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Tuesday, May 6, 2014

Vatican: 848 priests defrocked for abuse since '04/ Associated Press Article

http://apnews.myway.com//article/20140506/eu-vatican-un-abuse-b29231c0b5.html

May 6, 4:28 PM (ET)By JOHN HEILPRIN and NICOLE WINFIELD
(AP) In this Monday, May 5, 2014, file photo, the Vatican's United Nations...
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GENEVA (AP) — "The Vatican revealed Tuesday that over the past decade, it has defrocked 848 priests who raped or molested children and sanctioned another 2,572 with lesser penalties, providing the first ever breakdown of how it handled the more than 3,400 cases of abuse reported to the Holy See since 2004.

The Vatican's U.N. ambassador in Geneva, Archbishop Silvano Tomasi, released the figures during a second day of grilling by a U.N. committee monitoring implementation of the U.N. treaty against torture.
Tomasi insisted that the Holy See was only obliged to abide by the torture treaty inside the tiny Vatican City State, which has a population of only a few hundred people.
But significantly, he didn't dispute the committee's contention that sexual violence against children can be considered torture. Legal experts have said that classifying sexual abuse as torture could expose the Catholic Church to a new wave of lawsuits since torture cases in much of the world don't carry statutes of limitations. 
Tomasi also provided statistics about how the Holy See has adjudicated sex abuse cases for the past decade. The Vatican in 2001 required bishops and religious superiors to forward all credible cases of abuse to Rome for review after determining that they were shuffling pedophile priests from diocese to diocese rather than subjecting them to church trials. Only in 2010 did the Vatican explicitly tell bishops and superiors to 

also report credible cases to police where local reporting 
laws require them to..."
Bridget Mary's Response:
To get a comprehensive picture of the sexual abuse crisis in the world visit:
http://www.bishop-accountability.org/
It took the Vatican until 2010 to mandate this basic standard. The Catholic Church should be subject to civil laws that deal with crimes against children.This mind-blowing admission by the Vatican basically admits that the church acted as if it was above the law.  The bishops who shuffled pedophiles from parish to parish should have been fired and prosecuted for the cover-up. Jesus would weep at the Vatican's behavior and disregard for victims and their horrific treatment by priests and bishops who covered up decades of abuse! What a tragedy! The entire clerical system  that gives special status and privileges to the ordained in the pyramid model with the Vatican on top needs to be reformed. As beloved sisters and brothers, members of the baptized in the family of God, we are mutually accountable for our actions to all. As followers of Christ, we called to act as Jesus would have.  Bridget Mary Meehan, ARCWP, www.arcwp.org


Monday, May 5, 2014

Interview with Angela Bonavoglia on Pope Francis' Cosmetic Catholicism

http://wmclive.com/wmc-live-81-president-jimmy-carter-brittney-cooper-angela-bonavoglia-original-airdate-532014

Code Pink Stages Drone Attack at White House/Peaceful Protest


On December 2013, a US drone strike killed 17 people at a wedding in Yemen. On the 4th of May, Code Pink staged a drone strike on a mock wedding in front of the White House. This was an American instead of a Yemeni style wedding so tourists and cops could understand. Once set up, the wedding was staged, and as the bride and groom proceeded back from the altar the drone struck, leaving "bodies" on the ground under what appeared to he bloodstained tarps. A speaker then reminded onlookers that a real drone strike would often include a "double-tap" second bombing aimed at killing first responders aiding the victims of the first attack. This is a notorious tactic when used by insurgents with paired IED's, yet the United States has emulated it in drone bombings worldwide.
Janice Sevre Duszynska ARCWP participated in this action to stir up consciousness about the killing of innocent civilians in U.S. drone attacks and to foster peace and justice in our world. www.arcwp.org

Head of Vatican Doctrinal Congregation Confronts LCWR for Non-Coorperation/Johnson's books will become best sellers, Mueller should join Nuns on the Bus!

Bridget Mary's Response: Cardinal Mueller, let go, the nuns know how to run the Church! 

 "Will they ever learn, no they will never learn..."  

This chorus from an old Irish song reminds me of the Vatican's attempt to bully the U.S. leaders of women religious orders, (LCWR).

Cardinal Mueller is taking the Leadership Conference of Women Religious to task for failing to get permission from the Vatican for their  speakers and awards. They decided to give Sister Elizabeth Johnson, a prominent feminist theologian, the 2014 Outstanding Leadership Award.

 Imagine, that in this day and age, that nuns do not want to ask Vatican permission to run their own agenda. Father, may we please, pretty please invite ----------------- as a speaker? Hey, I have a few suggestions for speakers, Sisters, that would really rock the boat!

