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Saturday, August 29, 2015

Catholic School Stands Up to Church on LGBT Discrimination; Institutes a Policy Forbidding Discrimination Against GLBT

http://www.huffingtonpost.com/entry/catholic-high-school-lgbt-discrimination_55e095e3e4b0c818f617a782

http://thebea.st/1hnbcDI

Pope Francis Blesses a Lesbian, Her Family, and Her Writing For Kids
A beautiful, pastoral gesture, but Church teaching must change!
__._,_.___

"A Catholic high school in Portland, Oregon, made history this week by instituting a policy that forbids employment discrimination against gays and lesbians.
St. Mary’s Academy adopted the policy after its earlier decision to rescind a job offer to Lauren Brown, an academic counselor, triggered a backlash. Brown was offered the job in April, and over the summer, she told a top school official that she was gay.
That's when things changed. According to documents obtained by a local news source, the school offered Brown a year of pay in exchange for her agreeing not to sue and to stay quiet about the matter. Brown turned down the offer. When current students, alumni and donors learned about the story, they were outraged...
According to Willamette WeekBrown has not been offered her job back because the school already gave it to someone else. But Friedhoff says the school wants to offer "reconciliation" to Brown....
Regardless of the reasoning, the school now stands as an important test case. Can a Catholic institution deviate from church doctrine and remain Catholic? LGBT Catholics everywhere hope so. “This is a landmark,” said Francis DeBernardo of the New Ways Ministry, an LGBT Catholic group. “I don’t know of a single other school that has stood up in this way.”
Bridget Mary's Response;
This policy should be the Roman Catholic Church's policy in every area. Teachers in many places have to take loyalty oaths, stating that they  comply with church teaching even though such a stance violates their consciences. The Church teaches primacy of conscience in all things, yet, the hierarchy too often punishes those who disobey church teaching by firing them from their jobs. Thus, church officials violate church teaching.  Bridget Mary Meehan, ARCWP, www.arcwp.org




"Play Compassion Games"--Be First in Love, Survival of the Kindest

http://compassiongames.org/

Compassion Games International offers fun and creative ways to ignite and catalyze compassionate action in communities around the world. The Games amplify what is already working and inspires new ways to care for ourselves, each other, and the Earth. In the Compassion Games, competition becomes coopetition as we challenge one another to strive together to make our planet a better place to live.
"Keep feeling the need for being first. But I want you to be first in love. I want you to be first in moral excellence. I want you to be first in generosity."  ~Dr. Martin Luther King Jr.

In Honor of Women’s Equality Day: 9 Badass Suffragists August 26, 2015 by Callie Enlow

http://msmagazine.com/blog/2015/08/26/in-honor-of-womens-equality-day-9-badass-suffragists/
The international Roman Catholic Women Priests Movement is challenging injustice  in the
Roman  Catholic Church by ordaining women. We are disobeying an unjust man-made law that discriminates against women who are created as equals in God's image. Bridget Mary Meehan, ARCWP,
www.arcwp.org

Friday, August 28, 2015

Has the traditional geograpahical;y based-notion of parish reached its use-by-date? by Holy Spirit Priest Paschal Kearney ,How About Inclusive Catholic Communities?

http://www.catholica.com.au/gc4/pk/011_pk_280815.php


"I don't see the need to improve the present parochial model, but to radically rethink it on the lines of Vatican II ecclesiology, where the parish is an itinerant, prophetic, and missionary community rather than a building for cult and multiple ecclesiastical services.

I would like to think that this 'thinking the unthinkable' is in accord with gestures and words of Pope Francis. He has constantly called the church to 'open up the doors and go out to meet others'. He has on several occasions lamented the current situation of the parish which 'has nothing of missionary about it'. Strong words!

Will we dare to move from institutional expansion towards transformation, beginning with ourselves at the grassroots?"

Mary Mother of Jesus Inclusive Catholic Community Celebrates Eucharist on Saturdays in Sarasota, Florida
Bridget Mary's Response:
Holy Spirit priest Paschal Kearney offers recommendation about the formation of ecclesial faith communities that could help renew the church, especially if these communities welcome everyone on the margins and open all the ministries including ordination to women.

In the United States, there are many closings and mergers of parishes Some Catholics recently expressed  anger about closings in the New York Archdiocese. 

Does it have to be this way or are there alternatives?

