Translate

Friday, August 16, 2013

Vatican Overseer Preaches to LCWR/Mary's Submission to God/ Joshua J. McElwee/NCR Today/ Ball is in Nuns' Court Now



"As U.S. Catholic sisters are meeting to discern their relationship with the church’s bishops, the archbishop given expansive oversight of them by the Vatican told their annual assembly Thursday the Virgin Mary teaches the faithful to hand themselves over “completely to the will of God.”
Mary teaches that it’s only in “submitting ourselves over to the one who made us … that we find fulfillment,” Seattle Archbishop J. Peter Sartain told some 825 sisters during a homily Thursday morning, which was the Feast of the Assumption of the Blessed Virgin Mary, a holy day of obligation for Catholics.
“She shows to us … what God himself desires to do in us all and through the church when we let the grace of God overtake us without placing an obstacle between ourself and that grace,” he continued.
Sartain’s homily came on the third day of the annual assembly of the Leadership Conference of Women Religious (LCWR), which is meeting here through Friday.
LCWR, which represents about 80 percent of the some 57,000 U.S. sisters, is meeting 18 months after the Vatican issued a sharp critique of the group and ordered Sartain to exercise control over its statutes and programs.
 
Thursday’s Mass was a special occasion for Catholics, who are celebrating the solemnity of the feast of the Assumption, when it is taught that the Virgin Mary was assumed into Heaven.
Concelebrating at the sisters’ assembly with Sartain was Archbishop Carlo ViganĂ², the Vatican’s apostolic nuncio, or ambassador, to the U.S. The two also celebrated Mass for the sisters together on Wednesday.
The archbishops celebrated Thursday without the aid of altar servers, wearing white vestments and small white mitres. Sisters led the singing and distributed communion.
Beginning his homily by mentioning how young children are “effortlessly” open to the world around them, Sartain said Mary “did not place any obstacles between herself and the grace of God” but “breathed in [the] gift of God’s loving care.”
“And, breathing it in, letting it overtake it completely, she placed herself without any hindrance at all into the hands of God,” Sartain told the sisters..."

 

The Evangelical Lutheran Church of America (ELCA) has elected Bishop Elizabeth Eaton, as the ELCA's first female Presiding Bishop.

http://www.post-gazette.com/stories/local/region/lutherans-still-searching-for-a-presiding-bishop-699257/

..."At a news conference, Bishop Eaton elaborated on the need to recognize and heal divisions. Lutheran theology is filled with paradox, she said, so that it would be a truly Lutheran witness for people to agree to disagree after "maybe being a little bit molded by an unfortunately very fractious and divided civil discourse."
Asked about nascent discussions with new denominations that broke with the ELCA after 2009, she said it would take work on both sides "to come to a place where we can have an open and civil dialogue."
"The manner in which those denominations were formed has been extremely painful to our church. It will not be something that will be quickly forgotten," she said. "But we are supposed to love our enemies ... and since these are actually our brothers and sisters -- and families might be tougher than enemies -- we will do what we can through God's grace because that is the only way that is going to happen."
The Episcopal Church also has a female presiding bishop -- Bishop Katharine Jefferts Schori, elected in 2006 -- but that denomination is half the size of the ELCA. The second-largest Lutheran body in the United States, the Lutheran Church-Missouri Synod, doesn't ordain women. The first female bishop in the ELCA -- and the second in the world -- was Bishop April Larson, elected in 1992.
Bishop Eaton thanked Bishop Larson for blazing the trail. When she was ordained in 1981, she said, she was usually the only woman at clergy gatherings where someone would say she wasn't "strident like other women."
Her reply was, "I don't have to be because they were the pioneers who made it possible for me."

Read more: http://www.post-gazette.com/stories/local/region/lutherans-still-searching-for-a-presiding-bishop-699257/#ixzz2c99oD1yf

Thursday, August 15, 2013

Roy Bourgeois: "Vatican Expelled Me for a Grave Scandal -Endorsing Female Priests"/Salon

Fr. Roy with Women Priests, right to left, Janice Sevre-Duszynska, whose ordination Roy attended, Ree Hudson, Deacon Donna Rougeux, Erin Hanna, Coordinator of Women's Ordination Conference, Vatican in background

http://www.salon.com/2013/08/14/the_vatican_expelled_me_for_a_grave_scandal_endorsing_female_priests_partne/
"On the ordination of women, the Church has spoken and said no. Pope John Paul II, in a definitive formulation, said that door is closed. –Pope Francis I, July 29, 2013
Boom. This is the same old same old theology—the Virgin Mary is more important than anyone else in the story, but living women cannot make ecclesial decisions, exercise sacramental ministry, or make ethical choices. Apparently, the question of women’s ordination is so yesterday in the Vatican Francis doesn’t think it needs to be revisited. –Mary Hunt, RD."




