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Saturday, November 19, 2016

"Will the Catholic Church Allow Women to Serve in Leadership Roles?" by Barbara Brosher , WFYI

http://www.wfyi.org/news/articles/will-the-catholic-church-allow-women-to-serve-in-leadership-roles
Bishop Nancy Meyer RCWP presiding at St. Mary of Magdala Catholic Community in Indianapolis


"At first glance, the Sunday mass at Indiana’s Interchurch Center in Indianapolis may not appear much different than those you’d see in traditional Catholic churches. There’s singing, praying and the offering of communion. 
But there’s a woman presiding over the mass. Today, it’s Bishop Nancy Meyer.
“It became real clear to me that I was called to ministry when I was 11 years old,” Meyer says. “It was very clear to me it was a priest call.”
Meyer is one of several women who leads services for the St. Mary of Magdala Catholic Community. But what’s happening here isn’t sanctioned by the Catholic Church. That’s why the community gathers at the Interchurch Center or at their homes.
“I’m able to do almost everything that I want to do,” Meyer says. “I’m just not able at this point, in this country, to do it within the church building or with the blessing of the church officials — the archbishop of the church.”
Pope Francis is examining whether women can serve in the Catholic Church as deacons through a newly-formed commission.
Pastor Maria McClain says she’s heard this before.
“I know what the Pope has said about women and leadership and he’s not for it,” McClain says. “This could be just a way of trying to keep people happy.”...

Letter to Editor " "Bishops should support female priests and same sex marriage." by Janice Sevre Duszynska ARCWP in Baltimore Sunday Today



http://www.baltimoresun.com/news/opinion/readersrespond/bs-ed-bishops-letter-20161118-story.html






Friday, November 18, 2016

Best Wishes and Blessings to Archbishop Tobin in his new job as Cardinal

http://religionnews.com/2016/11/17/pope-francis-the-ultimate-headhunter/

Roy Bourgeois and Janice Sevre Duszynska ARCWP witness for justice and equality at U.S. Bishops Meeting in Baltimore
Nov. 14, 15, 2016

I respect Archbishop Tobin for his kindness and courage. I appreciate his Irish mother's wisdom and wit cited in the article above. No wonder Pope Francis was impressed.

 In the dark days of the Vatican investigation, which some called a witch-hunt, Archbishop Tobin stood up for women religious and took the flack from the Sacred Congregation of the Doctrine of the Faith. 

This past week, the  cardinal-elect greeted Janice Sevre Duszynska ARCWP by name as she stood witnessing for women priests at the U.S. Bishops Meeting in Baltimore. See story on my blog:
The Inside Story.
http://bridgetmarys.blogspot.com/2016/11/the-inside-story-our-witness-for-women.html

I pray that Cardinal Tobin will be blessed and that he will continue to advocate for justice for all on the margins including women in the church. We have a long way to go!
Bridget Mary Meehan ARCWP, www.arcwp.org

"Decree Will Rock You: Woman Priests in the Catholic Church" by Eamon McCann, Nov, 18, 2016

http://www.hotpress.com/Eamonn-McCann/politics/frontlines/Decree-Will-Rock-You-Woman-Priests-in-the-Catholic-Church/19180765.html

"There's been dismay Pope Francis saying that there will never be women priests in the Catholic Church. But did he really say it?