Imagine what would happen if Catholics today formed small faith communities when a local  Bishop made a decision to merge or close their parish.  If the bishop refused to provide a priest because of the shortage of priests. , then they people could discern that they wanted to stay together, and call forth their own liturgical leaders. Some communities in Cleveland and elsewhere have done so.  If  a Catholic community wanted  to ordain women, there are several choices including contacting the Association of Roman Catholic Women Priests.  www.arcwp.org

At Mary Mother of Jesus Inclusive Catholic Community in Sarasota, Florida, my local faith community, we have married priests couples, a male priest, and four women priests and a woman deacon who co-preside with  non-ordained ministers at our liturgies. We  focus on nurturing community and mutual, circular sharing in our dialogue homilies and in our Eucharistic Prayer,  Everyone is welcome around our Table.  We reach out to the larger community by placing an ad in the local newspaper each week in which we invite newcomers to  come and see for themselves.  in our ads, we reach out to alienated Catholics like divorced and remarried, gays, lesbians, transgender as well as others  on the margins who are seeking a spiritual home.  We also demonstrate and support local and global social justice causes. 

It is wonderful to read that priests like Paschal Kearney are advocating change away from the traditional parish community to a mroe  dynamic ecclesial model . I agree that is a positive step to transform Catholics' spiritual lives and to foster justice in our church and world. 

Bridget Mary Meehan, ARCWP, www.marymotherofjesus.org

Thursday, August 27, 2015

Association of Roman Catholic Women Priests: Announcement of Ordination of 3 Bishops on September 24, 2015,

drawing us, birthing us,
creating us anew as a discipleship of equals,
the Association of Roman Catholic Women Priests

joyfully announces the Episcopal Ordination of 

Olga Lucia Alvarez Benjumea of Medellin, Colombia
Michele Birch-Conery of Windsor, Ontario, Canada
Mary Eileen Collingwood of Hudson, Ohio, USA

Our Liturgical Celebration will take place on September 24, 2015
in Pendle Hill, PA.


           
                                                                                                                                                                  
           



Wednesday, August 26, 2015

Ann Harrington, ARCWP Presides at Stole Ceremony for Founders' Circle ,Free Spirit Inclusive Catholic Community, Greenville, North Carolina,Sunday August 23, 2015

                                   
Ann Harrington, ARCWP 

Vision and Mission and Values Statements read by Circle Members



Mission Statement:  Free Spirit Inclusive Catholic Community seeks to nurture spiritual growth grounded in the Good News of Jesus the Christ.


Vision Statement: Free Spirit Inclusive Catholic Community is a welcoming community that provides its members and guests the Living Waters of Christ Sophia.  We offer vibrant sacramental celebrations and spiritual formation experiences to empower one another to be co-creators with God of a peaceful, just and caring world.


Values Statement:  Our values are inclusivity, equal treatment of all, local service, shared leadership, social justice and ecological sustainability.


Opening Song:  The Summons  #384  (All join in please!)

_________ God has called you by name.

Will you love the you, you hide? 
Will you quell the fears inside you?   (Presider anoints right hand)

Will you use your faith to change the world?  (Presider anoints head)

Will you be the hands, heart and mind of Christ Sophia  (Presider anoints left hand)



Invocation
(Presider invites community to extend their hands in blessing and to  join in saying the prayer)
O Birther God, you have poured out your wisdom upon Liza, Lynn and Christina.  Guide them to discover new depths of understanding on how to be your servants and to develop more fully their community building gifts.  We ask this in the name of our Mother/Father God who loves each of us with extravagant, unbounded love.
                        Amen!

Let us offer one another a sign of God's Peace...



"Irish Priest Tony Flannery, Banned by Irish Bishop to Speak in Philadelphia at Women's Ordination Worldwide" by John Cooney, Dublin, Ireland



Bridget Mary's Response;
Prominent Irish journalixt, John Cooney, does an outstanding analysis  of the Vatican vendetta against one of our modern day prophets,  Irish Redemptorist, Tony Flannery in the article below.  Tony received an enthusiastic welcome here in Florida in 2014 on his 23 city speaking tour: "The Catholic tipping point." With Irish wit, he named the challenges that our church faces to be credible in our world today. No surprise, Tony has been banned as a speaker in Ireland by Bishop Crean of Cloyne as he prepares to come to the United States to speak at Women's Ordination Worldwide.  As we prepare to welcome Pope Francis to the United States, we also welcome Tony and his message of gender equality! Bridget Mary Meehan, ARCWP, www.arcwp.org