Unfortunately, Cardinal Mueller does not get it that the Vatican has a major women's issue on his hands!  It is bigger than this latest power and control dustup, "dialogue", with these courageous, gutsy nuns. And no PR team can save it!

Justice and equality for women in the church, rooted in Jesus' example in the Gospels, is a basic human rights issue. No longer will Catholics support an institutional church that treats women as less then equal. The days of Vatican oppression of women are over. One clear sign of the future is now. Check out the young women in the pews in the United States, and, for that matter, young men. They are missing!

 If Pope Francis, wants to get a handle on feminism, he should read all of Sister Elizabeth Johnson's books including:Quest of the Living God, Always Our Sister and her award winner, She Who Is. The silver lining is that her books will become best sellers again! Nothing propels a book to the top of the best seller's list like a Vatican condemnation!  In Johnson's case, Cardinal Mueller's meltdown over her award, may be the gift that keeps on giving! 

Again, back to my Irish song, "will they ever learn, no they will never learn!" Instead of issuing orders from headquarters, Cardinal Muller  should join the nuns on the bus who have run the church in the U.S. for years! (think schools, hospitals, shelters, retreat centers, peace and justice advocacy, etc.. Bridget Mary Meehan, ARCWP, www.arcwp.org


Head of Vatican doctrinal congregation confronts LCWR for noncooperation

By Dennis Coday 
 
The Vatican chief of doctrine has accused U.S. women religious leaders of not abiding by a reform agenda the Vatican imposed on their leadership organization following a doctrinal assessment of the group.

Cardinal Gerhard Müller, prefect of the Congregation for the Doctrine of the Faith, told the leadership group they were ignoring procedures for choosing speakers for their annual conferences and questioned if their programs were promoting heresy.

..."Müller specifically challenged the LCWR leaders for deciding to bestow its 2014 Outstanding Leadership Award to "a theologian criticized by the Bishops of the United States because of the gravity of the doctrinal errors in that theologian's writings." Although he does not name her, Müller is referencing St. Joseph Sr. Elizabeth Johnson, a theologian at Fordham University...."

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"In Search Of The Gay Clerical Voice in Vatican Statements About Gays"

by James Ewens jimewe@me.com
Printed with permission of the author May 5, 2014
First published in CORPUS, May/June 2014

Some years ago, when I was a Jesuit -- and a superior -- I was attending one of our twice annual "superiors" meetings. There were thirty of us, representing some of the large (high school and college) communities in the Wisconsin province as well as the mixture of 3-6-10 people communities that I was from.

Midway through the weekend we were divided into smaller groups and asked to role play a situation that, to me, was very awkward: a group of scholastics (Jesuits in training) had gone out to a gay bar for some drinks. A dispute had arisen with others at the bar and some of the Jesuits had been arrested. The police had called you as their superior. How do you handle it -- with the police, the scholastics themselves, and the likely calls for comment from the media?

It was, for me, awkward because, one, it was the first superiors meeting I had attended; and, two, because it was the first time I had been in a public meeting with Jesuits where the reality of there being gay Jesuits was "out in the open," albeit obliquely, indirectly.

What puzzled me most was "Why are we doing this, is this really something to worry about as a superior, and, finally, who among us is gay -- and what difference does it make? That last question, really, was what lay underneath my discomfort because it was, at heart, the discussion that the role play  was meant to lead into. Unfortunately, that discussion never happened.

I write this now because I am increasingly puzzled over the silence within the church, especially within the clerical culture, about the "rightness or wrongness" of being gay, being equal, able to identify, publicly, as gay, and, finally, gays now having the legal right to marry in 16 states and 16 countries, as reported by the Pew Research on Dec. 13, 2013.

Noteworthy on this issue is the current standoff in the Seattle diocese over the firing of Mark Zmuda at Eastside Catholic High School in Sammamish, WA  --because he publicly announced his recent marriage. Hundreds of students, parents, others in the community (including Ed Murray, the mayor-elect of Seattle, who is also Catholic and gay)  have demonstrated on behalf of Zmuda.

The president of the school and the head of the Board both resigned over the issue. 32,000 people have signed a petition protesting the church's action.
Zmuda has recently filed a lawsuit against the school, saying they have reneged on their stated policy not to discriminate on the basis of race, religion, or gender. This is one of a half dozen of similar incidents that have occurred in recent years at Catholic schools across the country. They are likely to increase in future years as more states approve same sex marriage.

The issue has, recently, taken on international focus due to the current split among groups of African bishops about laws being passed to criminalize homosexuals. (David Gibson, Religion News Service, "In Rare Public Split, Catholic Bishops Differ Sharply on Anti-Gay Laws" Feb. 13, 2014). In Nigeria, Archbishop Ignatius Kaigama praised Nigerian President Goodluck Jonathan for his "courageous and wise decision" in signing a harsh law that mandates a 10 year sentence for people supporting gay clubs and meetings -- and a 14 year sentence for entering into a gay marriage.

