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Wednesday, November 8, 2017

Richard Rohr: "Divine Dance: The Trinity and Your Transformation" | Talks at Google

https://youtu.be/U1rA_gOgcjs

https://youtu.be/MnTC4NNIACk

"Boycott the NRA on Moral and Religious Grounds" by Jim Walls, Sojourners

Terrorism: the purposeful violence against civilians, non-combatants, with the intent to create and foster social fear. One gun violence massacre after another has certainly created the fear that our families and children are not safe in their schools, our theaters, our concerts, and even in our churches. On Sunday in Sutherland Springs, Texas, 26 people were murdered while they were worshipping and praying. The victims spanned three generations, from an 18-month-old to a 72-year-old, a pregnant woman and her child, and more than a dozen children, including the 14-year-old daughter of the church’s pastor. Sunday morning indeed struck fear into hearts across America.
I believe these increasingly frequent mass shootings amount to terrorism of our entire populace by the gun industry itself and its principal ally, the National Rifle Association. Who benefits from these horrific orgies of violence and carnage like gunman Devin Kelly visited on the worshippers of First Baptist on Sunday? We see a clear pattern: Gun sales soar after every mass shooting. Why? The answer is the fear this terrorism creates. For some, it is fear of being the victim of a mass shooting like this one (despite that statistically you are more likely to be struck by lightning) and feeling that carrying a gun will give a sense of safety and control.
For others, mass shootings of this scale raise the possibility of new gun control legislation, and gun enthusiasts who fear this outcome stock up on guns and ammunition. Flooding our society with an endless supply of guns (there are more than 300 million guns in America, and the average gun-owning houshold has eight guns) and fighting any restrictions on their sale increases the chances that someone intent on violence for whatever reason can easily access vast amounts of weaponry designed to kill large numbers of people in a short amount of time.
The NRA is guilty of enabling the terrorism of gun violence massacres.

Back from the Brink: A Call to Prevent Nuclear War

"Since the height of the Cold War the US and Russia have dismantled more than 50,000 nuclear warheads, but 15,000 of these weapons still exist and they pose an intolerable risk to human survival. 95% of these weapons are in the hands of the United State and Russia; the rest are held by seven other countries, the United Kingdom, France China, Israel, India, Pakistan and North Korea.
 https://fas.org/issues/nuclear-weapons/status-world-nuclear-forces/

The use of even a tiny fraction of these weapons would cause worldwide climate disruption and global famine.  As few as 100 Hiroshima sized bombs, small by modern standards, would put at least 5 million tons of soot into the upper atmosphere and cause climate disruption across the planet, cutting food production and putting 2 billion people at risk of starvation. 
 http://www.psr.org/assets/pdfs/two-billion-at-risk.pdf

A large scale nuclear war would kill hundreds of millions of people directly and cause unimaginable environmental damage.  
 http://www.psr.org/assets/pdfs/projected-us-casualties-and-destruction.pdf 

It would also cause catastrophic climate disruption dropping temperatures across the planet to levels not seen since the last ice age.  Under these conditions the vast majority of the human race would starve and it is possible we would become extinct as a species.
  http://climate.envsci.rutgers.edu/pdf/RobockNW2006JD008235.pdf

Despite assurances that these arsenals exist solely to guarantee they are never used, there have been many occasions when nuclear armed states have prepared to use these weapons, and war has been averted at the last minute. 
 http://www.ucsusa.org/sites/default/files/attach/2015/04/Close%20Calls%20with%20Nuclear%20Weapons.pdf)

Nuclear weapons do not possess some magical quality that prevents their being used. As former Defense Secretary Robert McNamara said, speaking about the Cuban Missile Crisis, In the end, we lucked out — it was luck that prevented nuclear war.” Our current nuclear policy is essentially the hope that our good luck lasts.
Furthermore, the danger of nuclear war is growing as climate change puts increased stress on communities around the world increasing the likelihood of conflict.
 https://www.scientificamerican.com/article/once-again-climate-change-cited-as-trigger-for-war/