Irish Journalist John Cooney from Dublin writes:
Ireland’s Papal Nuncio Charles Brown scored a spectacular own goal by highlighting the ineffectuality of the Vatican’s ‘silencing’ of dissident Redemptorist priest Tony Flannery, whose continued marginalisation from public ministry at home  is more than matched by his celebrity emergence as a top speaker at an international conference next month in Philadelphia in support of the ordination of women priests just days before Pope Francis’s first visit to the Land of the Free.
In his first extended interview last week-end since his promotion to Ireland three years ago an unusually reverential Irish Times coverage backfired on the Manhattan-born Brown when Religious Affairs Correspondent Patsy McGarry twinned the lofty musings of Rome’s domineering clerical governor in Ireland about the piety of the natives with a news report that the Bishop of Cloyne, William Crean, had ordered the east Cork parish pastoral council of Killeagh to cancel its invitation to the co-founder of the Association of Irish Priests to address it in the local community hall at the end of September.       
Flannery, who in 2012 was suspended from public ministry for his liberal views on the ordination of women, homosexuality, divorce and contraception by the Vatican’s doctrinal watchdog, the Congregation for the Doctrine of the Faith, (CDF), hit a bull’s eye with his immediate retort that “the ease with which the bishop dismissed the pastoral council” illustrated how “meaningless is all this talk of giving more power to the laity”, particularly “in the age of Pope Francis.”  
While paying due filial homage to the current reform-minded occupant of the Petrine See, the garrulous Brown spent much of his interview congratulating himself on masterminding the appointment of 10 new bishops including his Munster mole, Crean of Cloyne, in the wake of the clerical child abuse scandals. Nor did the swaggering Dean of the Diplomatic Corps hide his awe of Pope John Paul II’s unconcealed intolerance of an “open church’, as well as his abiding admiration for the intellectuality of his former boss at the CDF, Joseph Ratzinger, now Pope Emeritus Benedict.
What the Flannery-deprived simple faithful of Killeagh are deemed unfit to hear will not extend to the star-filled panel of speakers at the Women’s Ordination Worldwide conference in Philly from September 18-20. Actor Martin Sheen and leading Benedictine nun Sister Joan Chittister have endorsed the conference goal of promoting the admission of Catholic women to all ordained ministries.
Worse still from the perspective of the Brown-Crean exclusively male boys-only club is that the excommunicated Association of Roman Catholic Women Priests (ARCWP) led by Irish-born Bishop Bridget Mary Meehan will be in a stone’s throw to Philadelphia on September 24. At Pendle Hill, Pennsylvania Blessed Bridget Mary will ordain three new women bishops from Latin America, Canada and the United States, Olga Lucia Alvarez of Medellin, Colombia, Michele Birch Conery of Windsor, Ontario, and Mary E. Collingwood of Hudson, Ohio. Meehan, who hosted a previous visit by Flannery to Sarasota, Florida, told Goldhawk of how popular a public speaker he is. ‘Everyone lines up to attend Tony’s talks and buy his books especially his Question of Conscience, banned by the hierarchy. Doesn't the bishop of Cloyne realize that Tony is promoting reform in the church?”
Obviously, not Charlie Broon, who was faced with the glum statistic on Sunday when the national seminary of Saint Patrick’s College Maynooth welcomed a mere 17 new seminarians for the priesthood, four of them Northern dioceses who will study in the unworldly sanctuary of Saint Malachy’s College in Belfast. Remarkably, Charlie stressed that it was the CDF, not his office, which launched the vendetta against Flannery and four other Irish theological writers. He displayed American amnesia that ex-President Mary McAleese pleaded with him to promote, not punish, Flannery. Nor did Brown show any sign of realising the enormity of Mother Church’s defeat in the marriage equality referendum in May.   
Without mentioning Eamon Gilmore who closed the Embassy to the Holy See, the New Yorker waxed eloquent about how Emma Madigan, Ireland’s “incredibly competent” envoy to the reopened embassy is “doing an amazing job” and is “well-liked by everyone, including the pope.”
Amazingly, Brown gave no update on what he prematurely revealed last year – Pope Francis is likely to make a short visit to Ireland next year. Is that what Emma is chatting to Francis about and was this why Brown was in Rome for high level talks in May. Is a planned papal visit in 2016 – the first since John Paul II in 1979 – on the cards and is that why Taoiseach Inda is rediscovering Catholic devotionalism at Knock Shrine in his shiny warden’s uniform along with his new best friend, Gov. Brown?
Hopefully, Francis is also sounding out Marie Collins, who is advising him as a leading member of the Pontifical Commission for the Protection of Minors, on how secular Ireland might not yet be ready to welcome him. 
   More about Father Tony Flannery:

