I will no longer debate the issue of women’s ordination in the church with anyone. I will no longer engage the biblical ignorance
that emanates from so many right-wing Christians
about how all of Jesus’ Apostles were male,
as if that point of view still has any credibility.
I will no longer discuss with them or listen to them tell me
how “only males can be representations of Christ,"
about how women have a “different role” in the Church,
or about how male-only ordination is “the Church’s Tradition.”
Those arguments are no longer worthy of my time or energy.
I will no longer dignify by listening to the thoughts of those
who advocate that women be happy being nuns and priests’ helpers.
I will no longer talk to those who believe
that the unity of the church can or should be achieved
at the expense of the dignity of women.
I will no longer take the time to refute
the unlearned and undocumented claims
of certain gynophobic religious leaders
who advocate for Male Superiority.
I will no longer listen to that pious sentimentality
that certain Christian leaders continue to employ,
which suggests some version of that strange and overtly dishonest phrase that
"Male-Only Ordination is the Church’s Tradition."
That statement is nothing more than a self-serving lie
designed to cover the fact that these people fear women,
yet somehow know that this fear is incompatible
with the Christ they claim to profess,
so they adopt this face-saving and absolutely false statement.
I will no longer temper my understanding of truth
in order to pretend that I have even a tiny smidgen of respect
for the appalling negativity that continues to emanate from religious circles
where the church has for centuries conveniently perfumed
its ongoing prejudices against blacks, Jews, women and homosexual persons
with what it assumes is "high-sounding, pious rhetoric."
The day for that mentality has quite simply come to an end for me.
I will personally neither tolerate it nor listen to it any longer.
The world has moved on,
leaving these elements of the Christian Church that cannot adjust
to new knowledge or a new consciousness
lost in a sea of their own irrelevance.
They no longer talk to anyone but themselves.
I will no longer seek to slow down the witness to inclusiveness
by pretending that there is some middle ground
between prejudice and oppression.
There isn't.
Justice postponed is justice denied.
That can be a resting place no longer for anyone.
An old civil rights song proclaimed that
the only choice awaiting those who cannot adjust to a new understanding
was to "Roll on over or we'll roll on over you!"
Time waits for no one.
It is time for the Church to announce that there are no longer two sides
to the issue of full Equality for Women.
There is no way that justice for Women
can be compromised any longer.
I will no longer act as if the Papal office is to be respected
if the present occupant of that office is either not willing or not able
to inform and educate himself on public issues on which he dares to speak
with embarrassing ineptitude.
I see no way that ignorance and truth can be placed side by side,
nor do I believe that evil is somehow less evil if the Bible is quoted to justify it.
It is time to move on.
The battle is over.
The victory has been won.
There is no reasonable doubt
as to what the final outcome of this struggle will be.
Women have a legitimate claim on every right
that both church and society have to offer any of us.
The ordination of Women
is recognized by the state
and must be pronounced holy by the church.
Can any of us imagine
having a public referendum on whether slavery should continue,
whether segregation should be dismantled,
whether voting privileges should be offered to women?
I will also no longer act as if I need a majority vote of some ecclesiastical body
in order to bless, ordain, recognize and celebrate the lives and gifts
of Women in the life of the church.
No one should ever again be forced
to submit the privilege of citizenship in this nation
or membership in the Christian Church to the will of a majority vote.
The battle in both our culture and our church
to rid our souls of this dying prejudice is finished.
A new consciousness has arisen.
A decision has quite clearly been made.
Inequality for Women is no longer a debatable issue
in either church or state.
Therefore, I will from this moment on
refuse to dignify the continued public expression of ignorant prejudice
by engaging it.
I do not tolerate racism or sexism any longer.
From this moment on,
I will no longer tolerate our culture's various forms of homophobia.
I do not care who it is who articulates these attitudes
or who tries to make them sound holy with religious jargon.
Things do get settled and this issue is now settled for me.
I do not debate any longer with members of the "Flat Earth Society" either.
I do not debate with people who think we should treat epilepsy
by casting demons out of the epileptic person;
I do not waste time engaging those medical opinions
that suggest that bleeding the patient might release the infection.
I am tired of being embarrassed by so much of my church's participation
in causes that are quite unworthy of the Christ I serve
or the God whose mystery and wonder I appreciate more each day.
Indeed I feel the Christian Church should not only apologize,
but do public penance
for the way we have treated people of color, women, adherents of other religions
and those we designated heretics, as well as gay and lesbian people.
Life moves on.
As the poet James Russell Lowell once put it more than a century ago:
"New occasions teach new duties, Time makes ancient good uncouth."
I am ready now to claim the victory.
I will from now on assume it and live into it.
I am unwilling to argue about it
or to discuss it as if there are two equally valid, competing positions any longer.
The day for that mentality has simply gone forever.
No longer . . .
For more books and poems by John Chuchman, visit:
http://www.amazon.com/-/e/B002BLJKAW
and
on KINDLE:
http://www.amazon.com/s/ref=nb_sb_noss?ie=UTF8&rh=n%3A133140011&field-keywords=John%20Chuchman&page=1
Living Gospel Inclusivity and Empowerment Now- https://bridgetmarys.blogspot.com/2025/10/rev-dr-bridget-mary-meehan-arcwp-chat.html
Saturday, January 14, 2012
Friday, January 13, 2012
"The Ordination of Women: Infallibly Taught?" by Peter Burns, S. J.
http://astro.temple.edu/~arcc/burns.htm
..."Ordinatio sacerdotalis was declared by the Sacred Congregation for the Doctrine of the Faith to be a teaching act that was, and I quote, "not itself infallible." It was made explicit by the Congregation at the press conference held to publicize its Responsio ad dubium (relating to the Apostolic Letter) that ordinatio sacerdotalis was NOT an exercise of the pope's extraordinary infallible magisterium. ..
Although it conceded that the teaching contained in OS was not infallibly taught in virtue of the extraordinary papal magisterium, the CDF nonetheless gave its opinion that the teaching contained in OS was an infallibly taught doctrine in virtue of the ordinary magisterium of the Church as explicated in section 25 of Lumen gentium, the Dogmatic Constitution on the Church issued by Vatican II. That is, it was the opinion of the CDF that the doctrine had already, prior to and independently of OS, been taught infallibly by the College of Bishops in union with the pope as a teaching that must be definitively held (tenenda definitive) to belong to the deposit of faith. This mode of infallible teaching requires a clear, constant teaching on the part of the bishops as a moral whole that some point of doctrine has been divinely revealed (cf. Lumen gentium, 25)
There are 3 modes of infallible teaching:
an infallible ex cathedra definition by the pope (this need not follow a consultation with the College of Bishops, though this was the practice in the two clear cases of such a definition, the Immaculate Conception (Pius IX, 1854) and the Assumption of the BVM (Pius XII, 1950);
a solemn definition by a valid ecumenical council of the Church (e.g. the dogmatic decrees on the divinity and humanity of Christ etc, at Nicaea and Chalcedon and many other dogmas); and
a constant teaching, not with any specific definition or formula, by the College of Bishops while dispersed around the world, but maintaining communion with the pope, that a doctrine belongs to the deposit of faith and must be held definitively as such by all the faithful (an example would be the Resurrection of Christ). What the CDF said clearly enough was that OS contains a teaching which has been infallibly taught in the third of these modes. It also EXPLICITLY said that OS was NOT an instance of the first of these modes. And obviously the matter has not been solemnly defined in the second (conciliar) mode.That is the official Catholic position. I won't enter any dispute about this, because it's silly to argue about facts. And these are the facts about the official position of the Church. They can readily be verified by reading the documents issued by the CDF and the relevant issues of L'Osservatore Romano..."
"Now, the next question we must ask: is the CDF's opinion about the infallible status of the doctrine itself infallible? The answer is definitely NO. Why? Because NOTHING the CDF says is EVER infallibly said. The CDF is not the pope speaking ex cathedra, nor is it a valid ecumenical council, nor is it the College of Bishops in union with the pope. The only way a doctrine can be infallibly taught is by one of the 3 modes of infallible teaching I described above. The CDF can give an opinion about if or when a teaching has been infallibly taught, but ITS OPINION IS ITSELF ALWAYS FALLIBLE. THE CDF IS NOT ENDOWED WITH INFALLIBILITY. Of course, the CDF can state a doctrine which has been infallibly taught. But so can anyone. If I simply repeated an infallibly defined doctrine, such as the Assumption, I would say something which has been infallibly taught. I would be uttering an infallible truth. But I would not be infallible then or ever. Same with the CDF. Its opinion on this as on any other matter is fallible. "
..."Ordinatio sacerdotalis was declared by the Sacred Congregation for the Doctrine of the Faith to be a teaching act that was, and I quote, "not itself infallible." It was made explicit by the Congregation at the press conference held to publicize its Responsio ad dubium (relating to the Apostolic Letter) that ordinatio sacerdotalis was NOT an exercise of the pope's extraordinary infallible magisterium. ..
Although it conceded that the teaching contained in OS was not infallibly taught in virtue of the extraordinary papal magisterium, the CDF nonetheless gave its opinion that the teaching contained in OS was an infallibly taught doctrine in virtue of the ordinary magisterium of the Church as explicated in section 25 of Lumen gentium, the Dogmatic Constitution on the Church issued by Vatican II. That is, it was the opinion of the CDF that the doctrine had already, prior to and independently of OS, been taught infallibly by the College of Bishops in union with the pope as a teaching that must be definitively held (tenenda definitive) to belong to the deposit of faith. This mode of infallible teaching requires a clear, constant teaching on the part of the bishops as a moral whole that some point of doctrine has been divinely revealed (cf. Lumen gentium, 25)
There are 3 modes of infallible teaching:
an infallible ex cathedra definition by the pope (this need not follow a consultation with the College of Bishops, though this was the practice in the two clear cases of such a definition, the Immaculate Conception (Pius IX, 1854) and the Assumption of the BVM (Pius XII, 1950);
a solemn definition by a valid ecumenical council of the Church (e.g. the dogmatic decrees on the divinity and humanity of Christ etc, at Nicaea and Chalcedon and many other dogmas); and
a constant teaching, not with any specific definition or formula, by the College of Bishops while dispersed around the world, but maintaining communion with the pope, that a doctrine belongs to the deposit of faith and must be held definitively as such by all the faithful (an example would be the Resurrection of Christ). What the CDF said clearly enough was that OS contains a teaching which has been infallibly taught in the third of these modes. It also EXPLICITLY said that OS was NOT an instance of the first of these modes. And obviously the matter has not been solemnly defined in the second (conciliar) mode.That is the official Catholic position. I won't enter any dispute about this, because it's silly to argue about facts. And these are the facts about the official position of the Church. They can readily be verified by reading the documents issued by the CDF and the relevant issues of L'Osservatore Romano..."
"Now, the next question we must ask: is the CDF's opinion about the infallible status of the doctrine itself infallible? The answer is definitely NO. Why? Because NOTHING the CDF says is EVER infallibly said. The CDF is not the pope speaking ex cathedra, nor is it a valid ecumenical council, nor is it the College of Bishops in union with the pope. The only way a doctrine can be infallibly taught is by one of the 3 modes of infallible teaching I described above. The CDF can give an opinion about if or when a teaching has been infallibly taught, but ITS OPINION IS ITSELF ALWAYS FALLIBLE. THE CDF IS NOT ENDOWED WITH INFALLIBILITY. Of course, the CDF can state a doctrine which has been infallibly taught. But so can anyone. If I simply repeated an infallibly defined doctrine, such as the Assumption, I would say something which has been infallibly taught. I would be uttering an infallible truth. But I would not be infallible then or ever. Same with the CDF. Its opinion on this as on any other matter is fallible. "
"WHAT will life be like for the wives of Roman Catholic priests? "/ More Evidence of Hierarchy's Misogyny from History of Church
http://www.nytimes.com/2012/01/13/opinion/for-priests-wives-a-word-of-caution.html?_r=2&hp
"On Sunday, the Vatican announced the creation of the Personal Ordinariate of the Chair of Saint Peter, a special division of the Roman Catholic Church that former Episcopal congregations and priests — including, notably, married priests — can enter together en masse. The Vatican has stressed that the allowance for married priests is merely an exception (like similar dispensations made in the past by the Vatican) and by no means a permanent condition of the priesthood. If a priest is single when he enters the ordinariate, he may not marry, nor may a married priest, in the event of his wife’s death, remarry. Nonetheless, the Roman Catholic Church is prepared to house married priests in numbers perhaps not seen since the years before 1123, when the First Lateran Council adopted canon 21, prohibiting clerical marriage... By the time of the First Lateran Council, the priest’s wife had become a symbol of wantonness and defilement. The reason was that during this period the nature of the host consecrated at Mass received greater theological scrutiny. Medieval theologians were in the process of determining that bread and wine, at the moment of consecration in the hands of an ordained priest at the altar, truly became the body and blood of Jesus Christ. The priest who handled the body and blood of Christ should therefore be uncontaminated lest he defile the sacred corpus. The priest’s wife was an obvious danger. Her wanton desire, suggested the 11th-century monk Peter Damian, threatened the efficacy of consecration. He chastised priests’ wives as “furious vipers who out of ardor of impatient lust decapitate Christ, the head of clerics,” with their lovers. According to the historian Dyan Elliott, priests’ wives were perceived as raping the altar, a perpetration not only of the priest but also of the whole Christian community... "
Sara Ritchey is an assistant professor of medieval European history at the University of Louisiana, Lafayette.