The planned expenditure of more than $1 trillion to enhance our nuclear arsenal will exacerbate these dangers by fueling a global arms race and it will divert crucial resources needed to assure the well-being of the American people.
 https://www.armscontrol.org/factsheets/USNuclearModernization

There is an alternative to this march to nuclear war. In July of 2017, 122 nations called for the elimination of all nuclear weapons by adopting the Treaty on the Prohibition of Nuclear Weapons.
 http://www.icanw.org/treaty-on-the-prohibition-of-nuclear-weapons/ 

The United States should embrace this call for nuclear disarmament as the centerpiece of our national security policy."
Believe nuclear power is dangerous and not the answer to climate crisis? go to www.crabshellalliance.org "


About the Crabshell Alliance

The Crabshell Alliance is a grassroots organization based in the Baltimore Area in the state of Maryland that promotes the use of safe, clean, and sustainable energy. We actively oppose the use of nuclear power and work to raise awareness of the dangers of nuclear waste.

"We call on the United States to lead a global effort to prevent nuclear war by: 
renouncing the option of using nuclear weapons first, ending the president’s sole, unchecked authority to launch a nuclear attack; taking US nuclear weapons off hair-trigger alert ; cancelling the plan to replace its entire arsenal with enhanced weapons; and  actively pursuing a verifiable agreement among nuclear armed states to eliminate their nuclear arsenals."

"Trump's environmental rollbacks lack 'moral compass,' Catholics say Planet, people take back seat to business since election" Nov 7, 2017 by Brian Roewe, National Catholic Reporter, See Comments by Bishop Dewane, Protests by Catholic Groups including Sisters of Mercy


