Translate

Wednesday, September 7, 2016

RESURRECTION AND LIFE: OLGA LUCIA ALVAREZ BENJUMEA. ARCWP *

https://evangelizadorasdelosapostoles.wordpress.com/2016/09/07/resurreccion-y-vida-olga-lucia-alvarez-benjumea-arcwp/


Logo in Spanish

1 John 1: 1-2 What was from the beginning, what we have heard, what we have seen with our eyes, what we have contemplated and what our hands have handled, concerning the Word of life ...
What a treat! It has always seemed to me to hear the stories of elders. What wealth, what wisdom, that give us. Now, they have tried to replace the TV through the Internet, and cell, because, no books, very few people "know" read. Ja.ja.ja .
My older sisters, Arhuacas with their children.
My older sisters, (1) Arhuacas with their children.
My older brothers: the Arhuaco.
       My older brothers: the Arhuaco.
I will share what I learned from my brothers / ancestral as my spiritual masters!Arhuaco, the Coguis (2) and others. In my youth I had the pleasure of living with them, observing and listening. With love, I remember Cornelio Torres, Denise Izquierdo, (QPD) what I learned from them, has been burned into my soul with indelible ink.
Now, his teachings back to memory as the day when I accompanied my sister Kathleen Ryan, to visit her husband Ed, instead embrace and encounter with our Mother Earth = Pachamama. For me, it was very exciting to hear him say that to Ed. He was buried without box or casket, wrapped only in sheets. This detail makes little sense and meaning for me: to return to Mother Earth where we started! I happen to think and ask, why pretend to move the business buildings made as hives, where we live, the lucrative business of renting and selling crypts, vaults of brick and cement that isolate us from the warm embrace of our Mother Earth?
My indigenous brothers, prepare very carefully every detail of the funeral and ceremonial ritual. I am impressed by his great spiritual meaning of resurrection and permanent life. When the missionaries arrived, and they lived it Christianity.What was it you wanted to do? Delete, end, mute style divine identity.
Temple of the Sun (Sogamoso-Boyacá)
Temple of the Sun (Sogamoso-Boyacá)
inside, in the Temple of the Sun (Sogamoso-Boyacá)
inside, in the Temple of the Sun (Sogamoso-Boyacá)

cancurua-the-temple-indigenous
                        Cancurua, ceremonial to the Divine Temple.
Caserio indigenous Kogi
           Indian village of Kogi
At no time, despite the time of the conquest, these brothers / sisters of ours, never lost their connection with the Divine. Note how both temples and at home, he always kept and preserved the circle, symbol of unity and Divinity, constant presence of the Divine Essence in their lives.
The circle, a symbol of unity in Divinity envelops the life of the Community.  Leyva-Boyacá
The circle, symbol of Unity in Divinity envelops the life of the Community. Leyva-Boyacá
The Sun, circular symbol divine fullness of life, fire that embraces and protects us.Every detail of the lives of our indigenous, is intended in the sense of the Divine!Whether to cultivate the land, build a house. Before each action, invoking her Divine presence it is made. One, they look, because suddenly fall silent, and one wonders: What happened? What you will be happening? They retire at a stone's throw ... And do not ask again, because that is the Divine Presence.
Their homes, their lives, their temples, facing the East! Their dead loved ones, seated and bury the watchful eye at every burst of dawn at dawn. They say that every sunrise, is the rebirth of life, in each burst of the day, the dead rise again!Resurrection is announced. It is the turn of the Sun on the Earth. Come back and play the circle, in the sense of life and resurrection!
What is the most important and significant day in their lives? The June 21. That's the longest day of the year. You've perceived and seen? Sun is the star, without it there is no life. That day is present the Summer Solstice. There was great celebration for those day, today is known as the Feast of San Juan ... but all in all the star Sol, no longer the symbol of the Divine Presence.
Many details! Oh God! have you stopped your divine footprints, so you seek, that you find, and not cease to give infinite thanks, because you thought fondly, in each / a of us / you, beating the non-life and celebrate Resurrection and the Life.
And this is the testimony: God has given us eternal life, and this life is in His Son ....
Image results for Arhuaco backpack
Weaving a backpack, it is to leave the footprints of our thoughts, and the work of our lives.
Image results for Arhuaco backpack


Notes: 1) They tell us "lesser" brothers because we are just learning of the Resurrection and the Life.
2) Sorry I do not use the "K" to refer to the Coguis and Cancurua, because this letter, corresponds to the English alphabet.

