Association of Roman Catholic Women Priests, Mary Weber and Annie Watson Co-Preside at Pentecost/Mother's Day Liturgy in House Church in Indianapolis area on May 24, 2015.
www.arcwp.org
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Tuesday, May 26, 2015
Monday, May 25, 2015
A Conversation With My Brother, Patrick, A Vietnam Veteran on Memorial Day
Last night, along with millions of others, I watched
the PBS Memorial Day Concert in DC.
I usually watch each year.
For years, our family watched together. We went to a
friend's picnic, Dad played with other wonderful musicians and we watched the
Capitol Concert on TV at the Mall in DC.
Last night, the focus was on wounded veterans. The
stories told touched my heart and my eyes filled with tears.
![]() |
| Bridget Mary and brother Patrick |
I called my brother, Patrick, who served in Vietnam to
thank him for his service.
He was drafted after high school.
I entered the convent in 1966, and was learning the
ropes of nunhood 101, but , like thousands of other soldiers, Patrick was in
harms' way thousands of miles away.
Patrick wrote a few times from Vietnam. I could tell
it was pretty bad. He was with the 101st Airborn division. He got hit once with sharpnal,
but it was not a serious injury. He served his complete tour.
I wrote to him assuring him that the nuns were
praying.
At that time, nuns did not watch TV or get the daily
newspaper, so I was not exposed to the daily horrors of war.
Fortunately, he came home without any visible
scars. It was not until years later we found a medal of honor in a box in our
garage. Patrick rarely said anything about the war to me or to my
parents. He served his country honorably . After returning home, he went on with his life, married Valerie, and stayed close to family and friends.
Later we learned of his exposure to Agent Orange.
Today when Patrick and I finally connected on the
phone,he said that he watched the concert
last night. With a catch in his voice, "In wars, no one wins, both sides suffer
and die."
I thanked him for his service. We said, "I love you. "
We will see each other in a few weeks.
But for many families, that will not be the case.
We will see each other in a few weeks.
But for many families, that will not be the case.
So today, I am remembering their sacrifices.
They paid the ultimate price.
In other cases, the physical and emotional scars take many years to heal, and sometimes never heal.
So sad.
In other cases, the physical and emotional scars take many years to heal, and sometimes never heal.
So sad.
Let us pray for and work for peace and justice, but
never forget those who have given everything and suffered losses and grief that
last a lifetime.
__._,_.___
Community Blesses Newly Ordained Catholic Women: Deacon Lorraine Sharpe Meyer ARCWP, Priest Kathryn Shea ARCWP, Priest Sally Brochu ARCWP, Deacon Renee Dubignon, ARCWP
![]() |
| Left to right: Deacon Lorraine Sharpe Meyer, Priest Kathryn Shea, Priest Sally Brochu, Renee Dubignon ordained by Bishop Bridget Mary Meehan of Association of Roman Catholic Women Priests, Community lays hands on newly ordained at Ordination Rite on May 23, 2015 in Sarasota, Floridawww.arcwp.org |
Sunday, May 24, 2015
Ireland on its way becoming first country to legalize gay marriage
http://www.truthdig.com/eartotheground/item/irelands_on_its_way_becoming_first_country_legalize_gay_marriage_20150523
"Saturday vote counts of the Irish referendum on gay marriage show that the historical Roman Catholic stronghold is ready to embrace same-sex marriage with open arms.
From The New York Times:
Both proponents and opponents said the only remaining question was the size of the victory for approval. Ronan Mullen, an Irish senator and one of only a few politicians to oppose the measure, predicted the win would be “substantial.” The official results will be announced this afternoon.
The referendum changes Ireland’s Constitution so that marriages between two people would be legal “without distinction as to their sex.”
That the vote even came to pass barely two decades after Ireland decriminalized homosexuality, accentuated the cultural change afoot and the church’s declining influence after a series of scandals.."
Blessed Oscar Romero Beatified
In El Salvador, hundreds of thousands of people are expected to be present for the beatification of the former Archbishop Oscar Romero, including Vatican officials, clergy throughout Latin America and visitors from around the world.
http://www.npr.org/2015/05/23/408996549/el-salvador-arch-bishop-moves-closer-to-sainthood
http://www.npr.org/2015/05/23/408996549/el-salvador-arch-bishop-moves-closer-to-sainthood
Saturday, May 23, 2015
"A HOLY SHAKEUP" Homily for Ordination of 4 Women in Sarasota on Pentecost by Bridget Mary Meehan ARCWP
Today the Association of Roman Catholic Women Priests and the Community of Mary Mother of Jesus Inclusive Catholic Community rejoices because we are ordaining 2 women, Sally Brochu and Kathryn Shea as priests, and Lorraine Sharpe Meyer and Renee Dubignon as deacons.