Top Irish prelate Eamonn Martin certainly thinks that Pope Francis was unequivocal on the subject of women priests being a non-runner. Francis was merely reiterating one of the timeless truths of Catholic teaching, he has informed the rattled faithful.
Long-time readers of this column will know that I have had to put senior Irish Catholic clerics right on matters of doctrine more than once in recent years. Now I am called upon again.
The widespread dismay at Francis’s pronouncement reflects the common perception of the man from Argentina as a singularly undogmatic class of Pope, compassionate, humble, breath of fresh air, etc. Why, he has even expressed sympathy for gay marriage marchers in Mexico. A decent man with an understanding heart, then....Thus the sighs at his seeming reversion to the unfeeling ways of the past.
Francis’s declaration was made in conversation with journalists on the plane back to Rome after a visit to Sweden where he had been welcomed by the female head of the Lutheran church. Asked whether he could see the day when women enjoyed equality within the Catholic Church too, he replied that, “St. Pope John Paul II had the last clear word on this, and it stands.”
The reporter pressed on: “Forever, forever? Never, never?” To which Francis responded: “If we read carefully the declaration by St. Pope John Paul, it is going in that direction.”
Not, well-read Hot Press readers will immediately have spotted, a ringing statement of personal conviction.
On the other hand, he was, indeed, endorsing the unambiguous view of the hardline misogynist John Paul II, who had not only said no, nay, never to women priests, but had had his spokesman emphasise afterwards that this was an infallible teaching to be held by the whole Church for all time. No room for wriggling there... Or so you’d think. But it’s the Catholic Church we are dealing with, which hasn’t held sway over the souls of billions for 2,000 years without developing a certain preternatural slipperiness.
Within a few weeks of John Paul’s stern 1994 insistence that no woman could ever consecrate a host hitting the world headlines, the distinguished American Jesuit theologian Avery Dulles was explaining in specialist journals that when the Pope said that the ban on women priests was an infallible teaching, he wasn’t speaking infallibly...
Nice one, Pope, I thought at the time, a sentiment which, in contrast to the easy-oozy manoeuvres of the Vatican, I continue to espouse.
I also continue to believe that when pressure for equality from women and the world can no longer be resisted, another immutable Law of God will be repealed without compunction..."

"Papal Decree Disappointing" by Ann Harrington ARCWP, Nov. 17, 2016

Ann Harrington ARCWP with stole dancing with children in North Carolina
http://www.reflector.com/Letters/2016/11/17/Papal-decree-disappointing.html

Friday, Nov. 25 is "International Day for Elimination of Violence Against Women." I am very disappointed by the recent statement by Pope Francis that he supports the apostolic letter written in 1994 banning women from ordination.

Many of us have been expecting a more egalitarian teaching from him. He has called for dialogue on many of today's most pressing problems. Violence done to women and girls is a great problem in the world. The official church teaching is that since Jesus was a man, the priesthood is closed to women. This leads one to conclude that God is a man. Genesis tells us that God made man and woman in God's image and St. Paul wrote that ...nor is there male and female, for we are all one in Christ Jesus. The historical evidence is clear that in the early Christian church women were ordained. Once Christianity became the official religion of the Roman Empire this practice was eventually eliminated.

The world needs the feminine dynamic to balance the unhealthy over-masculinized style of doing things. Feminine attributes of gentleness, relationship building, listening and empathy are clearly attributes that Jesus lived and taught. Solving conflict by violence, domination and winning at all costs are masculine characteristics that have led the way for too long. Teaching that men and women are fully equal and image God in unique and wonderful ways sets a standard that impacts everything.

I pray Pope Francis studies the work of contemporary scripture scholars and educates himself on this very important issue.

ANN HARRINGTON
Pastor, Free Spirit Inclusive Catholic Community

Jamie Manson: to Pope Francis: "Stop Shaming Women for Seeking Equal Power in the Catholic Church", I agree.

..."the deeper that women will be denied the priesthood lies in the Catholic Church's radical opposition to allowing women and men equal power in the realms of ecclesiastical and sacramental authority. According to the pope and the hierarchy, women cannot have equal power in the church because it would go against nature. That's because they believe that God created men to be leaders, authorities and decision-makers, while women were made to be servants, helpers and nurturers. This is why the pope has repeatedly said that women are entitled, but he has not said that they are entitled to equal power. He wants women's voices to be heard in discussions, but he doesn't necessarily want to entrust them to make decisions. There is no more shame in a woman wanting to use sacramental or spiritual power than there is shame in Pope Francis's own use  of it. Like the beloved pope, women are simply trying to claim the power that God has already given them. " (CORPUS Reports,  Nov.- Dec. 2016, p.17-18)



Kathryn Shea ARCWP and Lee Breyer at Mary Mother of Jesus Inclusive Catholic Community in Sarasota, Fl.


