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Thursday, April 2, 2015

Homily at Holy Spirit Catholic Community/ The Resurrection, Year B. April 5, 2015 by Beverly Bingle, RCWP

When we end our Mass today, we end the Triduum,
the holy three days of one celebration


that touches and makes holy
every part of the cycle of our lives.
From the original blessing
at the beginning of Thursday’s Mass of the Lord’s Supper
through the celebrations of life and work, of joy and sorrow,
of sharing and suffering and dying,
to the rebirth and rising of this glorious Easter Mass,
we have walked with Jesus
and reflected on the truths he taught
as they are playing out in our own lives.
As Peter preaches to us in the Acts of the Apostles,
Jesus went about doing good, for God was with him.
And we—the witnesses who eat and drink with Jesus
now that he has been raised from the dead—
we are commissioned by Jesus
to preach that same goodness,
in words, of course, but more importantly by our actions.
__________________________________________
Saint Paul tells the Corinthians—and us—
to clean out the “yeast” of malice and wickedness
so that we can celebrate the feast
with the unleavened bread of sincerity and truth!
__________________________________________
A few weeks ago I was counting out coins to buy the morning paper
before I headed into the McDonald’s for coffee with friends
when an elderly gentleman called to me
from his car in the handicapped space just outside the door.
I walked over, and he handed me the five quarters, saying,
“Buy me a paper and get one for yourself, too.”
I thought it an odd phrasing but didn’t think much of it at the time.
I plunked his quarters in the machine and gave him his paper,
then walked back to put my quarters in.
He called out again, “I meant for you to get a paper, too.”
I still didn’t get it.
I smiled and waved, showing him that I had bought my paper,
and walked inside.
As I waited at the counter for my decaf, it finally dawned on me.
He had been asking me to steal the newspaper—
pay for his and steal one for myself!
I have reflected on that incident quite a bit this Lent.
Bottom line, I am grateful to God
that the long and tumultuous years of my faith formation
have brought me to the point that my automatic reaction
was to help this handicapped stranger,
totally oblivious to the thought
that I might have a chance
to cheat the Blade out of a newspaper
and save myself $1.25.
__________________________________________
Faithful in small things!
Is it: Ma’am, you gave me too much change?
Or is it: Pay me in cash
so I don’t have to pay income taxes on it.
Is it: Sir, you dropped this $10 bill.
Or is it: Write the invoice for $500 more than the repair costs,
and that’ll cover my deductible.
Do we help a colleague handle that difficult client,
or do we walk away
because we hope that their failure
will make us look better when promotion time comes?
Over the course of our lifetimes
we act in both moral and immoral ways.
When we do the wrong thing and repent, we learn.
When we do the right thing and notice it, we learn.
Eventually we come to the point
that those cumulative life lessons form our character.
We die, and we rise.
__________________________________________
What life experiences formed Mary Magdalene
into the kind of woman who followed Jesus around Galilee?
What prompted her to keep vigil with him as he was crucified?
Where did she get the courage
to stand at the foot of the cross when he died?
What great compassion led her to the tomb to anoint him for burial?
__________________________________________
Mark’s gospel ends with Mary Magdalene and the other two women
saying nothing to anyone,
but different endings were appended later
to parallel the rest of the story as recorded elsewhere.
We know that the various endings
of Mark and the other three canonical gospels
all report that Mary Magdalene,
either alone or as a member of a group of women,
was the first to testify to the resurrection.
Pope John Paul II wrote
that Mary Magdalene stands as proof
that Christ entrusted divine truths to everyone,
women as well as men.
He cites a litany of events:
First at the empty tomb.
First to hear 'He is not here. He has risen.'
First eyewitness of the Risen Christ.
First to be called to announce the resurrection.
First sent to bear witness to the Apostles
and therefore called “the Apostle to the Apostles.”
________________________________________
How did she get to be that kind of person—that saintly woman?
Like each one of us,
she had to have lived the Triduum, over and over,
starting with the original blessing of her birth
and being formed through life and work and joy and sorrow,
over and over, dying and rising.
Like each of us, she walked with Jesus
and reflected on the truths he taught.
She let her character be formed in holiness.
_________________________________
And so we follow.
We’ll celebrate the impact of this great mystery today
and throughout the coming 50 days
of the Easter-Pentecost season.
We pray that each step along the way
will form us even more closely
in the Way of our brother and teacher Jesus,
who continues to walk with us.
__________________________________________
Yes, God is with us, as God was with Jesus.
So let us go about doing good.