The
God who is revealed at Pentecost is a Holy Shakeup God who will not be kept in a box either by
religious or political authorities. On
Pentecost, we meet a God of many tongues who
breaks through barriers and empowers all. As David Henson writes:
(David
Henson, “The Divine Protest of Pentecost: The Politics of Language and Respectability”)
Like the early followers of
Jesus, we, in the Association of Roman Catholic Women Priests and in Mary
Mother of Jesus Inclusive Catholic Community, are experiencing the unleashing
of spiritual energy and power, a “Holy Shakeup.
Here we are giving birth to
inclusive faith communities in the Catholic Church today.
Here we welcome all including the marginalized and excluded to
receive sacraments.
In this “Holy Shakeup, we are creating a new model of church, a
non-clerical, egalitarian community of the baptized.
Here we encounter a liberating God who is definitely out of the
box!
“As one of my favorite nuns, Sister Joan Chittister, reflects: “The
Holy Spirit is a wild thing breathing where it will, moving as it pleases,
settling on women and men alike”
In the Gospel, Jesus said: “Any who are thirsty, let them come to
me and drink. Those who believe in me… from their innermost being will flow
rivers of living waters. “
Let these words sink into your soul. What Jesus is saying is that
each of us is a fountain of life, filled with abundant gifts of the Spirit.
Each of us is empowered to be channels of God’s peace, compassion and justice
that will transform our world.
Thomas Merton said in Conjectures
of a Guilty Bystander: “At the center of our being is a point or spark
which belongs entirely to God. This is the pure glory of God in us” and “the
gate of heaven is everywhere.”
Now I will share with you the stories of 4 “Holy Shakeup” women, on
fire with Spirit energy and Pentecost exuberance to transform our church and
world.
I now realize
“Holy Shake Ups” can come at any point in life.
I never called them by this name, but looking back, this is clearly what
took place. Holy Shake Ups are when the
Spirit speaks to you and tells you to speak out, sometimes against great power,
against injustice. This might be for
just one child, one family, one community, one nation, one world.
I felt the Spirit working through me as a
source of healing power as a very young woman.
Shortly after giving birth to my beautiful daughter, Melanie, I became a
Lamaze teacher and established a “birth coaching service” in Lexington, KY for
women who had no one to be with them during labor and delivery. These were primarily poor, single, young, and
sometimes sexually molested girls and women. The women did well, were grateful, bonded
better with their babies, and ultimately the hospital was forced to change
their policies about how they treated these women.
I am especially committed to young children
with mental health and behavioral disorders and those prenatally exposed to alcohol. I challenged state governments in both New
York and Florida to establish a diagnostic and intervention clinic for this
vulnerable population and was awarded funding to establish a fetal alcohol
clinic in both New York and Florida.
I consider myself a
Spirit-filled, social justice, Holy
Shake up woman.The Spirit of the Holy One led me on paths of resistance to our
country’s immoral stockpiling of nuclear arms and immoral invasion of Central
America in the 1980’s. The Spirit shook
me up a bit when I landed in jail a few times for civil disobedience, or what I
prefer to call “divine obedience”.
I embrace Holy Shake-ups
and have learned they are part of the fiber of my being. And now, I continue this life-long passion
to serve as a Roman Catholic Woman Priest where I commit to working for social
justice as long as I have breath left in me.
As
I answer my call as validly ordained priest in the Roman Catholic Church and
within the Association of Roman Catholic Women Priests, I want to be an active
part in this Holy Shakeup! My role is not one of visible protest but of a quiet
presence that prayerfully holds all who are called to this ministry of
afflicting the comfortable.
My
call to this ministry of presence and empowerment began first as a mother, then
grandmother and now great-grandmother. I was not a perfect mother but I tried
to provide each of my precious ones with roots and wings, to acknowledge their
goodness, to encourage their growth in becoming fully who they are meant to be.
They in turn went out to live their lives with purpose and in service to others
in our broken world. This presence extended to 4 more grandchildren who came
into my life in my 60’s and whom I helped raise for 10 years.
For
15 years in the 70’s & 80’s, I was a co-owner and treasurer of a mid-size
construction corporation. My responsibilities included overseeing all financial
matters but also included setting salaries and wages and benefits for our
employees. I insisted on equal pay for equal work which I saw as a matter of
justice.
