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Saturday, December 10, 2016

The Women's Interfaith Network Celebrates Holidays in Sarasota, Florida



Salaam Aleikum/Peace Be With You , Marty Haugen Only You, O God
"Salaam Aleikum, May peace be in your hearts, may peace be in your homes, may peace be in your land, may peace be in our world"

Today I  joined a wonderful group of women of faith from the Women's Interfaith Network for lunch and festivities to celebrate the holidays. 


Arlene Pearlman and Bridget Mary Meehan


As members of God's family, we work individually and in our respective communities and coalitions for justice, peace and equality.




 As I gathered today with my sisters from many faith traditions, I experienced joy in the presence of God who is with us and with all people.

During this time of chaos and threats of violence towards Muslims, we wear pins to express our solidarity that our sisters and brothers are safe with us. Next Saturday, many of us will visit our local Mosque in Sarasota to celebrate our blessed kinship. Shalom, Salaam, Pax!



Bridget Mary Meehan ARCWP
www.arcwp.org

Celebrating my Sixth Anniversary of Ordination by Olga Lucia Alvarez ARCWP

CELEBRANDO MI SEXTO ANIVERSARIO SACERDOTAL.OLGA LUCIA ALVAREZ ARCWP*

https://evangelizadorasdelosapostoles.wordpress.com/2016/12/09/celebrando-el-sexto-aniversario-sacerdotal-olga-lucia-alvarez-arcwp/
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Es preciso que la Divinidad crezca y yo desaparezca. Juan 3:30
Has de mis cenizas un monumento para Tí. (Laura Montoya)

Llevo 6 años, a pesar de mis debilidades, ejerciendo mi sacerdocio, en medio de aquellas personas, atropelladas por la sociedad y la religión. Empoderándoles en su dignidad como hijas/os de la Divinidad!
Quienes queremos y trabajamos por una reforma radical dentro de la Iglesia, sin títulos, sin vestimentas medievales, sin pectorales, sin anillos, sin lujosas residencias, palacios, sin vehículos blindados, sin guarda-espaldas. Tampoco aceptamos cargos administrativos, o directivos,  en Juntas Directivas de Ongs, o Parroquiales. Acompañamos y apoyamos procesos de empoderamiento, en el desarrollo humano, en su dignificación como mujeres y hombres, hijas e hijos de Dios.
Pertenezco a la Iglesia Católica Romana, vibro con mi Bautismo, e invito a hermanas/os a vivir la dignidad que nos da este sacramento.
Celebro participativamente la Eucaristía, en cualquier Galilea que me necesite: Con las mujeres recién salidas de la prisión (Fundación Bordado a Mano), en sus casas, en los barrios populares. Allí donde hay víctimas de la violencia, campesinas/os desplazados, familiares desaparecidos. Generando confianza, recuperando su dignidad, borrando los tatuajes de la marginación, discriminación y racismo. Dándoles a conocer, insertandoles de regreso a la Sociedad, con el apoyo de instituciones semejantes,  generadoras de perdón, reconciliación y de Paz.
No soy yo. Es Él/Ella, que nos dinamiza, abre sus brazos, protege, repara, arropa impulsando a todos estos hermanos/as hacia la solidaridad y la reinserción total de su dignidad humana!
Celebro con ellas/os, el que puedan encontrarse con otras experiencias, conociendo personas humanas, acogedoras, organizadas en sus barrios, y ciudades, potenciado la vida de la Iglesia, desde el sentir y búsqueda laical, sin clericalismo.
Mi rodilla se dobla, ante la Divinidad, jurándole obediencia a Ella, antes que a los hombres. Hechos 5:29
Cuál es el miedo, a la ordenación de mujeres? Ni más ni menos, el género y la sexualidad. Miedo, a regresar a los inicios de la Iglesia Primitiva!
Es una delicia regresar a los principios del cristianismo, con los/as discípulas/os, en aquella mesa auxiliar que hay en la cocina!
Ha sido hermoso, ver como una abuela, celebra el matrimonio de sus hijos, bautiza a sus nietos, entierra a sus padres o a su marido! Los valores del cristianismo, están en la familia! Con las abuelas, con las mamás, con las tias…
Celebro, lo que aprendí en casa con mi madre. Celebro el haberla escuchado en su lecho de enferma, cuando le compartía acerca de mi ministerio, decirme: “lo que estás haciendo, a mi me hubiera gustado hacerlo”…
Celebro mi ordenación sacerdotal, en ARCWP un movimiento internacional de carácter profético, inclusivo, generando equidad y  Justicia dentro de la Iglesia.
Celebro con mis hermanas y hermanos, el vivir con emoción y dignidad este caminar profetico, cargado de sorpresas, pleno de futuro y esperanza dentro de la Iglesia!
Diferentes aspectos de los asistentes al Encuentro.
Con las Comunidades Eclesiales de Base Campesinas.
Olga Lucia Alvarez CEDEBI-ARCWP comparte ante los asistentes la Historia de la Mujer en la Iglesia y su lucha contra el sexismo, y la falta de equidad de género en la institución.
Olga Lucia Alvarez CEDEBI-ARCWP comparte ante los asistentes la Historia de la Mujer en la Iglesia y su lucha contra el sexismo, y la falta de equidad de género en la institución.