* Roman Catholic presbyter.

Tuesday, September 6, 2016

Where the Celts Came From/Irish Central

http://www.irishcentral.com/roots/history/a-guide-to-identifying-the-celtic-regions?utm_campaign=Best+of+IrishCentral+-+2016-09-06&utm_medium=Email&utm_source=Mailjet

ADOPT A FALLEN for the Standing With Our Fallen,



Greetings To Memories of Where You Were 9 / 11...

This September 11th, Sunday, in the Patriot Plaza
of The Sarasota National Cemetery, thousands
will gather, RAIN OR SHINE, to Stand With Our 9 / 11 Fallen.


and then SHARE THE EVENT with your ‘Friends.’
An invitation for you to attend follows...

This is calling  for you to ADOPT A FALLEN
for the Standing With Our Fallen,             
9 / 11 Fifteen Year Commemoration
Sunday, September 11, 2016, 6:00 – 7:30 PM,
Patriot Plaza, Sarasota National Cemetery
9810 State Road 72, 34241.
EVERYONE ATTENDING WILL ADOPT A
SPECIFIC FALLEN IN ADVANCE TO STAND
FOR THEM AT THE COMMEMORATION.

Click anywhere on the flyer above, to link
to the ADOPT A FALLEN website, and
choose from the 2,977 names inscribed in
bronze on the 9 / 11 Memorial in N.Y. City.
Stand for your Adopted Fallen twice and                                                    more during the Commemoration.


All 2,977 names of our Fallen are listed
alphabetically, so opening the
ADOPT A FALLEN link completely,
showing all the names, will TAKE
A MINUTE OR TWO. Please
wait and the link will work nicely.

Come, Remember and Stand Together,
and bless our local Veterans, Military and
First Responders,  and honor those
who died  by e-mailing this invitation
to your family and friends too.

With Care,
Rev. Dr. Tom Pfaff
President, Sarasota Ministerial Association
941-724-5018 (Please leave a message, as I am

most likely on the phone.)

Homily for Holy Spirit Catholic Community, 24th Sun. of Ordinary Time, Sept. 11th by Beverly Bingle RCWP

Every single individual is important to God!
Even me, says Paul in the first letter to Timothy,
even the stiff-necked people of Exodus…
even us.
Everybody and everything, Jesus tells us in those three parables. The
lost sheep, the lost coin, the lost sons.
They are lost because they are doing what is in their nature to do.
The sheep strays.
Among other things, that's what sheep do.
The coin drops, maybe out of a hole in the householder's pocket.
That's what coins do.
The younger son asserts his independence.
The older son is self-centered.
That's what young people do.
And they end up lost.
That's something that can happen to anyone.
______________________________________
We've all been lost.
Jesus doesn't tell these parables to tell us we're lost.
He tells them because of what God does when we get lost.
God is tireless in the search
and joyful in the finding,
like the shepherd going after the sheep.
God is persistent,
like the woman looking for the coin.
God is loving,
like the parent waiting to welcome the son back.
These are not parables about sinners and their sin.
They are parables that tell us that God greets everyone with joy,
no matter where they've been
or what they've done.
God is a God of endless generosity, endless love.
______________________________________
As children of God, we are made in God's image,
born to reflect God's radical actions,
and total commitment,
and complete service.
God is with us.
And so we must be with the one who is lost.
The one in need right now
is the one we must tend.
The one who needs forgiveness right now
is the one we must forgive.
The one who is lost right now
is the one we must find.
______________________________________
Sometimes it seems that we wait around
for "big" things to do for God.
We want to imitate
the Mother Teresas and the Martin de Porreses of the world.
We want to minister in meaningful, significant ways.
We want to spend our life-times
in great deeds of service to humanity.
It's easy to ignore the little things
that make up the fabric of our lives,
the little obediences and services that add up to a holy life.
Jesus reminds us that it is in the single moments of decision
that we show who we are.
It is in our willingness
to seek out the one of a hundred who is straying.
It is in our effort
in searching for the one in ten who is lost.
It is in our open-armed welcoming
of the one who has wronged us and seeks reconciliation.
______________________________________
Looking at the signs of our times,
we have to ask ourselves
what we have done in the 15 years since the 9/11 attacks.
Have we done anything to stop the hate and dysfunction—
and the hurt—
at the root of that tragedy?
Have we looked for the lost among us
and ministered to them?
______________________________________
Here at Holy Spirit, we don't just do “random” acts of kindness.
We don't wait for a natural or human-made disaster to take action.
We make a habit of practicing deliberate acts of compassion,
every day.
Some of us have family situations that call us to seek the lost—
relatives with health problems,
children making a wrong turn,
bereaved neighbors,
friends in despair.
We pray for them, of course.
But we also reach out to help.
______________________________________
As our City of Toledo continues
to welcome more Syrian refugees than any other Ohio city,
members of Holy Spirit have worked with UStogether
to help them settle in,
spending time and donating food and household goods.
At our last Community meeting,
we decided to send welcoming cards to the new Toledoans,
and Carol Falquette has them ready
for you to sign after Mass today.
______________________________________
As a community we've contributed in lots of ways
to reach out to the lost among us—
the Compassion newsletter
written by Ohio's death row prisoners,
the 1Matters efforts for the homeless,
the Padua Center's projects for at-risk kids,
Catholic Relief Services' aid to disaster victims
here and around the world,
the Claver House food ministry to the central city,
and—of course—our Tree Toledo project
to get people to plant trees and shrubs
to help repair our damaged home planet.
Starting today through September 21,
the UN's International Day of Peace,
Holy Spirit will be taking part
in the annual Global Unity Games “coopetition”
with teams around the world.
It's called “survival of the kindest.”
Come January 12, when the State of Ohio
will execute Ronald Phillips in our name,
we'll be standing on the corner at the Courthouse
with Ohioans to Stop Executions.
The list goes on and on.
______________________________________
We don't all do everything,
but each of us makes a habit
of reflecting God's embrace to the world.
We are the People of God.
That's what we do.
Amen.

