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Saturday, September 28, 2013

St. Francis Ministry- Nosy Gets a Home by Judy Lee, ARCWP

https://judyabl.wordpress.com/2013/08/03/the-st-francis-ministry-nosy-gets-a-home/
Often Ministry is simply responding to the needs before you with love and compassion. For me, like St. Francis (though I am no Saint), that includes the needs of all of God’s creatures, great and small.
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The  little lake and woods behind my house are like a private nature preserve. They keep me sane, refreshed, and close to God’s creation.  About a year and a half ago three cats from the woods behind my house began to visit my cats on the lanai every evening. They made it clear that they were very hungry and two of them readily responded to both the food and the caring I offered them. One just ate and ran. 
The one I called Bushy Tail was particularly in need of love and affection. He looked like a Maine Coon Cat with his big feet,swirly dark markings, and bushy tail, though his face was more like a Bengal with lovely amber tones, curly hair in his ears, and a long nose ending in a little red rubber stamp.   He ran into my house when the door was open, not caring if “mean bigger cats” lived there. All three were very thin and flea bitten. The largest one eventually showed me that he could move right in and get along with my cats, and he did, after Vet care by Dr. Terry Sutton of Three Oaks Animal Hospital, who shares this ministry by discounting her fees and going the second mile for these unwanted kitties.  Brooklyn Big moved in after a period of isolation to make sure he was well. The skinniest one, Dotsy, just ate and ran, He is still eating and running, but stops to say thank you now and let me pet him once in a while.
But, Bushy Tail was the most poignant and heart breaking as he wanted a home so badly, but also would run at the end of the evening.   Then, before I could woo him to the Vet’s office for a check-up and neutering before finding him a home, he simply disappeared one day. I feared the worst as he was such a frightened and peaceful little cat. I promised God and myself that if he ever turned up again , I would make sure that he got a home. I found myself praying for him whenever I saw his friend Dotsy.
I watch the activity on the lake and out of the woods every day. But over a year passed and Bushy did not reappear. On the lake one can see magnificent birds stopping by from the North on their way to the warmth of Florida and the Caribbean. A family of coots have a little mandarin duck as a friend.  Turtles of all sorts shoot up their long necks and fish pass by in little schools. Egrets, herons, anahingas and other sea birds stalk and dry their wings the morning sun. Sometimes river otters dive and chase each other, scrambling up on the shore to do circus tricks and play.  Racoons, opossums and even tree rats often come by to see what’s for dinner.
And then there are the cats that daily make their way through the woods, around the little bend and head straight to my door. The woods is both a haven and a dumping ground for the unwanted cats and kittens that end up there one way or the other.  Very few are feral and never come close, but manage to run through and get something to eat at the feeding station. Others are tame and needy as if someone loved them once upon a time. In the fifteen years that we have lived here, I have found homes for over 30 of these kittys-each one beautiful and so thankful for their homes.  One tiny older girl kitty with a dainty lovely face, had a serious thyroid condition and one old gentleman had Feline Leukemia. Both loved their foreshortened lives with me and their new cat family. Some of the kitties from the woods have found a home with me but most have new forever homes. Additionally part of the ministry to homeless people has had to include ministry to their equally homeless animals. Our ministry gives out cat and dog food and takes care of Vet bills when necessary. I have placed seven of these kitties who lived with people who could not take care of them in the woods of North Fort Myers. I have had Lady Guinevere and three of her kittens who had Feline Aids for five years now.  The two healthy kittens were immediately placed. The couple who lived so marginally in the woods broke up after caring for Lady Guinevere for four years. They begged me to take her and the new kittens. When I made my way into the woods, I was utterly surprised to see Lady Guinevere quickly guide her kittens right into the cat carrier!  They are healthy (asymptomatic) and gorgeous but live separately from my other cats. 
Two other wonderful kitties made their way in to our home after Brooklyn Big came in. Mary Jane,a sleek tuxedo, was terrified of people and cats but determined to get out of the woods. Her entire skin was flea ridden. Skye, a striking silver striped cat who looks like a white tiger  with a broken necrotic tail literally ran in and would not leave.  After Skye’s surgery and treatment for paralysis in his intestines, these two got along and made the last space in my house their home.  And finally there was no more room in the inn. 
Then a miracle happened. Bushy Tail reappeared. He came with his old friend Dotsy. He was skinnier than ever and full of scabs from scratching fleas. I so wished that he could tell the story of the past fifteen months. His ear was cut which indicated that he had at some point been caught, neutered and released. I couldn’t understand why he was ever released since he clearly wanted a home and was affectionate and relational. It took a few days of being welcomed back and he slowly warmed up to the caring as the food settled in his tummy. Soon he was himself again and began his pattern of running into the house and leaving again. He could not stand any aggressive cats that came near his food and he ran away when he saw them. But he was so tired that he literally fell asleep in front of the house while a large mother opossum stole his food. He only came at night after dark and I had no where now to keep him until the morning so he could see Dr. Terry.  I knew that I could not keep him and spoke to my friend Ginger Delerme about adopting a second cat. Just this year she adopted her first cat since her marriage to Felix almost 40 years ago. Felix, a Child Psychiatrist, liked children but hated cats. Mercifully, he has now forgotten this along with his more serious forgetting. Her big beautiful cat, Ray, a manx, adopted her after seeing her twice at a mall. It was love at first sight. Felix and Ginger and Ray were very happy together.  Could she possibly consider extending their wonderful home to Bushy Tail?  She was doubtful about rocking the boat but agreed to think about it.  After about two months of his night visits,  he finally showed up on the morning of Saturday July 27th. He was examined, tested, given all of his shots, and, so far, was ready for a home after a period of isolation. Ginger was his only hope. I called her and she agreed to open her heart and home to Bushy-but he would have to have another name! And Ray would have to accept him.
Armed with pheromones to help make the cats mellow and ease the transition, Bushy went to meet Ginger, Felix and Ray. What ensued was one of the easiest transitions of a cat into a new home that I had ever seen. He took to Ginger right away nuzzling and settling on her lap. Ginger wisely involved Ray, first at a distance then closer, keeping them separate most of the time initially. Ray, who had tried to attack other cats visiting the house, kept a good distance but touched noses and let Bushy know that he might be accepted if he was submissive. Bushy said “no problem”. Each was to have his own space and only some joint time when they were ready. Bushy loved his new room, and adored his new parents. Felix enjoyed Bushy sitting on his lap,something Ray did not do. He was loved. It was a miracle.
 