Gracias Esencia Divina por mi sacerdocio.
Diciembre 11:10 Diciembre 11/16
*Presbitera Católica Romana

Friday, December 9, 2016

Homily for Holy Spirit Catholic Community, 3rd Sunday of Advent, A, Dec.11th, Beverly Bingle RCWP

Today's reading from Isaiah
tells us to have courage
because we will be vindicated.
Justice will prevail.
God will uphold us,
sustain us,
make all things right and just for us.
And when that happens, Isaiah says,
the poorest will be healed.
The eyes of the blind will be opened,
the ears of the deaf unsealed,
those who can't walk will leap like deer,
and the tongues of those who cannot speak
will sing for joy.
________________________________________
In the Gospel we heard Matthew tell how John the Baptist,
when he sends his followers to ask Jesus if he is sent by God,
gets the answer
in terms of a fulfillment of that passage in Isaiah:
go back and report what you hear and see:
‘Those who are blind recover their sight;
those who cannot walk are able to walk,
those with leprosy are cured;
those who are deaf hear;
the dead are raised to life;
and the anawim—the “have-nots”—
have the Good News preached to them.’
________________________________________
The practice of looking to the tradition
for keys to the present situation
is as long as recorded history.
It's the habit of calling on the wisdom of the past
for guidance in our time.
James' letter gives the same kind of advice:
Be patient, don't grumble about one another, persevere—
take the prophets as your models.
________________________________________
What about us, now, in our time?
We say we are followers and imitators of the way of Jesus.
That means, according to the Word we just heard,
that we are to be teachers and healers,
reaching out in love to the poor and marginalized.
We are to work miracles, just like Jesus did.
________________________________________
It sounds like a tall order,
but we see those miracles all around us.
Pax Christi, the national Catholic peace movement,
has a local branch that meets over at Corpus Christi Parish.
Just one of the projects that makes Pax Christi a healer
is the “Manna bag,”
a gallon-size plastic bag full of non-perishable food and drink
that they put together and sell
so they can give them away
to those folks standing on street corners asking for help.
Then there are miracle workers like our own Liz Facey, who,
like so many other teachers,
works tirelessly to open the eyes and ears
of her special needs students.
We've been seeing stories on the news lately
about doctors who are pioneering stem cell therapy
that rebuilds body parts,
giving new life to people struck with disability and disease.
We all know families and friends of stroke victims
who tend them through the difficult times of loss and rehab,
loving them through every possible step of improvement.
We all face hard times, accident, illness, or surgery,
the difficulties of aging,
and it's there that we see the loving care
that Jesus told John's followers to tell him about.
_______________________________________
Miracles are happening here at Holy Spirit, too.
We're focused on the environment
and the impact of climate change
on the poorest and most vulnerable people,
and we're doing something about it
with our Tree Toledo efforts.
And you are generous in direct help to the anawim of our time,
donating to organizations
that serve the poor and the marginalized
with housing, food, health needs, clothes, education…
it's a very long list!
You write letters to officeholders
supporting programs that help the poor…
or criticizing programs that harm the poor.
And you pray,
preparing your heart and your soul
to be ready to love when it's the hardest.
________________________________________
Christmas is just two weeks away.
It's heart-warming for me to hear the plans you're making
to gather with family and friends,
to share a feast and enjoy each other's company.
And among the things I hear is
that you're going to welcome Maude and Claude—
Aunt Maude with her acid tongue,
Uncle Claude with his overindulgence.
And you're going to embrace Pam and Sam—
cousin Pam, who is sure to let you know
that she's better than everybody else,
and nephew Sam with his crude language,
sneaking off to smoke marijuana behind the barn.
Even though you don't approve of what they do,
you love them.
You're planning to open the door and welcome them at the table.
And that's a miracle.
________________________________________
As Richard Rohr said:
“The Second Coming of Christ is us.”
When we help the poor and the oppressed,
the downtrodden and the marginalized,
no matter if they're families
racing away from their bombed-out homes in Aleppo
or family at the Christmas feast,
it's our love that brings Christ to life again.
We are miracle workers.
________________________________________
People don't recognize us as Christians
because we go out and buy lots of presents every December.
They know us by our presence, our p-r-e-s-e-n-c-e.
People see that we are followers of Jesus
because of how we treat people every day, all year long—
family, friends, co-workers, neighbors, strangers, enemies.
We meet them and reach out to them and walk with them
along the way.
We spend time with them, get to know them,
see the face of Christ in them.
That's how they know we are Christians…
they see our love bringing light to the world.
It's the true miracle of Christmas.
We have two weeks left to get ready
for our celebration of the fact
that we are the ones
who make that miracle happen all year long.
Amen!