People of Conscience: A conversation with Fr. Tony Flannery
An evening hosted by  Mary Mother of Jesus Inclusive Catholic Community, Sarasota, Florida
This document is intended to provide basic information to answer commonly asked questions about the Catholic Tipping Point tour with Fr. Tony Flannery
Why we are here:
  • Fr. Tony Flannery is an example of what a priest should be: a pastoral, thoughtful, inclusive and engaging leader, yet he’s been bullied by the Vatican for working to revitalize our wounded Church.  We are inspired by Fr. Flannery’s determination to make Vatican II reforms a greater reality in the Church and excited to hear more about how lay people and priests can work together to co-create the Church we believe in. The Church we deserve.
  • The institutional Church has tried to silence Fr. Flannery and has suspended him from his ministry claiming his writings were in conflict with Catholic teaching.   Yet Fr. Flannery has refused to violate his conscience or abandon his work for justice in the Church he loves.  We too face pressure from the hierarchy to quietly acquiesce, but we know our Church needs members who believe it can be better.  We are proud of our history and inspired by the many saints who questioned authority, stood strong for what their conscience told them was right and demanded dialogue over unjust punishment.
  • For our Church to regain its vitality, we need to join together to honestly discuss the issues and be work to make our Church a more open place.  The Catholic climate has changed. Priests are organizing, sisters are speaking out, and the laity are assuming their rights as expressed in Vatican II. We are ready to work together to transform the Church. We are ready for the Catholic Church to embrace the radical notion of dialogue.

Background:
  • The Catholic Tipping Point speaking tour is co-sponsored by 11 lay-led Catholic organizations.  We have joined together to bring Fr. Flannery to audiences of progressive Catholics and advocates of a more open Church across the country.  This is the second national tour which the coalition has organized to discuss the future of ministry and leadership in our Church.  
  • Like many of his generation, Fr. Tony Flannery began his journey to priesthood as a teenager in the 1950s and has been a faithful servant of the Church ever since.  As a young priest his formation was infused with the values and spirit of Vatican II, and it is in that spirit that he continues to advocate for a Church that is in step with the modern world. He is “one of many Catholics who claim the freedom to find God and proclaim the God they see in the community, rather than serving a God of clerical systems and canonical limits,” writes Anthony Padovano in his book review.
  • Fr. Tony Flannery is a founder and active leader of The Association of Catholic Priests (ACP), a grassroots group which acts to provide priests with an opportunity and a voice to engage in the debates taking place in Irish society and which advocates for a “full implementation of the vision and teaching of the Second Vatican Council.”
  • In 2012, the Congregation for the Doctrine of the Faith demanded that Fr. Flannery step down from leadership at the Association of Catholic Priests and sign an oath agreeing to official Church teachings about contraception, ordination, homosexuality and the inability of women to be priests.  He refused.
  • The CDF tried to silence Fr. Flannery but he has continued to lead the ACP, which stood with him, and to speak out for Church reform through his book, speaking tours and interviews with the media.
More information

"No Mass for Catholic group after woman performs service" by Kim Norvell, Des Moines Register , Aug 25, 2015 (After Janice Sevre Duszynska, ARCWP Presided at Liturgy


Janice Sevre Duszynska ARCWP,Des Moines Register
A Des Moines Catholic group has been told it can no longer host Mass after allowing a woman to perform sacramental services in December.
Bishop Richard Pates of the Diocese of Des Moines ordered the Catholic Worker House to cease holding services in a letter dated May 5. An article explaining the ruling appeared in the August issue of "The Catholic Mirror," the diocese's monthly newspaper.
"This matter has been reviewed by the Presbyteral Council of the Diocese of Des Moines," the letter reads. "Members expressed great offense at this action of a rite that is so precious to them and others."
The council of priests voted unanimously to strip the Des Moines Catholic Worker House of its authority to hold Mass "for the time.”
The Rev. Janice Sevre-Duszynska, who presided over the Eucharist service, was ordained as a priest in Lexington, Ky., by the Association of Roman Catholic Women Priests in 2008. The independent group is not recognized by the Vatican.
Roman Catholic canon law dictates only men may become ordained priests and give the sacramental rite of communion or perform liturgy services.
Frank Cordaro, a co-founder of the Catholic Worker House in Des Moines, called the bishop’s actions bullying.
The Catholic Worker House focuses on peace and social justice issues. It operates four homes in the Des Moines area that provide food, clothing and shelter to people in need.
While the group is known for speaking out against traditional Catholic teachings, Cordaro said the Mass wasn’t meant to draw attention or cross a line. The organization has worked for 40 years to bring light to social issues within the church, specifically women’s rights in leadership, he said.
“It’s really a bullying position that doesn’t do the Eucharist service,” Cordaro said. “I wish our bishops would see their teaching authority in a more positive light than when people disagree with them, (to) punish them.”
A spokesperson for the diocese did not return a call seeking comment.