..."In 2000, I was invited to speak at a large religious conference in Rome about the SOA and U.S. foreign policy in Latin America. Hundreds of priests and nuns attended and were supportive of our efforts to close the SOA. The day before returning to the United States, I was invited by Vatican Radio to do a 15-minute live interview about the SOA and U.S. foreign policy.
With two minutes left and moved by the spirit, I recognized an opportunity to express my solidarity with women in the Church, so I said, “We have been discussing the injustice of U.S. foreign policy in Latin America. As a Catholic priest, I want to say that there will never be justice in our Church until women can be ordained.”
I had about another minute remaining and wanted to say a little more about women priests, but the manager of Vatican Radio angrily came in, cut me off the air, and started playing church music. The interview was over—but I slept very well that night knowing I hadn’t let a sacred moment pass by in silence....
In asking these questions I saw clearly that our Church’s teaching that excludes women from ordination is rooted in sexism. Sexism, like racism, is a sin. And no matter how hard we may try to justify discrimination against others, in the end, it is never the way of our all-loving God who created us all equal.
It was after participating in the ordination of a woman in 2008 that I received a letter from the Vatican stating that I must recant my support for the ordination of women or I would be excommunicated, and that the ordination of women was a “grave scandal” in the Catholic Church. When most Catholics hear the word “scandal,” they think about the thousands of priests who sexually abused children and the many bishops who covered up their horrific crimes—not the ordination of women.
I wrote the Vatican saying that my conscience would not allow me to recant. I stated that our conscience is sacred because it always urges us to do what is right, what is just. In essence, I said, you are telling me to lie and tell you that I do not believe that God created men and women of equal worth and dignity and calls both to be priests. This I cannot do; therefore I will not recant.
I continued to follow my conscience and went about my ministry calling for the closing of the SOA and for the ordination of women. In October of 2011, I joined an international delegation of women’s ordination leaders going to the Vatican. We met with Church leaders, delivering a petition signed by 15,000 supporters of women’s ordination. We showed the documentary film Pink Smoke Over the Vatican at a nearby theater, and we maintained a vigil in St. Peter’s Square, holding banners that said: “ORDAIN CATHOLIC WOMEN” and “GOD IS CALLING WOMEN TO BE PRIESTS.” Three from our delegation were removed from St. Peter’s Square by Rome police; we were detained for three hours and our banners were confiscated. Once again, it was all about solidarity.
It was only when I began expressing my solidarity with women in the Church, that I recognized how deeply sexism and power permeate the priesthood. Somehow we have lost our way, forgotten the teachings of Jesus, and evolved into a very powerful and privileged clerical culture. It saddens me that so many of my fellow priests see women as a threat to their power. As men, we claim that we, and we alone, can interpret the Holy Scriptures and know the will of God. We profess that men and women are created in the image and likeness of God, but as men we have created God in our own image. And this God is very small, very male, and sees women as the lesser of men.
On November 19, 2012, I was notified by Maryknoll that the Vatican had expelled me from my Maryknoll community of 46 years and the priesthood. This is very difficult and painful. I’m aware, however, that the rejection I feel is but a glimpse and a fraction of the rejection women have experienced in the Catholic Church for centuries.
I notified the Vatican and the leaders of Maryknoll that they can dismiss me, but they cannot dismiss the issue of gender equality in the Catholic Church. The demand for gender equality is rooted in God, justice, and dignity, and it will not go away.
As a Catholic priest for 40 years, my only regret is that it took me so long to confront the issue of male power and domination in our Church."


"The Moral Imperative of Activism" by Ray McGovern

http://consortiumnews.com/2013/08/12/the-moral-imperative-of-activism-2/

"LCWR Keynote: Sisters Must Evolve Consider Universe Story" by Joshua J. McElwee/National Catholic Reporter

