Sign Petition for Gun Control as Response to Tragic killing of 28- 20 Kids in Connecticut

Dear friends across the US,

Our country is in shock at the tragedy in Connectictut. It's time we told the NRA ENOUGH! We won't stand for their opposition to sensible gun laws anymore. Sign the petition and send it to everyone:

Columbine. Virginia Tech. Aurora. And now, 28 people dead in a school in Connecticut -- 20 of them kids. We sit, all across the country, in shock. How could this happen? There are no satisfying answers. But one thing we know is that it's outrageous that our country hasn't passed sensible gun control laws yet.

That's because, for decades, the National Rifle Association (NRA) has opposed any and every reasonable proposal to regulate guns. NRA head Wayne LaPierre has made it his personal mission to make it easier for Americans to be able to buy guns and to threaten every politician who stands in his way. ENOUGH. Let's tell the NRA we're done with their extremism and show our politicians the public is ready to stand with them against LaPierre.

Sign the petition now and send it to everyone -- when we hit 1 million we'll surround NRA headquarters and let them know this is the last tragedy of the NRA's reign:

http://www.avaaz.org/en/nra_enough/?bprCedb&v=20192

President Obama says it's time to take "meaningful action" to make sure this tragedy never happens again. We need to hold him to that promise as his leadership is essential, but Congress writes the laws and until we free them from the grip of the NRA, it's hard to see them having the courage to act.

The NRA claims gun control rules violate gun owners' right to bear arms. The truth is, it’s a false debate. The Supreme Court has said that the right to bear arms is not absolute -- we can respect our constitutionally protected right to bear arms while also enacting strong gun control laws that keep our children safe. And laws are only getting more lax -- just two days ago a state legislature voted to allow gun owners to bring concealed weapons to school! While many argue it's not gun availability but mental illness that is responsible for tragedies like this, the truth is it's both, and we need to address both -- NOW.

After a string of mass shootings in Australia, the government enacted gun control rules in 1996. In the following decade, there was not a single mass shooting. And that evidence of gun control leading to less gun killings is consistent across the world.

Sign the urgent petition and send to everyone -- let's draw a line in the sand that finally stops the NRA. It's way past time we tackle gun control:

http://www.avaaz.org/en/nra_enough/?bprCedb&v=20192

Let's start a real national conversation about the laws that could protect our communities and families from devastating tragedies like this. Our Avaaz community in the US is nearly one million-strong! If we all rally around this moment together and tell all our friends, we can make this happen.

With hope and determination,

Mia, Alice, Ricken, Dalia, Allison, David and the whole Avaaz team

MORE INFORMATION

Obama's cautious call may re-engage gun control debate (New York Times)
http://www.nytimes.com/2012/12/15/us/politics/obamas-reaction-to-connecticut-shooting-sets-stage-for-gun-debate.html?hp

Nation reels from tragic shooting (New York Times)
http://www.nytimes.com/2012/12/15/nyregion/shooting-reported-at-connecticut-elementary-school.html?hp

NRA-led gun lobby wields powerful influence over ATF, U.S. politics (Washington Post)
http://www.washingtonpost.com/wp-dyn/content/article/2010/12/14/AR2010121406045.html

Gun Control Legislation Report 2012 (Congressional Research Service)
http://www.fas.org/sgp/crs/misc/RL32842.pdf

Study: Australia's gun control laws
http://injuryprevention.bmj.com/content/12/6/365.full

Twelve facts about guns and mass shootings in the United States (Washington Post)
http://www.washingtonpost.com/blogs/wonkblog/wp/2012/12/14/nine-facts-about-guns-and-mass-shootings-in-the-united-states/

Bishop Olmsted Not Gong To Vatican Post

http://www.abc15.com/dpp/news/region_phoenix_metro/central_phoenix/diocese-phoenix-bishop-thomas-j-olmsted-not-going-to-vatican

"Bishop Morlino Cracks Dow on Madison Nuns"/Grand Inquisition of Nuns and Women Priests' Supporters Continues/ Part of Papal Crackdown

http://host.madison.com/news/local/bishop-robert-morlino-cracks-down-on-madison-nuns-for-espousing/article_37f434d0-4325-11e2-a826-001a4bcf887a.html#.UMd1vBa91AV.email

..."Brent King, a spokesman for the diocese, said three other potential parish guest speakers, all male, have been banned "in recent years." The women are not prohibited from attending Mass or, if Catholic, from receiving communion, King said. Asked whether they could contribute to parish life in other ways, such as reading Bible passages from the pulpit or chairing a church committee, King said that would be up to individual priests.
The action comes amid a papal crackdown on nuns. Earlier this year, the Vatican accused the most influential group of Catholic sisters in the U.S. of "serious doctrinal issues" for not following Rome's lead on topics such as the male-only priesthood and homosexuality.
Interfaith approach
Wisdom's Well was founded in Madison in 2006. The center has no physical facility but offers workshops and retreats on topics such as nonviolence, contemplative living and Christian meditation.
The center's website says it "serves to support those who desire to grow spiritually, seek inner wisdom, and yearn for a transformative spirituality." Its mission statement says the center is "grounded in the Christian tradition, while embracing the wisdom found in other religious traditions."
Along with the sisters, the third staff member is Beth O'Brien, a married mother of two and a religious layperson affiliated with the Benedictine community. She also is banned, as is Paula Hirschboeck, a philosophy professor at Edgewood College in Madison who helped found Wisdom's Well but is no longer on its staff.
The women declined comment, referring questions to the Dominicans of Sinsinawa Congregation, based in southwestern Wisconsin.
Bridget Mary's Reflection:
All God's people belong to God's family. Neither Bishop Morlino nor the Pope can put God in a box. The Spirit blows where She wills including in the wisdom of other religions' sacred stories! This recent Vatican crackdown against the nuns and women priests' supporters will alienate more and more Catholics and non-Catholics alike. Sadly, the institutional church is slamming the door on many faithful women like the nuns in this story who have devoted their lives to service of God's people. But, from another perspective, the Vatican and the bishops are the gifts that keep on giving as the Roman Catholic Women Priests Movement continues to flourish.
Read more: http://host.madison.com/news/local/bishop-robert-morlino-cracks-down-on-madison-nuns-for-espousing/article_37f434d0-4325-11e2-a826-001a4bcf887a.html#ixzz2EmINFbe5