Bridget Mary's Response:
 Jamie's analysis is insightful and right on track. Until Pope Francis affirms the full equality of women in the church, including women priests and women in decision-making roles,  women will remain second class citizens with a subordinate role of service without real authority. The heart of ministry is service and mutual partnership in Christ. It encompasses ecclesial power and responsibility. Women and men in a renewed priestly ministry have equal power and sacramental authority in a community of equals. Service, sacramental power and ecclesial authority go together in all ministries, ordained and non-ordained. 
Bridget Mary Meehan ARCWP, www.arcwp.org

Thursday, November 17, 2016

"This is the Time, We are the Ones" Inspirational Videos by Jan Phillips.



This Is the Time, We Are the Ones*
Uploaded on Mar 24, 2007
visual celebration of our power as co-creators


JanPhillipsLive
Published on Jan 8, 2016
Short clips of Jan's talks and performances over the last decade. Highlights from interviews on women's issues and thought leadership.


One God
Published on Apr 6, 2016
One God sung by Cynthia James, from her CD Transcendence with Kent Rautenstraus. Photos and video by Jan Phillips.

Jan Phillips - Stories from a Spiritual Activist
Published on Nov 13, 2015
CHI Contributing Member and Executive Director of The Livingkindness Foundation, Jan Phillips, shares her story as a spiritual activist.

No Ordinary Time with Jan Phillips


Think of Yourself
Published on May 30, 2012
a five minute visual meditation on cosmology, creativity and the power of our human consciousness


You Are Worth the Time
Uploaded on Jul 20, 2007
in case you forget why it's important to create

We Are the Creators
Published on Jul 13, 2014
Understanding our role as creators of this civilization, this culture, these times.


Hope Transforms.mov
Uploaded on Jan 8, 2012

Addresses the role of hope in radical transformation and visionary leadership. Script is from my book The Art of Original Thinking—The Making of a Thought Leader. Will connect the heart and the brain of any viewer. A kick-start to non-dualistic thinking.

All Our Relations
Uploaded on Mar 24, 2007
a video prayer honoring our oneness with all living things


Your Words Are Water to Me
Uploaded on Jul 20, 2007

a short video on the importance of our words
(great for writers)

Homily at Holy Spirit Catholic Community on the Solemnity of Jesus Christ, King of the Universe by Beverly Bingle RCWP