"The keynote address by Delio, who holds doctorates in pharmacology and theology and is known for her work on environmental issues, was titled: “Religious Life on the Edge of the Universe.”
Speaking in two sessions for more than a combined 2.5 hours -- and taking questions for another hour -- Delio first focused on the continuing human understanding of the history and function of the 13.8 billion-year-old universe before asking how the historical and mystical persons of Jesus Christ fit into those understandings.
“A dynamic universe provokes the idea and the understanding of a dynamic God,” Delio, the director of Catholic studies at Georgetown University, said. “This is not a stay-at-home God.”
“This is a God who is deeply immersed in a love affair with the beloved, the creation which flows out of his divine heart,” she continued. To say that God is love, she said is “to mean that God is eternally and dynamically in love.”
Drawing from her description of an evolutionary universe, Delio said there were four lessons she wanted to highlight for the sisters:
  • The universe is unfinished: “God is not finished creating … and therefore life is not behind us, it is ahead of us.”
  • Death is integral to life: “We are trying to hold on and grip and the tighter we grip the more we snuff out any life that’s there.”
  • People are not fixed essences but “dynamic becomings:” “What we become will depend on our participation.”
  • Live in an “open system:” “A closed system will wear down and wear out.”
Peppering her talk with references to theologians and scientists, ranging from Plato and Aristotle to Galileo and Newton to Aquinas and Fr. Raimon Panikkar, Delio also told the sisters to consider Jesus as a “whole-maker” -- someone who “brings together what is fragmented and divided.”
“For too long we have had a sense of Catholic as sameness,” Delio said. “In the person of Jesus of Nazareth there is a new spirit -- a spirit of gathering. Jesus is constantly going out and gathering in.”

Wednesday, August 14, 2013

A Beautiful Wedding/Rev. Judy Beaumont, Roman Catholic Woman Priest Officiant

http://judyabl.wordpress.com/2013/08/14/a-beautiful-wedding-rev-judy-beaumont-roman-catholic-woman-priest-officiant/#

The view was breathtaking as Amanda and Andy exchanged their vows to love and cherish one another forever on a hilltop in the beautiful wine country of Virginia in the late afternoon of August eleventh 2013. The bluegreen mountains in the background framed the scene as many shades of green punctuated by the bright yellows and oranges of huge butterflies and the bride’s lovely shimmering dress with beautiful bouquets of fresh flowers on either side of the couple, formed the altar where they were wed. The butterflies ,a symbol of new and beautiful life, were all around. One elegant rust and orange butterfly settled on the bride’s side as she, aware only of her handsome groom, said her vows. His eyes intently rested on her. One had a glimpse of that first Garden where life and love were ignited.
Rev. Judith Beaumont began the ceremony in an unusual way, asking the families and friends gathered there to state their intentions with an “I do” to vows of supporting the couple in the ups and downs of married life. The large group gathered were joyful as they pledged their support and love. They were also asked to raise their hands in blessing the couple along with the priest.

The Gospel reading was from John 15:9-12 (Verse 12) ” And this is my commandment, love one another as I have loved you”. In the brief Homily Rev. Beaumont located the love of Andy and Amanda and their families and friends in the heart of God’s love for them as expressed in the life and example of Christ. The couple also chose Adam Sandler’s song about growing old together and Apache (Native American) and Jewish Wedding blessings as readings.
Their vows were moving and loving,truly sacramental. Toward the end of the ceremony Rev.Beaumont wrapped their joined hands in her wedding stole and united them with a blessing including God in their marriage and naming the many ways their hands would comfort and enable them to serve one another and God’s people as they have already been doing in their service to others.
After the ceremony many attending thanked Rev. Beaumont and remarked at the deep and sacramental meaning of the holy, beautiful, simple and inclusive ceremony. Those gathered were a very diverse group of all ages, races and religions, but most were Roman Catholic by birth. Some were practicing Catholics and some “fallen away” but all welcomed Rev. Beaumont warmly. Many who never even heard about the existence of women priests said that they were so pleased to experience the difference a woman priest can make and to know that church renewal has begun.
Image



Image

Reported by Rev. Dr. Judy Lee, ARCWP 8/13/13

Tuesday, August 13, 2013

The Church of Francis- 'Going back to the roots and walking slowly at the pace of the people' : An Interview with Paulo Suess

http://iglesiadescalza.blogspot.com/2013/08/the-church-of-francis-going-back-to.html

"Mission, participation, proximity to the poor, dialogue, structures at the service of the people of God -- these are the pastoral concepts being launched again by Pope Francis," the theologian states.

"Pope Francis' theology is missionary, pastoral and spiritual, guided by proximity to the poor at the various peripheries of the world -- geographical, social, cultural and existential peripheries," states Paulo Suess in an interview granted to IHU On-Line via e-mail. For him, Francis' most important speeches "are his gestures", so that "his trip to Lampedusa was more important than his encyclical Lumen Fidei...His methodology of seeing and discerning reality before making speeches and acting, could now be taken up again by the bishops' conferences all over the continent."

In the following interview, Suess assesses the speeches given by the Pope during his visit to Brazil and emphasizes that the message to the Brazilian bishops is "a retelling of the Aparecida document...Beginning with the story of the two disciples of Emmaus who are fleeing Jerusalem and the 'bareness' of God, Francis makes an interpretation of the Exodus from the Church, examines the reasons for it, to then give the message to the shepherds. 'Are we a Church that's capable of bringing the people who are fleeing back to Jerusalem, where are our roots are? Are we still able to speak of these roots in a way that will revive a sense of wonder at their beauty? What is more lofty than the love revealed in Jerusalem? Nothing is more lofty than the abasement of the Cross, since there we truly approach the height of love!'"