--
Holy Spirit Catholic Community
Saturdays at 4:30 p.m.
Sundays at 5:30 p.m.
at 3925 West Central Avenue (Washington Church)

www.holyspirittoledo.org

Rev. Dr. Bev Bingle, Pastor
Mailing address: 3156 Doyle Street, Toledo, OH 43608-2006
419-727-1774
__._,_.___
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Posted by: Beverly Bingle  

The Triduum Poems – 2003 © 2007 – Roberta M. Meehan – update © 2015 – Dr. Roberta M. Meehan, RCWP



Holy Thursday

The meal complete, he looks around.

Are they ready? His humanity wonders.

Challenge and pain curl his brow.

And emptiness closes his eyes.

Tightness grips his chest as he surrenders to the moment.



Then back – a slight smile spreads across his lips.

A laugh teeters in his throat.

Now! he thinks. Now! Now is the time.



They look at him – not knowing what to expect.

Wondering what he is thinking, planning….



He reaches for the breadbasket

And pulls it toward himself.

He chooses a small loaflet.

Elbows on the table, piercing dark eyes in a gentle teaching mode….

“Do you know what this is?”



Disbelief shrouds their sighs.

“A remnant of bread?” ventures one.

“From our Passover meal?”

“Not so,” he instructs. “Not so.”

“Think!” He pauses. “Think and watch.”



His attention shifts to his cup.

He toys the edge and again questions them.

“Do you know what this is?”

“Your wine?” One asks.

“You haven’t finished your wine. Do you need more? We have plenty.”



He becomes somber.

“No. Not so. You do not understand. Think. Think and watch.”



He studies the bread – contemplating, visioning.

A serious focus embraces the wine.

Back and forth he gazes, blessing and knowing –

Past and future merge!

Bread and wine converge on NOW!



He holds the bread, intently, carefully.

“This, “ he instructs, “This is my body!”



“Here, take it!” A commanding offer. “Take it and eat it.”

His eyes meet the first and move from one to another.

“All of you! Eat it!” And they do.



He holds his wine cup – studying it, swirling it.

“And this,” he says, “This is the cup of my blood! This is the cup of salvation

Which will be shed for you and for many.

Here. Take this cup and drink from it.”

Again their eyes meet.

“All of you! Drink from it!” And they do.



Solemnity falls on those assembled.

They look each to the other.

They know only vaguely the enormity of what has happened.



He looks lovingly, sadly, at each of them.

“You,” he says. “Now you are my body; now you are my blood!

Furthermore, I tell you to do this. Do this in remembrance of me!

Do this until the end of time! And I am with you!”



He looks down. They become – all of them – one in him and he in them.

And he whispers, “It is finished!”






Good Friday



Beyond reality

Beyond the pain

Nothing matters; fulfilling the mission

“This is why I am here.”

Focus – the journey nears its end.



Why do they scourge me?

Romans – Jews – doesn’t make sense

Who are they? Doing a job

Why do they crown me? Doing a job

Forgive them; forgive them; forgive them.



Where are they? My family, my friends

Last night – I gave them me

Now, where are they? I need them!

Did they leave me?

So alone! Why?



Carrying the cross – heavy – help

Hold the end – thank you

Wipe my face – yes. Thank you.

Grateful – can’t think.

Falling, falling, falling.



Nails, nails, nails –

Support my arms!

Trouble breathing

Ease my pain

Fog my thoughts!



Stripped naked

All of me – hanging from a tree

Nothing hidden – nothing ever hidden

No shame

I am me; stripped as me.



Thirst – terrible thirst

Sweat – blood – no, not gall!

Oh – worse – why – doing a job

They don’t know what they are doing.

Forgive them; forgive them; forgive them.



Crowds mocking me. Friends too.

Scorning me.

Saying terrible things

They don’t know what they are doing.

Forgive them; forgive them; forgive them.



Two men here

Talking

One understands – he’ll be with me

The other doesn’t know.

Forgive him; forgive him; forgive him.



Family and friends

I see some now.

My mother – my beloved

Others too

Hold each other! Love each other! Love each other!



Am I forsaken?

Am I delirious?

Take my spirit!

Forgive them!

It is finished!