After
the sale of the company, my ministry of presence was lived out professionally
as a Certified Chaplain. Over 23 years I walked with people who were suffering
and struggling with life’s challenges. These became moments of grace and mutual
blessing. Being invited into this sacred space by another human being is pure
gift and an opportunity to remind them of their goodness and God’s
unconditional love for them, from which they can draw strength.
As
I live out my call to priesthood, my ministry of presence and affirmation
extends to all whom I meet - with no exceptions - and I see the Face of God in
them.
In
Florida, marriage is now legal and can be celebrated by all couples whose great
gift from God of mutual love and commitment to one another needs to be
celebrated. I have officiated at many weddings over the years, and recently, I
was asked to officiate at a wedding of a gay couple who have lived their
faithful commitment to one another for 35 years. I accepted with great joy and
told them I would be honored to officiate.
My
ministry of faithful presence extends also to my partner in life, Janet, where
we as individuals and family are sacrament to one another. Our hearts and our
home are open to all who enter.
Lorraine Sharpe Meyer descibes her Holy Shakeup in the following words: During my early life I followed the rules, stayed within the lines of my family, my church and religious community. But the Holy Spirit was always pushing. Each time I hugged a person with leprosy, or kissed one dying with AIDS or dementia, another of my walls came down. I found in these beloved of God, my moments of greatest happiness. I discovered I was no longer in a fortress but in a ballroom. I had learned the two-step and was now working on the waltz. Then suddenly I discovered the possibility of woman priesthood. The cha cha cha, for me?
As an ordained woman, I don’t know where the ballroom will be but I think I know what my dance partners will be like. A few months ago when I was visiting the Center of Hope in Venice, Pastor Jim McClelland said to the homeless and volunteers who were gathered, “Look at the person next to you and say ‘You are called to be Christ for me.’” I turned to my left to see a young man, unshaven, unbathed, raggedly dressed with few teeth and matted hair. He looked up from his downcast eyes to search mine when I said to him, “You are called to be Christ for me.” A tear fell on his cheek. He soon disappeared from my sight into the gathering, but my soul danced. I know where I’ll find Christ, my dance partner. She and he will be dancing on this green earth, God’s ballroom. May my partners and I always help each other find the rhythm, not be embarrassed by our cha cha cha, feel esteemed and welcome.
Renee Dubignon, has a background in law enforcement and worked as a detective with the New York City Police Department. Renee, also known as Ronnie, lives in Holiday, Florida. She attended NYU and Hunter Graduate School. Ronnie worked in Harlem for youth services to develop a youth action unit. Her primary ministry was working with the New York City Police Department to overcome bigoted behaviors. She designed and implemented a citywide cultural diversity program tailored for each community. Ronnie counselled city officials and police officers who faced emotional challenges including paranoia and suicide. Ronnie testifies that it was her deep faith in God’s love that guided her in her pastoral care of those in need of liberation from the negative effects of crime and evil.
She describes her relationship with Mary and the centering
presence of Spirit love that comes from the Rosary. “I have a calming spirit
that aids me in helping others heal. God uses me as a vessel to heal physical
and psychological problems,” she writes “This
is my calling.”
She envisions her diaconate ministry as building a deeply
spiritual diverse community of compassionate loving multi-cultural congregants.
Her vision of the holy shake up is to
serve people who are seeking a universal understanding of God and humanity and
to carry out the missions of Christ through the healing of all.
As we ordain Sally, Kathryn, Lorraine and Renee today, we rejoice our
call to be “Holy Shakeups” for justice and equality in our church and world
every day of our lives!
Friday, May 22, 2015
"The Spirit of God is a Wild Thing" by Sister Joan Chittister
|
__._,_.___
Tuesday, May 19, 2015
Woman Priest Invited to Papal Mass in Philadelphia: A Comedy in One Act by Janice Sevre-Duszynska ARCWP and Bridget Mary Meehan ARCWP
Janice: What is it, Bridget Mary? You look shocked!
What did you get in the mail?
Bridget Mary: (holding the letter in her hand) It’s an
invitation to attend the Papal Mass in Philadelphia in September. I wonder if
all the women priests received one?
Wouldn’t that be
wonderful!
Janice: Philadelphia! Has
Francis heard we’re ordaining women bishops there
September 24th?
Bridget Mary: I doubt it, but he will
now!
Janice: Maybe there’s one
waiting for me at home… Is the Vatican sending us a signal that they’re going to
lift our excommunications?