Bridget Mary's Reflection
Let's hope that Pope Benedict will acknowledge the institutional church's horrific history of misogyny in their treatment of women including the wives of priests in the 11th century.
The policy of the Personal Ordinariate of the Chair of Saint Peter prohibiting a priest to remarry after his wife dies certainly does not inspire confidence that change is in air! Equality, mutuality, partnership are words we would like to hear in describing "What will life be like for the wives of Roman Catholic priests?" Roman Catholic Women Priests are living the vision of Jesus now in inclusive communities of equals and it is time for the institutional church to do so too.
Bridget Mary Meehan, ARCWP
"On Sunday, the Vatican announced the creation of the Personal Ordinariate of the Chair of Saint Peter, a special division of the Roman Catholic Church that former Episcopal congregations and priests — including, notably, married priests — can enter together en masse. The Vatican has stressed that the allowance for married priests is merely an exception (like similar dispensations made in the past by the Vatican) and by no means a permanent condition of the priesthood. If a priest is single when he enters the ordinariate, he may not marry, nor may a married priest, in the event of his wife’s death, remarry. Nonetheless, the Roman Catholic Church is prepared to house married priests in numbers perhaps not seen since the years before 1123, when the First Lateran Council adopted canon 21, prohibiting clerical marriage... By the time of the First Lateran Council, the priest’s wife had become a symbol of wantonness and defilement. The reason was that during this period the nature of the host consecrated at Mass received greater theological scrutiny. Medieval theologians were in the process of determining that bread and wine, at the moment of consecration in the hands of an ordained priest at the altar, truly became the body and blood of Jesus Christ. The priest who handled the body and blood of Christ should therefore be uncontaminated lest he defile the sacred corpus. The priest’s wife was an obvious danger. Her wanton desire, suggested the 11th-century monk Peter Damian, threatened the efficacy of consecration. He chastised priests’ wives as “furious vipers who out of ardor of impatient lust decapitate Christ, the head of clerics,” with their lovers. According to the historian Dyan Elliott, priests’ wives were perceived as raping the altar, a perpetration not only of the priest but also of the whole Christian community... "
Sara Ritchey is an assistant professor of medieval European history at the University of Louisiana, Lafayette.
Bridget Mary's Reflection
Let's hope that Pope Benedict will acknowledge the institutional church's horrific history of misogyny in their treatment of women including the wives of priests in the 11th century.
The policy of the Personal Ordinariate of the Chair of Saint Peter prohibiting a priest to remarry after his wife dies certainly does not inspire confidence that change is in air! Equality, mutuality, partnership are words we would like to hear in describing "What will life be like for the wives of Roman Catholic priests?" Roman Catholic Women Priests are living the vision of Jesus now in inclusive communities of equals and it is time for the institutional church to do so too.
Bridget Mary Meehan, ARCWP
"To Obey" by John Chuchman
To Obey
The word Obedience
comes from the root audire
to hear.
Obedience,
in its essence,
is Listening followed by Acting Free!
(not simply doing what another tells me).
Jesus,
time and again,
is quoted as
calling us to Listen.
It seems there are a number of areas
in my life
to which I must be tuned in.
I try to listen to
the wild word of God
as presented in Scripture,
hoping it warms my heart
and pierces it
with Love.
I try to listen to
Church,
as defined in Vatican II
as We, the Body of Christ,
men and women of all denominations and faiths
whose judgment I respect.
I try to listen to
Unbelievers,
who speak their Truth,
knowing I can learn from them,
also Children of God.
I try to listen to
the signs of the times,
the voice of social change
in society,
knowing human experience to be
the very stuff of Spirituality.
I try to listen to
Children, The Handicapped, The Sick,
The Dying, The Bereaved, The Aged
by tapping in to their
directness and simplicity
which offer a special access
to Truth.
I try to listen to
The Word of God in My Heart,
guided by conscience,
motivated by the promptings of
the Holy Spirit.
Simply doing as I am told
by whatever authority,
without Listening
to all possible sources of Wisdom,
is spiritual death.
I can
live and act with Wisdom
only
if I heed the call of Jesus
to
Listen.
http://poetmanjohn@cox.net/
The word Obedience
comes from the root audire
to hear.
Obedience,
in its essence,
is Listening followed by Acting Free!
(not simply doing what another tells me).
Jesus,
time and again,
is quoted as
calling us to Listen.
It seems there are a number of areas
in my life
to which I must be tuned in.
I try to listen to
the wild word of God
as presented in Scripture,
hoping it warms my heart
and pierces it
with Love.
I try to listen to
Church,
as defined in Vatican II
as We, the Body of Christ,
men and women of all denominations and faiths
whose judgment I respect.
I try to listen to
Unbelievers,
who speak their Truth,
knowing I can learn from them,
also Children of God.
I try to listen to
the signs of the times,
the voice of social change
in society,
knowing human experience to be
the very stuff of Spirituality.
I try to listen to
Children, The Handicapped, The Sick,
The Dying, The Bereaved, The Aged
by tapping in to their
directness and simplicity
which offer a special access
to Truth.
I try to listen to
The Word of God in My Heart,
guided by conscience,
motivated by the promptings of
the Holy Spirit.
Simply doing as I am told
by whatever authority,
without Listening
to all possible sources of Wisdom,
is spiritual death.
I can
live and act with Wisdom
only
if I heed the call of Jesus
to
Listen.
http://poetmanjohn@cox.net/
Thursday, January 12, 2012
"Messages from God"/ Homily by Deacon Donna Rogeux, ARCWP
Messages from God
First reading: 1Samuel 3:1-10, 19-20
Gospel: Mark 1:29-39
Do you ever feel like you are being swamped with messages? Because of the sophisticated technology that surrounds us, we have at our fingertips many different ways to communicate with others. We have email, text messages, instant messages, face time, Skype and cell phones. When we are surrounded by all of these ways to communicate it is possible to become overwhelmed with too much information. It can be challenging to sift through it all keeping the focus on the important messages that need our attention. It seems that a constant theme throughout history has been the issues around being able to communicate with others and with God. Even though we are light years away from the story we just heard in first Samuel, the problem of recognizing the voice of God seems to be a constant. With all of our modern ways of communicating one might think it would be easier now than in Samuel's time to communicate with God. But another way of looking at this goes back to the overloaded feeling we can have in this information age. There can be too many messages and we can miss the important ones. We can even miss the messages God sends us. So we must take Eli's advice to Samuel and Say "Speak YHWH, for your servant is listening." When we truly say these words and mean them we open ourselves up for unexpected experiences of God and may even find ourselves being led in directions we never imagined.
How do we listen to God’s voice in this world of many voices. How do we discern which voice is God’s voice and which voice is leading us away from God? Have you ever found yourself in a situation that is similar to the reading we just heard in the book of first Samuel? Have you ever heard the voice of God and thought it was someone else’s voice? Or have you ever tried desperately to hear God’s voice and become confused about which voice is truly coming from YHWH.
In today’s Gospel reading we see Jesus in the midst of his ministry going from place to place spreading the good news, healing Peter’s mother-in-law, teaching his disciples, only to find himself still ministering to others after sunset as they brought people to him who were ill and possessed with demons. This story illustrates that Jesus had the potential of feeling overloaded. An important detail in this story gives us insight about being able to discern God's voice even when we feel overloaded. The story reads, “Rising early the next morning, Jesus went off to a lonely place in the desert and prayed there.” Herein lies a key to hearing the voice of God and to warding off problems that come from being overloaded. Being alone in the desert opens up a space that can connect us to God. Taking quiet time away from our responsibilities spending quiet time of prayer and reflection can be the breath of fresh air that revives us when we feel overloaded. But ready or not God speaks to us with words, symbols, with music,without words, in quiet alone times, in community gatherings, in our happiest moments and in our saddest moments and moments in between. God seeks us even more than we seek God.
What does the voice of God sound like? Is it audible? How do we distinguish God's voice from other voices? These questions can be answered in many different ways because even though God probably doesn't Skype us or email us or call us on the cell phone there are many different ways to hear God speak. Samuel heard God at night when he was awakened from sleep. Moses heard God in the burning bush. God speaks to us in dreams and visions but the culture we live in seems more interested in scientific evidence than in a spiritual realm of unknowns. It can be very risky to tell about an experience of hearing God speak. The difference between our technological, scientific world and the place where we can hear God speak is one world emphasizes being able to figure everything out logically and the other is a place that allows mystery and just being open to the experience. When we truly say the words "Speak YHWH your servant is listening," we are opening ourselves up to this other place. In this other place we learn to see and hear differently. Fr. Richard Rohr explains this well in a meditation called "Learning to See." He reflects on a verse of scripture in Genesis that says,
“God, you were here all along, and I never knew it” (Genesis 28:16), says Jacob on awakening from his stone pillow.
Fr. Rohr's meditation says,
"The essential religious experience is that you are being “known through” more than knowing anything in particular yourself. Yet despite this difference, it will feel like true knowing. This new way of knowing can be called contemplation, nondualistic thinking, or “third-eye” seeing. Such prayer, such seeing, takes away your anxiety about figuring it all out fully for yourself, or needing to be right about your formulations.
At this point, God becomes more a verb than a noun, more a process than a conclusion, more an experience than a dogma, more a personal relationship than an idea. There is Someone dancing with you, and you are not so afraid of making mistakes. You know even those will be used in your favor. At that point you also have awakened from your stone pillow, and you know with a new clarity what you partly knew all along."
With this new ability to see without fully understanding it is possible to hear God in our experiences of this dance we encounter with God. We open ourselves to being able to see and hear God in a wide variety of experiences and we find ourselves on the path to fullness of life and kinship with God.
It is not always easy to hear God speak because sometimes we don't want to hear what God has to say. It can take courage to acknowledge the voice of God when this seems to be leading us into unfamiliar territory. But the rewards of liberation and life await us if we listen and follow God's call.
Have you ever tried to tell someone about a personal experience of hearing God speak? I will attempt to do that myself but with this disclaimer: it is hard to give the full picture because something seems to get lost in telling about it. And it is common to have very personal messages when God speaks. It is like you had to be there to get the full effect. We just find it hard to describe encounters with God. But I will give it a try.
I had been struggling with a situation that my son was involved in because my son's description of an incident was different than another persons description. I really wanted to believe my son's version but was unsure of who to believe. As I was driving one day the situation with my son was not in my mind at all and out of the blue came this thought that seemed very different from my own thoughts and it began with the words,"this is the boy who in second grade... "the voice continued and connected the second grade incident with the current situation. I found myself driving along with tears streaming down my face knowing that God just spoke to me and comforted me about the situation with my son. God was telling me that I could believe what my son had told me. This was a huge relief to me. And I know this was God speaking to me.
Simone Weil in her book,"Waiting for God" describes the natural longings that we all have to be in communion with God and directs our attention to God's role in this relationship dispelling the idea that encountering God is all up to us. On the contrary she illustrates beautifully that our part is small in comparison to God's. She writes
“The longing to love the beauty of the world in a human being is essentially the longing for the Incarnation,” “It is mistaken if it thinks it is anything else. The Incarnation alone can satisfy it” (109). “We do not walk vertically. We can only turn our eyes toward God. We do not have to search for God, we only have to change the direction in which we are looking. It is for [God] to search for us.”
Hopefully when we feel overwhelmed with too much information or with too much responsibility or with too much of anything or when we don't understand messages we are receiving because we are having trouble discerning whose voice we hear we will take Eli's advice to Samuel and say "Speak YHWH your servant is listening" and we will hear a message from God.