Ginger studied him and decided to name him “Nosy”, because of his cute and unusual nose, and because he followed her and Ray around, nosing into everything and enjoying every corner of the house, and he loved playing with his toy mice.  Ray was sometimes annoyed at his following and told him to keep his distance with a hiss, and he did. Ray would lay down near him but not close and generally tolerated him with a bit of distance. He did not want to play. But Ginger liked his curiosity and nosing into everything.  She loved his affectionate loving nature. He fit right in. Nosy loved being loved.
And then the hitch. The FELV Test came back positive. He was a carrier for what is loosely called Feline Leukemia-though it is not really a Leukemia, but an immune deficiency disease. He had no symptoms and was young and active and so it may even clear up-or he could still live a long life with it, or he could eventually develop symptoms and a tumor. Perhaps more upsetting was that he and Ray would have to be separate when Ginger was not supervising as a bite could infect Ray,FELV shots notwithstanding perhaps. While infection through dishes is not likely it would also be on the safe side to have separate and private feeding stations.  What an awful predicament. My heart was broken in thinking Nosy could  lose his beloved home.  
But this is what happened. Ginger already loved him and decided to structure their world so he could stay. We have been friends for over thirty years and the integrity and goodness of this woman has always moved me. Her loving devotion to Felix during his slow decline was already more than enough to expect from one human being-she should have no more difficulty in her life. But here she was accepting little Nosy with the same loyalty and caring that she extends to those she loves. 
I am thoroughly moved at her decision and at seeing him with his new family. He is the happiest cat in the world, and I am one relieved “rescuer”.  Thank you God, and thank you Ginger Delerme!
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Judy Lee, shepherding God’s little creatures-8/2/13

ARCWP Priest Janice Sevre-Duszynska Joins Code Pink Activists to Stop Drones and to Promote Justice in Federal Budget

CODEPINK's Medea Benjamin, Tyghe Barry with Arcwp priest Janice Sevre-Duszynska
ARCWP priest Janice Sevre-Duszynska explains military spending in relation to
the US Federal Budget at the Baltimore Book Festival


Catholic Woman Ordained Priest in Milwaukee, Wisconsisn

http://www.wisn.com/news/south-east-wisconsin/milwaukee/Woman-says-she-s-been-ordained-a-Roman-Catholic-Priest/-/10148890/22146976/-/6k1qjnz/-/index.html

Thursday, September 26, 2013

"The Wounds Will Not Heal, If the Teachings Remain the Same" by Jamie Manson

http://ncronline.org/blogs/grace-margins/wounds-will-not-heal-if-teachings-remain-same