Holy Saturday



The barren cross bespeaks the truth.

He is gone; he is not here.

Unfilled promises and empty dreams

Engulf and strangle the ones who are near.



Behind the rock his body lies

Entombed in silence in a borrowed grave,

Stilled from life, alone in a shroud,

Transcending time but ensouling the now.



What did he teach them, and what did they learn?

How could he leave them forlorn and afraid?

He taught them to love; he gave them himself.

He instilled in them hope and a reason to be.



They look around and try to make sense

Of the emptiness and their fear-filled lives.

They try to make sense of his cross and his death.

They try to make sense of the time they have lost.



They look around and try to make sense

Of the Passover meal, the bread and the wine.

It’s all a blur, they feel so lost.

Nothingness fills the sorrowing, empty day.



They wait in agony to go to the tomb

To mourn, to sit, to hope, and to pray.

Their loss on this Sabbath is much more profound.

His echoing words – for whom was this Sabbath made?



They’ll go in the morning to prepare his remains.

There is nothing left of this Sabbath of God.

He gave himself in the bread and the wine.

He gave himself in his death on the cross.



And now they wait for the promise of life,

For the promise of hope in the bread and the wine,

For the promise he gave to always be near.

Could they find meaning in his death on the cross?






Resurrection





"Where is he?" Desperate scream --

Anguished widow-church at the empty tomb



Her Self detached

-- as stark reality impaled her

-- as emptied bowels contorted her.



The oneness they were

The embodiment of unity -- the bounds of creation

Diversity branching from unity -- divinity ensouling humanity



She was his beloved - his moment of creation.

This is my body!

And she consumed him and he was hers.



The hope, the kingdom,

The church they would build
The promises -- dashed and broken



Hanging from the cross

Crushed and buried

This is my body!



And now -- wrenched from her very soul

Even his body -- no more --

Taken -- this last violation.



Alone -- too drained for fear, she moved

Each step bearing the weight of the unsaved world.



"Mary!" She turned.



Involution of unclaimed brilliance

Exploded in one majestic NOW.



Their eyes met

Joy erupted from the very fonts of their beings.

Reaching fingers touched.



And once more -- divinity engulfed humanity.

This is my body!





Resurrection Revision -- ©2007 Roberta M. Meehan – update © 2015 – Roberta M. Meehan

"Latin America's First Women Priests Challenge Church"/ Associated Press Story

http://www.newvision.co.ug/news/666575-latin-america-s-first-women-priests-challenge-church.html

..."Since she was ordained in Sarasota, Florida, in 2010 -- prompting her automatic excommunication by the Vatican, which holds that such ceremonies violate Church doctrine -- three other Colombian women have joined her, subverting traditional religious values in Latin America, the world's most Catholic region.


Colombian priest Olga Lucia Alvarez (C), assisted by Aida Soto (R), officiates a mass in Bogota on March 22, 2015. Alvarez is one of the four Latin American female priests members of the Association of Roman Catholic Women Priests (ARCWP), a hierarchy not accepted by the the Roman Catholic Church.   AFP PHOTO/Luis Acosta
"They say only they are the representatives of Christ? There's no basis for that. We have all been created in the image of God. We are all equal," said Alvarez, 73.

"It's not about power. It's about service."

Dressed in a white cleric's robe with a purple stole, she celebrated mass on a recent Sunday at a house in the eastern hills of Bogota for about a dozen men and women.

Alvarez, a bespectacled woman with short brown hair that belies her age, grew up in the city of Medellin, where in 1968 Latin America's bishops held a historic conference seeking to transform the Church in the spirit of the Vatican II reforms.

Nearly five decades later, she says the Church has not gone nearly far enough with reforms.

"I respect the Eucharistic prayer. The rest has to sprout forth from the community," she told AFP.

She leads her congregation through Bible readings and traditional hymns, following the same script as Catholic churches worldwide.

But she does not deliver a sermon. Instead, Alvarez stands among her congregation in a circle instead of before them, and she takes communion last, not first.

The group prays in unison to what they refer to as the "all-powerful father and mother."

After mass, Ramiro Franco, a 43-year-old electrical engineer, said he considers Alvarez his spiritual guide.

"She officiated at my wedding, she baptized my youngest son, she celebrated the oldest one's first communion. I trust her completely," he said.

Franco urged the Vatican to be "more open-minded" on the issue of women in the priesthood.