-- 
Holy Spirit Catholic Community
Saturdays at 4:30 p.m./Sundays at 5:30 p.m.
at 3925 West Central Avenue
Toledo, OH 43606
(Washington Church)


Rev. Dr. Bev Bingle, Pastor
Mailing address: 3156 Doyle Street, Toledo, OH 43608-2006

Future Church is offering a 3-Part Teleconference Series (below) Focusing on Complementarity in the Catholic Church

Article to read before Teleconference 1:

Male and Female, God created them
By Susan A. Ross


Article to read before Teleconference 2:

Joys and Hopes, Griefs and Anxieties: Catholic Women Since Vatican II
by Susan A. Ross


Articles to read before Teleconference 3:

Pope Francis brings nuance to notion of complementarity
By Michael G. Lawler and Todd A. Salzman, May 29, 2015


CATHOLIC SEXUAL ETHICS: COMPLEMENTARITY AND
THE TRULY HUMAN
TODD A. SALZMAN AND MICHAEL G. LAWLER


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JOIN US FOR A 3-PART 
TELECONFERENCE SERIES

Complementarity in the Catholic Church
Can "Equal but Separate" Stand?

Is the principle of complementarity -- that women and men are equal but have distinct and separate roles in the church and in society -- the new Catholic feminism?  Or is it a re-assertion of the ancient practice of subordinating women?  

Join us for this 3-part teleconference series starting in January 2017 to explore this question and more.  

All teleconferences begin at 8:00pm ET.  








Complementarity's "equal but separate" system of thought has had a profound effect on governance in the Catholic Church. Learn what complementarity is, how it came to be, how it functions and how we might reconsider its value in light of the 21st century understandings of human potential and giftedness in our church and world. 


While the spousal relationship is now described in terms of self-gift and mutuality, there is still a power imbalance in this relationship. My point here is that maintaining the primacy of the spousal model serves to support a hierarchical conception of church that works against the very equality and mutuality that the Vatican says is basic to its anthropology (p.113, Extravagant Affections).