..."From an administrative point of view, Francis is wise to tell the bishops to refrain from their preoccupation with pelvic zone issues. In many cases, their obsessive talk has gotten them nowhere. In the U.S. and much of Europe, they have failed to win any battles over these issues, and their failures continue to stretch into traditional Catholic countries in the global South, like Mexico, Brazil and, yes, Argentina.
But let's remember the real problem here. The trouble is not so much that these issues are spoken of constantly, but that the talk has been a monologue of the hierarchy. The leaders of the church refuse to listen to the voice of God, who speaks through the people, through their needs, through their cries for justice.
Speaking less about pelvic zone issues will not make the harm they cause go away. Yes, it might put a kinder, more pastoral face on the church. But it could also create an avoidance of what are, in many corners of this world, crucial, life-or-death concerns.
What good is a more pastoral church when ultimately, gays and lesbians are still told their relationships are sinful, women are still barred from answering God's calling to ordained ministry, African women and men routinely infected by HIV/AIDS cannot get access to condoms, women in need of life-saving abortions are forced to die, and starving families in countries like the Philippines are denied access to contraception?
Less obsession about pelvic zone issues won't reduce the spiritual harm, violence, starvation, illness and death perpetuated by the hierarchy's refusal to deal with these challenges with honesty, humility and openness.
For all of his encouraging talk about a "big tent" church rather than a "small chapel," Francis seems firmly committed to keeping the doctrines as they are. This reality seems reinforced by the fact that, just days after the interview appeared, he reappointed all of Benedict's watchdogs to their posts at the Congregation for the Doctrine of the Faith.
Whether the institutional church is leaner and meaner or kinder and gentler, the church's pelvic zone teachings will continue to do harm. Until the needs of the people of God are heard and the teachings are finally changed, the wounds can never really be healed.
[Jamie L. Manson is NCR books editor. She received her Master of Divinity degree from Yale Divinity School, where she studied Catholic theology and sexual ethics. Her NCR columns have won numerous awards, most recently second prize for Commentary of the Year from Religion."Newswriters (RNA). Her email address is jmanson@ncronline.org.]

Wednesday, September 25, 2013

What Pope Really Said About Women in Interview, Women Deacons and Cardinals?

http://ncronline.org/blogs/just-catholic/what-pope-really-said
http://ncronline.org/blogs/ncr-today/jesuit-suggests-female-cardinals-asks-names
Phyllis Zagano Commentary:
First, Pope Francis turns the Italian expression "non c'รจ spazio qui" ("there's no room here") on its head, stating quite plainly that the church must make room -- find space for -- women in its mission. ..Francis' complete comments on women did not go unnoticed outside the English-speaking world. The huge Spanish daily El Pais even ran a story opining the pope was ready to name women as cardinals, noting that two laymen became cardinals in the 19th century and reminding its readers that the tradition of women ordained as deacons could be restarted at any moment. (Full disclosure: El Pais cited my work on women in the diaconate.)
Bridget Mary's Response;
I hope that Pope Francis appoints some women cardinals with decision-making power in the Vatican Curia! Now that would really shake up the old boys network, wouldn't it?!

The full text of the America's response follows:
Due to production error, one sentence in America's interview with Pope Francis was inadvertently deleted. On page 28 of the issue of September 30, 2013, Fr. Antonio Spadaro asks the pope: "'What should be the role of women in the church? How do we make their role more visible today?' He answers: 'I am wary of a solution that can be reduced to a kind of…'" The sentence that was inadvertently deleted is a part of the pope's response. The full text should read: ""He answers: 'It is necessary to broaden the opportunities for a stronger presence of women in the church. I am wary of a solution that can be reduced to a kind of…". America apologizes for this error, which was entirely inadvertent. We thank The National Catholic Reporter for bringing this matter to our attention. The text will be corrected immediately in our online version of the article and a correction will be printed in the next issue of America.
Fr. Matt Malone, S.J.
Editor in Chief

Tuesday, September 24, 2013

The Inclusive Catholic Church

The Inclusive Catholic Church
where everyone is welcome at Christ’s table!
Debra Meyers ARCWP
Fort Thomas, Kentucky services held the third Tuesday of the month from 7-8pm   
Priest: Debra Meyers
Location: Christ Church
15 S. Fort Thomas Avenue
West side services held the first Wednesday of the month from 7-8 pm
Priest: Debra Meyers
Location: Our Lady of Peace, 119 Wocher Avenue off of River Road in Cincinnati
Accessibility: There are three steps with a railing.
Additional Parking: Morton Salt Co. permits overflow parking in their lot located a block down the street.
 
 
For more information please contact Pastor Debra Meyers at drmeyers@aol.com
 

Australian Priest Excommunicated for Support of Women Priests and Gay Marriage

http://au.ibtimes.com/articles/508066/20130923/greg-reynolds-pope-francis-vatican-excommunication-laicise.htm#.UkHLR4akol
By Anne Lu | September 23, 2013 1:45 PM EST
"Melbourne priest Greg Reynolds has not only been defrocked, but also excommunicated by the Catholic Church over his support for women priests and homosexuals. The order came directly from Vatican under the authority of Pope Francis, who just recently said that the Church focuses too much on gays and abortion..."
Bridget Mary's Response:
I don't understand Pope Francis' excommunication of a priest who supports women priests and gays, when his recent interview indicated that he was open to an expanded role of women and an non-judgmental attitude toward gays. "Who I am to judge..." 
Melbourne priest Greg Reynolds is a prophetic witness for the full equality of women and gays in the church. Gender justice is the elephant in the Roman Catholic Church’s living room today. We have more than 160 women in the international Roman Catholic Women Priests’ Movement serving over 60 inclusive Catholic communities in the United States.  Like thousands of Catholics who support a renewed priestly ministry in a community of equals, we are living prophetic obedience to the Spirit as we disobey an unjust, man-made law and follow our consciences. 
Bridget Mary Meehan, www.arcwp.org, sofiabmm@aol.com