The feast we celebrate today,
the Solemnity of Jesus Christ King of the Universe,
is relatively new—
not even a century old in the 2,000-year history of our Church.
Some sources say that, when Pope Pius XI started it
as the “Feast of Christ the King” in 1925,
he was trying to stem the spread of secular rulers
taking over lands previously ruled by the Vatican,
disputes that were not resolved
until the Lateran Treaty in 1929.
Other sources say the Pope started the feast
to counter the increasing threat to the power of the church
from dictators like Mussolini, Hitler, Lenin, and Stalin.
__________________________________________
Our church still engages in political disputes and power struggles.
The irony in this, whether back in the 1920s or now,
is that Jesus' teaching is clear.
Jesus doesn't call for the religious powers to govern a country,
as the Papacy had tried to do.
He doesn't call for the government
to make everybody follow the rules of one religion,
as the U.S. Bishops have sometimes tried to do.
In fact, Jesus' teaching is clearly not about worldly power,
no matter whether it's the power of the state
or the power of the church.
The scriptures, especially John's gospel,
show us Jesus teaching about the reign of God,
not the reign of church or state.
__________________________________________
The idea of a king is foreign to us.
But we do have people in positions of power,
and their decisions are not always ones
that our own well-formed consciences can agree with.
Because we are followers of Jesus,
we try to act in accordance with his teaching,
even when it goes against the government or the church.
Jesus showed us, in his teaching and with his life,
that there is another way, a better way, a more effective way—
the way of service, the way of peace, the way of love.
He said that he came not to be served but to serve.
That's what he did,
and that's what we're called to do.
_________________________________________
We don't have to think hard to figure out what that means.
Following Jesus means that we act out of love for all people.
So we oppose capital punishment.
We support gun control.
We welcome refugees and immigrants.
Our Holy Spirit Catholic Community stands vigil in prayer
when the State of Ohio executes a prisoner in our name.
We contribute to Compassion on Death Row.
We co-sponsor “Guns to Gardens”
with the Ohio Coalition against Gun Violence.
Following Jesus means
that we care for the poor and the oppressed.
Our Community members volunteer in countless efforts
to help the homeless and the hungry and the downtrodden.
That's on top of very generous donations
to shelters and soup kitchens
and tutoring programs and disaster relief;
and your letters to elected officials and to the media
on behalf of programs to make life better for everyone,
here and around the world.
__________________________________________
We look at our government
and see challenges to the Way of Jesus.
Our next President has spoken against almost every principle
of Catholic Social Teaching.
He proposes that we set forth on a path of hate
for the most vulnerable, poorest,
and most oppressed among us.
His climate-denying lays out a path of death and destruction
for peoples here and around the world,
for us and for generations to come.
__________________________________________
But we have hope in the one
who is higher than the President of the United States,
higher than any power on earth,
greater than any power in the universe.
It's the hope that Dorothy Day wrote about in the '40s.
She said, “Often we comfort ourselves only with words,
but if we pray enough,
the conviction will come too that Christ is our King,
not Stalin, Bevins, or Truman.”
We can be confident because God is in charge.
__________________________________________
What we are celebrating today
is not a style of government with its earthly kings
but the victory of love over hate,
the triumph of life over death.
We're celebrating that the reign of God is at hand—
the goodness, mercy, forgiveness, justice, and peace
that Jesus revealed to us.
__________________________________________
Our first reading today tells us that God chose David,
of the flesh and blood of the people,
to shepherd Israel as king.
Our second reading tells us that God chose Jesus,
our own flesh and blood, our brother,
to reflect God's own self.
Our Gospel shows us Jesus,
true unto death to God's way of love.
And now God has chosen us, just ordinary folks,
to bring about God's reign in our time.
__________________________________________
Donald Trump is going about the task of selecting people
to help him do the things he promised during the campaign.
But we have hope
because God has chosen us to imitate the ministry of Jesus.
We have been chosen to do the work
that shows that the reign of God,
as the U.S. Bishops put it back in 1987,
“is more powerful than evil, sickness,
and the hardness of the human heart.”
Like Jesus, we are to take up “the cause
of those who suffer discrimination.”
We are the ones God has chosen now,
for the challenges of this time,
to bring light to the world.
As we prepare to celebrate Thanksgiving this Thursday,
as we prepare to celebrate Eucharist today,
we have reason to give thanks.
We give thanks for our brother Jesus
who teaches us how to live and how to love.
We give thanks that we are called to follow him on the way,
servant disciples of our servant leader.
Amen!

-- 
Holy Spirit Catholic Community
Saturdays at 4:30 p.m./Sundays at 5:30 p.m.
at 3925 West Central Avenue
Toledo, OH 43606
(Washington Church)


Rev. Dr. Bev Bingle, Pastor

Mailing address: 3156 Doyle Street, Toledo, OH 43608-2006

"Practical Midwifery for Shifting Paradigms" by Sibyl Dana Reynolds

"In the days, weeks, months, and dare I say…years to come…sacred midwifery will no doubt evolve, grow, and eventually the rebirth will be facilitated. The Sacred Feminine will return and the balance of feminine and masculine will be restored for the benefit of humankind. Women will once again be honored for our wisdom, creativity, and contribution to the whole. This is the vision I must hold dear in this time of darkness, chaos, and challenge.
I know many of you are also feeling called and you, too, are responding to the role of midwife for shifting paradigms. Let us join our hearts and minds to pray, co-create, and collaborate as we assist the rebirth of Sacred Feminine. Her delivery is past due, but the midwives have arrived…"

"Home in the Love We Call God "– a sermon for Jesus the Christ Sunday- Luke 15 by Rev. Dawn Hutchings



Listen to the sermon here

A number of years ago, I’d only been doing this job for a couple of years, immediately after a worship service, I went over to the hospital to visit one of you. I was all decked out in my Sunday best, so I very much looked the part of a pastor. Even though, I still felt more than a little like an impostor. I’ve been at this for over sixteen years now and sometimes I still feel like I have so much to learn before I’ll feel like a real pastor. But it was Sunday and even though the collar around my neck often felt like it might choke the life out of me, it proclaimed to everyone at the hospital that I was there in my professional capacity. I enjoyed a very pleasant visit with one of the seasoned members of this congregation who went out of their way to ensure that we both enjoyed the visit.