First reading: 1Samuel 3:1-10, 19-20
Gospel: Mark 1:29-39
Do you ever feel like you are being swamped with messages? Because of the sophisticated technology that surrounds us, we have at our fingertips many different ways to communicate with others. We have email, text messages, instant messages, face time, Skype and cell phones. When we are surrounded by all of these ways to communicate it is possible to become overwhelmed with too much information. It can be challenging to sift through it all keeping the focus on the important messages that need our attention. It seems that a constant theme throughout history has been the issues around being able to communicate with others and with God. Even though we are light years away from the story we just heard in first Samuel, the problem of recognizing the voice of God seems to be a constant. With all of our modern ways of communicating one might think it would be easier now than in Samuel's time to communicate with God. But another way of looking at this goes back to the overloaded feeling we can have in this information age. There can be too many messages and we can miss the important ones. We can even miss the messages God sends us. So we must take Eli's advice to Samuel and Say "Speak YHWH, for your servant is listening." When we truly say these words and mean them we open ourselves up for unexpected experiences of God and may even find ourselves being led in directions we never imagined.
How do we listen to God’s voice in this world of many voices. How do we discern which voice is God’s voice and which voice is leading us away from God? Have you ever found yourself in a situation that is similar to the reading we just heard in the book of first Samuel? Have you ever heard the voice of God and thought it was someone else’s voice? Or have you ever tried desperately to hear God’s voice and become confused about which voice is truly coming from YHWH.
In today’s Gospel reading we see Jesus in the midst of his ministry going from place to place spreading the good news, healing Peter’s mother-in-law, teaching his disciples, only to find himself still ministering to others after sunset as they brought people to him who were ill and possessed with demons. This story illustrates that Jesus had the potential of feeling overloaded. An important detail in this story gives us insight about being able to discern God's voice even when we feel overloaded. The story reads, “Rising early the next morning, Jesus went off to a lonely place in the desert and prayed there.” Herein lies a key to hearing the voice of God and to warding off problems that come from being overloaded. Being alone in the desert opens up a space that can connect us to God. Taking quiet time away from our responsibilities spending quiet time of prayer and reflection can be the breath of fresh air that revives us when we feel overloaded. But ready or not God speaks to us with words, symbols, with music,without words, in quiet alone times, in community gatherings, in our happiest moments and in our saddest moments and moments in between. God seeks us even more than we seek God.
What does the voice of God sound like? Is it audible? How do we distinguish God's voice from other voices? These questions can be answered in many different ways because even though God probably doesn't Skype us or email us or call us on the cell phone there are many different ways to hear God speak. Samuel heard God at night when he was awakened from sleep. Moses heard God in the burning bush. God speaks to us in dreams and visions but the culture we live in seems more interested in scientific evidence than in a spiritual realm of unknowns. It can be very risky to tell about an experience of hearing God speak. The difference between our technological, scientific world and the place where we can hear God speak is one world emphasizes being able to figure everything out logically and the other is a place that allows mystery and just being open to the experience. When we truly say the words "Speak YHWH your servant is listening," we are opening ourselves up to this other place. In this other place we learn to see and hear differently. Fr. Richard Rohr explains this well in a meditation called "Learning to See." He reflects on a verse of scripture in Genesis that says,
“God, you were here all along, and I never knew it” (Genesis 28:16), says Jacob on awakening from his stone pillow.
Fr. Rohr's meditation says,
"The essential religious experience is that you are being “known through” more than knowing anything in particular yourself. Yet despite this difference, it will feel like true knowing. This new way of knowing can be called contemplation, nondualistic thinking, or “third-eye” seeing. Such prayer, such seeing, takes away your anxiety about figuring it all out fully for yourself, or needing to be right about your formulations.
At this point, God becomes more a verb than a noun, more a process than a conclusion, more an experience than a dogma, more a personal relationship than an idea. There is Someone dancing with you, and you are not so afraid of making mistakes. You know even those will be used in your favor. At that point you also have awakened from your stone pillow, and you know with a new clarity what you partly knew all along."
With this new ability to see without fully understanding it is possible to hear God in our experiences of this dance we encounter with God. We open ourselves to being able to see and hear God in a wide variety of experiences and we find ourselves on the path to fullness of life and kinship with God.
It is not always easy to hear God speak because sometimes we don't want to hear what God has to say. It can take courage to acknowledge the voice of God when this seems to be leading us into unfamiliar territory. But the rewards of liberation and life await us if we listen and follow God's call.
Have you ever tried to tell someone about a personal experience of hearing God speak? I will attempt to do that myself but with this disclaimer: it is hard to give the full picture because something seems to get lost in telling about it. And it is common to have very personal messages when God speaks. It is like you had to be there to get the full effect. We just find it hard to describe encounters with God. But I will give it a try.
I had been struggling with a situation that my son was involved in because my son's description of an incident was different than another persons description. I really wanted to believe my son's version but was unsure of who to believe. As I was driving one day the situation with my son was not in my mind at all and out of the blue came this thought that seemed very different from my own thoughts and it began with the words,"this is the boy who in second grade... "the voice continued and connected the second grade incident with the current situation. I found myself driving along with tears streaming down my face knowing that God just spoke to me and comforted me about the situation with my son. God was telling me that I could believe what my son had told me. This was a huge relief to me. And I know this was God speaking to me.
Simone Weil in her book,"Waiting for God" describes the natural longings that we all have to be in communion with God and directs our attention to God's role in this relationship dispelling the idea that encountering God is all up to us. On the contrary she illustrates beautifully that our part is small in comparison to God's. She writes
“The longing to love the beauty of the world in a human being is essentially the longing for the Incarnation,” “It is mistaken if it thinks it is anything else. The Incarnation alone can satisfy it” (109). “We do not walk vertically. We can only turn our eyes toward God. We do not have to search for God, we only have to change the direction in which we are looking. It is for [God] to search for us.”
Hopefully when we feel overwhelmed with too much information or with too much responsibility or with too much of anything or when we don't understand messages we are receiving because we are having trouble discerning whose voice we hear we will take Eli's advice to Samuel and say "Speak YHWH your servant is listening" and we will hear a message from God.
Deacon Donna with Bridget Mary on Sept. 10, 2011
Wednesday, January 11, 2012
"The Disconnect Between Bishops and Other Catholics"/ Riichard McBrien/NCR
http://ncronline.org/blogs/essays-theology/disconnect-between-bishops-and-other-catholics
"This is confirmed in a recent survey of U.S. Catholics, commissioned by the National Catholic Reporter and published in its Oct. 28-Nov. 10, 2011, issue. On the matter of Catholic attitudes toward the credibility of the bishops' teachings, the survey found that relatively few Catholics look to church leaders as the sole moral arbiters.This is particularly true with regard to official teachings on such issues as divorce and remarriage, abortion, nonmarital sex, homosexuality and contraception."
"This is confirmed in a recent survey of U.S. Catholics, commissioned by the National Catholic Reporter and published in its Oct. 28-Nov. 10, 2011, issue. On the matter of Catholic attitudes toward the credibility of the bishops' teachings, the survey found that relatively few Catholics look to church leaders as the sole moral arbiters.This is particularly true with regard to official teachings on such issues as divorce and remarriage, abortion, nonmarital sex, homosexuality and contraception."
Tuesday, January 10, 2012
"Bishops' Birth Control"/Sarasota Herald Tribune/Jan. 10, 2012/Bridget Mary Meehan, Association of Roman Catholic Women Priests
http://www.heraldtribune.com/article/20120110/LETTERS/120109578/2163/OPINION?p=3&tc=pg
In response to Gail Collins' column "Reproductive rights debate creates early holiday hangover": The U.S. Catholic bishops' lobbying efforts for exemption for employers who object to artificial birth control is unjust. The hierarchy is out of touch with their fellow Catholics on this issue. Ninety-eight percent of sexually active Roman Catholic women in the United States use birth control; 70 percent use sterilization, the birth control pill or an intrauterine device (Guttmacher Institute, 2011). The teaching of the church since Pope Paul VI wrote "Humanae Vitae" in 1968, regarding the use of birth control, has never been accepted by most Roman Catholic men and women. If the institutional church approved of women priests, then women's voices would be heard and certainly included in decision-making that affects women's lives and well-being. Women and men have the human right to act as their own moral agents and make responsible decisions on family planning. How can pro-life church leaders oppose contraceptives that prevent unwanted pregnancies and abortions? The bishops should not impose the church's official beliefs on employees or on Catholics who dissent from this teaching. This violates a core Catholic teaching, primacy of conscience, which also applies to non-Catholics. Dozens of Catholic hospitals and universities offer contraceptive coverage now. Justice toward all, a core biblical value, should guide the bishops in their coverage of contraceptives for their employees.
This is what, I believe, Jesus would do and so should the bishops.
Bridget Mary Meehan,
Sarasota
Monday, January 9, 2012
"Woman Makes Stand at Altar by Leading Local Mass"/ Mary Smith, Roman Catholic Woman Priest
http://www.sctimes.com/article/20120109/NEWS01/101090023/Woman-makes-stand-altar-by-leading-local-Mass
“I have seen women in tears — I’ve seen them weeping — when they come up to me after a Mass because they are so moved to finally be able to see a woman at the altar,” she said. About 35 people attended the Mass on Sunday; Mary Magdalene, 1st Apostle, is the parish that Smith presides over and has services at St. John’s Episcopal Church.
“I have seen women in tears — I’ve seen them weeping — when they come up to me after a Mass because they are so moved to finally be able to see a woman at the altar,” she said. About 35 people attended the Mass on Sunday; Mary Magdalene, 1st Apostle, is the parish that Smith presides over and has services at St. John’s Episcopal Church.
Saturday, January 7, 2012
"Cardinal George Apologizes for Linking Pride Parade to KKK" By Manya A. Brachear/Tribune
January 06, 2012 Chicago's Cardinal Francis George apologized Friday for remarks aired on Christmas Day comparing the gay pride parade to the Ku Klux Klan."I am truly sorry for the hurt my remarks have caused," George said in an interview with the Tribune. "Particularly because we all have friends or family members who are gay and lesbian. This has evidently wounded a good number of people. I have family members myself who are gay and lesbian, so it's part of our lives. So I'm sorry for the hurt."
"Pushing Away the Marginalized to Reach Out to the Fringe" by Jamie L. Manson
http://www.ncronline.org/blogs/grace-margins/pushing-away-marginalized-reach-out-fringe
..."It's remarkable how a hierarchy that routinely appeals to the unchangeable nature of its doctrine of the priesthood to defend its stance against women's ordination can become so flexible about its priesthood when reaching out to those who will help toe their misogynist line. It's extraordinary the lengths the hierarchy will take to welcome a fringe group of evangelical Episcopalians who support their anti-gay marriage agenda...."The real tragedy behind these stories is that the hierarchy is using its creativity, its money and, saddest of all, its sacraments to welcome individuals that will bolster its drive to exclude many of its baptized faithful.. ..Our church was founded on Jesus' call to honor everyone's dignity as beloved children of God and to be one with the poor, the suffering and the outcast. "
..."It's remarkable how a hierarchy that routinely appeals to the unchangeable nature of its doctrine of the priesthood to defend its stance against women's ordination can become so flexible about its priesthood when reaching out to those who will help toe their misogynist line. It's extraordinary the lengths the hierarchy will take to welcome a fringe group of evangelical Episcopalians who support their anti-gay marriage agenda...."The real tragedy behind these stories is that the hierarchy is using its creativity, its money and, saddest of all, its sacraments to welcome individuals that will bolster its drive to exclude many of its baptized faithful.. ..Our church was founded on Jesus' call to honor everyone's dignity as beloved children of God and to be one with the poor, the suffering and the outcast. "
Friday, January 6, 2012
Protesters Continue Occupy 440 movement by Dale Mezzacappa on Jan 04 2012 Posted in Latest news/ Eileen DiFranco, RCWP/a Leader in the Protest Movement
http://www.thenotebook.org/blog/124393/protesters-continue-occupy-440-movement
"Who is talking about this gross misallocation of resources?" DiFranco asked. "Are we the only ones who care?"She criticized not just the mayor, but Gov. Corbett and state legislators. But she said that Nutter and the School Reform Commission are culpable because they have "settled for less" without complaint.
Corbett and the General Assembly cut state education aid by a billion dollars this year, with fully one-quarter of that total falling on Philadelphia...
"Who is talking about this gross misallocation of resources?" DiFranco asked. "Are we the only ones who care?"She criticized not just the mayor, but Gov. Corbett and state legislators. But she said that Nutter and the School Reform Commission are culpable because they have "settled for less" without complaint.
Corbett and the General Assembly cut state education aid by a billion dollars this year, with fully one-quarter of that total falling on Philadelphia...