Sunday, September 22, 2013

Interview with Roman Catholic Woman Priest Debra Meyers,"Catholics in Cincinnati Wonder if Reform is on the Way"

Inclusive Catholic Eucharistic Celebration in Milford, Connecticut on Sept. 22,2013

ARCWP Dotty Shugrue greets gathering for Eucharistic Celebration
Bridget Mary Meehan, ARCWP, co-presides at liturgy
Dotty Shugrue, ARCWP shares with gathered assembly

Connecticut Catholics gathered with Roman Catholic Women Priests Dotty Shugrue, Janice Sevre-Duszynska, and Bridget Mary Meehan to celebrate a joyous inclusive Eucharist that included lively worship music, a dialogue homily, a shared Eucharistic Prayer, and communal blessing.  The participants discussed the vision and mission of the Association of Roman Catholic Women Priests. They expressed an interest in the possibilities of developing inclusive Catholic communities in different areas of Connecticut.


Janice and Dotty, Milford is located on the Connecticut coastline.
Janice and Bridget Mary


"Clerical Narcissm"

Four days before he was elected Pope on March 13, 2013, Francis spoke to his fellow Cardinals and identified ecclesiastical narcissism as a fundamental illness the Church needs to address. His vision is rich and substantial. It is a perspective that affects the mission of all Catholics.
 
Victims often blame themselves for their assaults. They, as do all Catholics, need to confront the causes and context of clerical abuse with an ever-deeper understanding of their dynamics.
 
The following talks were prepared for a conference in 2012 that strove to help victims of clerical abuse cope with the confusion caused by their betrayal by trusted clerics.
 
Clinicians who have treated clergy abusers have long identified clerical narcissism as an essential component of the individual and institutional pattern.
We must explore the underlying factors that condition priests and people for abuse and its cover-up by the institution. The authors are aware that they are only at the beginning of the process of discovery. We eagerly encourage exploration and discussion of the issues of clergy sexual abuse and its relationship to ecclesiastical narcissism.
 
We desperately need to explore the clerical cultural in order to meet the demands of Francis for “decisive action” in the battle against clergy who sexually abuse minors.
 
Read the Full Report

Should one religion be granted special privileges and recognition as a state while the others are not?

http://www.catholicsforchoice.org/campaigns/SeeChangeCampaign.asp

Saturday, September 21, 2013

Roman Catholic Women Priests Respond to Pope Francis on Women's Empowerment, Call him "Pope of the Poor"


http://www.news-press.com/apps/pbcs.dll/article?AID=2013309200021&nclick_check=1

“Fort Myers resident Judy Beaumont, 75, ordained last year in Estero, is a pastor at Good Shepherd Ministries, along with Judy Lee, who was ordained in 2008 in Boston.
Beaumont went against the advice Dewane , who prior to Beaumont’s ordination, told her it would be “a most grave and serious matter of consequence for your soul.”
The consequence is excommunication, but Beaumont said she would face it, and Thursday, she said she believes the pope is open to women being in authority and decision-making.
“That already exists for women in religious communities all over the world and to a certain extent for other women,” Beaumont said. “In some dioceses women have or have had important roles but none of them in the leadership of worshipping communities.”
There are roughly 160 ordained women priests around the world. A 2011 survey by the National Catholic Reporter showed 62 percent of Catholics indicated support for women in the role of priests, and 75 percent supported women as deacons.
“His new statement about women seems to indicate he does not see women as inferior,” Beaumont said. “Perhaps he is realizing that God’s call to priesthood is not limited by gender and that God does call whom God calls and through a process of discernment women are now being validly ordained.”
Pope Francis also told the magazine that the dogmatic and the moral teachings of the church, which has 1.2 billion members worldwide, were not all equivalent.
“The church’s pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently,” he said. “We have to find a new balance; otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the Gospel.”
Rather, he said, the Catholic Church must be like a “field hospital after battle,” healing the wounds of its faithful and going out to find those who have been hurt, excluded or have fallen away.
“Pope Francis brings a tremendous freshness and joy with him that permeates through the writings that are inspiring Catholics around the world,” Atwell said.
Lee and Beaumont said they support Pope Francis as a “pope of the poor and a pope of the outcast. We love what he does in terms of humility and giving a priority on service to the poor.”