-- 
Holy Spirit Catholic Community
Saturdays at 4:30 p.m./Sundays at 5:30 p.m.
at 3925 West Central Avenue (Washington Church)


Rev. Dr. Bev Bingle, Pastor

Mailing address: 3156 Doyle Street, Toledo, OH 43608-2006

"Ascent of Women" by Sally Armstrong

Ascent of Women

Front Cover
Random House Canada, 2013 - Human rights - 311 pages
This book is about the final frontier for women: having control over your own body, whether in zones of conflict, in rural villages, on university campuses or in your own kitchen. Recent studies by economists such as Jeffrey Sachs and social scientists such as Isobel Coleman claim that women who gain such control--who are not oppressed--are the key to economic justice and the end to violence in developing countries around the world.

Ascent of Women will describe the perilous journey that brought women to this point. It will tell the dramatic and empowering stories of change-makers and examine the stunning courage, tenacity and wit they are using to alter the status quo. It is the story of a dawning of a new revolution, whose chapters are being written in mud-brick houses in Afghanistan; on Tehrir Square in Cairo; in the forests of the Congo, where women still hide from their attackers; and in a shelter in northern Kenya, where 160 girls between 3 and 17 are pursuing a historic court case against a government who did not protect them from rape.

Women revolutionaries in Toronto and Nairobi, Kabul and Caracas, New York City and Lahore are making history. Women the world over are marching to protest honour killing, polygamy, stoning and a dozen other religiously or culturally sanctified acts of violence. Sally Armstrong will bring us these voices from the barricades, inspiring and brave.

"Pondering Miracles, Medical and Religious" By JACALYN DUFFIN SEPT. 5, 2016

http://www.nytimes.com/2016/09/06/opinion/pondering-miracles-medical-and-religious.html?emc=edit_th_20160906&nl=todaysheadlines&nlid=65218304&_r=2

..."Imagining an aggressive cross-examination in court, I emphasized in my report that I knew neither the history nor why I was reading the marrows. After the work was submitted, I asked the treating physician what was going on. She smiled and said that my report had been sent to the Vatican. This leukemia case was being considered as the final miracle in the dossier of Marie-Marguerite d’Youville, the founder of the Order of Sisters of Charity of Montreal and a candidate to become the first Canadian-born saint.
As in the case of Mother Teresa, who was canonized Sunday by Pope Francis, miracles are still used as evidence that the candidate is in heaven and had interceded with God in response to a petition. Two miracles, usually cures that defy natural explanation, are generally required. For Mother Teresa, the Vatican concluded that prayers to her led to the disappearance of an Indian woman’s incurable tumor and the sudden recovery of a Brazilian man with a brain infection..."