Link to Television Coverage of Fasting Vigil To End Torture in Lexington, Kentucky/Janice Sevre Duszynska and Donna Rougeux/Association of Roman Catholic Women Priests
http://www.wtvq.com/content/localnews/story/Protests-Continue-In-Downtown-Lexington/gUiEOYAo50uWmE4W2x4pow.cspx
Above is the clip of the Jan. 3rd interview with Donna Rougeux and me (Janice Serve-Duszynska) in downtown Lexington where we are from vigiling Jan. 2- Jan. 10. We are now in the fifith day of our fast.
Above is the clip of the Jan. 3rd interview with Donna Rougeux and me (Janice Serve-Duszynska) in downtown Lexington where we are from vigiling Jan. 2- Jan. 10. We are now in the fifith day of our fast.
Thursday, January 5, 2012
"Table Manners"/Christianity Today/All Belong at Christ's Banquet Table
christiancentury.org/article/2011-12/table-manners
Dec. 28,2011
by Andrew Packman
"The whole scene was awkward. With 20 or so people still in line to receive the Eucharist, this Bosnian Franciscan took a handful of the host and sought me out of the crowd. Nearly out of breath, he lifted the small plate toward me. I stood up from my pew."Will you have communion?" My heart beat faster, the way it does if you get asked to speak when you're not expecting it, or when you're breaking a rule and know you may get caught.I muttered, "Yes, I will.""Christ's body, broken for you." He placed the host in my hand. I raised it to my lips and carefully set it down on my tongue. ..I imagine this is what the prodigal son felt when he watched his aged father risk looking like a fool as he sprinted out to meet his son. Priests don't run during the mass; they certainly don't leave the 99 sheep behind to seek out the one who's lost, the one who needs to feel the warm embrace of full inclusion in a Christian community."
Bridget Mary's Reflection:
This is what it means to share Eucharist with the Body of Christ. Everyone is welcome at the table.
Roman Catholic Women Priests preside at liturgies where all are invited to receive Eucharist every week. This is what the inclusive priestly ministry is all about- welcoming with open arms, like the priest in this story above- and like Jesus did when he said: "Come to me all you who labor and are burdened.. Take and eat, this is my body, given for all. " All God's family -especially the broken, marginalized and needy, are embraced by God's love and belong at Christ's Banquet
Table. Eucharist is not a reward for those who keep the rules, but for nourishment for the journey.
Dec. 28,2011
by Andrew Packman
"The whole scene was awkward. With 20 or so people still in line to receive the Eucharist, this Bosnian Franciscan took a handful of the host and sought me out of the crowd. Nearly out of breath, he lifted the small plate toward me. I stood up from my pew."Will you have communion?" My heart beat faster, the way it does if you get asked to speak when you're not expecting it, or when you're breaking a rule and know you may get caught.I muttered, "Yes, I will.""Christ's body, broken for you." He placed the host in my hand. I raised it to my lips and carefully set it down on my tongue. ..I imagine this is what the prodigal son felt when he watched his aged father risk looking like a fool as he sprinted out to meet his son. Priests don't run during the mass; they certainly don't leave the 99 sheep behind to seek out the one who's lost, the one who needs to feel the warm embrace of full inclusion in a Christian community."
Bridget Mary's Reflection:
This is what it means to share Eucharist with the Body of Christ. Everyone is welcome at the table.
Roman Catholic Women Priests preside at liturgies where all are invited to receive Eucharist every week. This is what the inclusive priestly ministry is all about- welcoming with open arms, like the priest in this story above- and like Jesus did when he said: "Come to me all you who labor and are burdened.. Take and eat, this is my body, given for all. " All God's family -especially the broken, marginalized and needy, are embraced by God's love and belong at Christ's Banquet
Table. Eucharist is not a reward for those who keep the rules, but for nourishment for the journey.
Wednesday, January 4, 2012
Bishop Resigns After Disclosing he fathered Two Children
http://ncronline.org/news/people/bishop-resigns-after-disclosing-he-father-two-children
VATICAN CITY -- Los Angeles Auxiliary Bishop Gabino Zavala has resigned after disclosing to superiors that he is the father of two children.The Vatican announced the bishop's resignation Jan. 4 in a one-line statement that cited church law on resignation for illness or other serious reasons.
Bridget Mary's Reflection:
More evidence that mandatory celibacy does not work and should be changed to follow Jesus' example. In the 12th century, the pope mandated celibacy for priests, and threatened to sell the priests' wives into slavery if they did not conform. Now that the Vatican is accepting Anglican married priests and their wives, it is time to affirm that marriage and ordination can go together for Catholic priests. Peter was married, so why does the Roman Catholic Church refuse to follow his example? Let us pray that for change in the institutional church's unjust treatment of its own priests
Bridget Mary Meehan, ARCWP
Association of Roman Catholic Women Priests
sofiabmm@aol.com
VATICAN CITY -- Los Angeles Auxiliary Bishop Gabino Zavala has resigned after disclosing to superiors that he is the father of two children.The Vatican announced the bishop's resignation Jan. 4 in a one-line statement that cited church law on resignation for illness or other serious reasons.
Bridget Mary's Reflection:
More evidence that mandatory celibacy does not work and should be changed to follow Jesus' example. In the 12th century, the pope mandated celibacy for priests, and threatened to sell the priests' wives into slavery if they did not conform. Now that the Vatican is accepting Anglican married priests and their wives, it is time to affirm that marriage and ordination can go together for Catholic priests. Peter was married, so why does the Roman Catholic Church refuse to follow his example? Let us pray that for change in the institutional church's unjust treatment of its own priests
Bridget Mary Meehan, ARCWP
Association of Roman Catholic Women Priests
sofiabmm@aol.com
Tuesday, January 3, 2012
"Pressure on Dutch Church After Report"/ Between 10,000 and 20,000 Dutch Children Abused/Call for Resignations of Catholic Bishops in the Netherlands
http://www.ncronline.org/news/global/pressure-dutch-church-after-report
"Two leading politicians in the Netherlands, both from conservative parties, have called for the resignations of Catholic bishops in the wake of a damning report on sexual abuse in the Dutch church.The country’s prime minister, Mark Rutte, also announced that his cabinet is considering lifting a statute of limitations to allow criminal prosecutions. A complaint has already been filed with the public prosecutor’s office against a former bishop of the Rotterdam diocese, Philippe Bär. An attorney representing alleged victims has charged Bär with covering up abuse during his tenure from 1983 to 1993..."Released on Dec. 16, the report found that somewhere between 10,000 and 20,000 Dutch children suffered abuse by Catholic personnel, ranging from unwanted sexual advances to rape, during the period of 1945 to 2010. A commission sponsored by the Catholic bishops and religious orders of Holland produced the report. On Dec. 17, Holland’s deputy prime minister, Maxime Verhagen, himself a Catholic, said the church has been “profoundly damaged,” and bishops should consider resigning. Verhagen is a member of the Christian Democratic Appeal Party, a center-right faction seen as friendly to the church."
"Two leading politicians in the Netherlands, both from conservative parties, have called for the resignations of Catholic bishops in the wake of a damning report on sexual abuse in the Dutch church.The country’s prime minister, Mark Rutte, also announced that his cabinet is considering lifting a statute of limitations to allow criminal prosecutions. A complaint has already been filed with the public prosecutor’s office against a former bishop of the Rotterdam diocese, Philippe Bär. An attorney representing alleged victims has charged Bär with covering up abuse during his tenure from 1983 to 1993..."Released on Dec. 16, the report found that somewhere between 10,000 and 20,000 Dutch children suffered abuse by Catholic personnel, ranging from unwanted sexual advances to rape, during the period of 1945 to 2010. A commission sponsored by the Catholic bishops and religious orders of Holland produced the report. On Dec. 17, Holland’s deputy prime minister, Maxime Verhagen, himself a Catholic, said the church has been “profoundly damaged,” and bishops should consider resigning. Verhagen is a member of the Christian Democratic Appeal Party, a center-right faction seen as friendly to the church."
Monday, January 2, 2012
Janice Sevre-Duszynska, ARCWP and Donna Rougeux, ARCWP Join Witness Against Torture Fast
Join us at Triangle Park Jan. 2-10 from 5:30 p.m. - 6:30 p.m. as we fast and witness in solidarity with folks in the nation's Capitol and across the globe on the 10th anniversary of the arrival of the first detainees at the U.S. controlled detention facility in Guantanamo Bay, Cuba. We are demanding an end to torture and indefinite detention at Guantanamo, Bagram Air Base in Afghanistan, and elsewhere, and that the president reject the just-passed National Defense Authorization Act. (The Act would allow the military to detain terror suspects on U.S. soil and hold them indefinitely and without trial. It would place restrictions on resettling the 60 men in Guantanamo who have been cleared for release.)
For local information contact Janice Sevre-Duszynska, 859-684-4247.
See WitnessAgainstTorture and Amnesty International websites.
For local information contact Janice Sevre-Duszynska, 859-684-4247.
See WitnessAgainstTorture and Amnesty International websites.
 |
| Janice Sevre-Duszynska, Fr. Roy Bourgeois, Donna Rougeux |
Sunday, January 1, 2012
"Some Anglicans Apply to Join the Catholic Church"/Washington Post
http://www.washingtonpost.com/local/some-anglicans-apply-to-join-the-catholic-church/2011/12/30/gIQAQdHRTP_story.html
“It’s the largest reunification effort in 500 years,” said Susan Gibbs, a spokeswoman for the new body, called an ordinariate.The possibility of dozens of married Catholic priests could provide fodder for Catholics who want the Vatican to open up on the issue of priestly celibacy. There are about 40,000 Catholic priests in the United States.Gibbs declined to say which priests and parishes have expressed interest. But congregants at St. Luke’s, and others who call themselves Anglo-Catholics, tend to be theological and social conservatives who say they like the clear, single authority of a pope. However, they also want to hold onto aspects of Anglicanism, including retaining more authority in governing and certain music and rituals, such as kneeling for Communion..."
Bridget Mary's Reflection:
In this historic structural change, the Vatican is expanding a married Catholic priesthood to include Anglcian priests in the United States as well as in England. They did so without dialogue with the Episcopal Church, a slap in the face to a Sister- Church.
It is time that the Vatican makes celibacy optional for priestly ministry. The best we can hope is that this is a first step in that direction.
“It’s the largest reunification effort in 500 years,” said Susan Gibbs, a spokeswoman for the new body, called an ordinariate.The possibility of dozens of married Catholic priests could provide fodder for Catholics who want the Vatican to open up on the issue of priestly celibacy. There are about 40,000 Catholic priests in the United States.Gibbs declined to say which priests and parishes have expressed interest. But congregants at St. Luke’s, and others who call themselves Anglo-Catholics, tend to be theological and social conservatives who say they like the clear, single authority of a pope. However, they also want to hold onto aspects of Anglicanism, including retaining more authority in governing and certain music and rituals, such as kneeling for Communion..."
Bridget Mary's Reflection:
In this historic structural change, the Vatican is expanding a married Catholic priesthood to include Anglcian priests in the United States as well as in England. They did so without dialogue with the Episcopal Church, a slap in the face to a Sister- Church.
It is time that the Vatican makes celibacy optional for priestly ministry. The best we can hope is that this is a first step in that direction.
Friday, December 30, 2011
Bishop to Bishop: Bishop Bridget Mary Meehan Responds to Bishop Frank Dewane About His Letter to Deacon Judy Beaumont Regarding Her Upcoming Ordination as Priest
Bishop Frank :
It has been brought to my attention that you purportedly reside in the Diocese of Venice in Florida and may attempt to be " ordained " to the ministerial priesthood here within this Diocese on January 22 , 2012 . This is a most grave and serious matter of consequence for your soul.
Bishop Bridget Mary:
Under all circumstances, the church teaches that one must follow one’s conscience. So how can serving God as a woman priest cause a problem for one’s soul? I wish our male bishops would be as concerned about the thousands of victims of sexual abuse as they appear to be about the souls of women priests!
Bishop Frank :
The Catholic Church has always taught that the Church has no authority to confer priestly ordination on women.
Bishop Bridget Mary:
Jesus set the example by calling women and men to be his disciples. Witness his relationship with Mary and Martha and Mary of Magdala for example. He did not ordain anyone. Ordination was developed much later, in the early centuries of the church. According to historians, such as Gary Macy, The Hidden History of Women’s Ordination, women were ordained for twelve hundred years before the patriarchy abandoned the practice.
