerous than those engaged in sex abuse: As has been reported, the Vatican has taken decisive action against an “errant” Australian bishop, showing that it has a zero tolerance policy towards deviants. Bishop William Morris, who was forced to resign (for wanting to discuss married priests, women priests and an ecumenical understanding of holy orders) was not guilty of sexual abuse. On the contrary, the Toowoomba, Australia bishop has been a noted supporter of abuse victims in his diocese, and widely admired as a sensitive pastoral leader. At the same time, the Vatican has fast-tracked the beatification of John Paul II, the pope who denied that pedophilia was a problem in the church and gave great support to sexual abusers like his friend Cardinal Hans Hermann Groer of Vienna who abused 2,000 boys over several decades."

Bridget Mary's Reflection:
The Latin liturgies, meatless meals on Friday, and other pentitential practices will not heal the grievous wound in the heart of our church- the horrific global scandal that has not only devastated the lives of victims and their families, but also has betrayed the entire Catholic community and the result is loss of trust in the institutional church and its hierarchy. The fact that many bishops, including the Vatican were involved in a global shuffling of priests from parish to parish, from diocese to diocese and in some cases from country to country and ended up in the hands of both JPII and Benedict XVI. Both popes apologized for the travesty, but did not make the structural changes necessary to deal with the clericalism that protected the clergy, but not the children who were raped, sodomized, and sexually abused by the "Fathers" of their church!
Pope Benedict made a serious mistake by firing BishopWilliam Morris, who had a good track record of dealing compassionately with victims of sexual abuse and who considered married priests and women priests as a possible solution to the crisis of a priest shortage in his Australian diocese, His removal from office is another indication of how sick our institutional church is and how threatened the Vatican is by the mere words, "women priests".

Yet the fact remains that Roman Catholic Women Priests are faithful advocates of Gospel equality who are living prophetic obedience to God's call to serve the people of God in a a renewed priestly ministry. We minister in grassroots communities where all are welcome, including all who are on the margins of church and society.

In my view, this is the mandate of Jesus in the Gospel who embraced all.

Women priests are part of the grassroots reform and renewal that is on the ground now. I think Jesus, who had many women among his closest disciples, would feel rather comfortable in our inclusive communities.

Women Priests are part of the emerging Catholic Church, a new Pentecost that is taking root, in which a circle of beloved sisters and brothers come together to worship in inclusive communities and to live passionately the good news of God's love, compassion, justice and equality for all in our world.

Kudos to John Greenleaf for an excellent article in his blog: "Another Voice."
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org
sofiabmm@aol.com