USA Today story: http://www.usatoday.com/story/news/world/2013/09/19/pope-francis-reaction-interview/2838299/>Pope's blunt words break new ground - again

Pope Francis also told the magazine that the dogmatic and the moral teachings of the church, which has 1.2 billion members worldwide, were not all equivalent.
“The church’s pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently,” he said. “We have to find a new balance; otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the Gospel.”
Rather, he said, the Catholic Church must be like a “field hospital after battle,” healing the wounds of its faithful and going out to find those who have been hurt, excluded or have fallen away.
“Pope Francis brings a tremendous freshness and joy with him that permeates through the writings that are inspiring Catholics around the world,” Atwell said.
Lee and Beaumont said they support Pope Francis as a “pope of the poor and a pope of the outcast. We love what he does in terms of humility and giving a priority on service to the poor.”



USA Today story: http://www.usatoday.com/story/news/world/2013/09/19/pope-francis-reaction-interview/2838299/>Pope's blunt words break new ground - again

"Mismanaging God’s Affairs, God Don’t Like Ugly” Homily 25th Sunday in OT by Judy Lee, ARCWP

www.judyabl.wordpress.com/2013/09/19/mismanaging-gods-affairs-god-dont-li
ke-ugly-homily-25th-sunday-in-ot-by-judy-lee-arcwp/
 