As I was leaving the floor a woman beckoned me over to the visitors’ lounge, “Could I please help her.” I sat down beside her and listened to her tale. When you’re wearing a clergy collar people presume all sorts of things about who you are. This distraught young woman presumed that I was a competent professional who could accomplish what she could not. She told me that her father from whom she’d been estranged for many years was dying and needed a priest. They’d called both the Roman Catholic churches in town and none of the priests would be available for a few hours. She was afraid that that might be too late for her father and wondered if I was willing to administer the last rites.

I hesitated. The young woman presumed my hesitation was because I was obviously not a Roman Catholic priest. She asked me, “Protestants do have last rites don’t they?”
I refrained from telling her that since Vatican Two Roman Catholics no longer have last rites. Instead I simply told her what I had been trained to tell her during my scant few months of training as a hospital chaplain. Which was that I’d be happy to spend some time with her father. The young woman persisted, “Can you give my Dad the last rites? Please!”

I nodded and asked her for a few details about her Dad. Armed with only some basic details and the fear that I was in way over my head, we entered the room and the daughter announced to her father that this nice Lutheran priest had come to give him the last rites.

With that, the young woman slipped out of the room and I was left with a man not much older than myself, who looked very much worse the wear.

I introduced myself and explained that none of the local Roman Catholic priests were available for a few hours and that I would be happy to stay with him until one of the priests arrived.

“You’re a priest?” the man in the bed looked unconvinced.
I assured him that I was indeed a priest although in the Lutheran church we call priests pastors. I was babbling. I do that when I’m nervous.

He told me that he’d never met a priest who was a woman. He’d met lots of priests who acted like old women, but never a priest who was actually a woman. He reached out and took my hand, “Can you hear my confession?” Read more of this post

Wednesday, November 16, 2016

My Response to "We've Got it Wrong About Women in the Catholic Church"

Bridget Mary's Response:
In order to get a fuller picture about women priests in the Catholic Church, Pope Francis could begin a conversation with members of the international Roman Catholic Women Priests Movement. The Association of Roman Catholic Women Priests' model  is a renewed priestly ministry in a community of equals . ARCWP serves inclusive communities where everyone is welcome to receive sacraments and all are equal. 
Mary Mother of Jesus Inclusive Catholic Community blesses one another at our weekly liturgy
www.marymotherofjesus.org

I agree with Pope Francis that clericalism is a major problem for the institutional church because of it top-down power and control structures. 
In my community, Mary Mother of Jesus Inclusive Catholic Community in Sarasota, Florida, there are ordained and non-ordained presiders, dialogue homilies, and community recitation of Eucharistic Prayers. The entire community elects our board of directors and much more. 
 If Pope Francis could experience these  wonderful, flourish Christ-centered, enthusiastic communities and have actual conversations with our members, perhaps, he would see that women priests are leading the church toward gender justice and mutuality now. 

Bridget Mary Meehan ARCWP, www.arcwp.org
sofiabmm@aol.com

"While the question still looms as to what he will do with the female deaconate, having formed a commission to study the issue and its relevance in modern Church life, it’s clear that he won’t proceed with a “clerical” vision in mind, yet is open and willing to investigate what the different options for women might be.
So, all in all, it’s safe to say that the discussion on women in the Church has so far been fairly limited, and it’s clear that a shift in focus in needed. It seems that we’re only beginning to scratch the surface of what the debate should really entail, and with Francis at the helm, we’re guaranteed to have a few surprises."

Call To Action Statement: Bishops Elect New Leadership Out of Step with U.S. Catholics



Catholic Bishops have just elected the next President and Vice President of the United States Conference of Catholic Bishops (USSCB). In an election at the Baltimore Marriott Waterfront Hotel today, the Bishops chose Cardinal Daniel DiNardo of the Galveston-Houston Archdiocese and Archbishop José Gomez of the Los Angeles Archdiocese.