Welcoming Pope’s Move to Twitter, Hindus Urge Step Towards Women Priests also

" Welcoming traditional Pope’s move towards a new digital arena of Twitter on December 12, Hindus have urged His Holiness Pope Benedict XVI and Vatican to introduce real change by reconsidering favorably the ordination of women priests in Roman Catholic Church. Hindu statesman Rajan Zed, in a statement in Nevada (USA) today, said that Pope’s embracing of new media initiative showed that the age-old institution was trying to catch up with 21st century and it was thus highly appropriate time for the Holy See to hold a referendum among its congregations worldwide to learn about the feelings of Catholics on the subject of ordination of women.
Zed, who is President of Universal Society of Hinduism, stated that women could disseminate God’s message as skillfully as men and deserved equal and full participation and access in religion. Rajan Zed further said that as women were equal partners in the society, so they should be equal partners in the religion also. He urged Vatican to be more kind to Roman Catholic women as exclusion of women from religious services, just because they were female, was very unfair and ungodly.Quoting Hindu scriptures, Zed says: Where women are honored, there the gods are pleased. Men and women are equal in the eyes of God and religions should respect that, Zed stresses and adds that time has now come for the women priests and bishops.  

 Rajan Zed suggested that theologians and canonists of the Church needed to address women ordination issue urgently; re-evaluate Church doctrine, theology, male hierarchy and history; and give women a chance. Women should be ordained to priesthood and should perform the same functions as male priests. Treating women as not equal to men was clearly a case of discrimination promoting gender inequality. Church’s Cannon Law 1024 says—Only a baptized man validly receives sacred ordination. Zed noted that there had been, however, some positive signs regarding status of women in Roman Catholic Church as Vatican invited women to participate in the Synod of Bishops in 2010 and 2008 and girls outnumbered boys for the first time at the altar servers gathering in Vatican in 2010, where about 60 percent of young pilgrims were reportedly female. Pope reportedly appointed record 29 women to participate in October Synod of Bishops on Evangelisation. Holy See being the largest religious organization in the world should show exemplary leadership in women equality to the rest of the planet, Zed pointed out.
Rajan Zed argued that reprimanding of the US Catholic nuns’ group, Leadership Conference of Women Religious (LCWR), founded in 1956, by Vatican for reportedly raising the subject of ordination of women and other issues was unfortunate. Mission of LCWR, an association of the leaders of congregations of Catholic women religious in USA, included “fostering dialogue and collaboration among religious congregations”, “developing models for initiating and strengthening relationships with groups concerned with the needs of society”, etc.
Roman Catholic Church, largest of the Christian denominations with about 1.2 billion adherents, is headed by Pope and headquartered in Vatican. Hinduism, oldest and third largest religion of the world, has about one billion adherents and moksh (liberation) is its ultimate goal.

Media Stories about Jesuit Fr. Bill Brennan Co-Presiding at Mass with Woman Priest Janice Sevre-Duszysnka, ARCWP/Association of Roman Catholic Women Priests

Catholic priest, 92, BANNED from Mass for flouting Pope's rule and performing ...

Daily Mail - ‎Dec 9, 2012‎

A 92-year-old Wisconsin Jesuit has become the latest Catholic priest to be punished by church authorities for celebrating Mass with a woman priest in violation of church rules. Father Bill Brennan, a Milwaukee-area peace activist who has done missionary ...

Priest stripped of duties for celebrating Mass with woman priest

NBCNews.com (blog) - ‎Dec 8, 2012‎

ago. Priest stripped of duties for celebrating Mass with woman priest. Bob Graf. Jesuit priest Bill Brennan, 92, was stripped of his priestly duties after he presided over a Eucharistic liturgy with a woman priest last month in Georgia. By Becky Bratu, NBC News ...

Father Bill Brennan Punished by Catholic Church for Performing Mass with ...

Opposing Views - ‎8 hours ago‎

Father Bill Brennan, a Milwaukee, Wisconsin Jesuit, was recently punished by Catholic Church authorities for celebrating Mass last month with Janice Sevre-Duszynska, of the Association of Roman Catholic Women Priests, in violation of church rules.

Priest, 92, stripped of duties for holding Mass with woman priest

DigitalJournal.com - ‎Dec 9, 2012‎

Bill Brennan, a 92-year-old Milwaukee-area Catholic Jesuit priest, was stripped of his priestly duties by church authorities after he held a Eucharistic liturgy with a woman priest in Georgia. According to NBC News, on November 17, Brennan performed a ...

Wisconsin priest banned from church for Mass with female priest

GlobalPost - ‎Dec 9, 2012‎

A priest, 92, is no longer allowed to celebrate Mass or other sacraments because he conducted Mass with a woman priest in violation of Church rules. Ellen ConnollyDecember 9, 2012 12:46. Priest pupnished. A 92-year-old Wisconsin Jesuit has become the ...

Jesuit sanctioned for Mass with woman priest

Monterey County Herald - ‎Dec 7, 2012‎

MILWAUKEE — A 92-year-old Wisconsin Jesuit is the latest American priest to be sanctioned for celebrating the Catholic Mass with a woman priest in violation of church teaching. The Rev. Bill Brennan, a longtime peace activist, has been ordered not to ...

Bishop Olmstead To Replace Bishop Tobin In Rome/Bad News for LCWR and Nuns? Good News for Women Priests?

If more nuns'orders decide that this latest hostile power play by the Vatican is the last straw,   we may see nuns ordained publically as priests sooner rather than later. This is the silver lining in today's announcement that Bishop Olmsted is replacing Bishop Tobin as the Vatican enforcer of its recent crackdown on the nuns who have faithfully and prophetically served our church for centuries. "The orthodox hurricane continues to swirl. It's now taken Phoenix's Olmstead and whirled him right to Rome where he will replace Archbishop Tobin as Secretary of the Congregation for Institutes of Consecrated Life. This move removes the LCWR's best friend and replaces him with another ladder climbing Grand Inquisitor. The following is the first paragraph of Vatican Insider's coverage of this impending move."
http://enlightenedcatholicism-colkoch.blogspot.com/2012/12/bishop-olmstead-to-replace-bishop-tobin.html
As a Sister for Christian Community, which is an independent group of prophetic women living the Gospel today, and as a Roman Catholic Woman Priest, who serves my Sisters as bishop in the Association of Roman Catholic Women Priests, I say 'bring it on"! It is time for the Sisters to declare that they are "free at last" of Vatican control. They certainly have the support of the majority of U.S. Catholics, and they know it.
Now more and more renewal groups are supporting women's ordination including more than a thousand male priests in Austria, Ireland, Germany, and in many other places. Prophets like Maryknoll Roy Bourgeois, Franciscan Jerry Zawada and Jesuit Bill Brennan have co-presided at liturgy with Woman Priest, Janice Sevre-Duszynska. Catholics are now approaching a tipping point in a spiritual revolution that is birthing a more inclusive church where all are welcome to receive sacraments and all the baptized are equals.
Bridget Mary Meehan, sfcc, arcwp
www.arcwp.org