Bridget Mary: There’s more. They’re also asking me to
contribute money
for the Pope’s visit.
Janice: When you were ordained,
Catholic publishers returned your books to you.
Surely Francis has heard about
our excommunications. I just received the Inquisition’s stamped version of mine from the Lexington diocese seven
years after my ordination.
Bridget Mary (reading the letter): They
need “to raise tens of millions of dollars to plan the meeting and prepare for
the Pope’s arrival at one of the largest gatherings of people of faith ever to
take place in America.”
Janice: That needs editing.
Maybe we could use some of their marketing ideas for our
fundraising. (pause) Somebody should tell them you’re still on “The List of
the Excommunicated.” And, we will have ordained 22 deacons and priests plus three women bishops by the time
Francis gets to Philly.
Bridget Mary: It’s a
win-win…
Oh, here’s that gorgeous picture the Pope
sent me of him smiling…
Janice: Yes, he’s sure lovable…
We should invite him to our women bishops' ordinations.
Bridget Mary: (nodding) The Holy Year of
Mercy is right around the corner. May the Liberty Bell ring out
freedom for primacy of conscience.
Janice: The other holy card is
a young Mary.
Bridget Mary: We know how Francis feels about
us infertile older women.
Janice: She’s surrounded by angels with a dove above
her head. (She turns it over). It’s
“Mary, Undoer of Knots!”
Bridget Mary "Undoer of Knots?"That should read N-O-T-S... beginning with women priests.
Janice: For a moment I thought
it was a shrine in Ireland! It’s from a painting. At least it is not the bound woman like the Vatican just featured in its conference on women's equality and difference.
Look at the prayer Pope Francis wrote. He refers to God again as only “Him,” one, two, three times…
Bridget Mary and Janice: That’s Knot #1, Francis. A good place to begin the undoing of sexism in the Church!
Update: I have heard from a number of women priests who have also been invited to the Papal Mass in Phildelphia!
Update: I have heard from a number of women priests who have also been invited to the Papal Mass in Phildelphia!
Authors Janice Sevre Duszynska, priest, and Bishop Bridget Mary Meehan often collaborate on media for the Association of Roman Catholic Women Priests. www.arcwp.org
Homily for Holy Spirit Catholic Community, Pentecost Sunday, May 24th by Beverly Bingle, RCWP
It’s been circulated widely,
on EWTN and in various print and internet versions.
It makes a claim
that we who are cradle Catholics have heard since childhood—
that Jesus founded the Catholic Church
and it’s still the same church it was in the year 33.
But that’s not true.
Jesus was a Jew, faithful to the end.
His apostles and his disciples, all Jewish,
continued gathering as Jews who followed the Way of Jesus,
in an ecclesia, a Greek word that means assembly.
______________________________________
Both Peter and Paul died in the mid- to late-60s,
before the Romans leveled the temple in Jerusalem
and before the split of Christian Jews from other Jews.
It was the inability of those disparate communities of Jews
to dialogue that led to the split
and the eventual consideration of Jewish Christians
as separate “ecclesia.”
Eventually that ecclesia came to be translated
not as assembly but as church.
__________________________________________
The statement in Acts 11
about first being called “Christians” in Antioch
was written no earlier than the last decade of the first century,
more than 20 years after the destruction of the temple
and subsequent splitting off of the Christian Jews.
All four of the Gospels were written
after the destruction of the temple in Jerusalem,
that is, after the year 70 AD.
What that means is that the scriptural references
that present Jesus as founding a church
came about because the writers
interpreted their own experience
of the dissension and the split
as they imagined Jesus would have responded to it.
______________________________________
What was it that Jesus did, if he didn’t “found a church?”
We can be certain that he called his Jewish brothers and sisters
to take the Jewish tradition seriously.
The shema was the prayer that guided his life:
Hear, O Israel! God is God, and God alone.
And you shall love God with all your heart, mind, and soul.
For Jesus, the exodus out of slavery
and the release from exile
framed the covenant relationship:
God is faithful and does not abandon us.
We are therefore called to be faithful to God.
And we can be certain that he pointed out the failure of leaders,
both political and religious,
to live in right relationship to God and each other,
and that he called them to repent
and believe the good news
that God loves and forgives everyone.
___________________________________________
Our lectionary gives us a wide choice of readings
for this Pentecost feast,
all of them having to do
with the action of God’s Spirit among us.
In our first reading from the prophet Ezekiel,
we are uplifted by the vivid image of those dry bones rising up
and God’s promise to put the Spirit in us that we may live.