However, a few days later, a strongly worded editorial in the Southern Cross, a newspaper run jointly by the bishops of South Africa, Botswana, and Swaziland, took aim at the new law, calling on the Catholic church in Africa "to stand with the powerless" and "sound the alarm at the advance throughout Africa of draconian legislation aimed at criminalizing homosexuals. "

The editorial decried the "deep-seated sense of homophobia" in Africa and said the church had too often been "silent, in some cases evenly quietly complicit" in the face of the new anti-gay measures. Thomas Reese, S.J. is quoted in Gibson's article as stating that Church leaders who support anti-gay laws often come from countries with large Muslim populations that also tend to support measures against homosexuality: "I think they're afraid of the Muslim reaction, and I think they're afraid of the reaction of many of their own people."

 When psychologists, spiritual directors, and seminary heads are asked to estimate how many in the clergy are gay, the estimates range from 20 percent on up. For example, Donald Cozzens in his 2000 book "The Changing Face of Priesthood"quotes estimates of 23-58 percent of priests are gay -- with higher percentages for younger priests.  Richard Sipe, a psychologist, says in his May 20, 2010 talk "The Pope Has A Sex Problem" that "Conservative estimates range from 30-50 percent. " Those figures are considerably higher than the estimated number of gays in the general population. However, despite these estimates, one rarely hears mention of public disagreement by gay clergy when actions against gays are taken  by dioceses, seminary officials, or the Vatican.

In 2005, after a ten year study by the Congregation of Catholic Education, a wonderfully titled document was released by the Vatican: "Concerning the Criteria for the Discernment of Vocations with Regard to Persons with Homosexual Tendencies in View of the Admission t o the Seminary and to Holy Orders." (Once the Document was released, the policy it recommended was given a much briefer -- and more familiar -- description: "Don't ask, don't tell.")

The document states that "The church, while profoundly respecting the person in question, cannot admit to the seminary or the priesthood those who practice homosexuality, present deep-seated homosexual tendencies, or support the so-called 'gay culture'."

(It should be noted that this document is an update from a 1961 Roman document entitled "Careful Selection and Training of Candidates for the States of Perfection and Holy Orders." This earlier document stated clearly that "Homosexuals should not be ordained." However, the enforcement of this probation was left to individual bishops and, in effect, was not carried out.)

I am of the firm belief that significant changes -- in attitudes, laws, and in society at large -- only occur when people are honest, about themselves, about their families, about their deepest hopes and fears. The impact of this personal honesty can be verified in recent public discussions regarding mental illness, abortion, being raped (as a child, a college student, or a member of the military) as well as having drug and alcohol addictions.

I myself have experienced how the tone and tenor of a discussion about change can occur when I say, "I recently attended the marriage of a nephew of mine who is gay" or, "There are several people in my family who have significant mental illness."

One can only imagine the impact if, at a meeting in a Vatican Congregation that was discussing the pending 2005 statement about seminarians, a theologian or cardinal had said, "I myself am gay -- and I am aware that this is also true for some of you on this committee. After much prayer,  reflection, and discussion with others who are gay, I am convinced that this is the way that God loves me, and made me.  In addition, I st rongly disagree that my 'deeply rooted homosexual tendencies' are either disordered or immoral -- any more than those of you with  'deeply rooted heterosexual tendencies' are disordered or immoral."

It may, perhaps, be true that only through this type of personal honesty, by clerics who are courageous enough to risk censure, career advancement, etc., that a shift can begin in the stance taken by the Vatican in regard to what it means, in essence, to be gay -- and why, in fact, gay sex and gay marriage is neither immoral nor disordered for laity that do not have a vow of celibacy.

Pope Francis' most quoted statement from these first ten months of his papacy has been "Who am I to judge?" in regard to gay priests. But judge he does, both morally and theologically, when he upholds the church's stance on the "rightness or wrongness" of the 2005 Document that, in effect, tells seminarians "Don't ask, don't tell" -- not to mention the upholding by the Vatican of the intrinsic evil of gay sex and gay marriage.

The growing  public consensus across the world is that gays are full and equal members of society, worthy of all protections and benefits that accrue to those who are heterosexually orientated. And the day that individual and groups of clerics speak out on this topic is the day the Vatican statements and prohibitions may begin to weaken and, in time, change altogether.

In mentioning this, I do not wish to underestimate how difficult and  delicate such "speaking out" might be, and the types of repercussions it may well result in. A statement made by a psychotherapist, Charles Martel, in response to an article by James Martin, S.J. about gay priests (America, 11-04-2007) emphasizes this point: "As long as church teaching remains that homosexuality is an 'objective disorder,' homosexual priests will find themselves experiencing a sense of defectiveness, or they will recognize that they can no longer defend something that they themselves do not believe to be the truth."