Association of Roman Catholic Women Priests Congratulate Association of Catholic Priests in Ireland for Prophetic Stance in Support of Fr. Roy Bourgeois on the Ordination of Women as Priests

The Association of Roman Catholic Women Priests congratulate the ACP in Ireland for your solidarity and prophetic stand on the issue of ordination of women priests and for supporting Maryknoll Roy Bourgeois. We thank you for your courage to speak truth to power to the Vatican and CDF on this issue. You are reminding the People of God that primacy of conscience trumps obedience to the Vatican. We look forward to the day when prophetic male priests will be co-presiding with women priests in an inclusive Catholic Church with equality and justice for all.

Blessings and Godspeed,

Janice Sevre-Duszynska priest, (Media)

for the Association of Roman Catholic Women Priests

www.arcwp.org

Catholics in Switzerland May Vote to Abolish Celibacy and for Women's Ordination

http://iglesiadescalza.blogspot.com/2012/12/catholics-in-basel-may-vote-on.html

"On Tuesday, November 27th, the synod of the Roman Catholic Church in Basel, Switzerland, recognized the validity of the "Initiative for Equality in the Church" which requires notably the abolition of priestly celibacy and the ordination of women. "We take the concerns of the initiative seriously, Christian Griss, the chairman of the synod, declared Thursday to the Basler Zeitung daily.

In the neighboring canton of Basel Land, a similar initiative has been launched and will be submitted to the synod when it meets in Liestal on Monday, December 3rd. But the executive of the Synod has already asked that it be considered valid.

Nearly 3000 signatures, including those of several theologians, were collected to support this "Initiative for Equality in the Church" launched jointly in the two half-cantons of Basel. If passed by the synod of Basel Land, it may be submitted to a popular vote before the summer of 2013, and if accepted, the cantonal ecclesiastical authorities would be required to commit to the abolition of priestly celibacy and the ordination of women.

The scope of this initiative is however limited to church civil law structures and will not effect the ecclesial level. However, its supporters hope to have a effective means of pressure against diocesan and Roman authorities.

In Switzerland, the Catholic Church is organized in a two-tier system: in addition to the canonical structures specific to the Catholic Church (dioceses, parishes), there is effectively a system of ecclesiastical corporations benefiting from a public law statute both at the cantonal and communal levels. These corporations, which are democratically elected, notably distribute the church taxes they receive, but do not have the right to modify the conditions of admission to Catholic ministries, which remains the responsibility of the Magisterium."

Text of the Initiative for Equality in the Church (short version)

Father Bill Brennan, 92, Sanctioned For Celebrating Mass With Woman Priest

http://www.huffingtonpost.com/2012/12/08/father-bill-brennan-92-di_n_2258202.html?utm_hp_ref=religion

"Reception of the Immaculate" a Homily by Donna Rougeux, ARCWP/Feast of Immaculate Conception

Reception of the Immaculate

Donna Rougeux in pulpit at ordination, Janice Sevre Duszysnka on right

By Donna Rougeux

First Reading: Genesis 3:9-15,20

Second Reading: Ephesians 1:3-6, 11-12

Gospel: Luke 1:26-38

On this special day that the church has set aside as the Immaculate Conception of Mary we need to talk about the "s" word...Sin. The evolution of defining sin and the concept of  original sin led to the belief that Mary was unstained by sin from birth. Original sin is a concept that comes from an interpretation of the story in Genesis that we read in the first reading tonight. I would like to suggest that the 'original sin' interpretation is a misunderstanding of what the story is actually teaching. The doctrine of the Immaculate Conception is based on this misunderstanding of the Genesis story. Therefore there is a problem with the Immaculate conception doctrine if in fact it is based on a misinterpretation of scripture. The misinterpretation involves seeing the Genesis story as a telling of an actual event in history. It views Adam and Eve as the original people created by God.

Here are some problems with looking at the story as a retelling of an actual event: 1)Who was there recording this actual event?  2)Can snakes actually talk? 3)If the original people would have not eaten the forbidden fruit then sin would have never come into the world. I'm sure you can think of other problems. The doctrine of the Immaculate conception carries these misunderstandings further because it says Mary is the new Eve who was conceived in the sinless garden of her mother's womb and was untainted by original sin. This immaculate conception of Mary allows her to be the perfect candidate to become the mother of Jesus. There is a theological desire to clean up the sinful world so that the Son of God can enter. This is sort of like cleaning your house before entertaining guests.This points to the problem that has plagued the church over the centuries..too much emphasis on the human ability to make things perfect for God. When we do this there is no room in the equation for allowing God to actually be with us the way we need God with us. But this is what happened with the immaculate conception doctrine. The house needed to be immaculate before the most special guest, Jesus entered the world. Mary needed to be free from original sin.

But guess what? Jesus doesn't mind dirt, clutter or sin. In fact it says in the scriptures that Jesus came to be with the sinners not the saints. It is less about us trying to get things in perfect condition before God can enter the world and more about receiving God openly and willingly the way Mary did. I think there is heavy theological baggage connected to thinking we have the ability to make things immaculate for God.

I would like to offer another understanding of the story in genesis that will help us be released from this theological baggage so that the doctrine of the immaculate conception can be reframed and even renamed. This alternate interpretation of the story in Genesis comes from the book Discovering Old Testament Origins by Margie Ralph. She teaches that this story in Genesis is written in the literary form called myth. The definition of myth is an imaginative and symbolic story about a reality which is beyond comprehension. The reality beyond comprehension in this story is the common experience of suffering.

So the writer of the story after wrestling with the common reality of suffering came up with this imaginative symbol filled story that points to a connection between sin and suffering. The plot of the story is:   there is a place where there is no sin (a beautiful heavenly garden) then there is sin (people going against the spiritual order by eating the forbidden fruit) and then there is suffering (pain in child birth, struggle to have food and shelter, physical death) So the theme of the story is sin causes suffering. And it is important to note that the story ends here. Let's unpack the symbols in the story.