"This homily will be in plain talk and say difficult things to hear as that is the talk of Jesus in the Gospels, especially in Luke. This Sunday’s Scriptures are ultimately about God’s response to poverty, greed, and responsibility.  They are also about forgiveness.  That is good, for most commentaries agree that the intent of Jesus’ words in Luke 16:13 where it says that we “cannot worship both God and Money” was to make us squirm, if the shoe fits- and on some level it fits all of us. The “shoe” here has to do specifically with our obligations and responsibilities to those who suffer materially. The Hebrew Torah has over 630 ‘laws’ guiding our relationships with God and with one another. Many of these are specifically about our responsibilities to the poor.  We may not be breaking the “ten commandments” but we may not even let the intent of the law into our consciousness. That is why Jesus boiled the commandments down to two: loving God first and loving our neighbors as ourselves. For Jesus that specifically includes our neighbors who live in poverty and relative poverty.
Throughout the Scriptures, from the Law and prophets through the Gospels, God is concerned with our relationship with those who have little of this world’s goods, who are indeed our neighbors no matter where we may live.  “Love your neighbor as yourself” (Leviticus 19:18) was quoted by Jesus when he spoke with the rich young man as recorded in the Synoptic Gospels in Matthew 19:18-21, Mark 10:17-27, and Luke 18:18-27. Jesus did indeed feel deeply for the poor, saying (Luke 6: 20) “blessed are you who are poor, for yours is the kingdom of God.”  Jesus lived without possessions or even his own home. Most of his followers were the poor of Galilee.  Many of our homeless people identify with not having a place to lay your head.  When Jesus blessed the poor in Luke, it is the blessing of economically poor folks, not humble folks although they may be humble too, materially poor, not the “poor in spirit” as recorded in Matthew 5:3. Luke consistently shows Jesus as concerned for the poor and upset with the rich (see for example the parable of “the rich fool” who hoarded his valuable crops when he could have fed the community Luke 12:13-21). Luke also shows that no matter how hard it is for the rich (those who have a good deal of the world’s goods) to be part of the kingdom of God “nothing is impossible with God” (Luke 18:27).  In today’s gospel, and throughout Luke, Jesus comments strongly on those who focus on accumulating money and goods and have money as a “superior”, a boss, a god, a reason for being, thereby rupturing the covenant relationship we have with God who asks that we put God and what God wants first: to love and treat our neighbors, especially those who have little, as ourselves.
The other strong theme in the Gospel of Luke is forgiveness and that is in today’s Gospel as well. The manager who mismanaged the landowner’s resources also lightened the debts of his debtors. For the wrong reasons, to save himself, he forgave debts and the landowner then forgave his debts. God forgives our mismanagement of resources, the very resources that could help others (and our planet) live, if we make any attempt at all. We can go so far as to say, God forgives even when we make no attempts at reparation, for that is God’s nature –to forgive. But if we say we love God and our neighbors would we not even try to show our love to the poor and God’s creation in actual material ways as well as in spiritual support?
Sunday’s Scriptures include good news for the poor and that is something poor folks desperately need.  The readings in Amos, Psalm 113, and the Gospel clearly say that God is on the side of the poor, and God is not tolerant of greed and exploitation.  How good it is to feel that God is on your side when everything else seems to be against you.  We are blessed to be church with the poor so I will share some stories that may illuminate this homily.
Barry, 60, is a formerly homeless man with back injury who is now a beloved Elder in our church. Walking with us he was able to reconcile with his family and obtain subsidized housing and his disability income. He is now a role model for our young people, a God-parent to some of the newly baptized, a prayer leader and a friend and brother to all. When he is out ill, there is an emptiness that is palpable on Sunday. Barry needed a spinal treatment that was not covered by Medicaid and would cost about $4000. He was in tremendous pain. Church members who had adequate and better incomes and others made a good down payment on this treatment, the rest was put on our credit card.  He agreed to pay half of it back to the church. He has been doing so, but it is difficult on his fixed income. Recently we received some donations and were able to forgive his debt completely. His health needs were met and his burden lifted because the people of God took up their responsibility toward the poorest.  He could not believe it or accept it easily. He will be giving donations to the church as he can, but is relieved that the debt is gone. He asked: “that is what Jesus does with us, isn’t it?” And it is, even in today’s Gospel.
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Yesterday co-pastor Judy Beaumont brought Sharon to sign the lease for her first affordable HUD subsidized apartment. These are all too rare here but she was finally able to get one. We helped her initiate this process over four years ago.  We rejoiced as we saw her joy at seeing her own home and at finally being able to live on her own. She has profound deafness, few work skills, and was dependent on an abusive and possessive older male partner. With this new start, and her first home at almost fifty, she got a new lease on life. It was a miracle that she lived to see this day.  There was no way she could have moved on without the support of rental assistance and pastoral and communal support. She thanked us for not giving up on her. We thanked God together for but for the grace of God we may have done so.
A woman named Kelly Sue spoke with me at the suggestion of a church member. She is a poor woman, older, living solely on a small Disability check and suffering with a broken spine and the pain of a difficult hip replacement. Her son lived with her and was a help in all ways until he became addicted to drugs.  In the course of a few months he stopped working, stole her money and left. She was not able to pay the high rent without him was evicted.  She cried as she told the story of her eviction: her things were thrown out into the street and the landlord appeared and cursed at her for not paying the rent.  She was both homeless and humiliated. A dear friend brought her here so she could start again. As we talked and I gave her my understanding, encouragement and hope of affordable housing she blessed me for being God’s instrument of hope. She said that now she knew God was on her side. I could not have agreed more. The image of her landlord humiliating her reminded me of Sunday’s Scriptures.
The prophet Amos warns the Covenant people that God is tired of their greedy behavior, especially the exploitation and neglect of the poor (Amos 8:4-7). The people are complacent participants in systems that “trample on the heads of the poor…and deny justice to the oppressed” (2:7) and “live off the needy and oppress the poor people of the land” (8:4). Amos says that God “hates” the religious assemblies and hymn singing of the hypocritical who do not keep the law of justice and gratify themselves at the expense of others.  Amos says “Let justice run down like waters and righteousness like a mighty stream” (Amos 5:23-24).  For Amos justice is not an abstract concept, it is justice for the poor and marginalized. Sharing, giving, mentoring, feeding, clothing, housing and loving the poor- and challenging those systems that keep people poor and fail to meet even basic needs. Without subsidized housing neither of these women can afford to have a home, a place to live of their own.  Making this available is the worship that God loves and desires.
Superficially religious greedy folks have ruptured the Covenant relationship with God as God abhors injustice and asks in the Law that people “love their neighbors as themselves” (Lev. 19:18)  emphasized by Jesus as part of the Greatest Commandment (Matt. 19:19).  Later in the verses just after the Lukan Gospel of the day, in Luke 16:17-18, Jesus says to the “money-loving” Pharisees who are sneering at him and didn’t get his story about the dishonest steward that the Law with its obligations to the poor still holds:   “not one stroke of the pen in the Law will pass away”.  They are held to God’s standard of justice.
God does not like ugly-especially directed against God’s most vulnerable people. God does not like sweatshops in Bangladesh that burn and topple down as hundreds work at machines where brand names are turned out cheaply for our consumption. Why do we buy those products? God, who has no Party affiliation, does not like the ugliness of Congress that blocks legislation that could allow someone with no insurance to get medical treatment. This year in Florida the State Legislature turned away billions of free dollars for health care for poor people who only have the ER as their medical care, just to defeat “Obamacare”.  Even some of my own medical providers are frightening me with what I will lose under Obamacare. I know enough to know that they are wrong. I can still get my CT scan if needed. But they stand to profit if things remain as they are and may or may not take in less profits if the poor are also included in health care. It is about the profit margin of rich providers.
Here is a point of information for those who think all poor folks are covered by Medicaid as I so often hear:  it is not so. The working poor are not covered and there are many, and we serve them, who live way under Medicaid standards and are still not eligible for it. Our church member Milly works cleaning toilets at a large store and also cleans offices by night. She is working and poor and she has, and can presently afford, no medical coverage. She needs every penny for rent and food for her family. She goes to work with excruciating migraine headaches and back aches, but she has no medical assistance. She simply cannot afford it. That is sin.   In Florida the numbers of uncovered individuals are staggering. Yet, the Federally offered money for the poor was turned down. That, in my estimation, is mismanagement of God’s affairs, that all the sick can be treated (ER’s are expensive to users and tax-payers and and do not offer follow-up), and that is, therefore, sin.  Similarly, all of the subsidized housing lists here and in many places are frozen. This is a denial of people’s rights and needs to have a place to live. They live tripled up and in cars and on the streets. That too is mismanagement of God’s affairs. We have maintained about three thousand people who are homeless in the greater Fort Myers area for several years now. So, it is not only our personal response to our neighbors that matters, and it does matter, but our response to systemic evil and inadequacy.
The poor are beloved of God .Those who exploit or neglect the poor are chastised by God.  From what I have seen, I wish it would do some good. But Jesus offers love to all, love and forgiveness. In today’s Gospel even though the “mis-manager” lightened the debts of others for selfish reasons, he was forgiven and challenged to manage better. And we are challenged to love God and not our material things-to manage better.  The generosity of Jesus in including ALL in God’s grace was often a problem for the religious who sneered at him and ridiculed him. They didn’t get it, God loves and forgives ALL. Let us do the same."
Rev. Dr. Judith Lee, ARCWP—Co-Pastor of the Good Shepherd Community, Fort Myers, Fl.