While the use of spousal imagery to understand the relationship between Christ and the Church has a long history, complementarity's framework for this relationship as bridegroom and bride is rooted in inequality. That has profound implications for our sacramental life. If not spousal imagery, what imagery might better suit the needs of the church today? Join us for this thought provoking discussion.















To what extent do notions of complementarity run through the writings and teachings of Pope Francis?  Although the language of complementarity can be traced to earlier popes, Pope John Paul II was the master architect of our modern day conception. Learn how recent papal thought and writings have both promoted notions of greater equality for women while qualifying that equality from Pope John Paul II and Pope Benedict XVI through the papacy of Francis. 

"Charles E. Curran. Tradition and Church Reform: Perspectives on Catholic Moral Teaching" Reviewed by Kate Ward Marquette University


...15 scholarly essays published in various places from 1998 to 2015. An introduction summarizing the chapters, a conclusion reflecting on Pope Francis’s reforms, and cross-references between its chapters help the book cohere. It is divided into sections on social perspectives, bioethical and sexual perspectives, and reform. The chapters range from broad historical surveys, to deep dives on particular authors or topics, to critical or constructive works, yet two themes radiate throughout: Method matters and Tradition can change.

Both themes are evident in several chapters showing the magisterial command of history readers expect from
Curran, all of which would make excellent reading in an introductory course on moral theology. In particular,
chapters entitled “Overview of the Development of the Catholic Social and Political Tradition,” “Human Rights
in the Christian Tradition,” and “The Catholic Moral Tradition in Bioethics” provide sweeping overviews of their
respective topics in clear language, with key terms defined for neophytes. These chapters demonstrate the stake
of historical debates in moral theology for their contemporaries and for Christians today. Insights for specialists
are here as well: for example, Curran suggests that Catholics developed a bioethics well before other Christians
because of their tradition’s emphasis on the role of works in salvation...."

I

Association for the Rights of Catholics: in the Church - Response to Vatican's Letter on Dec.8th Reiterating that Homosexuals Shouldn''t Be Priests


Where Are We Going? What's Happening?
John A. Dick, Ph.D., S.T.D.                                          Dec.9, 2016

The first reading from the Hebrew Scriptures this week end reminds us:

Strengthen the hands that are feeble, 
make firm the knees that are weak,
say to those whose hearts are frightened:
Be strong, fear not!

Those thoughts are in the back of my head as I read news stories about the new Vatican document, The Gift of the Priestly Vocation, issued on Wednesday, December 7th and signed by Pope Francis. Most surprising in this new document is not just that it reaffirms celibacy for priests but that it reiterates the narrow teaching of a document issued in 2005 by the Congregation for Catholic Education. That Vatican directive had been issued in response to the clergy sexual abuse crisis; and it was seen by many as way to (unfairly) blame sex abuse on gay priests. 

I quote from The Gift of the Priestly Vocation:
"The Church, while profoundly respecting the persons in question, cannot admit to the seminary or to holy orders those who practice homosexuality, present deep-seated homosexual tendencies or support the so-called 'gay culture'. Such persons, in fact, find themselves in a situation that gravely hinders them from relating correctly to men and women." 

When I first read about this most recent document, signed by the pope, my thoughts went back immediately to his famous July 22, 2013 airplane interview, when he said: "If someone is gay and he searches for the Lord and has good will, who am I to judge?" Francis spoke to reporters in Italian but used the English word "gay." 

What does this latest Vatican document mean? I really don't know. Will it force more gay men to lie about their sexual orientation if they want to be ordained? Will it encourage more Catholic institutions to fire gay and lesbian employees? Will it encourage more priests to simply move on? Commenting about this document in the National Catholic Reporter (8 December 2016), the Jesuit journalist Thomas Reese observed: "I sometimes think that it would be good for the church if 1,000 priests came out of the closet on the same Sunday and simply said, 'We're here!' I don't think the church is ready for that yet, but someday it should be." 