Recommended Reading and Resource List from Diarmuid O'Murchu

The following is from Diarmuid O'Murchu's website:


TOPIC 1: THE NEW COSMOLOGY:
Its scientific, cultural and spiritual significance today.

Key Texts:
1. Brian Swimme & Thomas Berry (1992), THE UNIVERSE STORY.
2. Judy Cannato (2006), RADICAL AMAZEMENT. 
3. Richard Scaine (2013), DISCUSSIONS IN THE NEW COSMOLOGY
4. Brain Swimme & Mary Evelyn Tucker (2011), JOURNEY OF THE UNIVERSE.

5. Excellent web page:

TOPIC 2: EVOLUTIONARY FAITH: 
How the story of evolution, - in terms of cosmos, earth, and humanity - unravels the benign mystery within which everything is held in being.

Key Texts:
1. Ilia Delio (2013), THE UNBEARABLE WHOLENESS OF BEING.
2. John F. Haught (2010), MAKING SENSE OF EVOLUTION.
3. Diarmuid O'Murchu (2008), ANCESTRAL GRACE.
4. Phipps, Carter (2012), EVOLUTIONARIES.
5. WHAT IS ENLIGHTENMENT? (Journal) (Jan-Mar, 2007).
Web page:www.evolutionarychristianity.org

TOPIC 3: ENCOUNTERING GOD IN OUR HUMAN STORY:
The sacred at work through our 7,000,000 year evolution, and its significant implications for spirituality and theology.

Key Texts:
1. Diarmuid O'Murchu (2008), ANCESTRAL GRACE
2. Ann Gibbons (2006), THE FIRST HUMANS
3. Steve Taylor (2005), THE FALL
4. SCIENTIFIC AMERICAN (Special Edition), Vol.16 (No.2), 2006
5. Web page: www.becominghuman.org

TOPIC 4: MYSTICISM FROM A COSMIC PERSPECTIVE:
Exploring the awakening sense of mystery in the contemporary world.

Key texts:
1. John Horgan (2003), RATIONAL MYSTICISM.
2. Amy Corzine (2008), THE SECRET LIFE OF THE UNIVERSE
3. Kathleen Fischer (2009), LOVING CREATION: CHRISTIAN SPIRITUALITY, EARTH-CENTRED AND JUST. 
4. Brian Swimme & Mary Evelyn Tucker (2011), JOURNEY OF THE UNIVERSE
5. Web page: http://www.wccm.org
TOPIC 5: THE CHANGING NATURE OF CONTEMPORARY SPIRITUALITY:
And the implications for how we understand religion today.

Key Texts:
1. Ursula King (2009), THE SEARCH FOR SPIRITUALITY
2. Gordon Lynch (2007), THE NEW SPIRITUALITY: An Introduction to Belief beyond Religion.
3, Miriam Therese Winter (2009), PARADOXOLOGY: Spirituality in a Quantum Universe
4. Matthew Fox (2000), SINS OF THE SPIRIT, BLESSINGS OF THE FLESH.
5. Kathleen Fischer (2009), LOVING CREATION: Christian Spirituality, Earth-Centred and Just. 

TOPIC 6: The KINGDOM OF GOD:
The heart and soul of our Christian Faith

Key Texts:

1. John Dominic Crossan (2007), GOD AND EMPIRE.
2. Stephen J. Patterson (2014), THE LOST WAY: How Two Forgotten Gospels are Rewriting 
                                                                                           the Story of Christian Origins.
3. John Selby Spong (2016) BIBLICAL LITERALISM: A Gentile Heresy.
4. Diarmuid O'Murchu (2012), CHRISTIANITY'S DANGEROUS MEMORY
                                           (2014), ON BEING A POSTCOLONIAL CHRISTIAN


TOPIC 7: UNDERSTANDING JESUS IN THE LIGHT OF MODERN CHRISTIAN SCHOLARSHIP
The challange of Christology today - theoretically and pastorally. (sometimes combined with topic 5 or 6 above).