Monday, August 12, 2013

Organized Crime Implemented Globally by the Vatican/ Mind-blowing data

https://docs.google.com/spreadsheet/ccc?key=0AiDFKCpLviw8dHJnczI2NG1TdkpIMnQxLTZpVFZxMVE&hl=en_US#gid=0

 

Deuteronomy meets Deadmau5 as church DJs seek exaltation/ Michelle Boorstein/Washington Post

http://www.washingtonpost.com/local/deuteronomy-meets-deadmau5-as-churches-meld-exaltation-and-electronica/2013/08/11/f4428b84-02ae-11e3-88d6-d5795fab4637_story.html

By ,
"When you’re DJing a Baptist church service, is it more appropriate to mix electronic music by Daft Punk and Fatboy Slim as congregants are being ushered in or as they exit?
Such were the choreographic and theological questions at play Sunday at the 104-year-old high-steepled Church at Clarendon, which for the day replaced its usual eight-piece band and singers on the pulpit with an Atlanta wedding DJ who has hipster glasses, a table of music-mixing technology and a tendency to fist-pump while playing."
What do you think?

Vatican Religious Life Prelate Recognizes Gender Inequality Exists in Church

http://ncronline.org/news/vatican/vatican-religious-prefect-gender-inequality-exists-church
While I find it refreshing that  Cardinal Braz de Aviz's  admits that gender inequality exists in the church, I don't agree with his analysis that woman needs man to be complete or vice-versa.
It has been rare for any Vatican official to "own" the sexism that lies at the heart of  our institutional church which denies women the opportunity to serve as equal and mutual partners in all ministries of the church.
Women and men are each created in God's image and are spiritual equals. We do not "need" each other to be complete, rather we live in relationship to and work together as mutual partners with all created beings in the cosmic dance of creation, fully human, fully alive, and fully in love with all God's creation. Roman Catholic Women Priests are charting a new path toward justice and equality for women in the church. Bridget Mary Meehan, www.arcwp.org

Sunday, August 11, 2013

Prayer Service for Leadershp Conference of Women Religious/ Walking in the Light of Christ/ Feast of St. Clare/Service from Future Church/CTA


Welcome by the Leader: As LCWR prepares to gather for their annual meeting, we also gather on this Feast of St. Clare in heartfelt support of so many vowed religious who have faithfully followed God’s call on their lives.  They and Clare serve as models of radical discipleship of Jesus, the Christ, the Light of our World.  While we may differ in the unique summons placed within each of us, we share a common Baptismal call to keep the Light of Christ burning in our world.



     
Background:   Born into a noble family in Assisi on July 16, 1194, Chiara (Clare) Offreduccio di Favarone made a leap of faith that broke new ground for women of all time.  Clare was named Chiara- meaning Light- And she would come to shed her light over the entire church.   Profoundly inspired by Francis, who became her mentor and spiritual partner, she abruptly left home at age 18 to follow his path of “holy poverty.”  It was Francis who led her into her first vows and urged her to become abbess of the cloistered monastery at the Church of San Damiano, the church he had rebuilt.   So it was that for 40 years she would lead the women who gathered around her- the Order of Poor Ladies - into radical Franciscan vows of poverty, obedience, and simplicity of life, always rooted in compassion.  She was the first woman to write the rules for her order, relying completely on donations for the sustenance of her sisters. For forty years she resisted attempts by the Vatican to impose a more traditional Benedictine rule that relied on dowries and benefices.  The traditional rule would automatically create a class system of “choir sisters” (those who could afford a dowry) and “lay sisters” (those who could not). Clare wanted all of her sisters to rely completely on the providence of God in mutual love and service to one another and to the Church.  Two days before her death, Pope Innocent IV finally granted Clare’s wish and her rule was accepted.  Canonization followed two years later.  Clare’s profound commitment to the poor, crucified Jesus, and the healing power of her prayer quickly became legendary.  (Future Church)


Ritual of Commitment

Presider: It was most likely our parents who first received the Light of Christ for us. They promised for us to keep that Light shining in our world.  Now it is our turn to respond to our baptismal summons.  God works uniquely in each of us.  Clare was summoned to a life of “holy poverty” within a vowed community.  We may not share this call; but we do share a summons to radical discipleship in Christ.  St. Clare now challenges us to listen deeply for Christ’s claim on our hearts and to respond from the depths of our very being, as she did.  Please take a moment to form your response and your commitment to Christ’s baptismal summons.  Then after we share the baptismal light I will invite everyone to follow my lead in naming that committed response, to the best of our understanding at this time. 