I can only imagine the anguish that Archbishop Rembert Weakland faced here in Milwaukee in 1994: to resist the demand for payment of $400,000 by a former gay friend, or accept the public reaction to himself and  his career that would occur if he stated "Yes, I am gay and, yes, I did have a close relationship with Paul Marcoux, a man who was a graduate student in his thirties when I first met him."

This type of public disclosure is very challenging to make, at any age, for any reason.  But, still and all, as I say to Jesuit colleagues in their 60s and 70s, regarding their public support of another hot button issue: the ordination of women, "If not now -- when? At your 82nd  -- or 95th -- birthday?"

Secrets rigidly held within institutions ultimately lead to the publication of books such as The Pentagon Papers by Daniel Ellsberg, and to Betty Metsger's recent text "The Burglary" that exposes the F.B.I.'s fifty year history of illegal surveillance of American citizens. The illegal exploits of N.S.A. have resulted in immense disclosures of data by whistleblower Edward Snowden. The decades long cover-up of the clergy sexual abuse by bishops  has produced a website entitled "bishop accountability.org" and a courageous witness such as Tom Doyle, O.P., a canon lawyer who has been defending victims of clergy sexual abuse in courts across the country for the past thirty years.

One might ask "Is Francis' papacy playing a part in this issue?" Thomas Reese thinks its a positive sign that the African bishops are facing criticism from within their own ranks -- a benefit of the more free-wheeling style that Francis has brought to the papacy: "This is progress. In the old days bishops wouldn't criticize each other. Now we have the bishops talking to each other and some are saying, 'No, this isn't the direction the church ought to go.'"

In conclusion, I remain puzzled and disheartened by what seems to be a massive disconnect between the reality of a high proportion of clerics who are gay and the public, demeaning, negative policies and actions regarding gays within the Catholic church. What kind of pressures and controls can help explain this resounding silence among the clergy on an issue that strikes so close to home -- and what will it take to overcome this stance in the future?

One can only surmise whether the positive statements made by bishops about gays in the Gibson article are, in fact, due to input by clerics who are gay. Whatever the case, it is a very hopeful sign for the church at large. Because once a bishop agrees that "God accepts and loves gays," it is a modest additional step to add "as they are." From there, all else is possible. Let the conversation continue.

Sunday, May 4, 2014

Rev. Judy’s Homily: Breaking Bread on the Road with Jesus-3rd Sunday of Easter 5/4/14

http://judyabl.wordpress.com/2014/05/03/rev-judys-homily-breaking-bread-on-the-road-with-jesus-3rd-sunday-of-easter-5414/