Give people this list:

Adam = each person

Eve = the other person whom we need to love and by whom we need to be loved

Garden= a place of no suffering

God's instructions= Moral and spiritual order

Tree of knowledge of good and evil= the possibility of acting contrary to the spiritual order

Tree of life= Avoid physical death-one kind of suffering

Naked but unashamed= self-acceptance

Serpent= temptation

Eating= sin

Naked but ashamed= self-alienation

Hiding= loss of capacity to respond to God's love

Punishments= suffering, known from experience, which is seen as the natural consequence of disobeying the spiritual order

Expelled from garden and unable to return= people are powerless to undue the effects of sin

PLOT: No suffering ~sin~suffering

THEME: Sin causes suffering

If we view the message of this story in this way there was no original sin that we need to  free Mary from. The question of this story is not where did sin come from? The question is why do we suffer? This interpretation of the story shows sin as a given. We as humans all have the capacity to go against the moral and spiritual order. Because we have this capacity and because we have all acted upon this capacity, there is suffering. The consequence of the choice of sin is suffering.

 Applying this different interpretation of the story to Mary, means that for her along with all people, sin is a given. When we understand the genesis story in this way we no longer need an immaculate conception. What we need and what I think is more relevant, is an understanding that Mary had a reception of the immaculate. Mary received Jesus who was unstained by sin and who changed the paradigm. Now the story does not end with sin then suffering. Mary's reception of Jesus gives the story a new ending but doesn't forget where the story left off. Jesus enters the world with this sad ending of sin leads to suffering. Jesus who is God dwelling with us came into a sin filled world and endured horrific suffering so that sin and death no longer have the final say. Jesus suffered, died and overcame death in his resurrection.

So what does that mean for us? I think we like Mary need to work on being receivers of the the immaculate. We need to receive this gift of Jesus so that we can face our capacity to choose against the spiritual order. We need to receive Jesus who can dwell  with us when we face suffering and who can empower us to make choices that are life giving  instead of life destroying. We do not have to carry the theological baggage of making things immaculate before entertaining the idea of receiving Jesus as the special guest or of receiving Jesus into our imperfect sin filled world. What we have to do is to receive this immaculate gift of Jesus so that we can be transformed from one who has the capacity to choose against the spiritual order into one who accepts and is empowered by the spiritual order so that suffering and death no longer are the end of the story but are now the part of the story that can be faced with the promise of new hope and new life. So I suggest  a renaming of this feast day. Not the feast of the Immaculate Conception but the feast of the Reception of the Immaculate.

"Priest Stripped of Duties for Celebrating Mass with Woman Priest"/NBC News Story about Jesuit Bill Brennan and Janice Sevre-Duszynska, ARCWP/Photo Albums Online

http://usnews.nbcnews.com/_news/2012/12/08/15698507-priest-stripped-of-duties-for-celebrating-mass-with-woman-priest?lite

Photos of liturgy- Bill Brennan and Janice Sevre-Duszysnska and SOA Watch Vigil 

https://plus.google.com/photos/103731935303928135919/albums/5812333604205143601?authkey=CJqi5-rCmaP5_gE

Check out the 60th photo of Mike Hasky's shots at the SOAW procession and others.

http://www.ledger-enquirer.com/2012/11/19/2282586/spotted-sundat-the-the-2012-soa.html

-- 

Association of Roman Catholic Women Priests' Ordination of Laura Grimes as Deacon on Dec. 8,2012

Irish Priests' Association Statement of Support for Fr. Roy Bourgeois

http://www.associationofcatholicpriests.ie/2012/12/statement-of-support-for-fr-roy-bourgeois/

http://ncronline.org/news/global/irish-priest-association-supports-bourgeois

The church reform group that represents about a quarter of Ireland’s Catholic priests issued a statement of support Friday for Roy Bourgeois, the U.S. Maryknoll priest that the Vatican laicization and dismissed from his order because of his support of women’s ordination.
The Association of Catholic Priests (Ireland) called on the Vatican’s Congregation for the Doctrine of the Faith “to cease this type of abuse, to restore Fr. Bourgeois to the full exercise of his ministry and to allow for open and honest discussion on issues that are of crucial importance for the future of the Church.”
“We believe that this type of action, ordered by the Congregation for the Doctrine of the Faith and implemented by the Maryknoll Order, is unjust, and ultimately counter-productive,” reads the statement from the association.
“Dismissing people because they have sincerely held views that are contrary to those of the Vatican, but which are widely shared by the Catholic faithful, will not end discussion and debate on these topics,” it says.
The Association of Catholic Priests, which was founded by eight priests two years ago, has grown to represent about 1,000 of Ireland’s some 4,000 priests. The association aims at the “full implementation of the vision and teaching of the Second Vatican Council” and a “re-structuring of the governing system of the Church,” according to the group’s constitution.
The association has also called for an end to mandatory celibacy and for the ordination of women.
As an example of the widespread support for women priests among the Catholic Faithful, the statement from the association cited a year-long “listening process” in the diocese of Killaloe, a mainly rural diocese in Ireland, in which participants “expressed the opinion that the ordination of women should be openly discussed, particularly in view of the projected shortage of priests in the next few years.”
The leadership team of the Sisters of Mercy of the Americas, one of the largest groups of Catholic sisters in the western hemisphere, issued a similar statement of support for Bourgeois on Nov. 28.
One of the Irish priests’ association’s cofounders, Redemptorist Fr. Tony Flannery , a popular author and retreat director, is himself under Vatican scrutiny according to press reports from earlier this year.
Flannery was ordered to stop writing and speaking and to go to a monastery for a period where he would “pray and reflect” on his situation.
Following is the complete statement from Ireland’s Association of Catholic Priests.