Then the passage from Paul’s letter to the Romans
assures us that the Spirit helps us
when we don’t know how to pray,
interceding with those inexpressible groanings
that we’re all familiar with.
And the pericope from John’s Gospel,
high Christology that it is with its metaphor of living water,
tells us not about a claim that Jesus made
but of the impact Jesus has
on the community that is trying to follow his Way.
________________________________________
Whether we ponder the usual readings
about the Pentecost experience in the Upper Room
or the call to peace and forgiveness
or the readings we heard at this Mass,
we have to ask ourselves what this ecclesia,
this assembly of God’s holy people,
means for us?
For many of us,
it’s easier to point to things that our church is NOT:
not the church of child sex abuse and cover-up,
not the church of pelvic theology,
not the church of exclusion,
not the church of a salvation
that’s limited to a few perfect people.
When we started to gather as an intentional Eucharistic community
more than two years ago,
we named our ecclesia in honor of the Holy Spirit,
the breath of God
that we have each experienced in our own way
as we stumble and struggle along the path.
______________________________________
In our church of the Holy Spirit,
we know the power of the Spirit
that breathed over the waters in Genesis,
the rejuvenation of the Spirit
that enlivened the dry bones of Ezekiel’s Israel.
We know the presence of the Spirit
that filled Jesus of Nazareth
with wisdom and grace and integrity and fidelity,
the courage of the Spirit
that emboldened Jesus’ followers
to continue in the Way he taught them.
That same Spirit remains with us,
quickening us with the gifts and fruits of peace and love.
______________________________________
I regularly experience that Spirit down at Claver House.
After I missed a few days there last week,
John, one of the guests who struggles with COPD,
phoned to find out if I was okay.
This week George,
that wonderfully witty octogenarian Korean War vet,
brought me one of his canes to use until my knee gets better.
I experience that same Spirit here,
in the phone calls and emails asking how I’m doing
and if I need help with anything,
and the homemade vegetarian soup
sent home with me after Mass,
and the new scheduling of Mass setup volunteers.
Most of all, I see and hear that same Spirit
in your generosity to your families and friends and neighbors,
in your calls to one another through the week,
in your self-giving choices on the job
and in Tree Toledo
and the trunk-full of donations
that you give me to deliver around town on Mondays
and a virtually limitless number
of other good works that you do.
At a Call to Action meeting last Monday one of the participants
wondered how Dorothy Day had ended up
being the holy person she was,
and I found great affirmation in the answer.
She struggled and made mistakes and learned from them;
she prayed and reflected and tried to do what was right;
she listened to the Spirit
and grew stronger through the process.
She ended up becoming a remarkably whole human being.
______________________________________
What I see when I look out over this community
is a holy people
following the Way of Jesus—
seriously concentrating
time and energy and talent and resources
on serving the one God of us all,
fully alive in the Spirit.
I can read a book about Dorothy Day,
but I see the Spirit alive in you.
Glory be to God!
And thank you.
on EWTN and in various print and internet versions.
It makes a claim
that we who are cradle Catholics have heard since childhood—
that Jesus founded the Catholic Church
and it’s still the same church it was in the year 33.
But that’s not true.
Jesus was a Jew, faithful to the end.
His apostles and his disciples, all Jewish,
continued gathering as Jews who followed the Way of Jesus,
in an ecclesia, a Greek word that means assembly.
______________________________________
Both Peter and Paul died in the mid- to late-60s,
before the Romans leveled the temple in Jerusalem
and before the split of Christian Jews from other Jews.
It was the inability of those disparate communities of Jews
to dialogue that led to the split
and the eventual consideration of Jewish Christians
as separate “ecclesia.”
Eventually that ecclesia came to be translated
not as assembly but as church.
__________________________________________
The statement in Acts 11
about first being called “Christians” in Antioch
was written no earlier than the last decade of the first century,
more than 20 years after the destruction of the temple
and subsequent splitting off of the Christian Jews.
All four of the Gospels were written
after the destruction of the temple in Jerusalem,
that is, after the year 70 AD.
What that means is that the scriptural references
that present Jesus as founding a church
came about because the writers
interpreted their own experience
of the dissension and the split
as they imagined Jesus would have responded to it.
______________________________________
What was it that Jesus did, if he didn’t “found a church?”
We can be certain that he called his Jewish brothers and sisters
to take the Jewish tradition seriously.
The shema was the prayer that guided his life:
Hear, O Israel! God is God, and God alone.