Key Texts:
1. Boulton, David (2008), WHO ON EARTH WAS JESUS?: The Modern Quest for the Jesus of History.
2. Bourgeault, Cynthia (2008), THE WISDOM JESUS
3. Jose A. Pagola, (2009), JESUS: An HISTORICAL APPROXIMATION. 
4. F. Segovia & R. Sugirtharajah (2009), A POSTCOLONIAL COMMENTARY ON N.T. WRITING.
5. Wink, Walter (2002), THE HUMAN BEING: JESUS AND THE ENIGMA OF THE SON OF MAN.
6. Diarmuid O'Murchu (2012), CHRISTIANITY'S DANGEROUS MEMORY


TOPIC 8: JESUS IN THE POWER OF POETRY
An experiential workshop, exploring how poetry and other arts can illuminate Gospel wisdom. Some advanced reading is advised.


Key Texts:
1. Borg, Marcus (2008), JESUS.
2. Boulton, David (2008), WHO ON EARTH WAS JESUS?
3.  Bourgeault, Cynthia (2008), THE WISDOM JESUS.
4. Diarmuid O'Murchu (2009), JESUS IN THE POWER OF POETRY.


TOPIC 9: JUSTICE-MAKING:
Including an overview of globalisation: an exploration of the challenge to work for justice today, the spirituality underpinning it, and a review of practical strategies.

Key Texts:
1. Walter T. Anderson, (2004), ALL CONNECTED NOW: LIFE IN THE FIRST GLOBAL CIVILISATION
2. Rosemary Radford Ruether (2005), INTEGRATING ECOFEMINISM, GLOBALIZATION AND WORLD RELIGIONS.
3. John Cavanagh (Ed.)(2002), ALTERNATIVES TO ECONOMIC GLOBALIZATION.
4. Margaret Swedish (2008), LIVING BEYOND THE "END OF THE WORLD".
Web Pages:
5. International Forum on Globalization: http://www.ifg.org
                                                                                    6. Excellent Resource on Ethical Investment: http://www.eiris.org

TOPIC 10: QUANTUM THEOLOGY:
"The whole is greater than the sum of the parts" is a central principle of Quantum Physics with major implications for every field of learning including theology.

Key Texts:
1. Judy Cannato (2006), RADICAL AMAZEMENT
2. Mark Hathaway & Leonardo Boff (2009), THE TAO OF LIBERATION
3. Adrian B. Smith (2008), GOD, ENERGY and the FIELD
4. Miriam Therese Winter (2009), PARADOXOLOGY: SPIRITUALITY IN A QUANTUM UNIVERSE.


TOPIC 11: The GREAT EARTH MOTHER GODDESS:
A fiction of our ancient past, or an enduring archetype haunting the contemporary spiritual imagination? I opt for the latter interpretation and explore its context and meaning for our time.

Key Texts:
1. Carol Christ (1997), THE REBIRTH OF THE GODDESS.
2. Rosemary Radford Ruether (2005), GODDESSES AND THE DIVINE FEMININE
3. Paul Reid-Bowen (2007), GODDESS AS NATURE
4. Tim Ward (2006), SAVAGE BREAST: One Man's Search for the Goddess (www.savagebreastbook.com)
5. FEMINIST THEOLOGY, (Journal) Entire Volume (Vol 13.2, Jan.,2005)

TOPIC 12: NEW UNDERSTANDINGS OF THE HOLY SPIRIT:
Based on my book, In the Beginning was the Spirit

Key Texts:
1. Mark Wallace (2005), FINDING FOD IN THE SINGING RIVER
2. Kirsteen Kim (2007), THE HOLY SPIRIT IN THE WORLD
3. Denis Edwards (2004), BREATH OF LIFE
4. Wolfgang Vondey (2010), CELEBRATING THEOLOGY: Christian Doctrine from a Spirit-driven Perspective.  
5. Diarmuid O'Murchu (2011), IN THE BEGINNING WAS THE SPIRIT.
6. Leonardo Boff (2015), COME HOLY SPIRIT.
7. John C. Haughey (2015) A BIOGRAPHY OF THE SPIRIT


TOPIC 13: PARADIGM SHIFTS / READING THE SIGNS OF THE TIMES:
Exploring the nature and impact of contemporary change in terms of both systems and persons.

Key Texts:
1. Margaret J. Wheatley (1994), LEADERSHIP AND THE NEW SCIENCE.
2. Walter T. Anderson (2004), ALL CONNECTED NOW: LIFE IN THE FIRST GLOBAL CIVILISATION
3. Margaret Swedish (2008), LIVING BEYOND THE "END OF THE WORLD"
4. Gerard Loughlin (2007), QUEER THEOLOGY: RETHINKING THE WESTERN BODY
5. Diarmuid O'Murchu (2013), GOD IN THE MIDST OF CHANGE.