Sevre-Duszynska is one of 124 female priests and 10 bishops around the world, according to the Association of Roman Catholic Women Priests website.
She said she performs Eucharist services in Lexington and surrounding areas, and is often asked to be a guest at organizations across the country. Most recently, she performed Mass at the St. Francis Catholic Worker House in Columbia, Mo. The bishop there gave the group a verbal reprimand, but did not take away its privileges to perform Mass, according to Steve Jacobs of the St. Francis Catholic Worker House.
The actions of the Des Moines bishop are not in line with Jesus’ teachings, Sevre-Duszynska said.
“I don’t believe he was demonstrating the compassion and the attitudes that Jesus taught us, which are about calling us to transform unjust structures that cause poverty, abuse and inequality in our world,” she said. “I think Jesus teaches us that he’s doing a paradigm shift from domination and subordination to a circle, emphasizing more compassion and justice than emphasizing rules and rituals.”
According to a February 2014 survey by the Pew Research Center, 68 percent of Catholics said women should be allowed to become priests. That’s in sharp contrast, however, to what Catholics think will happen. Only four of 10 said the church would actually change its stance on women priests in the next decade, according to the survey.
Cordaro said his Catholic Worker ministry plans to gather this weekend to file an official response and determine how it will proceed with Mass in the future.

Monday, August 24, 2015

Association of Roman Catholic Women Priests Asks Supporters to Contribute to Recovery Costs for Dr. Alexandra Dyer/Go Fund Link

 http://www.gofundme.com/am2zxrbc
Please give generously to Alexandra's Medical Costs. It is going to take a long time and you can help.
Donate today, please! Bridget Mary Meehan, ARCWP

ROMAN CATHOLIC WOMEN PRIESTS AND 
WOMEN'S ORDINATION CONFERNECE SADDENED BY BRUTAL ATTACK


Roman Catholic Womenpriests (RCWP) and Women's Ordination Confernece (WOC) are deeply saddened by the violent attack that Alexandra Dyer, one of our women priests in New York City, experienced when leaving work on Wednesday evening.  As she was getting in her car, a man approached Alexandra and threw a caustic substance in her face resulting in severe burns.  
At this time, there is no evidence that Alexandra was targeted as a result of her being a Roman Catholic priest.  Regardless of the reason for the attack, we are saddened that anyone would so violently attack another person in this manner.  
Alexandra is currently hospitalized and will have a long and difficult recovery.  We ask for your prayers for Alexandra and all those who will be walking with her on her long road of recovery.  
A friend has set up a Go Fund Me account for her to assist with any recovery costs.  We know she will appreciate any gesture of support during this difficult time.  


Sunday, August 23, 2015

"Origin of Our Male God" by John Chuchman

The Paternal Metaphor
for God
did not happen unconsciously
as if by default.

A Maternal Divine
has been actively derogated
and consciously erased
from acceptable images
of the Divine.

This erasure
accompanied the emergence of
a patriarchy
as the dominant ideology
in the Roman Catholic Church.

The all-male hierarchy
necessitated exclusively male
ruling images for God.

Two thousand years of
non-experience of women
in public ecclesial roles
eliminated maternal images for God
for generations.

Contributing to the image of
an all-male God
was Aquinas’ systematic incorporation of
ancient Greek biology
into Catholic Theology.

From Aristotle
and through Aquinas
Roman Catholic Theology
is base on the idea that
in the act of conceiving life,
the male is the active partner
who provides the vital form
and originating movement
while the female
is the passive partner
simply providing the inert matter
that receives the form.

The resulting child
is thus a creation of male energy
working upon an inactive female partner
with the two radical opposites;
the man being the vigorous actor
and the woman a lifeless object.

According to Aquinas,
because the woman has no active part,
she is merely potency
and thus inferior.
For him,
female nature is fundamentally inferior
to male nature.

Hence, per Aquinas,
and Roman Catholic Theology,
a Mother,
who embodies an inferior and passive principle
cannot provide a suitable metaphor
for God,
the active source of all creation.

To use such imagery,
would be for Aquinas and the Roman Catholic Church
to demean the dignity of God,
who is pure ACT
untainted by the shadow of (female) passivity
and unrealized potency.

All this
based on totally faulty biology
raised to a metaphysical level
and
a Roman Catholic Theology
in support of
an all-male hierarchy.