“While these two bishops may be heralded as more moderate than previous leadership,” said David Saavedra, Transitional Co-Director of Call To Action, “their views remain out of step with the majority of Catholics in the United States who want to see real change when it comes to church justice.”

We are grateful for the work these Bishops have done with regards to immigration and racial justice,” said Saavedra, “but neither of them have taken significant steps forward on other issues about which Catholics want to see change, including the sexual abuse crisis, women’s equality, lgbt justice and other significant concerns.

Cardinal Daniel DiNardo of the Galveston-Houston Archdiocese was named this year among the country’s five worst Bishops by the Survivor’s Network of those Abused by Priests (SNAP). He also worked against women’s equal access to contraception while he chaired the USCCB’s Committee on Pro-Life Activities.  His work against contraception shows how out of step he is with the Catholic laity since 99% of sexually active Catholic women over 18 have used some form of contraception banned by the Vatican.

Archbishop José Gomez of the Los Angeles Archdiocese is equally disconnected from the Catholics he has been elected to serve. He has repeatedly stood against the LGBT community. Five years ago he made headlines when he declared that LGBT people should not be included in the social studies curricula of California’s public schools. Last year, he spoke out against marriage for LGBT people when the majority of Catholics support marriage equality.

“At a time when our country has just been through a democratic election process,” noted Lisbeth Melendez Rivera, a Call To Action Board Member, “it is a stark contrast to witness the USCCB holding its election without a vote or even consultation of the Catholic laity.”  
                                

“Catholics deserve a voice in the decision of who represents them,” said Melendez Rivera. “Without equal representation of the laity at the decision-making table, Bishops will continue to be out of step with the majority of U.S. Catholics who support a more inclusive church.” 

Tuesday, November 15, 2016

Woman of God by James Patterson, An Intriguing Read About a Woman Priest


St. Peter's Square, Rome. White smoke signals that a new Pope has been chosen. The world is watching as massive crowds gather in Rome, waiting for news of a new Pope. It's a turning point that could change the Catholic Church for ever, as one of the rumored candidates, Brigid Fitzgerald, would be the first female Pope in history. But Brigid has made a legion of powerful enemies and is a target for all those who fear that the Church has lost its way - dangerous adversaries who won't accept challenges to tradition. Locked in a deadly, high-stakes battle with forces determined to undermine her, Brigid must confront her enemies before she loses everything...including her life.

Bridget Mary's Response:

This book is a thrilling page turner.  It was hard to put down!
The main character, Brigid Fitzgerald, has a  a deep faith in God. She has conversations with God including some interesting mystical experiences. She survives the horrors of tribal warfare in the Sudan and underwent a series of tragedies that would shake most people's faith. 
I was delighted with the last section of the book the story of Brigid's vocation.  She married a priest who had served the Archdiocese of Boston and helped him develop inclusive communities where all were welcome. While not really explaining her reasons or preparation, a sympathetic male bishop appears and ordains her a priest. I see several parallels with our international Roman Catholic Women Priests Movement including the threatening response of the hierarchy and our excommunication.  A woman pope? Oh my, it was a fun read!
 Bridget Mary Meehan ARCWP, www.arcwp.org
t. Peter's Square, Rome. White smoke signals that a new Pope has been chosen. The world is watching as massive crowds gather in Rome, waiting for news of a new Pope. It's a turning point that could change the Catholic Church for ever, as one Brigid Fitzgerald, would be the first female Pope in history. But Brigid has made a legion of powerful enemies and is a target for all those who fear that the Church has lost its way - dangerous adversaries who won't accept challenges to tradition. Locked in a deadly, high-stakes battle with forces determined to undermine her, Brigid must confront her enemies before she loses everything...including her life.

G

Preparing to Preach or Not to Preach on Reign of Christ Sunday by Rev. Dawn Hutchings

I usually have the presence of mind to book my vacation or some sort of continuing education event that takes me far away from the pulpit on Reign of Christ Sunday. Formerly known as "Christ the King Sunday" an attempt to move beyond exclusively male imagery for Christ (in whom there is no east nor west, male nor female) some church-folk have attempted to change the name of this festival to Reign of Christ Sunday. But merely changing the title fails to get  beyond the struggles I have with this festival of the church year!!!!