 

Sharing of the light: The greeters light their candles from the large candle and begin passing the light.  During this time, the assembly sings “Christ, Be Our Light,” verse 5 & refrain.


Naming our commitment:   As each person names their baptismal commitment the assembly responds with arms outstretched in blessing:    May Christ, Our Light, bless you.
 

Prayers of the Faithful 

Group 1:         Clare’s love for Christ impelled her to follow His footsteps boldly and to create a new religious life style for women.

Group 2:         Spirit of God, help us to trust our experience of You and bring this light into all corners of our Church and world.

Group 1:         Clare ran from home and security to live in Gospel freedom and radical trust.

Group 2:         Provident God, protect and guide those who flee situations which are a danger to body and spirit.
 
Group 1:         Clare was inspired and empowered by Francis to live the Gospel and became a creative co-worker, prophetic leader and spiritual friend interdependently with him.

Group 2:         Beloved God, inspire Pope Francis to inaugurate a newly collaborative, respectful relationship with women religious in the Church, just as St. Francis did with St. Clare.


Group 1:         Clare lived in a society shaped by violence, domination, and exclusion. In the compassionate Christ she found that we are all God’s beloved children.

Group 2:         Compassionate God, we are all precious in your sight.  Disarm hearts barricaded by bigotry and fear of those who are different.                                  

 
Group 1:         Having learned all things at the feet of the poor and humble Christ, Clare wrote letters of profound spiritual guidance to Agnes of Prague and other women founders.

Group 2:         In thanksgiving for many wise spiritual companions among women religious, we pray, O God, that you will continue to pour out on your Church the gifts of faith-sharing, spiritual companionship, inspired preaching and sound teaching.  Further, we pray that you will inspire Church leaders to extend preaching to gifted women, so that all may hear the Good News through the lens of female experience.

Group 1:         For forty-two years Clare resisted attempts by over solicitous Church leaders to dissuade her and “the Poor Ladies” from following Christ in “the privilege of living without privilege”.

Group 2:         Loving God, we entrust to Your compassion those whose service of the Gospel has resulted in disapproval by Church authorities.  Enlighten the hearts and minds of all concerned for the greater good of Your People.

 

 

 

Saturday, August 10, 2013

St. Clare and St. Francis of Assisi: Role Models for Pope Francis and Women in an Egalitarian Church

Feast Day of St Clare of Assisi: August 11th.
St. Clare and St. Francis were close spiritual companions whose agenda of reform gifted the church with a new form of religious life and a renewal of Gospel living.
As St. Clare resisted the Vatican definition of religious life in the 13th century and became the first woman to write an egalitarian Rule of Life approved by the Church, so feminist theologians and  women priests today are charting a new path toward Gospel equality in an inclusive church.
  Let’s hope that Pope Francis listens to the signs of the times and follows Saint Francis's and Saint Clare’s example of Gospel partnership in a reformed, egalitarian church where justice is a reality for women and men in all ecclesial ministries and church governance including women priests. Bridget Mary Meehan, ARCWP, www.arcwp.org

 

Friday, August 9, 2013

Key US Sister: Vatican's LCWR Order 'Unacceptable'/Leadership Conference of Women Religious Should not Give Control over to Bishops

"A year and a half after the Vatican ordered the main representative group of U.S. Catholic sisters to place itself under the control of three U.S. bishops, many sister-leaders still consider complete compliance with the order "unacceptable," the head of the largest order of sisters in the Western Hemisphere said Thursday.

Many members of the Leadership Conference of Women Religious (LCWR) do not think they can give complete control of their group over to the bishops, Mercy Sr. Pat McDermott told NCR Aug. 1.
"The points of direction for the future, I think are unacceptable -- that the bishops would be looking at our materials, our publications, giving direction to the assembly," said McDermott, who as president of the Institute of the Sisters of Mercy of the Americas leads about 4,000 sisters serving in the U.S. and 11 other countries.
"That's not a conference that most leaders want to belong to."
McDermott's comments come as LCWR, which represents about 80 percent of the 57,000 U.S. sisters, is preparing for its annual assembly, to be held this year from Aug. 13-16 in Orlando, Fla. About 900 women religious are expected to attend...."

http://ncronline.org/news/people/key-us-sister-vaticans-lcwr-order-unacceptable

Thursday, August 8, 2013

"Grading Pope Francis' First Four Months" Sr. Maureen Fiedler/ What Grade Would You Give Him?