TOPIC 14: CONSCIOUSNESS & THE POWER OF INTENTION:
The psychic energy that underpins everything in creation. As conscious beings, humans appropriate consciousness from the conscious universe

Key Texts:
1. Wayne W. Dyer (2004), THE POWER OF INTENTION
2. Jan Phillips (2006), THE ART OF ORIGINAL THINKING
3. Mark Epstein (2005) OPEN TO DESIRE.
4. Pim van Lommel (2010), CONSCIOUSNESS BEYOND LIFE.
5.Web-page: http://www.theintentionexperiment.com

TOPIC 15: BEING ADULT IN OUR FAITH:
Passing on the faith is widely seen as a pedagogy with the focus on children and youth, but one of the most urgent needs of the present time is a faith pedagogy for Adults honouring the principles of Adult Education.

Key Texts:
1. James Fowler (1982), STAGES OF FAITH
2. Nicola Slee (2004), WOMEN'S FAITH DEVELOPMENT
3. F. Segovia & R. Sugirtharajah (2009), A POSTCOLONIAL COMMENTARY on the NEW TESTAMENT WRITINGS.
4. John Shelby Spong (2016), BIBLICAL CRITICISN: A Gentile Heresy.
5. Diarmuid O'Murchu (2014) ON BEING A POSTCOLONIAL CHRISTIAN
                                         (2015), INCLUSIVITY: A Gospel Mandate


TOPIC 16: THE TRANSFORMATION OF DESIRE:
Desire is a word with several ambiguous meanings, an aspect of human existence which we need to reclaim and rehabilitate as we grow more deeply into a fresh sense of our planetary and cosmic identity. 

Key Texts:
1. Wayne Dyer (2004), THE POWER OF INTENTION.
2. Mark Epstein (2005), OPEN TO DESIRE
3. Wendy Farley (2005), THE WOUNDING AND HEALING OF DESIRE.
4. Veronica Goodchild (2001), EROS AND CHAOS.

TOPIC 20: THE RELIGIOUS-MONASTIC LIFE (The vowed life) Modules:


MODULE 1: Historical Insights to the Current crisis in Religious Life.

MODULE 2: Major Issues Facing Apostolic Religious Today

MODULE 3: Liminality and the Prophetic Horizons of the Vowed Life.

MODULE 4: Understanding the Vows in the contemporary World.

MODULE 5: Coping With decline and the death of an old model.

MODULE 6: Paradigm Shifts and the Future of Religious LIfe.

Key Texts:
1. Sandra Schneiders, FINDING THE TREASURE (2000); SELLING ALL (2001); BUYING THE FIELD (2013). 
2. Fiand, Barbara (2001), REFOCUSING THE VISION.
3. Joan Chittister (2005), THE WAY WE WERE.
4. Michael H. Crosby (2005), CAN RELIGIOUS LIFE BE PROPHETIC?.
5. Sarah McFarland Taylor (2007), GREEN SISTERS: A SPIRITUAL ECOLOGY
6. Brenda Peddigrew (2008), ORIGINAL FIRE:The Hidden Heart of Religious Women (order via www. amazon.com; www.amazon.ca
7. Elizabeth Rapley (2011), THE LORD IS THEIR PORTION: The Story of Religious Orders and how They Shaped our World.

8. Diarmuid O'Murchu MSC - see the section Books & Tapes.

Monday, September 5, 2016

Releasing Your Jesus of Captivity by Diarmuid O'Murchu




Jesus and the History of Creation

For any Attempt to free Jesus from captivity is necessary to start from the beginning of the creation. We are just one of the billions of species inhabit the planet That, Surely unique and special, but with no divine (or human) right to conquer and Control everything around us.

Our insatiable desire for domination can be seen for what it really is When we look at the broader context of the creation context to Which we belong.  In fact, all we need do is honor the history of our evolution in a period of 6 million years .