"I don't see any reason why a woman can't be a priest, a bishop or the pope," he said.

Automatic excommunication

To the Vatican, however, the teachings of Jesus reserve the priesthood for men, and anyone giving the sacrament without the Church's blessing is automatically excommunicated.

"Groups like this aren't part of the Church," said Father Juan Alvaro Zapata, director of the Department of Ordained Ministries at the Episcopal Conference of Colombia, a country where three fourths of the population is Catholic.

"It's not as if women have to become priests to serve the lord. There are other ways to collaborate in building the kingdom in heaven."

Even Pope Francis, whose calls for change in the Church have won him the support of the Colombian women priests, has rejected any reconsideration of Vatican policy on ordaining women.

That has not stopped the ARCWP, whose first seven priests were ordained by a male bishop on the banks of the Danube River in 2002 and which now counts 210 female priests in 10 countries across Europe and the Americas.

The only in Latin America, however, are Alvarez and the three fellow Colombians who followed in her footsteps: Aida Soto, ordained in 2011, and Judith Bautista and Marina Sanchez, both ordained last year.

To Bautista, the movement is broader than just the issue of women clerics.

"I believe the spirit is called to a renewal, not only on women in the priesthood, but on inclusiveness in the Church," she told AFP."

AFP
www.arcwp.org

Wednesday, April 1, 2015

"Pope Faces Protests by Sex Abuse Board Against Bishop's Appointment"



http://www.theguardian.com/world/2015/mar/26/pope-faces-protests-by-sex-abuse-board-against-bishops-appointment

"Incredulity over Francis’s approval of Chilean bishop Juan Barros, who is alleged to have covered up for a notorious South American paedophile.


Another commission member, Marie Collins, herself a survivor of abuse, said she could not understand how Francis could have appointed Barros, given the concerns about his behaviour.


“It goes completely against what he [Francis] has said in the past about those who protect abusers,” Collins told AP. “The voice of the survivors is being ignored, the concerns of the people and many clergy in Chile are being ignored, and the safety of children in this diocese is being left in the hands of a bishop about whom there are grave concerns for his commitment to child protection.”


Barros was installed as bishop of the southern Chilean diocese of Osorno last weekend amid unprecedented opposition, and scuffles inside the cathedral by protesters who say he is unfit to lead. The demonstrators point to his close association with Karadima, a charismatic and popular priest who was sanctioned by the Vatican in 2011 for sexually abusing minors..."




Like Flowers, We Blossom in Love

Mechtild of Magdeburg, a medieval mystic, one said:
The day of my spiritual awakening was the day I saw and knew I saw all things in God and God in all things."

On this last day of Lent, before we enter the Sacred Tridium, let us reflect on being fully mindful of the Infinite Love that embraces every cell of our bodies, heals us, empowers us and transforms us. We are loved beyond our wildest hopes and dreams. 

daffodils - photo from Mary Theresa Streck

Like the flowers of spring, we blossom in love!