Statement of Support for Fr. Roy Bourgeois
The Association of Catholic Priests (Ireland) is saddened and disappointed by the dismissal of Maryknoll priest Fr. Roy Bourgeois from the priesthood and from his religious congregation, and his excommunication from the Church that he has served for almost half a century.
We believe that this type of action, ordered by the Congregation for the Doctrine of the Faith and implemented by the Maryknoll Order, is unjust, and ultimately counter-productive. Dismissing people because they have sincerely held views that are contrary to those of the Vatican, but which are widely shared by the Catholic faithful, will not end discussion and debate on these topics.
In fact it will only serve to highlight the urgent need to face the problems around ministry in the Church. Participants in a year long ‘listening process’ in the diocese of Killaloe, a mainly rural diocese in Ireland, expressed the opinion that the ordination of women should be openly discussed, particularly in view of the projected shortage of priests in the next few years.
Surely this is yet another of many examples of the sensus fidelium calling for change so that, in future, the Eucharist can be available to the Church community.
We call on the Congregation for the Doctrine of the Faith to cease this type of abuse, to restore Fr. Bourgeois to the full exercise of his ministry and to allow for open and honest discussion on issues that are of crucial importance for the future of the Church.
On behalf of the Leadership of the ACP:
Fr. P.J. Madden; Fr. Sean McDonagh; Fr. Brendan Hoban; Fr. Tony Flannery

[Dennis Coday is NCR editor.]

Inclusive Catholic Eucharist Sponsored by Progressive Catholic Coalition by Janice Sevre Duszynska, ARCWP

Janice Sevre-Duszynska,ARCWP and Jesuit Bill Brennan co-preside at liturgy
Photos coutesy Bob Watkins. Bill has been banned from celebrating public liturgies after co-presiding at this liturgy with Janice.
http://news.gnom.es/news/priest-stripped-of-duties-for-celebrating-mass-with-woman-priest

 Since 2004, the Progressive Catholic Coalition* has sponsored an inclusive
Catholic Eucharist as peacemakers gather at the gates of Ft. Benning for the
annual School of the Americas (SOA) Watch Vigil. This year as before lots of
folks gave of themselves and their gifts to celebrate the Body of Christ. In
doing so, our spirits are renewed to continue to work for a nonviolent world
where Gospel justice flows. In God’s Loving Presence we are restored as the
Beloved Community to challenge the Powers, to face the consequences of our
witness, whether jail, prison or exclusion. My heartfelt thanks to:
 --Support Memeber Peg Bowen offered artistic and practical suggestions of
flow, color and symbols while Bridget Mary suggested possible Old Testament
readings.
 I selected the Exodus reading about Miriam, first person called prophet in the
Hebrew Bible. In her Song of the Sea she praised God in song and dance with her
tambourine for saving her people from oppression.
 -- Jack Wentland coordinated logistics and communication
 -- Charlie King led us in song as he played nourishing music for our souls
 -- The Dominican sister from Tacoma, WA who read the Old Testament reading:
Exodus: 15: 1-3, 20-21
 -- Paki Weiland, back from the CodePink delegation to Pakistan, danced with
the Book of Gospels and read Luke 18: 1-8
 -- Sr. Megan Rice wrote the homily that I read: a message from her, Greg
Boertje-Obed and Michael Walli of Transform Now Plowshares
 -- Newly-ordained priest Diane Dougherty prepared the table and the
tambourines and gathered folks for the entrance procession and more
 -- WOC’s Kate Conmy and CTA’s Jen Gutermann gave out the worship aides and
steadfastly greeted peacemakers at the PCC table on Ft. Benning Rd.
 -- Support Member Kay Akers made herself available at the liturgy and table
for whatever needed doing: from taking photos to educating folks about ARCWP
 -- Priest Katy Zatsick shook hands with peacemakers at the table, spoke about
our community and carried the ARCWP banner on Ft. Benning Rd. and more
 -- Bob Watkins, in his gentle way, photographed as he has for us for many
years
 -- the Eucharistic ministers, all who gathered to renew each other in the Body
of Christ and those who I have forgotten to name
-- Our ARCWP community for its support and ad in the SOA Watch Vigil Program
 -- the SOA Watch community of peacemakers, especially Bob Graf and Joe
Radoszewski of Milwaukee 
> -- Jesuit Bill Brennan, 92, courageous and prophetic, who led the liturgy with
me
 -- Holy Ones Franciscan Jerry Zawada and Maryknoll Roy Bourgoeis for their
continued support of women priests
 *PCC member organizations are the Association of Roman Catholic Women Priests,
Call to Action, CITI Ministries, Inc., CORPUS-usa, Federation of Christian
Ministries, Roll Away the Stone and Women’s Ordination Conference.
The Coalition also sponsors an information table on Ft. Benning Rd.
Association of Roman Catholic Women Priests www.arcwp.org

 

Former Bishops' Staffer Banned Over Women Deacons

http://ncronline.org/news/theology/former-bishops-staffer-banned-over-women-deacons

"Prominent Catholic Newspaper Calls For Vatican to Approve Women Priests"/Huffington Post/Links to Stories in NCR and Reuters on Punishment of Jesuit Bill Brennan for Co-Presiding with Janice Sevre-Duszynska, ARCWP at Catholic Mass

Prominent Catholic Newspaper Calls For Vatican To Approve Women Priests

In an editorial published Monday morning, a prominent Catholic newspaper endorsed the controversial movement to ordain women priests.
Continue reading...

National Catholic Reporter Calls for Women Priests
http://ncronline.org/node/40306

Story of Punishment of Jesuit Priest who co-presided at
Mass with Woman Priest-
Janice Sevre Duszynska, ARCWP, www.arcwp.org

(See photo)
http://bridgetmarys.blogspot.com/2012/12/jesuit-penalized-after-eucharistic.html

(See photos of Liturgy of Janice and Jesuit Bill Brennan)
http://ncronline.org/news/people/jesuit-penalized-after-eucharistic-liturgy-woman-priest

http://uk.reuters.com/article/2012/12/06/us-usa-catholic-priest-idUKBRE8B506220121206

"Wisconsin Priest, 92, Punished for Mass with Woman Priest" Reuters

http://uk.reuters.com/article/2012/12/06/us-usa-catholic-priest-idUKBRE8B506220121206

By Mary Wisniewski

 