And you shall love God with all your heart, mind, and soul.
For Jesus, the exodus out of slavery
and the release from exile
framed the covenant relationship:
God is faithful and does not abandon us.
We are therefore called to be faithful to God.
And we can be certain that he pointed out the failure of leaders,
both political and religious,
to live in right relationship to God and each other,
and that he called them to repent
and believe the good news
that God loves and forgives everyone.
___________________________________________
Our lectionary gives us a wide choice of readings
for this Pentecost feast,
all of them having to do
with the action of God’s Spirit among us.
In our first reading from the prophet Ezekiel,
we are uplifted by the vivid image of those dry bones rising up
and God’s promise to put the Spirit in us that we may live.
Then the passage from Paul’s letter to the Romans
assures us that the Spirit helps us
when we don’t know how to pray,
interceding with those inexpressible groanings
that we’re all familiar with.
And the pericope from John’s Gospel,
high Christology that it is with its metaphor of living water,
tells us not about a claim that Jesus made
but of the impact Jesus has
on the community that is trying to follow his Way.
________________________________________
Whether we ponder the usual readings
about the Pentecost experience in the Upper Room
or the call to peace and forgiveness
or the readings we heard at this Mass,
we have to ask ourselves what this ecclesia,
this assembly of God’s holy people,
means for us?
For many of us,
it’s easier to point to things that our church is NOT:
not the church of child sex abuse and cover-up,
not the church of pelvic theology,
not the church of exclusion,
not the church of a salvation
that’s limited to a few perfect people.
When we started to gather as an intentional Eucharistic community
more than two years ago,
we named our ecclesia in honor of the Holy Spirit,
the breath of God
that we have each experienced in our own way
as we stumble and struggle along the path.
______________________________________
In our church of the Holy Spirit,
we know the power of the Spirit
that breathed over the waters in Genesis,
the rejuvenation of the Spirit
that enlivened the dry bones of Ezekiel’s Israel.
We know the presence of the Spirit
that filled Jesus of Nazareth
with wisdom and grace and integrity and fidelity,
the courage of the Spirit
that emboldened Jesus’ followers
to continue in the Way he taught them.
That same Spirit remains with us,
quickening us with the gifts and fruits of peace and love.
______________________________________
I regularly experience that Spirit down at Claver House.
After I missed a few days there last week,
John, one of the guests who struggles with COPD,
phoned to find out if I was okay.
This week George,
that wonderfully witty octogenarian Korean War vet,
brought me one of his canes to use until my knee gets better.
I experience that same Spirit here,
in the phone calls and emails asking how I’m doing
and if I need help with anything,
and the homemade vegetarian soup
sent home with me after Mass,
and the new scheduling of Mass setup volunteers.
Most of all, I see and hear that same Spirit
in your generosity to your families and friends and neighbors,
in your calls to one another through the week,
in your self-giving choices on the job
and in Tree Toledo
and the trunk-full of donations
that you give me to deliver around town on Mondays
and a virtually limitless number
of other good works that you do.
At a Call to Action meeting last Monday one of the participants
wondered how Dorothy Day had ended up
being the holy person she was,
and I found great affirmation in the answer.
She struggled and made mistakes and learned from them;
she prayed and reflected and tried to do what was right;
she listened to the Spirit
and grew stronger through the process.
She ended up becoming a remarkably whole human being.
______________________________________
What I see when I look out over this community
is a holy people
following the Way of Jesus—
seriously concentrating
time and energy and talent and resources
on serving the one God of us all,
fully alive in the Spirit.
I can read a book about Dorothy Day,
but I see the Spirit alive in you.
Glory be to God!
And thank you.
Monday, May 18, 2015
Pope to Bishops: Stop Ordering!
http://www.thenewstribune.com/2015/05/18/3797133_pope-to-bishops-stop-ordering.html?rh=1
http://www.thetablet.co.uk/news/2081/0/pope-francis-appoints-timothy-radcliffe-to-vatican-s-justice-and-peace-council-=
http://www.thetablet.co.uk/news/2081/0/pope-francis-appoints-timothy-radcliffe-to-vatican-s-justice-and-peace-council-=
ARCWP Ordination of Five Women - Tampa Florida - May 15, 2015
On May 15, 2015, Annie Watson, Patty Zorn, Catherine Aquinas (catacomb name) were ordained priests and Jennifer Marcus and Silvia Brandon Perez were ordained deacons by Bishop Bridget Mary Meehan in the Association of Roman Catholic Women Priests. www.arcwp.org
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