When the question finally came at the end of the interview, I said simply, "On style and tone and emphasis [on social justice], an A+. But on substance and all else, an 'incomplete.' "   http://ncronline.org/blogs/ncr-today/grading-pope-francis-first-four-months
..."If he is indeed a reformer or a revolutionary, we have yet to see it. Coming still are his appointments to the Curia (or reform of the curial structure) and the appointments of bishops in the United States and elsewhere. He has yet to seriously tackle the fallout from the sex abuse crisis, especially with the bishops who did nothing to stop it.
And of course, Pope Francis' understanding of issues facing lesbian, gay, bisexual and transgender people and the role of women in the church has a long way to go. (I suggested on CBS that his contention that "the church has an inadequate theology of women" is certainly a true statement for the male hierarchy, and I might assign him some "homework": Begin reading the enormous body of feminist theology that has been enriching the church for decades. "

Wednesday, August 7, 2013

"On St. Clare Feast Catholics Support Sisters, Pray for Authentic Dialogue" /Time for the full equality of women in the Catholic Church

 
WASHINGTON D.C. - Next week, hundreds of Catholic nuns are expected to gather in Orlando, FL for the annual meeting of the Leadership Conference of Women Religious (LCWR).

On August 11, 2013 in solidarity with U.S. women religious, thousands of Catholics will join in prayer http://nunjustice.org/download/ on the Feast of St. Clare.

 
"The pope intentionally chose St. Francis of Assisi as his namesake, and he has shown himself to be open to dialogue" stated Erin Saiz Hanna, spokesperson for the Nun Justice Project. "St. Francis of Assisi's sacred friendship with St. Clare is well documented. St. Francis worked collaboratively alongside his sisters rather than against them. We pray Pope Francis, and Archbishop Sartain, will not only speak but listen and authentically dialogue with the sisters as St. Francis did with St. Clare."

 
LCWR, an umbrella group representing 80% of the 57,000 nuns in the United States, remains under scrutiny from the Vatican's Congregation for the Doctrine of the Faith (CDF). In the spring of 2012 the CDF issued a statement accusing LCWR of promoting "radical feminist themes" and "corporate dissent," causing outrage among Catholics around the globe.


LCWR responded that the CDF statement was based on "unsubstantiated accusations' and the result of a "flawed process that lacked transparency." Last August, the organization's president, Sr. Pat Farrell, announced that "open and honest dialogue" would be LCWR's next step with Archbishop Sartain who had been appointed to oversee the mandate.


Last summer, nearly 70,000 Catholics signed a Change.org petition and hundreds organized vigils to rally around the sisters.


"Catholics around the country have been inspired by the faith and work of the sisters and will continue to support them; we urge Pope Francis to recognize their commitment and contributions and dismiss the mandate," said Jim FitzGerald, spokesperson for the Nun Justice Project.


Bridget Mary's Response:
 As St. Clare and St. Francis collaborated as companions and ministers of the Gospel, it is my hope that Pope Francis will open a new path for nunjustice and  for the full equality for women in the church.  The entire church owes the nuns a debt of gratitude for centuries of generous service to  those on the margins of church and society. May the hierarchy treat their Sisters as beloved companions and spiritual equals in ministry to God's people.
Bridget Mary Meehan, ARCWP, www.arcwp.org
 
 

Is God laughing or crying?

http://godlaughingorcrying.blogspot.com/

Tuesday, August 6, 2013

"What is a Theology of Women?"/Questions from a Ewe

http://questionsfromaewe.blogspot.ca/

..."Finally, I cannot end without commenting on Frank's statement regarding women's ordination. He said the church has spoken and said no. Frank, read your catechism; the church is the people of God. They, and thus the church, overwhelmingly say they want women priests. The hierarchy has spoken and that is a small, shrinking faction of the church. At last count, the entire clergy numbered around 413,000 out of 1.2 Billion Catholics worldwide. That is less than three one hundredths of a percent.

But even though this small faction of the church monotonously repeats falsehoods and sexist statements to preserve its sexist stronghold of power, Frank's statement is comical by the sheer fact that in the same interview he offered a 180 degree different viewpoint than Pope Bennie's views on homosexual priests. Frank, you know what Mary told me when you said that. Frank's just using an old trick of flattery to try to keep women doing most of the work in the church while he and his pals take most of the credit.