Bishop Frank:
The Church shares this teaching with our Orthodox Christian brothers and sisters. The ministerial priesthood is a gift from God, not something that someone " earns, " " deserves " or has a "right " to, due to advanced education, devoted service in the Church, or simply because of one's own personal desire. The reasons for this include : the example recorded in sacred Scripture of Christ choosing His Apostles ; the constant practice of the Church, which imitated Christ in choosing only men ; and the Church's living teaching authority.
Bishop Bridget Mary:
This is a complete re-write of the Gospels! The Risen Christ appeared first to Mary of Magdala and called her to be the apostle to the apostles (John 20:17). Paul affirmed Junia as an apostle, who was his mentor and teacher in Romans 16. Note (Luke 10:42) Jesus' words to Mary, sister of Martha and Lazarus, as she sat at Jesus' feet listening to what he said(as disciples do)"Mary has chosen what is better,and it will not be taken away from her." Bishop Frank, neither you nor church tradition since the 12th century are powerful enough to take away what Jesus has clearly given to Mary and countless women disciples like Judith Beaumont-"it will not be taken away from her".
Bishop Frank:
In calling only men as His Apostles, Christ acted in a completely free and sovereign manner . Throughout His earthly ministry, Our Lord also emphasized the dignity a n d the vocation of women , and in so doing , did not conform to the prevailing customs, traditions , and legislation of the time. Still , among His twelve Apostles , Jesus Christ did not include any women. This fact withstands any so-called "scholarship" to the contrary. Sacred Scripture further reveals that Jesus did include the participation of women in His public ministry in ways that shows a differentiation of roles between men and women . Together both worked to build up the unity of the Church, avoiding divisiveness . Specific to the role of women, the Church gives thanks for the feminine "genius",
appearing in the course of history, in the midst of all peoples and nations, and for the charisms of the Holy Spirit on women's manifestations of faith, hope and love .
Bishop Bridget Mary:
Luke 8 affirms that women were not only among Jesus disciples, but that there were many of them and they were leaders in supporting his ministry. Jesus was a radical feminist in his vision of a “discipleship of equals”. He had a theological conversation with the Samaritan woman, who became the first evangelist to bring her whole village to him. Martha’s profession of faith parallel’s Peter’s and her table ministry indicated that women presided at Eucharist in house churches in early Christianity. Jesus never spoke of feminine “genius", he treated women as equals to men, a reality lost on our present hierarchy, who try to wax eloquent about women’s second class citizenship in their own church by use of lofty phrases like you, Bishop Frank, used above. Roman Catholic Women Priests are the "Rosa Parks" of the Catholic Church. We will no longer settle for sitting in the back of the Catholic bus. Sexism, like racism is a sin and always wrong.
Bishop Frank:
Through the Sacrament of Baptism, all Christians , both men and women , share equally in the " common priesthood of believers . " Through the Sacrament of Holy Orders , priests also share in the " ministerial priesthood " of Christ , the High Priest . However, no individual has the "right" to be ordained to the ministerial priesthood. Ordination to the ministerial priesthood must be conferred by a validly ordained bishop on a baptized man. A candidate must receive the authorization of the Church, which has the authority and responsibility to determine if a true call to the priesthood exists for the said candidate.
Bishop Bridget Mary :
Jesus did not see himself as a “High Priest”. He came among us to transform our lives and world so that the kindom of God would be manifest through our witness to justice, inclusion and compassion. He showed us that those who are leaders/ ministers must serve our sisters and brothers in the washing of the feet ritual at the Last Supper. Jesus challenged the religious leaders of his time for their abuse of spiritual power and hypocrisy. Judith Beaumont's Ordination will be conferred by a validly ordained bishop as we (our bishops) clearly stand in the line of apostolic succession through the male bishop in standing with the pope who ordained the first women bishops.
Bishop Frank:
Below is a 1995 responsum, issued by Joseph Cardinal Ratzinger [now Pope Benedict XVI] , then Prefect of the Congregation of the Doctrine of the Faith , in response to the to the question of ,
"whether the teaching that the Church has no authority whatsoever to confer priestly ordination on women , which is presented in the Apostolic Letter Ordinatio Sacerdotalis to be held definitively, is to be understood as belonging to the deposit of faith , '
Bishop Bridget Mary:
This is the ultimate cop-out. Of course, the church has authority to ordain women. It did so for twelve hundred years. There are thousands of ordained women in church history. The institutional church can no longer discriminate against women and blame God for it.
Bishop Frank:
Responsum : In the affirmative. This teaching requires definitive assent , since, founded on the written Word of God , and from the beginning constantly preserved and applied in the Tradition of
the Church , it has been set forth infallibly by the ordinary and universal Magisterium (cf Second Vatican Council , Dogmatic Constitution on the Church Lumen Gentium 25 , 2). Thus, in the present circumstances , the Roman Pontiff, exercising his proper office of confirming the brethren (cf Lk 22:32) , has handed on this same teaching by a formal declaration, explicitly stating what is to be held always , everywhere , and by all , as belonging to the deposit of the faith .
Bishop Bridget Mary :
The Catholic faithful, including the world’s theologians, many priests, some bishops, did not affirm this teaching. Therefore, it is not infallible teaching because it does not reflect the faith of the believing community, the entire, universal church. It does not reflect the "sensus fidelium".
Bishop Frank :
Further, as you may know, on May 30, 2008 The Congregation for the Doctrine
of the Faith issued the general decree , "On the Delict of Attempted Sacred Ordination of
a Woman . " The decree affirms that , "he who shall have attempted to confer holy orders
on a woman , as well as the woman who may have attempted to receive Holy Orders , incurs in a latae sententiae excommunication," that is, an automatic excommunication. Further, reconciliation for this excommunication must come through the Holy See in Rome .
Bishop Bridget Mary:
We do not fear excommunication. Actually, we are walking in the footsteps of giants such as St. Joan of Arc, who was burned at the stake for following her conscience. Pope Benedict canonized two excommunicated nuns: Mother Theodore Guerin from the United States and Mother Mary MacKillop from Australia, thereby making excommunication a possible fast track to canonization! One day a future pope, perhaps, a woman, will probably say, according to the common and constant tradition of the church, taught by the apostles and lived through the history of the church for many centuries, we ordain women deacons, priests and bishops.
Bishop Frank:
As your Bishop , I urge you , to refrain from participating in what will be an invalid attempt at "ordination ." This opportunity is taken to inform you that, should you proceed with this action , you would in fact, separate yourself from the Catholic Church, by your own free choice .
Bishop Bridget Mary:
Nothing can separate us from God, nothing can cancel our baptism, nothing or no one can stop us from living the fullness of Christ’s love in a more open, just and inclusive Catholic Church. We are faithful women living Christ’s call to serve those in need and on the margins offering the church the gift of a renewed priestly ministry in a Christ-centered, inclusive Catholic Church.
Bishop Frank:
With this in mind, for the good of your immortal soul , I exhort you to choose not to participate i n this attempted " ordination . "
Bishop Bridget Mary:
Our souls are in God’s hands. We answer the call in prophetic obedience. We walk in faith and love, trusting in Christ and with Holy Wisdom, Sophia’s guidance, as we serve our beloved faith communities. Each week Catholics affirm women priests as they celebrate inclusive liturgies in Florida and in more and more places in the U.S. and abroad with our 124 ordained priests and deacons.
+ Frank Dewane
Bishop of the Diocese of
Venice in Florida
+Bridget Mary Meehan
Bishop, Association of Roman Catholic Women Priests (USA and South America)
It has been brought to my attention that you purportedly reside in the Diocese of Venice in Florida and may attempt to be " ordained " to the ministerial priesthood here within this Diocese on January 22 , 2012 . This is a most grave and serious matter of consequence for your soul.
Bishop Bridget Mary:
Under all circumstances, the church teaches that one must follow one’s conscience. So how can serving God as a woman priest cause a problem for one’s soul? I wish our male bishops would be as concerned about the thousands of victims of sexual abuse as they appear to be about the souls of women priests!
Bishop Frank :
The Catholic Church has always taught that the Church has no authority to confer priestly ordination on women.
Bishop Bridget Mary:
Jesus set the example by calling women and men to be his disciples. Witness his relationship with Mary and Martha and Mary of Magdala for example. He did not ordain anyone. Ordination was developed much later, in the early centuries of the church. According to historians, such as Gary Macy, The Hidden History of Women’s Ordination, women were ordained for twelve hundred years before the patriarchy abandoned the practice.
Bishop Frank:
The Church shares this teaching with our Orthodox Christian brothers and sisters. The ministerial priesthood is a gift from God, not something that someone " earns, " " deserves " or has a "right " to, due to advanced education, devoted service in the Church, or simply because of one's own personal desire. The reasons for this include : the example recorded in sacred Scripture of Christ choosing His Apostles ; the constant practice of the Church, which imitated Christ in choosing only men ; and the Church's living teaching authority.
Bishop Bridget Mary:
This is a complete re-write of the Gospels! The Risen Christ appeared first to Mary of Magdala and called her to be the apostle to the apostles (John 20:17). Paul affirmed Junia as an apostle, who was his mentor and teacher in Romans 16. Note (Luke 10:42) Jesus' words to Mary, sister of Martha and Lazarus, as she sat at Jesus' feet listening to what he said(as disciples do)"Mary has chosen what is better,and it will not be taken away from her." Bishop Frank, neither you nor church tradition since the 12th century are powerful enough to take away what Jesus has clearly given to Mary and countless women disciples like Judith Beaumont-"it will not be taken away from her".
Bishop Frank:
In calling only men as His Apostles, Christ acted in a completely free and sovereign manner . Throughout His earthly ministry, Our Lord also emphasized the dignity a n d the vocation of women , and in so doing , did not conform to the prevailing customs, traditions , and legislation of the time. Still , among His twelve Apostles , Jesus Christ did not include any women. This fact withstands any so-called "scholarship" to the contrary. Sacred Scripture further reveals that Jesus did include the participation of women in His public ministry in ways that shows a differentiation of roles between men and women . Together both worked to build up the unity of the Church, avoiding divisiveness . Specific to the role of women, the Church gives thanks for the feminine "genius",
appearing in the course of history, in the midst of all peoples and nations, and for the charisms of the Holy Spirit on women's manifestations of faith, hope and love .
Bishop Bridget Mary:
Luke 8 affirms that women were not only among Jesus disciples, but that there were many of them and they were leaders in supporting his ministry. Jesus was a radical feminist in his vision of a “discipleship of equals”. He had a theological conversation with the Samaritan woman, who became the first evangelist to bring her whole village to him. Martha’s profession of faith parallel’s Peter’s and her table ministry indicated that women presided at Eucharist in house churches in early Christianity. Jesus never spoke of feminine “genius", he treated women as equals to men, a reality lost on our present hierarchy, who try to wax eloquent about women’s second class citizenship in their own church by use of lofty phrases like you, Bishop Frank, used above. Roman Catholic Women Priests are the "Rosa Parks" of the Catholic Church. We will no longer settle for sitting in the back of the Catholic bus. Sexism, like racism is a sin and always wrong.
Bishop Frank:
Through the Sacrament of Baptism, all Christians , both men and women , share equally in the " common priesthood of believers . " Through the Sacrament of Holy Orders , priests also share in the " ministerial priesthood " of Christ , the High Priest . However, no individual has the "right" to be ordained to the ministerial priesthood. Ordination to the ministerial priesthood must be conferred by a validly ordained bishop on a baptized man. A candidate must receive the authorization of the Church, which has the authority and responsibility to determine if a true call to the priesthood exists for the said candidate.
Bishop Bridget Mary :
Jesus did not see himself as a “High Priest”. He came among us to transform our lives and world so that the kindom of God would be manifest through our witness to justice, inclusion and compassion. He showed us that those who are leaders/ ministers must serve our sisters and brothers in the washing of the feet ritual at the Last Supper. Jesus challenged the religious leaders of his time for their abuse of spiritual power and hypocrisy. Judith Beaumont's Ordination will be conferred by a validly ordained bishop as we (our bishops) clearly stand in the line of apostolic succession through the male bishop in standing with the pope who ordained the first women bishops.
Bishop Frank:
Below is a 1995 responsum, issued by Joseph Cardinal Ratzinger [now Pope Benedict XVI] , then Prefect of the Congregation of the Doctrine of the Faith , in response to the to the question of ,
"whether the teaching that the Church has no authority whatsoever to confer priestly ordination on women , which is presented in the Apostolic Letter Ordinatio Sacerdotalis to be held definitively, is to be understood as belonging to the deposit of faith , '
Bishop Bridget Mary:
This is the ultimate cop-out. Of course, the church has authority to ordain women. It did so for twelve hundred years. There are thousands of ordained women in church history. The institutional church can no longer discriminate against women and blame God for it.