Born in an age that was birthing fascist regimes, this particular festival of the church clings to it's christian imperialist past. Instituted in 1925, by Pope Pius XI,  (you can read the full proclamation here) the festival was designed to remind the world that Christ is the King of the World. The irony of proclaiming Christ as "King" when the life of Jesus of Nazareth positively denies "kingliness" seems lost on the church. The appropriateness of asserting Christ over the religions of the world lacks the kind of humility embodied by Jesus of Nazareth. So, this year I am not prepared to celebrate Christ the King or the Reign of Christ Sunday. Instead, we will take a leaf out of Matthew Fox's book and craft our worship around the theme of the Quest for the Cosmic Christ.


Years ago, long before I ventured to seminary, Matthew Fox's book Original Blessing opened me to the wonders of Creation Spirituality. So, I eagerly worked my way through his book The Coming of the Cosmic Christ. I confess that my first reading of Fox's tome left me in the dust of my own lack of understanding of traditional Christology. But even back then, without the benefit of theological training, I sensed something of the MYSTERY that I had always trust Christ to BE. I have returned to Fox's work many times over the years and over and over again I have discovered a WISDOM that moves me beyond the limitations of the historical Jesus toward a more holistic vision of Christ which like Fox I believe has the potent ion to move us to a more wholistic relationship with Creation. I trust that the WISDOM of the Cosmic Christ will lead us into the Season of Advent so that we can be about the work of birthing the Cosmic Christ.

Olga Lucia Alvarez Benjumea ARCWP Reflection on the Holy Year of Mercy

https://evangelizadorasdelosapostoles.wordpress.com/2016/11/15/cuando-se-cierra-la-puerta-santa-del-jubileo-se-cierra-la-misericordia-divina-olga-lucia-alvarez-benjumea-arcwp/

"Bishops celebrate Mass at historic black church to 'convey solidarity' Janice Sevre Duszynska ARCWP and Roy Bourgeois Witnessed for Women Priests and Justice for Gays


https://www.catholicnews.com/services/englishnews/2016/bishops-celebrate-mass-at-historic-black-church-to-convey-solidarity.cfm

Roy Bourgeois and Janice Sevre Duszynska ARCWP witness for women priests
and justice for gays at U.S. Bishops meeting