CHICAGO (Reuters) - "A 92-year-old Wisconsin Jesuit has become the latest Catholic priest to be punished by church authorities for celebrating Mass with a woman priest in violation of church rules, a Jesuit spokesman said on Wednesday.Father Bill Brennan, a Milwaukee-area peace activist who has done missionary work in Central America, celebrated Mass last month in Georgia with Janice Sevre-Duszynska of the Association of Roman Catholic Women Priests.
Though Brennan remains a Jesuit and can still celebrate Mass and hear confessions with other Jesuits, he can no longer celebrate Mass or other sacraments publicly, according to Jeremy Langford, spokesman for the Society of Jesus, known as the Jesuits.
Women are forbidden by the church to become priests, but some have been ordained and celebrate Mass outside of the official church. Pope Benedict XVI reaffirmed the church's ban on women priests this year.
Catholic clergy who support the women can face sanctions. The Vatican Congregation for the Doctrine of the Faith dismissed Roy Bourgeois, 74, from the priesthood in October, citing his participation in the 2008 "invalid" ordination of Sevre-Duszynska and in a "simulated Mass," according to the Catholic News Service.
The Archdiocese of Milwaukee and the Wisconsin Province of the Jesuits mutually agreed on the sanctions against Brennan, Langford said.
"The Province did not approve or sanction the event, and regrets Father Brennan's participation in it," the Province said in a statement.
Langford said that the Wisconsin Province had no plans to take any further action against Brennan, who is retired from active ministry and living in a Wisconsin retirement home and was not available for comment.
"Sometimes in our lives we have to trust our conscience and bring about the consequences," Brennan told the Milwaukee Journal-Sentinel. "I wasn't trying to show off for the ladies."
Sevre-Duszynska told Reuters that Brennan exemplifies the best of the Jesuit tradition, including that he "is able to understand the suffering of women who are called to the priesthood and are denied the priesthood by the church and by the hierarchy."
"I think this is a bullying tactic. And I think it's shameful. It certainly is not what Jesus would do," she said of the sanctions against Brennan.
Brennan worked as a missionary in Belize and Honduras for 16 years and then returned to the United States as a teacher at Jesuit-run Marquette University High School and as pastor at St. Patrick Church in Milwaukee, according to a 2007 Catholic News Service article.
Five years ago, at 87, Brennan traveled to Cuba as an act of civil disobedience against the U.S. economic blockade, delivering humanitarian and medical supplies to the Cuban people, the article said."
(Reporting By Mary Wisniewski; Editing by Cynthia Johnston and Philip Barbara)

"Milwaukee priest, 92, Sanctioned for Mass with Woman" Janice Sevre-Duszynska, ARCWP By Annysa Johnson of the Journal Sentinel

http://www.jsonline.com/features/religion/priest-92-sanctioned-for-mass-with-woman-priest-te7tcm6-182097381.html

Janice Sevre-Duszysnska, ARCWP and Fr. Bill Brennan -Photo courtesy of Bob Watkins

"A 92-year-old Milwaukee Jesuit is the latest American priest to be sanctioned for celebrating the Catholic Mass with a woman priest in violation of church teaching.
Father Bill Brennan, a longtime peace activist, has been ordered not to celebrate the Eucharist or other sacraments publicly, or to present himself publicly as a priest by the Archdiocese of Milwaukee and his religious order, the Society of Jesus.
It comes three weeks after Brennan celebrated Mass with Milwaukee native the Rev. Janice Sevre-Duszynska during an annual protest at what was historically known as the School of the Americas at Fort Benning near Columbus, Ga.
And it follows the excommunication and defrocking of School of the Americas Watch founder Father Roy Bourgeois, a Maryknoll priest who participated in Sevre-Duszynska's 2008 ordination in Lexington, Ky. (The former School of the Americas is now called the Western Hemisphere Institute for Security Cooperation.)
Brennan, who remains a priest and lives with other retired Jesuits in a Wauwatosa retirement home, said he knew he risked censure when he celebrated the sacrament with a woman priest.
"Sometimes in our lives we have to trust our conscience and bring about the consequences," said Brennan, a Wauwatosa native who taught at Marquette University High School beginning in 1968 and spent 17 years working in Latin America.
"I wasn't trying to show off for the ladies," he said.
Fellow peace and social justice advocates voiced disappointment in the censure. And Sevre-Duszynska called it "outrageous" and Brennan "prophetic."
"Bill has exemplified with his life the fruits of the spirit," she said. "He has worked for justice with the oppressed and marginalized, and for the liberation that Jesus teaches in the Gospel."
In the Catholic Church, the local bishop - in this case Archbishop Jerome Listecki - confers the "faculties" priests require to serve publicly in a geographic area. Jesuit spokesman Jeremy Langford and Listecki's chief of staff, Jerry Topczewski, said it was a joint decision to withdraw Brennan's faculties for public ministry.
Unlike Bourgeois' sanction, the move does not appear to have prompted a Vatican review, at least for now. Both the Jesuits and the archdiocese said they planned to take no further actions against the elderly priest.
Brennan, who was arrested during a protest at Fort Benning in 2011, is one of two Milwaukee-area priests who have been sanctioned, at least in part for their actions there.

Past cases

A 75-year-old Franciscan priest and peace activist, Father Jerry Zawada, was suspended by the Franklin-based Franciscan Friars Assumption BVM province after celebrating Mass at Fort Benning with Sevre-Duszynska in 2010 and 2011. His case is pending before the Vatican, said the Franciscan provincial, Father John Puodziunas. Zawada, who served previously in the Tucson diocese, said he's had no assignment since his suspension.
The Catholic Church prohibits the ordination of women.
Sevre-Duszynska, of Lexington, is ordained in the Association of Roman Catholic Women Priests, which represents about 124 priests and 10 bishops around the world. The group claims legitimacy, saying the bishop who ordained its first women bishops stood in apostolic succession - the line of Catholic bishops who stretch back to Jesus' apostles. The Vatican rejects that argument.
The ordination of women in the Catholic Church is highly controversial, though a majority of Catholics appear it to support it - 59%, according to a 2010 New York Times and CBS News poll.
Theologians have long debated the legitimacy of the ban, and advocates for women priests often are dealt with harshly.
In 2008, the Vatican decreed that women who seek ordination and those who ordain them face automatic excommunication from the church. And in 2010 it listed the attempted ordination of women as a grave sin on par with pedophilia and heresy.
Brennan said his decision to celebrate Mass with Sevre-Duszynska grew not out of some "wild-eyed liberal" protest or heady theological research, but from his deep admiration for his own mother.
He recalled as a child of 9 hearing his older brother tease her, suggesting that "for a woman she was pretty intelligent."
"I'll never forget the look on my mother's face," said Brennan. "She knew we were teasing, but it wasn't funny.

"We never did that again."