Bishop Frank:
Responsum : In the affirmative. This teaching requires definitive assent , since, founded on the written Word of God , and from the beginning constantly preserved and applied in the Tradition of
the Church , it has been set forth infallibly by the ordinary and universal Magisterium (cf Second Vatican Council , Dogmatic Constitution on the Church Lumen Gentium 25 , 2). Thus, in the present circumstances , the Roman Pontiff, exercising his proper office of confirming the brethren (cf Lk 22:32) , has handed on this same teaching by a formal declaration, explicitly stating what is to be held always , everywhere , and by all , as belonging to the deposit of the faith .
Bishop Bridget Mary :
The Catholic faithful, including the world’s theologians, many priests, some bishops, did not affirm this teaching. Therefore, it is not infallible teaching because it does not reflect the faith of the believing community, the entire, universal church. It does not reflect the "sensus fidelium".
Bishop Frank :
Further, as you may know, on May 30, 2008 The Congregation for the Doctrine
of the Faith issued the general decree , "On the Delict of Attempted Sacred Ordination of
a Woman . " The decree affirms that , "he who shall have attempted to confer holy orders
on a woman , as well as the woman who may have attempted to receive Holy Orders , incurs in a latae sententiae excommunication," that is, an automatic excommunication. Further, reconciliation for this excommunication must come through the Holy See in Rome .
Bishop Bridget Mary:
We do not fear excommunication. Actually, we are walking in the footsteps of giants such as St. Joan of Arc, who was burned at the stake for following her conscience. Pope Benedict canonized two excommunicated nuns: Mother Theodore Guerin from the United States and Mother Mary MacKillop from Australia, thereby making excommunication a possible fast track to canonization! One day a future pope, perhaps, a woman, will probably say, according to the common and constant tradition of the church, taught by the apostles and lived through the history of the church for many centuries, we ordain women deacons, priests and bishops.
Bishop Frank:
As your Bishop , I urge you , to refrain from participating in what will be an invalid attempt at "ordination ." This opportunity is taken to inform you that, should you proceed with this action , you would in fact, separate yourself from the Catholic Church, by your own free choice .
Bishop Bridget Mary:
Nothing can separate us from God, nothing can cancel our baptism, nothing or no one can stop us from living the fullness of Christ’s love in a more open, just and inclusive Catholic Church. We are faithful women living Christ’s call to serve those in need and on the margins offering the church the gift of a renewed priestly ministry in a Christ-centered, inclusive Catholic Church.
Bishop Frank:
With this in mind, for the good of your immortal soul , I exhort you to choose not to participate i n this attempted " ordination . "
Bishop Bridget Mary:
Our souls are in God’s hands. We answer the call in prophetic obedience. We walk in faith and love, trusting in Christ and with Holy Wisdom, Sophia’s guidance, as we serve our beloved faith communities. Each week Catholics affirm women priests as they celebrate inclusive liturgies in Florida and in more and more places in the U.S. and abroad with our 124 ordained priests and deacons.
+ Frank Dewane
Bishop of the Diocese of
Venice in Florida
+Bridget Mary Meehan
Bishop, Association of Roman Catholic Women Priests (USA and South America)
"Fort Myers Woman Taking on Catholic Church"- NBC TV Story on Deacon Judy Beaumont's Upcoming Ordination in Ft. Myers, Florida on Januaray, 21st, 2012
http://www.abc-7.com/story/16414897/2011/12/29/fort-myers-woman-taking-on-the-catholic-church
WZVN-TV
They're part of a worldwide group called the Association of Roman Catholic Women Priests. ..
... "to Beaumont, this is about more than seeking the role of priest. She's hoping to be part of a movement to bring equality among church leadership."We're the Rosa B. Parks of the Catholic Church trying to bring about change," Beaumont said. And despite the consequences, she says she isn't holding back The ceremony for Beaumont will be January 21 at 3 p.m. It will be held at the Lamb of God Lutheran-Episcopal Church."
WZVN-TV
They're part of a worldwide group called the Association of Roman Catholic Women Priests. ..
... "to Beaumont, this is about more than seeking the role of priest. She's hoping to be part of a movement to bring equality among church leadership."We're the Rosa B. Parks of the Catholic Church trying to bring about change," Beaumont said. And despite the consequences, she says she isn't holding back The ceremony for Beaumont will be January 21 at 3 p.m. It will be held at the Lamb of God Lutheran-Episcopal Church."
Link to Songs:"NO" and "Rock Me Gentle" from Album "Her Wings Unfurled" by Colleen Fulmer
http://www.youtube.com/watch?v=A_N6ypnl8lA&feature=results_video&playnext=1&list=PL48C6F50EA3D5360B
Enjoy this beautiful,woman-affirming, life-affirming, inspirational music by Colleen Fulmer!
Enjoy this beautiful,woman-affirming, life-affirming, inspirational music by Colleen Fulmer!
Thursday, December 29, 2011
Deacon Judy Beaumont Responds to Bishop Frank Dewane's Letter About Her Upcoming Ordination as Priest- Prophetic Obedience to Spirit Trumps Threat of Excommunication
Deacon Judy Beaumont's Response to Bishop Frank Dewane's Letter
December 26, 2011
Dear Bishop Dewane:
I have received your letter regarding my ordination on January 21, 2011. I understand that you are fulfilling your obligation as Bishop and I take your words seriously. However, I must reply that as I have tried throughout my life to answer the call of the Gospel to serve God’s people, I must again answer this new call to sacramental ministry with the poor and otherwise marginalized persons in our midst. Members of the Catholic community here including the people of the Good Shepherd Inclusive Catholic Community and the Bishop of the Association of Roman Catholic Women Priests have affirmed my call, in fact, they also have called me forth to serve.
While a Benedictine sister, I served as theology teacher, sacristan, trainer of altar boys and member of liturgy committees. I never thought of myself as being called to the existing all-male clergy. However in recent years, it has become clear to me that I am called by God to take on the sacramental ministry with our people. Four of the formerly homeless persons from our ministry presented me to Bishop Bridget Mary Meehan for my ordination to the diaconate.
I am convinced that in spite of Ordinatio Sacerdotalis women are being called by God to ministerial priesthood. In prophetic obedience we must answer and my answer is “Yes”. Surveys of Catholic faithful have reported that the majority are in favor of the ordination of women. Recognition of a woman’s call to ordination by the Vatican probably won’t happen in my lifetime nor in yours, but I do believe it will happen.
As a member of the Pontifical Peace and Justice Commission and attendee at the Bejing Conference on Women, you must be aware of the many injustices suffered by women worldwide. What a difference it will make for all women in our world when the Roman Catholic Church recognizes that God calls women as well as men to ministerial priesthood. What a blessing for the Church and our world it will be.
Thank you for your concern. Oremus pro invicem.
Sincerely yours in Christ,
Deacon Judith Beaumont
BISHOP DEWANE'S Letter:
December 1, 2011
Dear Ms. Beaumont:
Greetings in Christ!
It has been brought to my attention that you purportedly reside in the Diocese of
Venice in Florida and may attempt to be "ordained" to the ministerial priesthood here
within this Diocese on January 22, 2012. This is a most grave and serious matter of
consequence for your soul.
The Catholic Church has always taught that the Church has no authority to
confer priestly ordination on women. The Church shares this teaching with our Orthodox
Christian brothers and sisters. The ministerial priesthood is a gift from God, not
something that someone "earns," "deserves" or has a "right" to, due to advanced
education, devoted service in the Church, or simply because of one's own personal
desire. The reasons for this include: the example recorded in sacred Scripture of Christ
choosing His Apostles; the constant practice of the Church, which imitated Christ in
choosing only men; and the Church's living teaching authority.
In calling only men as His Apostles, Christ acted in a completely free and
sovereign manner. Throughout His earthly ministry, Our Lord also emphasized the
dignity and the vocation of women, and in so doing, did not conform to the prevailing
customs, traditions, and legislation of the time. Still, among His twelve Apostles, Jesus
Christ did not include any women. This fact withstands any so-called "scholarship" to the
contrary. Sacred Scripture further reveals that Jesus did include the participation of women
in His public ministry in ways that shows a differentiation of roles between men and
women. Together both worked to build up the unity of the Church, avoiding divisiveness.
Specific to the role of women, the Church gives thanks for the feminine "genius",
appearing in the course of history, in the midst of all peoples and nations, and for the
charisms of the Holy Spirit on women's manifestations of faith, hope and love.
Through the Sacrament of Baptism, all Christians, both men and women, share
equally in the "common priesthood of believers." Through the Sacrament of Holy Orders,
priests also share in the "ministerial priesthood" of Christ, the High Priest. However, no
individual has the "right" to be ordained to the ministerial priesthood. Ordination to the
ministerial priesthood must be conferred by a validly ordained bishop on a baptized man.
A candidate must receive the authorization of the Church, which has the authority and
responsibility to determine if a true call to the priesthood exists for the said candidate.
Below is a 1995 responsum, issued by Joseph Cardinal Ratzinger [now Pope
Benedict XVI], then Prefect of the Congregation of the Doctrine of the Faith, in response
to the to the question of, "whether the teaching that the Church has no authority
whatsoever to confer priestly ordination on women, which is presented in the Apostolic
Letter Ordinatio Sacerdotalis to be held definitively, is to be understood as belonging to
the deposit of faith,'
The answer follows:
Responsum: In the affirmative.
This teaching requires definitive assent, since, founded on the written Word of
God, and from the beginning constantly preserved and applied in the Tradition of
the Church, it has been set forth infallibly by the ordinary and universal
Magisterium (cf Second Vatican Council, Dogmatic Constitution on the Church
Lumen Gentium 25, 2). Thus, in the present circumstances, the Roman Pontiff,
exercising his proper office of confirming the brethren (cf Lk 22:32), has handed
on this same teaching by a formal declaration, explicitly stating what is to be held
always, everywhere, and by all, as belonging to the deposit of the faith.
Further, as you may know, on May 30, 2008 The Congregation for the Doctrine
of the Faith issued the general decree, "On the Delict of Attempted Sacred Ordination of
a Woman." The decree affirms that, "he who shall have attempted to confer holy orders
on a woman, as well as the woman who may have attempted to receive Holy Orders,
incurs in a latae sententiae excommunication," that is, an automatic excommunication.
Futher, reconciliation for this excommunication must come through the Holy See in
Rome.
As your Bishop, I urge you, to refrain from participating in what will be an invalid
attempt at "ordination." This opportunity is taken to inform you that, should you proceed
with this action, you would in fact, separate yourself from the Catholic Church, by your
own free choice.
With this in mind, for the good of your immortal soul, I exhort you to choose not to
participate in this attempted "ordination."
+ Frank Dewane
Bishop 0f the e Diocese of
Venice in Florida
December 26, 2011
Dear Bishop Dewane:
I have received your letter regarding my ordination on January 21, 2011. I understand that you are fulfilling your obligation as Bishop and I take your words seriously. However, I must reply that as I have tried throughout my life to answer the call of the Gospel to serve God’s people, I must again answer this new call to sacramental ministry with the poor and otherwise marginalized persons in our midst. Members of the Catholic community here including the people of the Good Shepherd Inclusive Catholic Community and the Bishop of the Association of Roman Catholic Women Priests have affirmed my call, in fact, they also have called me forth to serve.
While a Benedictine sister, I served as theology teacher, sacristan, trainer of altar boys and member of liturgy committees. I never thought of myself as being called to the existing all-male clergy. However in recent years, it has become clear to me that I am called by God to take on the sacramental ministry with our people. Four of the formerly homeless persons from our ministry presented me to Bishop Bridget Mary Meehan for my ordination to the diaconate.
I am convinced that in spite of Ordinatio Sacerdotalis women are being called by God to ministerial priesthood. In prophetic obedience we must answer and my answer is “Yes”. Surveys of Catholic faithful have reported that the majority are in favor of the ordination of women. Recognition of a woman’s call to ordination by the Vatican probably won’t happen in my lifetime nor in yours, but I do believe it will happen.
As a member of the Pontifical Peace and Justice Commission and attendee at the Bejing Conference on Women, you must be aware of the many injustices suffered by women worldwide. What a difference it will make for all women in our world when the Roman Catholic Church recognizes that God calls women as well as men to ministerial priesthood. What a blessing for the Church and our world it will be.
Thank you for your concern. Oremus pro invicem.
Sincerely yours in Christ,
Deacon Judith Beaumont
BISHOP DEWANE'S Letter:
December 1, 2011
Dear Ms. Beaumont:
Greetings in Christ!