BALTIMORE (CNS) -- The U.S. bishops chose to break from tradition during this year's fall assembly by celebrating Mass at the church known as the "Mother Church" of black Catholics in Western Baltimore instead of the usual venue: Baltimore's historic basilica.
"I pray our presence will convey the church's solidarity with you," said Baltimore Archbishop William E. Lori in opening remarks Nov. 14 to a few dozen parishioners attending the Mass with more than 250 bishops who filled nearly every pew of the small church.
In his homily, Archbishop Joseph E. Kurtz of Louisville, Kentucky, said the bishops came to the church "to be present, to see with our own eyes, so that we might humbly take a step and lead others to do so."
Archbishop Kurtz, outgoing president of the U.S. Conference of Catholic Bishops, also said the bishops' presence was just one part of an effort to bring about healing of racial divides. He acknowledged this effort would involve "more than simply a quick visit on a bus."
The Nov. 14 Mass and other events around the nation such as prayer services to heal divisions, should "move our hearts to holy dialogue, grounded in respect," he said, adding that it is something that needs everyone's dedication.
"For violence to fall and civility to rise, everyone must do a part," he said.
That message was not lost on parishioners who sat in the side pews or in metal folding chairs in the back of the church during the evening Mass in the church, which was built in 1888.
"The bishops wanted to be visual," said community activist and parishioner Ray Kelly after Mass, who said their presence sent a message not just to this parish, but well beyond it.
"Coming here restored hope," he told Catholic News Service, after taking pictures of some parishioners at the back of church after the Mass was over.
Longtime parishioner Iris Turner said seeing the nation's bishops in the church where her great grandparents worshipped and where she has been firmly rooted since receiving her first sacraments was an experience that "filled my soul."
Turner, who attended the now-closed parish school from first grade through eighth grade, as did a friend she sat by at the Mass, said she hoped the bishops' visit "would put St. Peter Claver on the map."
The bishops chose the church, named for the patron saint of slaves and ministry to African-Americans, to show support for parishes in neighborhoods that have seen rising violence. They picked the brick church -- that sits across the street from boarded-up and windowless buildings -- on the recommendation of the new task force of the U.S. bishops to promote peace in U.S. communities following the violence in the nation this summer after shootings of and by police officers in in Baton Rouge, Louisiana; Minneapolis; and Dallas.
Last spring, St. Peter Claver was in the middle of violent protests during riots where there was looting, multiple fires and buildings destroyed in response to the death of Freddie Gray, the African-American man who died a week after he was seriously injured while in police custody.
The church, a fixture in Gray's neighborhood, was a site of prayer immediately after the riots. Its parishioners held community meetings at the parish center and were on the streets involved in cleaning up broken glass and debris.
Archbishop Lori, who led a prayer service at the church after the riots, told the bishops that St. Peter Claver's parishioners were immediately at work to "reclaim the community."
"This parish is that field hospital envisioned by Pope Francis," he added.
Turner, who arrived at the Nov. 14 Mass after work, saying she wouldn't miss it, is proud that her parish is such an integral part of the community. "We never moved out," she said. "We're still here feeding the homeless, visiting the sick."
She is also optimistic that racism will not always exist. "I'm not hating," she said, adding that she believes "God is walking on this earth" and "is in charge."
At the end of Mass, parishioners did not rush out and head home but lingered in the pews talking before making their way through a side door to a reception at the parish hall.
Parishioner Pauline Fleming, wearing a maroon St. Peter Claver sweatshirt, was an exception. She wanted to greet bishops at the end of Mass so she left before the end of Mass walking right past a protester outside the church yelling into a megaphone about what he felt was wrong with the Catholic Church and its leaders.
He was joined on the sidewalk by a few other protesters standing by the buses waiting for the bishops who were holding banners in support of women's ordination to the priesthood and saying the church should "stop persecuting gays."
A man carrying the "stop persecuting gays" banner walked onto the altar with it during the homily and was escorted away.
Fleming, who had to speak loudly over the megaphoned protester said the Mass was "great for the city and for our parish."

"It was a blessing," she said, adding: "It's hard to put into words."

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The Association of Roman Catholic Women Priests (ARCWP) Asks for Your Financial Support


Association of Roman Catholic Women Priests, Inc.
3041 Stuart Drive  ~  Macon, GA  31204

 “We are not leaving the Church. We are leading it.”
Bridget Mary Meehan, ARCWP


Be on the lookout!!
November 15, 2016

Dear Friend:

Soon you will be receiving ARCWP’s new quarterly newsletter, LEADING. We wish to keep you informed of our progress, because we could not continue to flourish without your prayers, interest and support.

Our growth continues.  Since 2010, we have grown significantly in number from an initial group of six priests to 58 priests, 7 deacons, 5 candidates and several applicants in 2016. Our members work throughout the United States, Canada, Europe and South America. We are a branch of the international women priest movement. Our preparation program is life-long and integrates the mystical, prophetic and inclusive sacramental celebrations with contemporary theology.
ARCWP is a prophetic movement, dedicated to gender equality, acceptance of all God’s children, and a return to the true meaning of the gospel…simplicity, kindness, and love of, and assistance to each other.  We want to bring this message to everyone. We work in hospices, universities, and service small faith communities. We serve the homeless, the sick and dying, the ignorant, the neglected and the marginalized…the ones no one else wants to notice. We fight for social justice.

And we need your help. We need your prayers, your interest, and your support. If possible, please make some donation to our cause. We need to:  1. educate our candidates in contemporary theology,  2. grow our movement through outreach and media and,  3. defray the cost of ordinations. Any support, no matter the amount, is graciously accepted and makes you a part of our movement for justice and equality in our Church.

Your donation can be sent via credit card on our website (www.arcwp.org) where you can scroll down to the “donate” tab or mailed to: ARCWP, 3041 Stuart Drive, Macon GA 31204.
With gratitude and daily prayer,
The Association of Roman Catholic Women Priests

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Rev. Barbara A. Duff, Treasurer