So, what would the church be without women? It wouldn't be like the apostolic college without Mary. That exists and thrives. Nor would it be like a day without sunshine. The church without women would quite simply be non-existent. Men cannot bear children. So, a church without women would be extinct. How long will women continue to enable a small, male minority of the church to dictate and define who God calls them to be? "


 



 


 

Monday, August 5, 2013

U.S. Archbishop Sartain, Vatican Appointed Overseer of Leadership Conference of Women Religious Will Attend Assenbly

|
"The U.S. archbishop who was given expansive oversight by the Vatican of American sisters will attend their annual gathering in mid-August and will speak of his role as their church-mandated overseer.
Unclear, however, is whether Seattle Archbishop J. Peter Sartain will take questions from the approximately 900 women, leaders of the various orders of sisters across the country, who are expected to attend the event.
News of Sartain's presence at the assembly of the Leadership Conference of Women Religious (LCWR) comes amid continuing uncertain times for the group, an umbrella organization of U.S. sisters that the Vatican ordered to revise in April 2012 and gave the archbishop wide authority over its statutes and programs.
One former LCWR president said its members are preparing for this year's assembly with an "ominous feeling."
"We're going into this assembly knowing that there's a cloud over our head and that we are being investigated and they are going to be monitoring us," said Mercy Sr. Theresa Kane, who served as LCWR president from 1979 to 1980.
 
Sartain, Kane said, is "showing up, and he's staying for the entire assembly. It's monitoring. There's a cloud ... and we're living through it."
Leaders of LCWR and the individual institutes of U.S. sisters have expressed pain and confusion over the Vatican's move, made in a "doctrinal assessment" published by the Congregation for the Doctrine of the Faith..."
 

Sunday, August 4, 2013

Women Priests Judy Lee and Judy Beaumont: Blessing our Students on their Return to School

http://judyabl.wordpress.com/2013/08/05/blessing-our-students-on-their-return-to-school/

"Pope Francis Comments on Women Suggest Reason for Optimism"

http://www.commercialappeal.com/news/2013/aug/04/bonnie-erbe-pope-francis-remarks-about-women-for/

...“It is not enough to have altar girls, women readers or women as the president of Caritas” charities, Francis said. “Women in the church are more important than bishops and priests,” just as “Mary is more important than the apostles.”New scholarship during the past two decades has turned on its head church conceptions about proper roles for women in the hierarchy. Scholars are discovering early Christian women had much more power in the church, as apostles and as leaders of home churches — the only type there were under Roman rule, which banned Christianity."Karen King is one such scholar. She is a professor of New Testament studies and the history of ancient Christianity at Harvard Divinity School.
‘’Women held offices and played significant roles in group worship,” King writes. “Paul, for example, greets a deacon named Phoebe (Romans 16:1) and assumes that women are praying and prophesying during worship (I Corinthians 11). As prophets, women’s roles would have included not only ecstatic public speech, but preaching, teaching, leading prayer, and perhaps even performing the Eucharist meal. ... Women’s prominence did not, however, go unchallenged. Every variety of ancient Christianity that advocated the legitimacy of women’s leadership was eventually declared heretical, and evidence of women’s early leadership roles was erased or suppressed.”
To this day, women’s early leadership roles are challenged and denigrated by many members of the church hierarchy.
Do I hope or believe Pope Francis will promote women to positions of real authority? Something tells me even he will not do that. But the fact he’s talking about it at all is hugely significant."
Contact columnist Bonnie Erbe of Scripps Howard News Service at bonnie.scrippshoward@gmail.com.
Bridget Mary Meehan's Response:
I agree that it is significant that women were apostles and leaders in the early church and presided over the Eucharistic meal in house churches. Today that role is reserved for the priest. Now if we open up sacraments to the entire community as celebrants and both women and men are called forth by the community to preside, then we are back to the early church model. This is what Roman Catholic Women Priests Movement is doing in many grassroots communities, but I wonder if it is where Pope Francis wants to go! Bridget Mary Meehan, ARCWP, www.arcwp.org

"Nurturing Your Inner Mystic" by Bridget Mary Meehan, ARCWP

"Contemplative" or mystical prayer is popular today for people from different faith traditions and of no faith affliation.
This prayer focuses more on communion with God than on formulas or spontaneous prayer.
There is no right or wrong way to do it.
It is biblical.  Psalm 46:10 "Be still and know that I am God."
In this prayer, we let go of words  and journey to the still point of our being where our deepest self dwells in the Presence of God.
Here we are at home in the Divine Love that embraces, heals, comforts, and empowers us.
Here we let go, open our hands and hearts to being with God.
Resting, Relaxing, Listening, Loving...
In contemplative prayer, the Spirit of God prays within us, within our relationships, within the beauty that surrounds us and within the ordinary moments of living.
It is where we are one with All in God.
As we nurture the mystic within we  become more attentive to the Wonder of Love within and around us enfolding and holding us.
Today, take a little time, even a few minutes to breathe, let go of your agenda and "to do" list. Rest and relax --- simply be with God.
( One "how to" is simply become aware of your breath, let go and let God love you. No need for words or thoughts or "prayers". A simple prayer word or phrase can help you focus on the Presence. Repeat it as needed to keep your focus on being in love with God who dwells within you and is in love with you and with all creation.)
Bridget Mary Meehan, ARCWP, www.arcwp.org