It has been brought to my attention that you purportedly reside in the Diocese of
Venice in Florida and may attempt to be "ordained" to the ministerial priesthood here
within this Diocese on January 22, 2012. This is a most grave and serious matter of
consequence for your soul.
The Catholic Church has always taught that the Church has no authority to
confer priestly ordination on women. The Church shares this teaching with our Orthodox
Christian brothers and sisters. The ministerial priesthood is a gift from God, not
something that someone "earns," "deserves" or has a "right" to, due to advanced
education, devoted service in the Church, or simply because of one's own personal
desire. The reasons for this include: the example recorded in sacred Scripture of Christ
choosing His Apostles; the constant practice of the Church, which imitated Christ in
choosing only men; and the Church's living teaching authority.
In calling only men as His Apostles, Christ acted in a completely free and
sovereign manner. Throughout His earthly ministry, Our Lord also emphasized the
dignity and the vocation of women, and in so doing, did not conform to the prevailing
customs, traditions, and legislation of the time. Still, among His twelve Apostles, Jesus
Christ did not include any women. This fact withstands any so-called "scholarship" to the
contrary. Sacred Scripture further reveals that Jesus did include the participation of women
in His public ministry in ways that shows a differentiation of roles between men and
women. Together both worked to build up the unity of the Church, avoiding divisiveness.
Specific to the role of women, the Church gives thanks for the feminine "genius",
appearing in the course of history, in the midst of all peoples and nations, and for the
charisms of the Holy Spirit on women's manifestations of faith, hope and love.
Through the Sacrament of Baptism, all Christians, both men and women, share
equally in the "common priesthood of believers." Through the Sacrament of Holy Orders,
priests also share in the "ministerial priesthood" of Christ, the High Priest. However, no
individual has the "right" to be ordained to the ministerial priesthood. Ordination to the
ministerial priesthood must be conferred by a validly ordained bishop on a baptized man.
A candidate must receive the authorization of the Church, which has the authority and
responsibility to determine if a true call to the priesthood exists for the said candidate.
Below is a 1995 responsum, issued by Joseph Cardinal Ratzinger [now Pope
Benedict XVI], then Prefect of the Congregation of the Doctrine of the Faith, in response
to the to the question of, "whether the teaching that the Church has no authority
whatsoever to confer priestly ordination on women, which is presented in the Apostolic
Letter Ordinatio Sacerdotalis to be held definitively, is to be understood as belonging to
the deposit of faith,'
The answer follows:
Responsum: In the affirmative.
This teaching requires definitive assent, since, founded on the written Word of
God, and from the beginning constantly preserved and applied in the Tradition of
the Church, it has been set forth infallibly by the ordinary and universal
Magisterium (cf Second Vatican Council, Dogmatic Constitution on the Church
Lumen Gentium 25, 2). Thus, in the present circumstances, the Roman Pontiff,
exercising his proper office of confirming the brethren (cf Lk 22:32), has handed
on this same teaching by a formal declaration, explicitly stating what is to be held
always, everywhere, and by all, as belonging to the deposit of the faith.
Further, as you may know, on May 30, 2008 The Congregation for the Doctrine
of the Faith issued the general decree, "On the Delict of Attempted Sacred Ordination of
a Woman." The decree affirms that, "he who shall have attempted to confer holy orders
on a woman, as well as the woman who may have attempted to receive Holy Orders,
incurs in a latae sententiae excommunication," that is, an automatic excommunication.
Futher, reconciliation for this excommunication must come through the Holy See in
Rome.
As your Bishop, I urge you, to refrain from participating in what will be an invalid
attempt at "ordination." This opportunity is taken to inform you that, should you proceed
with this action, you would in fact, separate yourself from the Catholic Church, by your
own free choice.
With this in mind, for the good of your immortal soul, I exhort you to choose not to
participate in this attempted "ordination."
+ Frank Dewane
Bishop 0f the e Diocese of
Venice in Florida
Wednesday, December 28, 2011
Three Media Stories About Roman Catholic Women Priests: Florida, Minnesota, Califoria/ CBS TV in Ft. Myers Covers Judy Beaumont's Upcoming Ordination
Judy Beaumont, in green stole on day of ordination as deacon,
was called by leaders of her Ft. Myers' Community. Women in Vestments
are Priests from Association of Roman Catholic Women Priests
Tuesday, December 27, 2011
Association of Roman Catholic Women Priests: A Renewed Priestly Ministry in a Community of Equals
The Roman Catholic Women Priests (RCWP) initiative is a renewal movement within the Roman Catholic Church. Our goal is to achieve full equality for all within the Church as a matter of justice and faithfulness to the Gospel. The Women Priests movement advocates for a new model of inclusive priestly ministry in the church. We stand in the prophetic tradition of holy obedience to the Spirit who calls all people to discipleship. The movement began with the ordination of seven women on the Danube River in 2002. Today there are over 124 women priests and 10 bishops worldwide. Our women priests are ordained in Apostolic Succession. The first women bishops were ordained by a male Roman Catholic bishop in apostolic succession and in communion with the pope.
The Vatican states that we are excommunicated, however, we do not accept this and affirm that we are loyal members of the church. We continue to serve our beloved church in a renewed priestly ministry by welcoming all to celebrate the sacraments in inclusive, Christ-centered, Spirit-empowered communities wherever we are called. There are women priest communities in Germany, Austria, France, Scotland, Canada, the United States, and South America. From our birth on the Danube River, RCWP has evolved into two streams in Europe (West and East), two in Canada (West and East), and two in the United States (RCWP USA and ARCWP. Someday streams will flow in Latin America and elsewhere.
The specific charism of ARCWP within the broader global Roman Catholic Women Priests initiative is to live Gospel equality and justice for all including women in the church and in society now. We work in solidarity with the poor, exploited, and marginalized for structural and transformative justice in partnership with all believers. Our vision is to act as a community of equals in decision-making both as an organization and within our faith communities. We advocate for the renewal of Jesus’ vision as found in the Gospel for our church and our world.
The unique focus of the Association of Roman Catholic Women Priests is on justice and equality:
1. We seek equality for women in the church including decision-making and ordination.
2. We minister with the poor and marginalized.
3. We live the spiritual and social justice tradition of the church serving inclusive communities of equals.
4. We actively and openly participate in non-violent movements for peace and justice.
FOR MORE INFORMATION
http://www.associationofromancatholicwomenpriests.org/
Bishop Bridget Mary Meehan http://www.blogger.com/goog_2030030847
Judy Lee, Circle Leader judyabl@embarqmail.com 239-454-7426
Janice Sevre-Duszyska, Media Contact rhythmsofthedance@msn.com cell: 859-684-4247
A Message from Priests and Clergy Childhood Sexual Abuse Survivors
Some of us are priests of the Archdiocese of Milwaukee and some of us are survivors of childhood rape and sexual assault by priests. In the wake of the bankruptcy filing by the archdiocese this year, we have joined together as survivors and clergy in an ongoing dialogue about the clergy sex abuse crisis and what we can do about it.
The sexual abuse of a minor by a priest is a crime and a sin. If you were sexually violated by a member of the clergy it was not your fault. We want you to know:
• If you suffered this violation you are not alone.
• There are many survivors who have come forward and are receiving the care and assistance that they need.
• There are many resources in our community that are available to assist you and you can choose to use them or not.
We stand by you and support you.
• To be believed you must be heard. No one else will know unless you tell them.
EACH OF US BELIEVES that at the center of the human heart is
an absolute longing for justice. We are committed to creating among
priests and survivors a true and lasting community of justice.
Over the next months we want to widen our conversation to include
other priests and survivors in the archdiocese, especially those that
have already expressed a desire to join with us.
AS PRIESTS AND PASTORS OF THE ARCHDIOCESE,
we publicly declare our unqualified support to every victim/survivor.
We hold ourselves and our institution fully accountable for any action
or inaction that may have allowed these crimes to occur, the
offender to go unpunished, and other children to be harmed. We areWe believe that, in order for our church and our community to heal,
truly sorry that this happened to you.
there will need to be a full institutional accounting of the crimes
that have taken place in the Archdiocese of Milwaukee. Victim/Survivors
and their families have told us how important it is that they
know the truth about what happened to them in their church. But,
it is also important for each one of us.
Obviously, we are very tardy in making this public statement of
apology, support, and accountability. But, making this statement
now is better than remaining silent.
AS VICTIM/SURVIVORS OF THESE CRIMES, we declare our
unqualified support for every priest who takes the courageous step
of publicly standing with survivors.
Shame is logically and naturally created when a child is sexually
violated. But that shame is rarely, if ever, felt by the offender.
Instead, the offender pours that shame into the body of the child.
If justice does not intervene to lift that weight, eventually the soul and
aspirations of that child will be crushed by it.
If even the possibility of spiritual repair with the church is to become
real and effective for survivors, priests of the archdiocese must
courageously join us and insist upon a full and public confession,
which must include the open publication of all abuse related
documents in possession of the archdiocese and of the religious orders
serving in the archdiocese, detailing a full and explanatory
list of all clerics and employees who have harmed children and minors.
THE SEX OFFENDER ALWAYS commits two crimes: first he
steals the body, and then he steals the voice. The first and last moment
of the miracle of recovery from sexual violence—for the victim,
for the offender, and for an institution--is the resurrection of the
voice through words of truth.
We want there to be hope. We want there to be healing.
We want a new day for the church.
For victim/survivors who may still be living in silence or shame,
we hope this public plea from us—as survivors and priests working
together--to come forward before the February 1, 2012 court date
for filing a case for restitution through the bankruptcy process and
to seek help and guidance with this decision through the resources
we have posted below will be a beginning in creating together the
community of justice, which we all long for.
Mike Sneesby, SNAP Milwaukee Director (survivor)
Karen Konter, female advocate, (survivor)
Peter J. Isely, MS, M.Div, LCSW, SNAP Midwest Director (survivor)
John Pilmaier, MSW, APSW, SNAP Wisconsin Director (survivor)
Vicky A. Schneider, MAPS (survivor)
Marilynn Pilmaier, RN, BSN (mother of survivor)
Fr. Richard Cerpich
Fr. James Connell
Fr. Gregory Greiten
Fr. Howard G. Haase
Resources in our community:
The Healing Center: 414-671-4325
http://thehealingcenter.org/
Wisconsin Coalition Against Sexual Assault:
608-257-1516 608-257-2537 (TTY) www.wcasa.org
Sexual Assault Treatment Center:
414-219-5555 (A crisis counselor is available 24 hours a day. Non-crisis
information/referral is available M-F 8:30-5:00)
http://www.aurorahealthcare.org/services/sexual-assault/satc.asp
Counsel for Creditor’s Committee (of survivors)
for information regarding the bankruptcy: 1-888-496-8643
SNAP (Survivors Network of Those Abused by Priests)
Peter J Isely: 414-429-7259
John Pilmaier: 414-336-8575
Mike Sneesby: 414-915-4374
www.snapwisconsin.com
Archdiocese of Milwaukee:
414-758-2232 www.archmil.org
Milwaukee County District Attorney’s Office:
Sensitive Crimes Division: (if you would like to speak to a member
of the law enforcement community concerning a sexual assault)
414-278-4617
Your local police department or county office for health and human
services.
Any other resource that you trust.
If you would like to contact one of us whose names are listed above,
call Fr. Jim Connell at 414-940-8054 or John Pilmaier at 414-336-8575.
Today we are making an urgent appeal to victim/survivors
to come forward before the closing of the February 1, 2012
bankruptcy bar date, and offer our help.
The sexual abuse of a minor by a priest is a crime and a sin. If you were sexually violated by a member of the clergy it was not your fault. We want you to know:
• If you suffered this violation you are not alone.
• There are many survivors who have come forward and are receiving the care and assistance that they need.
• There are many resources in our community that are available to assist you and you can choose to use them or not.
We stand by you and support you.
• To be believed you must be heard. No one else will know unless you tell them.
EACH OF US BELIEVES that at the center of the human heart is
an absolute longing for justice. We are committed to creating among
priests and survivors a true and lasting community of justice.
Over the next months we want to widen our conversation to include
other priests and survivors in the archdiocese, especially those that
have already expressed a desire to join with us.
AS PRIESTS AND PASTORS OF THE ARCHDIOCESE,
we publicly declare our unqualified support to every victim/survivor.