IMG_0138Life is full of roads-roads taken and not taken, well- travelled and less travelled according to the poet (Robert Frost). Some roads we take because we find ourselves on them, and some we choose to travel, to experience the journey, and to get from one place to another. Popular music characterizes the “road of life” as “lonesome” and charges us to look down the road before we travel on. That is to examine the road we are taking before we travel too far on it-to look up and see our Maker before we are called back to God. Willie Nelson sings about wanting to “get on the road again-to make music with his friends and see things he never saw before”. The road symbolizes life and adventure. An old song urges us to “detour, there’s a muddy road ahead”, showing how deep we can get stuck in the mud if we fail to heed the detour signs. The Psalm of the day (Psalm 16) tells us that God will show us the path to life. What a wonderful path that is-and it is where we meet Jesus.  An old hymn from the black church tells us that we need to walk up the high way to heaven, to God, but the way is rigorous, “none can walk up there but the pure in heart.”  Yet, when we try to walk that road “My way gets brighter, my load gets lighter, walking up the king’s highway; Christ walks beside me, His love to guide me…” And that is the Gospel for today. In Luke 24:13-35 two heart- broken disciples are walking on the road to Emmaus and Jesus the Christ walks beside them. But, they fail to recognize him initially.  Whatever road we are walking on Christ is there teaching and guiding us, but too often, like the disciples, we fail to see, listen and understand and we are unaware of Christ’s presence until something happens to help us recognize Christ beside us.
Sometimes we travel to get away from and sometimes we travel to get to a desirable place. When Cleopas and the other disciple, who may have been his wife, met “the stranger” on the road they were headed from Jerusalem to Emmaus (Im’Was) possibly some seven miles North of Jerusalem. They were walking away from the place where Jesus died his violent death and where there was an empty tomb.  They were walking away from sadness and disappointment and fear-but they took their obvious sadness with them (v.17b TIB).  They were walking away from a political killing and dashed dreams of the kind of Messiah who would have seized political power finally vanquishing the Roman oppressors. Yet they were walking to a place full of political and historical meaning. The Maccabean revolt was successful in Emmaus, yet the Romans later seized Emmaus and put it and Jerusalem under their tyrannical power. Still earlier in history there was a plague in the area that killed over 25,000 people making it one of the saddest places in the region. We don’t know what was drawing the two disciples toward Emmaus but we know that they were preoccupied with the events of Jesus’ death and “disappearance”.  When “the stranger” they met on the road did not seem to know about these events they marveled at his “ignorance”. It was all they could think about.
Now it was Jesus’ turn to marvel at their stupidity-they had known and followed him but they did not understand that he was the Messiah and what the Messiah is really about. Jesus said “what little sense you have!’(TIB) ”How foolish you are!” (NAB). “Oh dull-minded and heavy-hearted, slow to believe all that the prophets have spoken….” (The Peshitta). Then,with utmost patience, Jesus taught them the meanings of the Scriptures-“he interpreted to them from all the Scriptures concerning himself.” (The Peshitta-Luke 24: 25, 27).  But their eyes were “blurred” (Peshitta) and they still did not see who he was. They did not really know who Jesus was, they were short on faith and they simply did not expect to see him again.  Only when he broke the bread with them in his characteristic way did they recognize him.  They acknowledged that their “hearts were burning as he talked to us on the road and explained the Scriptures” (v.32). Then they immediately got up and returned to Jerusalem where they joined the other disciples and shared experiences of the risen Christ (v.33).
When Cleopas and his companion recognized Christ they turned around and returned to Jerusalem. They changed direction on the road and they changed their sadness into passion and excitement. Similarly, when Peter preaches after the Pentecost experience in the reading from Acts he is also on fire and he preaches about the risen Christ:  “it was impossible that death should keep its hold on him” (Acts 2:24).  In First Peter (1:17-21) we hear that through the risen Christ we are believers in God and our faith and hope are centered in God. Peter who denied and often misunderstood Christ, finally understood and became a major evangelist, including everyone in the love of God. Like the two on the road, Peter didn’t get it at first. It took the death, resurrection and meeting Christ again to reveal Christ to those closest to him. It is no wonder we sometimes do not recognize Christ on the road.  And yet, every time we break the bread and share it Jesus the Christ comes to us again, fresh and whole.
Yesterday a woman came to our church asking for gas money to get on the road again. I invited her in to tell her story and see if gas money was all we could do for her. Flor is a woman in her mid- fifties who looked worn and tired, thoroughly exhausted. She has been living in her small car at a truck stop for two months.  She had spent her life as a wife and mother, and was divorced. After the divorce, despite past and present depression, she took hold and completed college and worked at a career for several years. Then due to a series of chronic and acute health issues she could no longer work. She began a Master’s program and lived on student loans and unemployment insurance. When these ran out she tried to work again but was hospitalized many times and had two surgeries. She applied and was initially denied Disability. A family member helped her for over two years until, through a lawyer, she finally had her Disability hearing. When she was told the decision would still take 6 to 8 months the family member could no longer help. She left her beloved pet with the family member and lived in her car.  She did not know how she would survive this way. In a moment of pure grace, I told Flor about a room in back of our church where we offer hospitality on rare occasion. However, the space was taken until the current resident moved out which may be in two weeks. Her spirits lifted and I decided to see if our co-Pastor Judy Beaumont knew about this man’s plans. When I checked with her, she said he had already left without a word taking a few things that were not his with him! We immediately decided to offer Flor the room then and there. She cried and said that could not believe it, that God had surely guided her to our door. She moved her few things in, had a cold drink, rested on her bed a while and then took the car to get her beloved pet back.  Indeed, each of us had met Christ on the road this day.
Blessed Teresa of Calcutta said “Into each of our lives Jesus comes as the bread of life-to be eaten, to be consumed by us. Then he comes as the hungry one, the other, hoping to be fed with the bread of our life, our hearts loving, and our hands serving”. If we see the living Christ as there for us always and especially on the difficult roads of life, it is wonderfully true. But if we only see Christ as some kind of personal solace or comforting relationship we are the “dull-minded and heavy-hearted” and we don’t get it. We are called to be the Body of Christ for one another, to feed the most vulnerable and outcast among us with the bread of our lives, our love and our hands.  This is what Jesus did, this is what he taught and this is where he meets us on the road.
IMG_0116
We pray: Our loving God, help us to recognize You when we meet You on the road. Help us to be the bread of life, the body of Christ for one another. Amen.
Rev. Dr. Judy Lee, ARCWP
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"The UN and the Minor Papal Commission on Minors" by Jerry Slevin