Saturday, August 3, 2013

"Former LCWR Leader: Pope Should Open Door to Women Priests"/ Sister Theresa Kane/ NCR/"Women's Ordination, a Matter of Justice"

http://ncronline.org/blogs/ncr-today/former-lcwr-leader-pope-should-open-door-women-priests
Women's ordination, said Kane, "is a matter of justice."
"If there's any inequality there's always injustice, whether it's racial or cultural or religious or gender," she said. "Not only is it a social justice, I've always said it's a form of inequality which is a form of idolatry actually -- that we idolize the ideas, we idolize the traditions, we idolize the way it has been."
Referencing Pope Francis' remarks on the plane that women have a special role in the church akin to that of Mary's as the Queen of the Apostles, Kane said Catholic leaders sometimes put women on a pedestal but don't see them as equals.
"They continue to say Mary was so important, but we pedestalize her and we want to pedestalize women," said Kane. "We either pedestalize women or we condemn them. We never see them as equals, or we never have to look eye to eye and be equal with each other."
Kane said Pope Francis has to open the door to the question of women priests and to "bring the church into the 21st century for the very significant equality of women and men."
Bridget Mary's Response:
Right on, Sister Theresa Kane! Once again, you speak truth to the pope. I was present when you first raised this issue at the Shrine of the Immaculate Conception in DC when Pope John Paul 11 addressed women religious!

"What Pope Left Out About Women" by Alice Laffey/CNN/Bridget Mary's Response on Women Priests

 http://edition.cnn.com/2013/07/31/opinion/laffey-women-pope/index.html?iid=article_sidebar
"When Pope Francis gave his now-famous, 80-minute interview on the plane back to Rome from Brazil, he was asked, not surprisingly, about the role of women in the Roman Catholic Church. He said that John Paul II had "closed the door" to the possibility of women priests, but he affirmed that the church lacked "a deep theology of women." His comments conveyed a deep respect for women.
Whatever Francis' own virtues, however, the church will continue to be accused of sexual discrimination, especially by many Americans and Europeans, as long as it denies the priesthood to women.
 
No matter what efforts Pope Francis makes with respect to women, if he refuses to move the ordination question forward, many, including Catholics, will consider his efforts toward women as insufficient or even hypocritical.
That John Paul II "closed the door" to women's ordination is undoubtedly true, but the door may not be closed for all time. After John Paul II's pronouncement against the ordination of women, the Catholic Theological Society of America, the country's leading professional society of Roman Catholic theologians, at its June 1997 meeting, endorsed a resolution indicating that there are "serious doubts regarding the nature of the authority of the teaching" that the church lacks the authority to ordain women to the priesthood and that the all-male priesthood is a truth that has been infallibly taught and that the faithful must accept..."
 
Bridget Mary's Response:
Pope John Paul 11 did not consult with the world's theologians and bishops when he proclaimed the definitive teaching banning women's ordination. We must keep in mind that the church is the"people of God, the community of faith" and definitive teaching must reflect the "sensus fidelium", rooted in the example and teaching of Jesus, the church's tradition and the lived experience of the church in our times. Of course, there are "serious doubts regarding the nature of the authority of the teaching" on the ban on women priests. Roman Catholic Women Priests are living a renewed priestly ministry in inclusive, egalitarian communities of faith. This is our "gift", our charism to our contemporary 21st century church.  The full equality of women in the church, including priestly ministry, is the voice of God in our times. Bridget Mary Meehan, http://www.arcwp.org
 
 


.

"What Makes Marriage Marriage" from article byThomas Finn/ shared by John Chuchman

For some 1,600 years,

before institutional religion co-opted it,

what made a marriage a true marriage was consent,

from which its three benefits flowed:

Love, Respect, Sacred Union, Children.



Whether a couple could have children was,

like sexual attraction,

nature's call,

not what makes marriage marriage.



Although same-sex couples can have a child by adoption

and nurture the child in a home characterized by mutual affection and respect,

they cannot beget a child of their own.



But, that same situation often is the case for an opposite-sex married couple

who adopt and nurture.



Neither couple can be said to contravene the law of nature by marrying.



Given the percentage of people for and against same-sex marriage,

more than 60 percent of our citizens,

including Catholics,

seem to agree with what our Western predecessors concluded

about what truly constitutes marriage,

whether for an opposite-sex or same-sex couple,

namely,


consent to a life together

of partners infused with affection and respect

constitutes true marriage,

from which social benefits flow.



From an article by Thomas M. Finn, chancellor professor of religion (emeritus) at the College of William and Mary in Williamsburg, Va.