Bridget Mary Meehan, ARCWP,
www.arcwp.org

Monday, March 30, 2015

Homily for Holy Spirit Catholic Community/ Holy Thursday by Beverly Bingle RCWP

The Sign of the Cross—
it’s the prayer
with which we Catholics begin and end our prayers.
When we made the Sign of the Cross to start Mass tonight,
we marked the end of Lent and the beginning of the Triduum—
the three holy days.
And we will not make the Sign of the Cross
when we leave here tonight.
We will leave in silence.
We will continue this three-day prayer tomorrow,
and we will complete it when we make the Sign of the Cross
to end our Holy Saturday celebration of Easter.
It is fitting that we start this Triduum tonight
with the great symbol of Christian service—
the washing of feet—
and that we will end it Saturday with the great symbol
of the result of Jesus’ service and our service—
the resurrection.
_________________________________________________
These three days are one continuous prayer of thanksgiving.
And we have much to be grateful for:
life and love, freedom and dignity, to begin with;
all the blessings of friends and family, of work and play.
But we look around our neighborhoods and our planet
and see people who are deprived of these basic blessings.
When we wonder why,
we see the structures of greed and selfishness
that control way too much our world.
The response to worldwide economic crisis
was to bail out the wealthy.
The response to Katrina’s destruction
was to rebuild New Orleans businesses.
The response to toxic algae in Lake Erie
was to focus on protecting the industries
that make money from recreation activities.
The poorest people still live in shelters,
still owe money for homes they can no longer live in,
still flounder in a dump of plastic water bottles.
Our response to crisis
too often serves the needs of those who profit,
not those who suffer harm.
_________________________________________________
We just heard John’s Gospel of the Last Supper,
but—unlike the Gospels of Mark, Matthew, and Luke—
we did not hear about the supper itself.
In all the Gospels Jesus tells his followers to imitate him.
His instruction at the meal is to “do this in memory of me,”
that is, to share our food and share our lives.
Tonight we hear about Jesus washing the feet of his followers
and telling them to do as he has done.
The four gospels all carry the same truth:
the moral reality underlying these different holy actions
is solidarity—
that we are one holy people of God and, as such,
we are required to serve others and give our lives for them.
___________________________________________
So much in our world operates against this oneness,
this commitment to the common good, this solidarity.
Those of us who are blessed with good lives and good friends
have the responsibility to live in solidarity
with those who are deprived of those blessings.
Here at Holy Spirit we focus as a community
on the right of all people to life and dignity
and so we use our energy and dedicate our resources
to turning back the climate change
that is depriving the poor, right now, of life and dignity:
refugees from wars over land and resources,
island communities in the path of hurricane and flood.
We pray for them.
We also change our lives for them.
We cut back on our own personal “carbon footprint.”
We write letters calling for renewable energy priorities.
And we plant trees.
_________________________________________________
Last Saturday we spent Earth Hour
praying and meditating
in solidarity with the MultiFaith Community
and with people around the globe.
We turned off the non-essential lights for an hour
in that holy space at Queen of Peace Chapel.
What good did that do?
Everyone who gathered in that room
was already aware of and committed to the effort.
The God to whom we prayed, by whatever name and all names—
Allah, Elohim, Lord, Christ—God knows about climate change.
God knows about the way we humans are destroying the earth.
None of the media showed up to tell about it.
So what good did we do?
_________________________________________________
Some of the early followers of Jesus
had to have asked themselves that same question.
We followed him, they said to themselves, but he died.
What good was all that?
_________________________________________________
We cannot see the future.
We can do the right thing;
we can plant the seed.
Two thousand years after Jesus,
we see the fruit of his life and his love.
Our faith remains firm
that following his Way
will also bear fruit.

--
Holy Spirit Catholic Community
Saturdays at 4:30 p.m.
Sundays at 5:30 p.m.
at 3925 West Central Avenue (Washington Church)

www.holyspirittoledo.org

Rev. Dr. Bev Bingle, Pastor
Mailing address: 3156 Doyle Street, Toledo, OH 43608-2006

"In Colombia, the clergy also has a Female Face"

http://www.elespectador.com/noticias/actualidad/colombia-el-clero-tambien-tiene-cara-de-mujer-articulo-552265

http://www.newvision.co.ug/news/666575-latin-america-s-first-women-priests-challenge-church.html


RCN Radio

In Colombia, the clergy also has a female face
The hierarchy of the Church does not accept them, but convinced that one should ... The group, which now has 210 priests women leaders ...
https://www.google.com.co/alerts/share?hl=es&gl=CO&ru=http://www.latarde.com/noticias/area-metropolitana/148684-en-colombia-el-clero-tambien-tiene-cara-de-mujer&ss=gp&rt=En+Colombia,+el+clero+también+tiene+cara+de+mujer&cd=KhMxNjU2NTgwODkwMjc0MTA3MjM5Mh00MTg5NTUyMDM4NjM0NTM3OmNvbS5jbzplczpDTw&ssp=AMJHsmUG_C3i-SP6B8Tt_N6-Ud_xyEourg https://www.google.com.co/alerts/share?hl=es&gl=CO&ru=http://www.latarde.com/noticias/area-metropolitana/148684-en-colombia-el-clero-tambien-tiene-cara-de-mujer&ss=fb&rt=En+Colombia,+el+clero+también+tiene+cara+de+mujer&cd=KhMxNjU2NTgwODkwMjc0MTA3MjM5Mh00MTg5NTUyMDM4NjM0NTM3OmNvbS5jbzplczpDTw&ssp=AMJHsmUG_C3i-SP6B8Tt_N6-Ud_xyEourg https://www.google.com.co/alerts/share?hl=es&gl=CO&ru=http://www.latarde.com/noticias/area-metropolitana/148684-en-colombia-el-clero-tambien-tiene-cara-de-mujer&ss=tw&rt=En+Colombia,+el+clero+también+tiene+cara+de+mujer&cd=KhMxNjU2NTgwODkwMjc0MTA3MjM5Mh00MTg5NTUyMDM4NjM0NTM3OmNvbS5jbzplczpDTw&ssp=AMJHsmUG_C3i-SP6B8Tt_N6-Ud_xyEourg Mark as not important  
women priests
Immediate Update March 30, 2015
NEWS
The Trade