http://christiancatholicism.com/the-un-the-minor-papal-commission-on-minors/

"The press conference following the first meeting of the advisory committee was revealing and disappointing, even if predictable given the stonewalling to date by the Vatican, including Pope Francis. The press conference indicated the commission is virtually leaderless, unfocused, unscheduled  and , in effect, just another stall tactic to enable the Vatican to continue its cover-up.
The media reporting also suggested that the brave survivor on the commission may be in over her head, given her limited experience with slick Vatican bureaucrats. The other lay members were noticeable more for their lack of meaningful  contribution, after months of hype, on the Catholic Church’s top priority, holding bishops accountable for protecting predatory priests who raped children. It is also clear O’Malley’s mission is to enable Francis to keep tight control over disciplining bad bishops. The absolute monarch wants to remain absolute. This is unacceptable and ineffective, given the Vatican’s failed efforts to police itself for centuries..."

Roman Catholic Woman Priest Janice Sevre-Duszynska, a peace activist, joins in Witness Against Drone Attacks

It was a powerful anti-drone witness yesterday at the National Security Agency in FT Meade, MD. We stood with our signs along the highway for motorists to see. We then held up photos of the charred bodies of many children. as we read their names and ages . wearing my butterfly stole, I led the response with "Forgive us. We remember you. "
Janice Sevre Duszynska, ARCWP, on left joins in demonstration for peace

We then proceeded with a die in after a drone attack. I keened over our sisters and brothers and touched them, praying. My tears were filled with great sorrow as well as disgust at our government for the loss of these innocents.

We chanted peace, Salam shalom and three women sat on the road to the NSA, stopping 
traffic. They were handcuffed, charged with trespass and must appear in federal court in Baltimore. 




Saturday, May 3, 2014

"Archbishop plea over women priests"

http://www.expressandstar.com/news/uk-news/2014/05/03/female-priests-anniversary-marked/
The Archbishop of Canterbury said the Church of England still has a "long way to go" as he spoke of the scars and "hurt" suffered by campaigners in favour of women's ordination in the face of "knee-jerk" resistance to change.
The Archbishop of Canterbury, Justin Welby, joins women priests on the steps of St Paul's Cathedral to mark the 20th anniversary of the ordination of the first female priests in the Church of England
The Archbishop of Canterbury, Justin Welby, joins women priests on the steps of St Paul's Cathedral to mark the 20th anniversary of the ordination of the first female priests in the Church of England
"The Most Rev Justin Welby urged celebration with "boundless fullness of heart and no holding back" - declaring it is "birthday time, party time" on the 20th anniversary of the ordination of the first women to the priesthood in the Church of England.
But he told more than 2,000 people, including 700 women ordained as priests in 1994, their family and supporters gathered at a national service in St Paul's Cathedral, that they should not overlook the cost to those who had made the change possible.
He said there was "much to celebrate" on the anniversary but the "sacrificial commitment" of those who achieved change should be remembered.
"In our celebrations let us not overlook the cost, the bitterness of disappointment and rejection, the knee-jerk resistance of an institution facing change," he said..."

Dr. Jenai Leads Workshop on Pathways of the Heart: Transformational Journeying at St. Andrew UCC, Sarasota, Florida



Participants gather for workshop sponsored by Mary Mother of Jesus Inclusive Catholic Community and St. Andrew UCC

Bridget Mary Meehan introduces Dr. Jenai


Dr. Jenai presents a workshop integrating transpersonal psychology and spirituality that led to an interesting discussion among the participants.

In this workshop Dr. Jenai spoke about developing ways to trust our inner wisdom and essence as healer and guide through the four pathways: the way  of blessing, the way of letting go, the way of creativity, and the way of transformation.
She led us in meditation techniques to celebrate the mystic within.
Dr. Jenai concluded with the following insight:
"As your journey unfolds, embrace the Great Mystery by honoring your heart's path, your sacred calling, the song of your soul."


ARCWP Priest Mary Sue Barnett with Rev. Dr. Marie Fortune at Training Seminar "Teaching Healthy Boundaries"



ARCWP priest Mary Sue Barnett with the Rev. Dr. Marie Fortune in Chicago, April 28-30, 2014 for the training seminar "Teaching Healthy Boundaries." Rev. Fortune is the founder and senior analyst of the FaithTrust Institute. Forty clergy attended the three day training seminar in Chicago and will return to their own cities where they will train other clergy and seminarians in the crucial work of observing and maintaining healthy boundaries for the sacred well-being of our faith communities. 