Like many of you, I know more than a few very fine Roman Catholic, Episcopalian, and Protestant ordained ministers and seminarians who are gay. Over many years I have helped educate a great many gay seminarians, most of whom were healthy and well-balanced men of faith and Christian zeal. Thinking about these men, I never thought about "don't ask, don't tell." My concern has always been "does it really make a difference?" 

One of my homophobic friends said not so long ago: "I thank Almighty God that Jesus was not gay." With a chuckle, and wanting to edge him on a bit, I replied "I guess we really don't know. The historical Jesus did seem to have a thing about the 'beloved' young fellow John." We will never know. It is all hypothetical. To me it makes no difference.  
One thing we do know about Jesus of Nazareth, of course, is that he was not a white, male, supremacist. These Trumpian racist days, I find that important to emphasize. 
 Jack Dick is ARCC  Vice President and Treasurer   
Some things we have been reading  
Vatican reiterates that homosexuals shouldn't be priests
Inés San Martín      Dec.7, 2016

In a new document on the priesthood, the Vatican's Congregation for Clergy has reiterated that men with "deeply rooted homosexual tendencies" shouldn't be admitted into Catholic seminaries and, therefore, shouldn't become Catholic priests.

That position was initially stated by the Congregation for Catholic Education in 2005, but it was re-stated in a document released on Wednesday.

The new document, however, is hardly restricted to the question of gay priests. It deals with much more, from the value of indigenous and immigrant vocations to the importance of inoculating future priests against infection by "clericalism."

The new text, titled The Gift of the Priestly Vocation, was dated Thursday, December 8, feast of the Immaculate Conception, and a public holiday in Italy. The full text  can be found here.

The section regarding accepting men who experience same-sex attraction draws most of its content from an Instruction Concerning the Criteria for the Discernment of Vocations with regard to Persons with Homosexual Tendencies in view of their Admission to the Seminary and to Holy Orders, released by the Congregation for Catholic Education in 2005 shortly after the election of emeritus Pope Benedict XVI.
Read more

Bridget Mary's Response:
This is an example of the Vatican's "don't ask, don't tell" approach. It is hypocritical. There are thousands of gays in the RC clergy who have spet their lives serving Catholics throughout the world. The Vatican owes them an apology. Read Sacred Silence by Monsignor Donald E. Cozzens. 
https://www.amazon.com/Sacred-Silence-Denial-Crisis-Church/dp/081462779X

The Catholic Vision of a Sacramental Universe embraces the Development of Doctrine-- including the lived experience of women priests serving inclusive faith communities

http://newtheologyreview.org/index.php/ntr/article/download/1219/2158

Conclusion "This article extends the Catholic vision of a sacramental universe to the question of the development of doctrine. If we truly believe that creation is infused with grace, then reason, experience, and process of communication, interpretation and development, as part of creation, are infused with potential to mediate the divine. The Second Vatican Council mandated a dialogical stance on the part of the Church in relation to the modern world. As such, it recognizes the capacity of progress in the various sciences, and the perspective of modern people more generally to serve as conduits of truth and of grace. In closing, it might be observed that the modes of the Risen Christ’s presence in the Mass liturgically signify the conversation between various manifestations of grace that can contribute to the development of doctrine. The Church teaches that Christ becomes present in a unique way in the Eucharistic elements, and that Christ is present in the scriptures.60 It also teaches that Christ is present in the person of the presider and in the assembly.61 In the Mass, therefore, the Word of God addresses the assembly not a profane audience but as the Mystical Body of the Risen Christ present in a particular time and place. In life as in the Mass, do not scripture and Tradition address the Mystical Body of Christ that includes lay and ordained members who have theological, exegetical, and experiential insights to offer? Is not the development of doctrine a graced dialogue between the Word of God and the People of God?"
Bridget Mary's Response: Therefore, according to this perspective,  Roman Catholic Women Priests and our egalitarian, inclusive communities are "manifestations of grace." This blessed evolution is a growing reality, now is  the time for the hierarchy to join the dialogue. Pope Francis, are you ready for conversation?
Bridget Mary Meehan ARCWP, www.arcwp.org