"Jesuit Penalized After Eucharistic Liturgy with Woman Priest"/ Fr. Bill Brennan and Janice Sevre-Duszynska, ARCWP/ National Catholic Reporter

http://ncronline.org/news/people/jesuit-penalized-after-eucharistic-liturgy-woman-priest

Janice Sevre-Duszynska, arcwp and Bill Brennan, a Jesuit co-preside at liturgy in GA.

"A Catholic priest who participated in a eucharistic liturgy with a woman priest last month has been ordered to no longer celebrate the Mass or perform any other priestly duties.
Jesuit Fr. Bill Brennan, a 92-year-old Milwaukee-area priest, said the superior of his religious community told him of the restrictions Nov. 29, saying they came at the request of Archbishop Jerome Listecki.
Brennan, a retired parish priest and former missionary to Belize, participated in a liturgy Nov. 17 with Janice Sevre-Duszynska, a woman ordained in the Association of Roman Catholic Women Priests movement.
Brennan said he was hesitant to confirm the news regarding his loss of faculties because he was also ordered not to talk to the press.
"I'm risking my existence in the Jesuit order by talking to you," Brennan told NCR. "But if I've committed a serious sin, [the archbishop] is supposed to be responsible for condemning me ... he's supposed to stand up and be responsible for that."
Brennan said the restrictions include:

• Suspension of priestly faculties, prohibiting him from performing any priestly duties in public;
• Refraining from contact with media, "through phone, email, or any other means";
• Not appearing as a Jesuit at any "public gatherings, protests or rallies";
• Not leaving the Milwaukee area "for any reason" without his superior's permission.

Brennan said he hasn't had any formal communication with Listecki.
Jeremy Langford, the director of communications for the Jesuits' Chicago-Detroit province, which is merging with the Wisconsin province, said in a statement Monday the order removed Brennan's priestly faculties "after conversation with the Archdiocese of Milwaukee."
The Jesuits "did not approve or sanction" the November eucharistic liturgy and "regrets Fr. Brennan's participation in it," read the statement.
"The Wisconsin province has no plans to take any further action," Langford said in an interview, calling Brennan a "wonderful Jesuit" who has "fought for great causes his whole life."
Julie Wolf, communications director for the Milwaukee archdiocese, said the restrictions on Brennan were a "mutually agreed upon decision" between Listecki and Brennan's Jesuit provincial, Fr. Tom Lawler.
Brennan likened his support for women's ordination to support for women's suffrage: He remembers that at one time, his mother was not able to vote.
"I was born in 1920," Brennan said. "All the while my mother was carrying me and six months after, she could not vote. That's the real initiative in my attitude toward women's ordination."
Brennan said he understands arguments that women do not have a right to ordination and said ordination is a "privilege that is granted to men."
"Why isn't it granted to both?" the priest asked. "And the fundamental approach that I have is that, after all, women have an eminent role to play in the work of creation of children with men. What about the sanctification process? Don't they have any share in the preaching of the Gospel?"
The Vatican labels the ordination of women in the Catholic church as a grave offense and says participants are excommunicated latae sententiae, or automatically. Pope John Paul II's 1994 letter Ordinatio Sacerdotalis effectively forbade discussion of the issue, saying the church's teaching on the matter was to be "definitively held by all the Church's faithful."
Before deciding to participate in the November liturgy, Brennan said he discussed the matter with Lawler. The invitation to join Sevre-Duszynska at the liturgy was causing him a "real, genuine conscience problem," Brennan said he told Lawler.
"I'm not trying to defy the church," Brennan said he told Lawler, adding that he sees women's ordination as a legitimate question. "Why is it that this privilege of celebrating the Mass and preaching, why is that exclusively a male privilege? Where do we get that? Isn't that worth discussing?"
Lawler told him not to assist at the liturgy, Brennan said.
"At the time, I was still struggling to try to decide what I wanted to do, because obviously I knew I might end up outside the Jesuit order," Brennan said. "But I just felt this was an earthy issue, and you can't cover it over with spiritual or authoritarian dictates."
Roy Bourgeois, another longtime priest who supports women's ordination, was notified of his dismissal from his religious order, the Maryknoll Fathers and Brothers, over the same issue Nov. 19.
Bourgeois, who served with Maryknoll for 45 years, first came into controversy with his order after he participated in Sevre-Duszynska's ordination in the Womenpriests group in 2008.
Roman Catholic Women Priests is an international initiative that ordains both men and women. It counts among its members more than 150 women who have been ordained priests and bishops by the organization since it began in 2002.
Brennan co-presided at a liturgy with Sevre-Duszynska during the annual gathering of SOA Watch, a group founded by Bourgeois in 1990 to protest a U.S. Army training school at Fort Benning, Ga., formerly known as the School of the Americas.
The SOA Watch gathering, which takes place in Columbus, Ga., each November, calls for the closure of the Army school, now known as the Western Hemisphere Institute for Security Cooperation. The school in the past has been implicated in human rights abuses in Latin America.
Sevre-Duszynska said the idea to ask Brennan to participate in the liturgy initially came at last year's SOA Watch gathering, where she had celebrated a similar liturgy with Franciscan Fr. Jerry Zawada.
Sevre-Duszynska had remembered meeting Brennan at the 2010 SOA Watch gathering, she said, when the two were part of a group of 29 people who were arrested outside the gates of Fort Benning for stepping out of a designated protest area.
The liturgy at this year's event was dedicated to people who risk arrest for issues of conscience, "who have devoted their lives to bringing the Kin-dom here on Earth," Sevre-Duszynska said.
A Milwaukee-area native, Brennan served for 17 years in Belize when it was still a British colony, known as British Honduras. Following that, he served in Milwaukee-area parishes, primarily with Latino communities.
Asked whether he was worried about further restrictions being place on him for his support of women's ordination, Brennan said: "When you have a conscience problem, you have to follow your conscience and then take the consequences. I have to take the consequences."
[Joshua J. McElwee is an NCR staff writer. His email address is jmcelwee@ncronline.org.]