In Colombia, the clergy also has a female face
"I think the spirit is called a renewal and not only related to women priests , but with the inclusion, "he told AFP ...
https://www.google.com/alerts/share?hl=es&gl=US&ru=http://www.elcomercio.com/actualidad/colombia-clero-mujer-sacerdote-iglesia.html&ss=gp&rt=En+Colombia,+el+clero+también+tiene+cara+de+mujer&cd=KhQxMjY3ODI3NTQ5OTU2MDc3MjAwMTIaNTc3OTg4NzI2N2NmMmIyMzpjb206ZXM6VVM&ssp=AMJHsmWJ9WQXlMFJj1cFtwaOrEIBBxqUxQ https://www.google.com/alerts/share?hl=es&gl=US&ru=http://www.elcomercio.com/actualidad/colombia-clero-mujer-sacerdote-iglesia.html&ss=fb&rt=En+Colombia,+el+clero+también+tiene+cara+de+mujer&cd=KhQxMjY3ODI3NTQ5OTU2MDc3MjAwMTIaNTc3OTg4NzI2N2NmMmIyMzpjb206ZXM6VVM&ssp=AMJHsmWJ9WQXlMFJj1cFtwaOrEIBBxqUxQ https://www.google.com/alerts/share?hl=es&gl=US&ru=http://www.elcomercio.com/actualidad/colombia-clero-mujer-sacerdote-iglesia.html&ss=tw&rt=En+Colombia,+el+clero+también+tiene+cara+de+mujer&cd=KhQxMjY3ODI3NTQ5OTU2MDc3MjAwMTIaNTc3OTg4NzI2N2NmMmIyMzpjb206ZXM6VVM&ssp=AMJHsmWJ9WQXlMFJj1cFtwaOrEIBBxqUxQ Mark as not important  

Roman Catholic Women Priests
Immediate Update March 30, 2015
NEWS

In Colombia, the clergy Also has a female face
The group, now has 210 Priests Which women leaders ... so not part of the church and call Themselves Roman Catholics, "I told ...
https://www.google.com.co/alerts/share?hl=es&gl=CO&ru=http://www.elespectador.com/noticias/actualidad/colombia-el-clero-tambien-tiene-cara-de-mujer-articulo-552265&ss=gp&rt=En+Colombia,+el+clero+también+tiene+cara+de+mujer&cd=KhM2Nzg1ODgxMjA1NTk0MTk3Mjc0Mh0wYmQxYjNkMmQ1Mjk2MjkwOmNvbS5jbzplczpDTw&ssp=AMJHsmVaMKaFgGd-yanPv128O4aZP-eJ_g https://www.google.com.co/alerts/share?hl=es&gl=CO&ru=http://www.elespectador.com/noticias/actualidad/colombia-el-clero-tambien-tiene-cara-de-mujer-articulo-552265&ss=fb&rt=En+Colombia,+el+clero+también+tiene+cara+de+mujer&cd=KhM2Nzg1ODgxMjA1NTk0MTk3Mjc0Mh0wYmQxYjNkMmQ1Mjk2MjkwOmNvbS5jbzplczpDTw&ssp=AMJHsmVaMKaFgGd-yanPv128O4aZP-eJ_g https://www.google.com.co/alerts/share?hl=es&gl=CO&ru=http://www.elespectador.com/noticias/actualidad/colombia-el-clero-tambien-tiene-cara-de-mujer-articulo-552265&ss=tw&rt=En+Colombia,+el+clero+también+tiene+cara+de+mujer&cd=KhM2Nzg1ODgxMjA1NTk0MTk3Mjc0Mh0wYmQxYjNkMmQ1Mjk2MjkwOmNvbS5jbzplczpDTw&ssp=AMJHsmVaMKaFgGd-yanPv128O4aZP-eJ_g Mark as not important