Friday, September 20, 2013

Roman Catholic Women Priests Visit Amistad Catholic Worker House in New Haven, Connecticut on Sept. 20, 2013

Dotty Shugrue, Janice Sevre-Duszynska, and Bridget Mary Meehan from the Association of Roman Catholic Women Priests visited the Amistad Catholic Worker House in New Haven, Connecticut on Sept. 20, 2013. 

left to right, Lucy, Mark, Herb, Sarah, Bridget Mary
Janice seated

This community located at 203 Rosette Street shares table hospitality at breakfast and the midday meal with 50 to 60 people in need each day. They operate from a house that is 113 years old and in need of repair. Yet the door remains open and there is
always someone there to say: "Come in, you are home. We can help you."
Mark and Lucy Colville along with son Isaac, Herb, a long-standing member of the community, who is the chef and Sarah, the most recent member, and  a graduate of Divinity School work together in a variety of ministries to serve the community including food, shelter, pastoral care, and conversation.

Mark does non-violent resistance against war and U.S. military intervention.
Janice and Mark have done actions together to shut down Guantanamo.

left to right, Lucy, Mark, Dotty, Herb, Ruth, Janice seated

Mark expressed interest in Dotty joining the open and inclusive celebration of the Eucharist in down town New Haven, called "Chapel on the Green." Dotty expressed joy in anticipation of working with this grassroots community, " I am looking forward to meeting the rest of the community to determine how we might work together in celebrating our spiritual lives and commitment to this prophetic justice ministry. "
Dotty may be reached at dshug7@gmail.com
www.arcwp.org
Amistad Catholic Worker 203-624-5517, amistadcwh@yahoo.com



Thursday, September 19, 2013

Women Priests Respond to Pope Francis' Interview with Anthony Spadaro, SJ in America/Association of Roman Catholic Women Priests,www.arcwp.org

http://www.americamagazine.org/pope-interview
 As Pope Francis states in his interview, " A Big Heart Open to God,"
 "being prophets may sometimes imply making waves."

Not only are there more than 160 ordained women contemporary prophets in the Roman Catholic Church serving inclusive communities in Europe, Latin America, Canada and the United States, but in more and more places, the people of God are affirming the full equality of women as the voice of God in our times.

In response to the Pope's concern with "female machismo,"  our brothers at the Vatican must embrace gender justice, including women priests. Women's human rights, including spiritual authority, is the elephant in the living room of the Roman Catholic Church! It is our pastoral responsibility to make the connections between oppression of women within the church and violence toward women and their children in the world.

The international Roman Catholic Women Priests Movement is a prophetic new path where all are welcome to receive sacraments and which mirrors Gospel equality and the inclusiveness that Pope Francis is calling the church to live.

(Association of Roman Catholic Women Priests: Media Statement/ Janice Sevre-Duszynska rhythmsofthedance@gmail.com and Bridget Mary Meehan, sofiabmm@aol.com
www.arcwp.org

Albany Catholics react to pope's comments

             
By: Steve Flamisch
     
     
     