Homily at Holy Spirit Catholic Community, Third Sunday of Easter, by Rev. Beverly Bingle, RCWP

Got a phone call the other day;
a friend asked, "Have you ever had a mystical experience?"
Well, yeah, I said.
Of course.
Again and again.
Like waking up to the rooster's crow.
Finding the first sprout in the garden.
Running into an old classmate and sharing memories.
Driving past a cemetery and having a talk with Saint Dad.
Thanksgivings with my Toledo cousins and kids.
A trip to Detroit this week
and the chance to hear Bishop Patricia Fresen
talk about prophetic obedience
and break bread with other women
who are Roman Catholic priests and candidates.
____________________________________________
Mystical experiences.
Inbreakings of awareness of God, here and now.
Ecstasy. Happiness. Joy. Energy.
But, as my old spiritual director Fr. Earl Loeffler--
may he rest in peace--used to tell me, mystical experiences
are not something that we can make happen,
not something to stop and gaze at,
but something to carry us as we stumble along the way.
________________________________________
Emmaus is just that,
that mystical inbreaking of God in our lives.
Sharing the story, breaking bread,
experiencing God with us, in us, among us;
and going on with "ordinary" life
with new insight and renewed energy.
It was Karl Rahner who wrote that
"In the days ahead,
you will either be a mystic
(one who has experienced God for real)
or nothing at all."
So we are all called to be mystics.
____________________________________________
And what does that mean?
To have communion with,
identity with,
or conscious awareness of
an ultimate reality, divinity, spiritual truth, or God
through direct experience, intuition, instinct, or insight.
(Got that off the internet.)
____________________________________________
Cleopas and his wife are mystics.
They experience their teacher Jesus, the crucified one,
alive in their lives
as they head home to Emmaus from Jerusalem.
The experience lights a fire in their hearts.
The story is not over.
With renewed energy, they go back to Jerusalem.
They share the story
and break the bread
and go on walking the Way that Jesus taught.
____________________________________________
Lately many of us
have been reading and talking about
Michael Morwood's It's Time,
and as a result we have been struggling with who we are,
who God is,
and how we are to "be" and "become"
with this new cosmology.
We had been taught to pray to an "elsewhere God" for help
even while we memorized the catechism answer
that "God is everywhere,"
but now we begin to understand
the reality of our "everywhere God."
Our own experience--our mystical experience--
has shown us the "here-ness AND everywhere-ness" of God,
both transcendent and imminent,
permeating all that is.
Whether our mystical experience comes
in nature or in our thoughts or in another human being,
we end up in the same spot:
awestruck, grateful, energized,
and compelled to share the story, and to share our selves.
____________________________________________
So we come here to celebrate.
We share our stories as we talk before and after Mass
and as we lift in prayer the names of our loved ones
and the urgent issues of our times.
We listen to the story of Emmaus.
We break bread and share it.
We recognize Jesus in one another.
Like Mr. and Mrs. Cleopas,
we understand what Teresa of Avila was talking about:
Christ has no body now on earth but ours...
ours are the eyes
through which Christ's compassion
is to look out to the earth,
ours are the feet
by which He is to go about doing good
and ours are the hands
by which He is to bless us now.
____________________________________________
We are indeed blessed.
Glory be to God!

--
Holy Spirit Catholic Community
at 3535 Executive Parkway (Unity of Toledo)
Saturdays at 4:30 p.m.
Sundays at 9 a.m.
Sundays at 5:30 p.m.
www.holyspirittoledo.org

Rev. Dr. Bev Bingle, Pastor
419-727-1774

Thursday, May 1, 2014

Kidnapped Nigerian Schoolgirls Leads to Mass Weddings/ A Moral Outrage and Violation of Human Rights/"Cry out as if you had a million voices, it is silence which kills the world.'

..."It's unbearable. Our wives have grown bitter and cry all day. The abduction of our children and the news of them being married off is like hearing of the return of the slave trade," said Yakubu Ubalala, whose 17- and 18-year-old daughters Kulu and Maimuna are among the disappeared. The parents are planning a mass rally on Saturday to lobby the government for official updates rather than having to rely on reports from local people..."
Bridget Mary's Response:
This moral outrage and violation of human rights challenges religious and civil leaders and governments to take action for justice and equality for girls and women throughout the world. God is always on the side of the oppressed. The full equality of women and girls as equal images of God is the voice of God in our times. Let us pray for the rescue of these girls and as St. Catherine of Siena advised when faced with injustice, "Cry out as if you had a million voices, she urges.  It is silence which kills the world.  Proclaim the truth and do not be silent through fear.”  Bridget Mary Meehan, www.arcwp.org


Discover Mystical Ireland Pilgrimage with Bridget Mary Meehan/Deadline May 21st

 Please print out the last page of the PDF and print the information. The deposit is $300 and the final payment is due by May 21, 2014. 