The revelation of the incarnation of our God belongs to the cycle Primarily of 6 million years. Jesus of Nazareth brand, not the beginning of a single divine initiative, but rather ITS conclusion. Jesus' story is about something ending and no beginning. The revelation. of God in Jesus is a celebration and affirmation of all that humans Have acquired in our history 6 million years Maybe it's what Richard Rohr (2004, 118) has in mind When I writes: "We are all part of a grand parade Which We know little. The essential gospel has not proclaimed been well. We prefer to doubt the incarnation of Jesus Both as ours. It is, frankly, too ... "     

The Jesuit paleontologist Pierre Teilhard de Chardin is one of the few WHO Seems To have grasped the wider context.  Writing in the early twentieth century, I have discerned That our biological human evolution STI end was near. Biological and physically, we Could not evolve. In the biological dimension of our existence was what God HAD Reached Proposed. The coming of God among us in the incarnation of Jesus was a radical biological affirmation of this achievement.

But Jesus was more than That creature biologically incarnate. Their presence was Characterized by various transpersonal Present capabilities, all Easily Explained by His divine attribution. Jesus transbiológico Also Represented That state now begin to humans would develop. Teilhard called "psychic evolution" .5 first Characterized by the acquisition and development of new mental and spiritual Capacities. The epitome of this new humanity is what Christians call the Risen Christ.


"The coming of Jesus in our human spiritual history marks two times what Grace Jantzen called the process" natilidad "(as translated by becoming or flowering).  The first time was and is one of affirmation -more properly- confirmation of all that humans Have acquired as co-creators with God in the period of 6 million years. The second stage is marked by a new evolutionary threshold, pointing to future growth and human development, mainly in the area of the mind and spirit.

I Suggest we look at the past 2,000 years creatively, as a liminal space, as an intermediate time, as a new starting point for our species, with the invitation, rise again, to Become co-creators With our God.  It has taken 2000 years to reach Jesus and wake us what is really happening to us as Christians. to our minds, functionally limited to 2,000 years Seems long time. in the evolutionary scale Which is God's perspective in time-are Merely a few seconds.  

Now That We're waking up, we face major adaptations. The patriarchal culture of monitoring and reductionism is beginning to decline. It is not something That inspires, and Gradually is losing control. As a species we are coming out of captivity and beginning to realize That not only were we captives of the linker patriarchy, but so was our God. to give credibility to this order, and affirm christened With the Christian Church.

"Free my people" still resonates in the suffering and oppressed women and men Christian world. It is the call of Jesus to all those Who are deprived of the fullness of human potential, illustrated graphically in our evolutionary history. But how can the people be free When God is your captive? Now, we can liberate Jesus from His reductionist bandage 2000 years ago, a new hope and a new promise for Those Who Crave Real and permanent freedom. "

EMPODERANDO LAICOS, ADULTOS MAYORES, JÓVENES Y NIÑOS, SIN CLERICALISMO. OLGA LUCIA ÁLVAREZ BENJUMEA. ARCWP*

La Iglesia, somos todos, la construimos, entre todos/as, la hacemos entre todos/as, mujeres y hombres. Todos estamos llamados/as a participar en su fortalecimiento y presencia.
Comparto algunos momentos, dónde laicos, adultos mayores, jóvenes y niños, se han hecho presentes para participar con alegría en las celebraciones, cada una/o de manera libre, con responsabilidad, viviendo su compromiso eclesial, sin temores, ni angustias y sin rasgos clericales.
“Pero ustedes son miembros de la familia de Dios, son sacerdotes al servicio del Rey, y son su pueblo. Dios mismo los sacó de la oscuridad del pecado, y los hizo entrar en su luz maravillosa. Por eso, anuncien las maravillas que Dios ha hecho”. 1 Pedro 2:9

Los niños participan en la celebración eucarística y reparten la comunión a sus padres bajo mi cuidado
Es Navidad. Los niños participan en la celebración eucarística y reparten la comunión a sus padres bajo mi cuidado.
003
El joven Campeón de Karate, se acerca para ayudar en la Eucaristía
El joven Campeón de Karate, se acerca para ayudar en la Eucaristía
Dayanita, me da la bendición de despedida.
Dayanita, me da la bendición de despedida.
La comunidad participando en la celebración, pasa a imponer las manos las nuevas ordenadas
La comunidad participando en la celebración, pasa a imponer las manos las nuevas ordenadas
IMG_0119
La abuela y el joven José reparten la Eucaristía.
 La abuela y el joven Pedro José reparten la Eucaristía.
Como soy la última en comulgar, la abuela Olga Maria que ha cuidado de los principios y valores cristianos, viene y me da la comunión.
Como soy la última en comulgar, la abuela Olga Maria que ha cuidado de los principios y valores cristianos, se preocupa, y viene y me da la comunión.

*Presbitera católica romana,