ALBANY -- When Pope Francis told a Jesuit magazine that the Roman Catholic Church should be a "home for all" and "cannot insist only on issues related to abortion, gay marriage, and the use of contraceptive methods," his comments resonated with local parishioners.
Several Catholics, speaking before Sunday evening Mass at the Cathedral of the Immaculate Conception in Downtown Albany, told NewsChannel 13 the pope's message was on the mark.
"I think that makes a lot of sense," the Rev. Paul Smith, who celebrated the 5 p.m. Mass, said outside the cathedral. "I notice that he didn't say that those issues were unimportant and that they deserve no focus -- he didn't say that -- but he wanted to balance it."
In a lengthy interview published Thursday, Francis told the magazine America, "We have to find a new balance, otherwise even the moral edifice of the church is likely to fall like a house of cards."
"I think he was right," parishioner Andrew Lauria said. "The church's fundamental goal is for the salvation of souls, and so we have to do that in a particular manner, and that starts first by taking care of people."
A day after the pope's comments were published, Francis denounced abortion and the “throw-away culture” that justifies it.
GAY CATHOLICS
Francis, who made headlines in July by saying "Who am I to judge?" when asked about a gay priest, spoke broadly about homosexuality in the magazine interview.
"When God looks at a gay person, does he endorse the existence of this person with love or reject and condemn this person?" he asked. "We must always consider the person."
Mary Martin, an Albany parishioner who noted that Francis "seems like a grandpa" to her, said she agrees with his assertion that such controversial issues should not dominate the conversation.
"We have other things to think about," Martin said. "Those people should take care of themselves by shaping up... the ones who are going into homosexuality and all those things.”
Martin continued, “That's their business, but I don't think we should have it spread all over the newspapers for children to read and wonder what that is and try it."
ROLE OF WOMEN
Though Francis said he does not support the ordination of women priests, he told the magazine, "Women are asking deep questions that must be addressed. We must therefore investigate further the role of women in the church."
Smith, in Albany, said he welcomed the possibility.
"I hope that he would do some reversal as far as just giving consideration and taking a long look at women as priests, which is only one part of that issue," Smith said.
The Association of Roman Catholic Women Priests recently ordained an Albany woman, Mary Theresa Streck, but the Catholic Church does not recognize her as a priest.
Bishop Howard Hubbard was not available to comment Sunday on the pope's recent remarks.
Pope's comments in Interview on Women in the Life of the Church
"And what about the role of women in the church? The pope has made reference to this issue
on several occasions. He took up the matter during the return trip from Rio de Janeiro,
claiming that the church still lacks a profound theology of women. I ask: “What should be
the role of women in the church? How do we make their role more visible today?”
We must therefore investigate further the role of women in the church.
He answers: “I am wary of a solution that can be reduced to a kind of ‘female machismo,’ because a woman has a
different make-up than a man. But what I hear about the role of women is often inspired by
an ideology of machismo. Women are asking deep questions that must be addressed. The
church cannot be herself without the woman and her role. The woman is essential for the
church. Mary, a woman, is more important than the bishops. I say this because we must not
confuse the function with the dignity. We must therefore investigate further the role of
women in the church. We have to work harder to develop a profound theology of the woman.
Only by making this step will it be possible to better reflect on their function within the
church. The feminine genius is needed wherever we make important decisions. The

challenge today is this: to think about the specific place of women also in those places where
the authority of the church is exercised for various areas of the church.”

Pope Says Empty Convents Should House Refugees

http://ca.news.yahoo.com/pope-says-empty-convents-monasteries-house-refugees-195117139.html

Wednesday, September 18, 2013

Contemplate God's Creation at Beautiful Monastery/Our Lady of Mount Caritas Monastery, contact: motherpeter@hotmail.com


Today, we (Bridget Mary, Dotty Shugrue and I) visited Dotty’s monastic nun-friends at Our Lady of Mt. Caritas Monastery in Connecticut. Dotty has been their friend for years. She has also served as their priest, presiding at liturgies for them. The names of these women are Mother Mary Peter, 82, and Sister Francesca, 76.
 

They practice the rule of St. Benedict and live on 36 acres of partially wooded land filled with herds of deer and wild turkeys. They also have a donkey named Placida who brayed for us in song after we petted her. Later, she enjoyed a quartered apple that we fed her. Their house is also filled with dogs of various sizes. 
 

Dotty met the sisters when she was informed of some difficulties they were having with the diocese.
Dotty went there, introduced herself, and they became friends. They had been denied the Eucharist in their chapel by the Roman Catholic diocese, so Dotty, a Roman Catholic Woman Priest, began to minister to them as their priest.
 
 

The sisters have been there for 36 years. They were recognized by the bishop of the diocese who received their public vows shortly after their arrival. Over the years, the bishops that followed weren’t eager to support the ministry of the monastery and the sisters, even though there was no cost involved.  
 
At our visit today, Dotty brought along a delicious lunch which we prepared. Bridget Mary and I could see how endeared Dotty was to the two sisters.

After tea we began a tour of the monastic grounds. We visited the retreat center with four bedrooms. Then on to the chapel – which is a work in progress – and then to the sister’s home in which there is a cozy sacred chapel for individuals or small groups. Each of the buildings was filled with statues of Jesus, Mary, angels, St. Francis with animals as well of Sts. Benedict and Scholastica. Moreover, we noticed the various pictures of Jesus and Mary, all memories from our young Catholic school years.
 

Our Lady of Mt. Caritas Monastery is surrounded by primitive woodlands where one can find solitude. Here, one can also celebrate the beauty of Creation and God’s creatures as well as the spirituality of God’s presence. It is a holy ground where the sisters nourish the land, each other and Creation. The echo of laughter reverberates throughout as these strong women find strength in each other, their neighbors and friends as well as their prayerful life in the midst of seclusion and beauty.
Come here to relax, refresh and renew your soul amid the beauty of Creation.