We hold ourselves and our institution fully accountable for any action
or inaction that may have allowed these crimes to occur, the
offender to go unpunished, and other children to be harmed. We areWe believe that, in order for our church and our community to heal,
truly sorry that this happened to you.
there will need to be a full institutional accounting of the crimes
that have taken place in the Archdiocese of Milwaukee. Victim/Survivors
and their families have told us how important it is that they
know the truth about what happened to them in their church. But,
it is also important for each one of us.
Obviously, we are very tardy in making this public statement of
apology, support, and accountability. But, making this statement
now is better than remaining silent.
AS VICTIM/SURVIVORS OF THESE CRIMES, we declare our
unqualified support for every priest who takes the courageous step
of publicly standing with survivors.
Shame is logically and naturally created when a child is sexually
violated. But that shame is rarely, if ever, felt by the offender.
Instead, the offender pours that shame into the body of the child.
If justice does not intervene to lift that weight, eventually the soul and
aspirations of that child will be crushed by it.
If even the possibility of spiritual repair with the church is to become
real and effective for survivors, priests of the archdiocese must
courageously join us and insist upon a full and public confession,
which must include the open publication of all abuse related
documents in possession of the archdiocese and of the religious orders
serving in the archdiocese, detailing a full and explanatory
list of all clerics and employees who have harmed children and minors.
THE SEX OFFENDER ALWAYS commits two crimes: first he
steals the body, and then he steals the voice. The first and last moment
of the miracle of recovery from sexual violence—for the victim,
for the offender, and for an institution--is the resurrection of the
voice through words of truth.
We want there to be hope. We want there to be healing.
We want a new day for the church.
For victim/survivors who may still be living in silence or shame,
we hope this public plea from us—as survivors and priests working
together--to come forward before the February 1, 2012 court date
for filing a case for restitution through the bankruptcy process and
to seek help and guidance with this decision through the resources
we have posted below will be a beginning in creating together the
community of justice, which we all long for.
Mike Sneesby, SNAP Milwaukee Director (survivor)
Karen Konter, female advocate, (survivor)
Peter J. Isely, MS, M.Div, LCSW, SNAP Midwest Director (survivor)
John Pilmaier, MSW, APSW, SNAP Wisconsin Director (survivor)
Vicky A. Schneider, MAPS (survivor)
Marilynn Pilmaier, RN, BSN (mother of survivor)
Fr. Richard Cerpich
Fr. James Connell
Fr. Gregory Greiten
Fr. Howard G. Haase
Resources in our community:
The Healing Center: 414-671-4325
http://thehealingcenter.org/
Wisconsin Coalition Against Sexual Assault:
608-257-1516 608-257-2537 (TTY) www.wcasa.org
Sexual Assault Treatment Center:
414-219-5555 (A crisis counselor is available 24 hours a day. Non-crisis
information/referral is available M-F 8:30-5:00)
http://www.aurorahealthcare.org/services/sexual-assault/satc.asp
Counsel for Creditor’s Committee (of survivors)
for information regarding the bankruptcy: 1-888-496-8643
SNAP (Survivors Network of Those Abused by Priests)
Peter J Isely: 414-429-7259
John Pilmaier: 414-336-8575
Mike Sneesby: 414-915-4374
www.snapwisconsin.com
Archdiocese of Milwaukee:
414-758-2232 www.archmil.org
Milwaukee County District Attorney’s Office:
Sensitive Crimes Division: (if you would like to speak to a member
of the law enforcement community concerning a sexual assault)
414-278-4617
Your local police department or county office for health and human
services.
Any other resource that you trust.
If you would like to contact one of us whose names are listed above,
call Fr. Jim Connell at 414-940-8054 or John Pilmaier at 414-336-8575.
Today we are making an urgent appeal to victim/survivors
to come forward before the closing of the February 1, 2012
bankruptcy bar date, and offer our help.
Monday, December 26, 2011
"Christmas Pondering" by Sr. Anne Brooks
WHAT WAS IT LIKE?
What was it like,
O God, Creator of the seemingly infinite universe,
to chose the Star of Bethlehem timeless eons before the earth was formed
so the length of those light years' distance
would be a perfect co-incidence for the birth of your Son?
And what was it like,
O amorphous cloud of interstellar gasses,
to birth a light-bearing mass from the inky-ness of the black-hole-depths of space
specifically to honor the King of Kings?
And what was it like,
O Sun,
to allow gravity to form, in this universe,
to rein in your planets,
to measure the perfect distance for life to form
and to hear God call you to rule over the Day on this yet-to-be perfect world
where God would walk in the cool of the evening, and later in the heat of the day?
And what was it like,
O World,
when people were formed from the mud of the earth,
molded by the loving hands of God,
life-breath transmitted into them by the Spirit of God,
interstellar dust in their sinews and bones,
and yet who failed to obey their Creator,
allowing evil to attempt to try to change civilization?
And you,
O Star of Wonder,
your light speeding through space,
what did you think of how the stage was being set
for a Redeemer
for these troubled and battered people?
And what was it like,
O Star, when that wondrous night finally arrived in the Fullness of Time?
Did you see His mom? Did you see Him? Was He cute?
And did He cry?
And did you dance for joy?
And you,
O Star of Night,
did you see the Magi pointing at you, night after night, mile after mile after mile?
And did you hear them murmuring about your beauty
and pondering your reason to be there?
and what did you think of that dangerous journey you guided them on
so they could see what you had seen?
And what has happened to you,
O Starlight, which reached our world that night?
You didn't go out, like the flame of a candle --
your source of Light continues burning on
Instead, you keep on shining even now, into our own lives,
giving our civilization an inheritance to treasure
so that we see the light tonight that saw God's only Son
and now we know that
we must look with God's Eyes
and listen with God's Ears
and love with God's Heart which is beating in our hearts
and do God's Work on this Earth in such a way
that it will become as bright as your light,
as eternal as your light
full of praise for God, Whose children we are
and who can live forever, endless as your light, eternal as our God...
Christmas, A.D 2011
What was it like,
O God, Creator of the seemingly infinite universe,
to chose the Star of Bethlehem timeless eons before the earth was formed
so the length of those light years' distance
would be a perfect co-incidence for the birth of your Son?
And what was it like,
O amorphous cloud of interstellar gasses,
to birth a light-bearing mass from the inky-ness of the black-hole-depths of space
specifically to honor the King of Kings?
And what was it like,
O Sun,
to allow gravity to form, in this universe,
to rein in your planets,
to measure the perfect distance for life to form
and to hear God call you to rule over the Day on this yet-to-be perfect world
where God would walk in the cool of the evening, and later in the heat of the day?
And what was it like,
O World,
when people were formed from the mud of the earth,
molded by the loving hands of God,
life-breath transmitted into them by the Spirit of God,
interstellar dust in their sinews and bones,
and yet who failed to obey their Creator,
allowing evil to attempt to try to change civilization?
And you,
O Star of Wonder,
your light speeding through space,
what did you think of how the stage was being set
for a Redeemer
for these troubled and battered people?
And what was it like,
O Star, when that wondrous night finally arrived in the Fullness of Time?
Did you see His mom? Did you see Him? Was He cute?
And did He cry?
And did you dance for joy?
And you,
O Star of Night,
did you see the Magi pointing at you, night after night, mile after mile after mile?
And did you hear them murmuring about your beauty
and pondering your reason to be there?
and what did you think of that dangerous journey you guided them on
so they could see what you had seen?
And what has happened to you,
O Starlight, which reached our world that night?
You didn't go out, like the flame of a candle --
your source of Light continues burning on
Instead, you keep on shining even now, into our own lives,
giving our civilization an inheritance to treasure
so that we see the light tonight that saw God's only Son
and now we know that
we must look with God's Eyes
and listen with God's Ears
and love with God's Heart which is beating in our hearts
and do God's Work on this Earth in such a way
that it will become as bright as your light,
as eternal as your light
full of praise for God, Whose children we are
and who can live forever, endless as your light, eternal as our God...
Christmas, A.D 2011
Popular Irish Journalist, Olivia O'Leary Leaves the Catholic Church Over Stance on Women Priests/ Roman Catholic Women Priests Stand on Prophetic Margins for Justice and Equality
http://www.belfasttelegraph.co.uk/news/local-national/republic-of-ireland/oleary-leaves-catholic-church-over-stance-on-women-priests-16095543.html
"Veteran Irish broadcaster Olivia O'Leary has made a very public departure from the Catholic Church. The Carlow-born journalist, best known for her "we were a bit worried about the curtsy" tribute to the Queen during the monarch's State visit, renounced Catholicism because of the church's refusal to ordain women, though the institutional cover-up of clerical child sex abuse was a "proximate factor"... "No longer at my age can I accept a subordinate role; not for myself, not for my daughter, not for my sisters, my nieces or friends," the 61-year-old current affairs presenter declared. She added that other women had walked out of the church a long time ago. "
Bridget Mary's Reflection:
I hope that Olivia O' Leary is aware of the international Roman Catholic Women Priests Movement. I spoke to the Irish press about our movement over a year ago and RTE aired a special program on women's ordination. Roman Catholic Women Priests are the "Rosa Parks" of the Catholic Church. We refuse to accept second class citizenship in our own church. We are not leaving the church, but leading the church into a new era of justice and equality for women.
Bridget Mary Meehan, ARCWP
Association of Roman Catholic Women Priests
http://www.associationofromancatholicwomenpriests.org/
sofiabmm@aol.com
"Veteran Irish broadcaster Olivia O'Leary has made a very public departure from the Catholic Church. The Carlow-born journalist, best known for her "we were a bit worried about the curtsy" tribute to the Queen during the monarch's State visit, renounced Catholicism because of the church's refusal to ordain women, though the institutional cover-up of clerical child sex abuse was a "proximate factor"... "No longer at my age can I accept a subordinate role; not for myself, not for my daughter, not for my sisters, my nieces or friends," the 61-year-old current affairs presenter declared. She added that other women had walked out of the church a long time ago. "
Bridget Mary's Reflection:
I hope that Olivia O' Leary is aware of the international Roman Catholic Women Priests Movement. I spoke to the Irish press about our movement over a year ago and RTE aired a special program on women's ordination. Roman Catholic Women Priests are the "Rosa Parks" of the Catholic Church. We refuse to accept second class citizenship in our own church. We are not leaving the church, but leading the church into a new era of justice and equality for women.
Bridget Mary Meehan, ARCWP
Association of Roman Catholic Women Priests
http://www.associationofromancatholicwomenpriests.org/
sofiabmm@aol.com
Sunday, December 25, 2011
We, from the Good Shepherd Inclusive Catholic Community in Fort Myers, Florida wish you a Blessed Christmas!
Here are some pictures of our young people who acted out the Christmas Story with the Luke 2 Gospel Reading during Christmas Eve Mass. Ty is 18 today, and Jolinda is 14 and Keion is 10 and Jakeriya 9. Jakeriya took me to task to make sure girls could be shepherds! She was so right. We had no camera during Mass so these pictures were taken afterward during our fellowship, hot Christmas Meal and Sunday School Classes. Only three years ago our children had no idea of what happened on Christmas or Easter, now they are all baptized and deeply love the Christ they celebrate at Christmas. We are so thankful for our whole community, and for those who could not be there and for our faithful supporters. About 35 people attended our special Christmas Eve Mass and celebration. There was such joy and love-we knew Christmas had really come and we wish all of you the love of Christmas.
Pastor Judy Lee, ARCWP,Priest
Judy Beaumont, ARCWP Deacon
Bishop Mariann Edgar Budde, first female Episcophal bishop of the Washington DC Diocese, Interviewed on Diann Rehm Show
http://thedianerehmshow.org/shows/2011-12-21/bishop-mariann-edgar-budde
A decade of schism in the American Episcopal Church has taken a toll. New polls show the number of Episcopalians in the U.S. has dipped below two million for the first time in modern history. The church is losing conservatives who say it is too secular and accepting of gays and lesbians. Liberals are leaving to find spirituality not based on a centuries-old theology. The first female bishop of the Washington D.C. diocese -- one of the nation’s largest and home to the National Cathedral -- has a plan. She’s looking for ways to grow the church and bring people together. Diane talks with the Right Reverend Mariann Budde about saving the Episcopal Church.
A decade of schism in the American Episcopal Church has taken a toll. New polls show the number of Episcopalians in the U.S. has dipped below two million for the first time in modern history. The church is losing conservatives who say it is too secular and accepting of gays and lesbians. Liberals are leaving to find spirituality not based on a centuries-old theology. The first female bishop of the Washington D.C. diocese -- one of the nation’s largest and home to the National Cathedral -- has a plan. She’s looking for ways to grow the church and bring people together. Diane talks with the Right Reverend Mariann Budde about saving the Episcopal Church.
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