Poulnabrone Dolmen (Poll na mBrón in Irish, meaning "hole of the quern stones" (bró in Irish)) is a portal tomb in the Burren, County Clare, Ireland




Wednesday, April 30, 2014

"A Step Forward for Married Men is a Giant Step Backward for Women"


..."So before we rejoice in the possibility of the inclusion of married priests, we must be sure we understand hierarchy's criteria for "proven men." What may seem like an incremental movement toward reform could actually result in the reinforcement of the church's restrictive teachings on women.
A change that appears progressive doesn't necessarily spell progress. True reform will only come when our church is a reflection of justice, not a manifestation of inequality. Until then, a step forward for married men could be a major step backward for women in the church."



"Economic Inequality: Can Theology Say Something New?"

http://www.politicaltheology.com/blog/economic-inequality-can-theology-say-something-new/

Tuesday, April 29, 2014

"Why-millennials-are-leaving-the-church" Rachel Held Evans, Special to CNN

...You can’t hand us a latte and then go about business as usual and expect us to stick around. We’re not leaving the church because we don’t find the cool factor there; we’re leaving the church because we don’t find Jesus there.Like every generation before ours and every generation after, deep down, we long for Jesus...

Monday, April 28, 2014

"Saints Without Cassocks" by Francis Butler/NCR

http://ncronline.org/news/vatican/saints-without-cassocks-reflections-canonization

..."Where are the ordinary laity? Will obscurity continue to remain the destiny of a righteous layperson lacking a large religious community or diocese to plead his or her cause for sainthood?Many of us can promptly think of deceased members of the faithful who lived very holy lives and make inspiring examples of the kind of people Francis has said the church is looking for -- "saints without cassocks and without veils..."

Sunday, April 27, 2014

Sixteen Roman Catholics Seal The Deal To Love and Follow Christ: Bishop Bridget Mary Meehan Celebrant

http://judyabl.wordpress.com/2014/04/27/sixteen-roman-catholics-seal-the-deal-to-love-and-follow-christ-bishop-bridget-mary-meehan-celebrant/

Good Shepherd Confirmandi at MMOJ 04262014-006On Saturday April 26th sixteen members of The Good Shepherd Inclusive Catholic Community of Fort Myers, Florida were confirmed in the faith by Bishop Bridget Mary Meehan, Roman Catholic Woman Bishop in Sarasota, Florida. Pastors and Roman Catholic Women Priests Judith Beaumont and Judith Lee presented the group of eight young people, aged 12-18, and eight adults, aged 35-61 for the Rite of Confirmation.  One man, Robert Swanson, 53, was also baptized before the Confirmation. He and five others also received First Holy Communion after years of faithful attendance and Catechesis at Good Shepherd.  For Robert and for each one this Spirit filled celebration represents a turning around of his life and a choice to live in the Light and share Christ’s love with others in the community. Including the Sponsors,parents and Robert’s daughter and grandsons twenty-eight people from The Good Shepherd community and over thirty members and friends of Mary Mother Of Jesus Inclusive Catholic Community of Sarasota joined in joyful celebration. Almost all of the Confirmands and their families have experienced homelessness, poverty, unemployment ,healthcare and other difficult life struggles. Yet their determination to follow Christ and their love and joyful spirits lifted all present.
Pastor Phil Garrison welcomed the Confirmands and all present to the St. Andrew United Church of Christ that hosted us.  Dorothy Irvin, theologian and Archaeologist who has unearthed many proofs of women’s clerical roles in the first twelve Centuries was also present. She commented that she was raised in Belle Grade, Florida and grew up in segregation as all of the older Good Shepherd Confirmands did, and witnessing our loving interracial and inter cultural celebration was especially meaningful to her. Truly here in this sacred moment, young and old, black and white, men and women, well to do and poor, American born and people of other lands and cultures joined together as a discipleship of equals in the Body of Christ. Thanks be to God!
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Pastor Judy Lee makes introductions and Pastor Phil Garrison of St. Andrew UCC Church welcomes the Congregation and the Confirmands who are about to process

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Gathering Around the Altar









Mary Mother of Jesus  Co-Pastor Katy Zatsick with us at altar IMG_0101


Nathaniel Chester, Natasha Terrell and Lauretta Rasmussen and Hank Tessandori
of Good Shepherd were the Lectors. Rev. Katy Zatsick read the Gospel.  Linda Lee Miska of MMOJ was the Minister of Music and Cyrillia Rismay of Good Shepherd
led in song.


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The Baptism of Robert Swanson
Robert and his family and sponsors, Dr. Joe and Pearl Cudjoe gather at the baptismal Font, and Pastor Judy Lee anoints,baptizes and passes the Light to Robert. Robert’s Grandson, Craig, traces the sign of the Cross on his forehead.

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In Christ you are made new!
THE CONFIRMATION 
Bishop Bridget Mary anoints each one with Holy Chrism oil making the sign of the Cross on their foreheads and saying:
“Be sealed with the gift of the Holy Spirit”
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And this is JOY!
THANKS BE TO GOD!


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