Bridget Mary's Reflection:
Mayknoll  Fr. Roy Bourgeois,Franciscan Fr. Jerry Zawada,  and Jesuit Fr. Bill Brennan are standing up for justice  for women in the Catholic Church. Let's hope that these priests inspire a "holy disobedience" movement, like the ones taking place in Austria, Ireland, Germany and elsewhere among the Catholic Clergy! The full equality of women in the church is the voice of God in our times. Bridget Mary Meehan, arcwp, www.arcwp.org

National Catholic Reporter Endorses Women's Ordination- Correct an injustice: Ordain women."

http://ncronline.org/node/40306?utm_source=NCR+&utm_campaign=ncrendorsement&utm_medium=email

"The call to the priesthood is a gift from God. It is rooted in baptism and is called forth and affirmed by the community because it is authentic and evident in the person as a charism. Catholic women who have discerned a call to the priesthood and have had that call affirmed by the community should be ordained in the Roman Catholic church. Barring women from ordination to the priesthood is an injustice that cannot be allowed to stand.

The most egregious statement in the Nov. 19 press release announcing Roy Bourgeois' "excommunication, dismissal and laicization" is the assertion that Bourgeois' "disobedience" and "campaign against the teachings of the Catholic church" was "ignoring the sensitivities of the faithful." Nothing could be further from the truth. Bourgeois, attuned by a lifetime of listening to the marginalized, has heard the voice of the faithful and he has responded to that voice.

Bourgeois brings this issue to the real heart of the matter. He has said that no one can say who God can and cannot call to the priesthood, and to say that anatomy is somehow a barrier to God's ability to call one of God's own children forward places absurd limits on God's power. The majority of the faithful believe this.

Let's review the history of Rome's response to the call of the faithful to ordain women:

In April 1976 the Pontifical Biblical Commission concluded unanimously: "It does not seem that the New Testament by itself alone will permit us to settle in a clear way and once and for all the problem of the possible accession of women to the presbyterate." In further deliberation, the commission voted 12-5 in favor of the view that Scripture alone does not exclude the ordination of women, and 12-5 in favor of the view that the church could ordain women to the priesthood without going against Christ's original intentions.

In Inter Insigniores (dated Oct. 15, 1976, but released the following January), the Congregation for the Doctrine of the Faith said: "The Church, in fidelity to the example of the Lord, does not consider herself authorized to admit women to priestly ordination." That declaration, published with the approval of Pope Paul VI, was a relatively modest "does not consider herself authorized."

Pope John Paul II upped the ante considerably in Ordinatio Sacerdotalis (May 22, 1994): "We declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church's faithful." John Paul had wanted to describe the ban as "irreformable," a much stronger stance than "definitively held." This met substantial resistance from high-ranking bishops who gathered at a special Vatican meeting in March 1995 to discuss the document, NCR reported at the time. Even then, bishops attuned to the pastoral needs of the church had won a concession to the possibility of changing the teaching.

But that tiny victory was fleeting.

In October 1995, the doctrinal congregation acted further, releasing a responsum ad propositum dubium concerning the nature of the teaching in Ordinatio Sacerdotalis: "This teaching requires definitive assent, since, founded on the written Word of God, and from the beginning constantly preserved and applied in the Tradition of the Church, it has been set forth infallibly by the ordinary and universal Magisterium." The ban on women's ordination belongs "to the deposit of the faith," the responsum said.

The aim of the responsum was to stop all discussion.

In a cover letter to the responsum, Cardinal Joseph Ratzinger, then head of the congregation, asked presidents of bishops' conferences to "do everything possible to ensure its distribution and favorable reception, taking particular care that, above all on the part of theologians, pastors of souls and religious, ambiguous and contrary positions will not again be proposed."

Despite the certainty with which Ordinatio Sacerdotalis and the responsum were issued they did not answer all the questions on the issue.

Many have pointed out that to say that the teaching is "founded on the written Word of God" completely ignored the 1976 findings of the Pontifical Biblical Commission.

Others have noted that the doctrinal congregation did not make a claim of papal infallibility -- it said what the pope taught in Ordinatio Sacerdotalis was that which "has been set forth infallibly by the ordinary and universal magisterium." This too, however, has been called into question because at the time there were many bishops around the world who had serious reservations about the teaching, though few voiced them in public.

Writing in The Tablet in December 1995, Jesuit Fr. Francis A. Sullivan, a theological authority on the magisterium, cited Canon 749, that no doctrine is understood to have been defined infallibly unless this fact is clearly established. "The question that remains in my mind is whether it is a clearly established fact that the bishops of the Catholic Church are as convinced by [the teaching] as Pope John Paul evidently is," Sullivan wrote.

The responsum caught nearly all bishops off-guard. Though dated October, it was not made public until Nov. 18. Archbishop William Keeler of Baltimore, then the outgoing president of the U.S. bishops' conference, received the document with no warning three hours after the bishops had adjourned their annual fall meeting. One bishop told NCR that he learned about the document from reading The New York Times. He said many bishops were deeply troubled by the statement. He, like other bishops, spoke anonymously.

The Vatican had already begun to stack the deck against questioning. As Jesuit Fr. Thomas Reese reported in his 1989 book, Archbishop: Inside the Power Structure of the American Catholic Church, under John Paul a potential episcopal candidate's view on the teaching against women's ordination had become a litmus test for whether a priest could be promoted to bishop.

Less than a year after Ordinatio Sacerdotalis was issued, Mercy Sr. Carmel McEnroy was removed from her tenured position teaching theology at St. Meinrad Seminary in Indiana for her public dissent from church teaching; she had signed an open letter to the pope calling for women's ordination. McEnroy very likely was the first victim of Ordinatio Sacerdotalis, but there have been many more, most recently Roy Bourgeois.

Blessed John Henry Newman said that there are three magisteria in the church: the bishops, the theologians and the people. On the issue of women's ordination, two of the three voices have been silenced, which is why the third voice must now make itself heard. We must speak up in every forum available to us: in parish council meetings, faith-sharing groups, diocesan convocations and academic seminars. We should write letters to our bishops, to the editors of our local papers and television news channels.

Our message is that we believe the sensus fidelium is that the exclusion of women from the priesthood has no strong basis in Scripture or any other compelling rationale; therefore, women should be ordained. We have heard the faithful assent to this in countless conversations in parish halls, lecture halls and family gatherings. It has been studied and prayed over individually and in groups. The brave witness of the Women's Ordination Conference, as one example, gives us assurance that the faithful have come to this conclusion after prayerful consideration and study -- yes, even study of Ordinatio Sacerdotalis.

NCR joins its voice with Roy Bourgeois and calls for the Catholic church to correct this unjust teaching.

This story appeared in the Dec 7-20, 2012 print issue under the headline: Correct an injustice: Ordain women."