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Climate change Trump Tower
Protesters gather for a fossil fuel and climate change protest outside Trump Tower May 9 in New York City. (CNS/Reuters/Brendan McDermid)
"After a September visit to Florida to survey damage waged by Hurricane Irma, President Donald Trump was asked whether the storm, along with Hurricane Harvey in the Gulf Coast, had changed his views on climate change.
"We've had bigger storms than this," he told reporters on Air Force One. 
Since routinely stating on the campaign trail the false belief that climate change is a hoax devised by China, Trump has been mum in further elaborating those opinions. But the bevy of actions undertaken in his administration's first nine months has sent a clear signal of little intent to prioritize climate or other environmental concerns.
Trump formally announced his intention to pull the U.S. from the international Paris Agreementon climate change. He said he would cancel future payments to the Green Climate Fund. He authorized construction of the Dakota Access pipeline, in operation since June, and the Keystone XL transnational pipeline. He has directed his administration to roll back upwards of 50 environmental regulations, including a proposed repeal of the U.S. Environmental Protection Agency's Clean Power Plan rule on greenhouse gas emissions from existing power plants.
A Trump budget proposal sought to slash EPA funding by a third and its staff by 20 percent, while Administrator Scott Pruitt, who sued the agency more than a dozen times as Oklahoma attorney general, has worked to dismantle the agency from within. Trump has also ordered a review of recently designated national monuments and sought to expand drilling and mining on public lands, coastal waters and the Arctic.
"I think he's pretty much kept his promises, which is to dramatically scale back environmental regulations," said Dan Misleh, executive director of Catholic Climate Covenant. 
Trump EPA
U.S. President Donald Trump signs an executive order titled "Energy Independence" during a March 28 event at the Environmental Protection Agency headquarters in Washington. The order eliminated Obama-era climate change regulations and called for a review of President Barack Obama's Clean Power Plan. (CNS/Reuters/Carlos Barria)
In nearly every instance, Trump framed his environmental policies in economic terms, that fewer regulations will unburden businesses and usher in unprecedented energy production (primarily from fossil fuels). He has largely refrained from discussing environmental and health impacts of such moves, offering instead a loose overarching policy focused on clean air and water.
"We're going to have safety, we're going to have clean water, we're going to have clear air," said the president, surrounded by coal miners March 28 at EPA headquarters as he signed a far-reaching executive order aimed at ending a series of environmental regulations. "But so many [regulations] are unnecessary, and so many are job killing. We're getting rid of the bad ones."
Trump's announcement that he would pull the U.S. out of the Paris climate accord came just days after he met with Pope Francis at the Vatican, where the pope presented the president with a copy of his encyclical "Laudato Si', on Care for Our Common Home." As the next round of United Nations climate negotiations began Nov. 6, news reports indicated Trump officials at COP23 would tout fossil fuels and nuclear energy as climate solutions. 
The scope and speed of environmental rollbacks under Trump, combined with growing evidence of climate change, have triggered an urgency among Catholic groups to speak loudly, and often frankly, in opposition. They have criticized the decisions as detrimental not only to the planet — in scaling back climate action by the U.S., the present-day no. 2 global polluter and historical leader — but for people, particularly the poor. Through their ministries, they have witnessed how people in the U.S. and abroad have suffered from droughts and natural disasters worsened by global warming, including the ongoing disaster in Puerto Rico following Hurricane Maria, and have experienced in neighborhoods health complications from added pollution accompanying relaxed environmental laws.
"What's so disturbing is that there does not seem to be any even moral compass or moral consciousness about the activity that our leadership is engaged in," said Sr. Patricia McDermott, president of the Sisters of Mercy of the Americas.
Misleh called "a sin" the decision to end future U.S. payments to the Green Climate Fund, the international program that assists developing countries in climate adaptation/mitigation efforts. Catholic Relief Services deemed the Paris Agreement pullout "a terrible — and we hope reversible — mistake." McDermott cast EPA's proposed Clean Power Plan withdrawal as "deeply immoral and death dealing." 
In his statement on the carbon rules repeal effort, Bishop Frank Dewane, chairman of the U.S. bishops' Committee on Domestic Justice and Human Development, said such a course change by EPA "solidifies the already troubling approach of our nation in addressing climate change."
It is a unique moment, McDermott told NCR.
"It asks of us a different vigilance, a different commitment and certainly, the challenge for us to speak more clearly, more boldly and more intentionally about what we see," she said.
Motivation for increased mobilization, lawsuits
Dewane, head of the Diocese of Venice, Florida, told NCR the country's move away from its obligation to care for creation under Trump "causes us concern." The U.S. Conference of Catholic Bishops has issued eight letters and statements to the Trump administration and Congress resisting proposed actions, and has held discussions with EPA officials and legislators.
So far, the collective calls from Catholics, including a petition with 15,000-plus signatures, have not had an effect in swaying the president to adjust course on environmental issues. But the body of moves by Trump has had the side effect of galvanizing people and organizations, both religious and secular, in opposition.

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Frank Dewane
Bishop Frank Dewane of Venice, Florida, speaks June 15 during the U.S. Conference of Catholic Bishops' annual spring assembly in Indianapolis. (CNS photo/The Criterion/Sean Gallagher)
Catholic Climate Covenant and Catholic Relief Services both reported upticks in engagement from their members and supporters in the past year, particularly around the exit from the Paris Agreement — a move that cannot formally go into effect until Nov. 4, 2020, a day after the next presidential election.
"If nothing else, it's really woken up our consciousness and our commitment to doing better," said Adrianna Quintero, director of partner engagement for the Natural Resources Defense Council and founder/director of Voces Verdes, a coalition of Latino leaders on sustainable environmental progress.
There have been lawsuits and mass mobilizations, with Catholic groups and religious orders joining both the March for Science on Earth Day, and People's Climate March a week later. In September, the Sisters of Mercy signed onto a "friend of the court" brief supporting 21 young people suing the federal government to act on climate change.
So far, much of the resistance has been just that, Quintero said, in "holding the line" to protect environmental laws under threat. "There's a limited number of hours in the day, and this is a very active administration that is very actively trying to erase all the environmental progress that we've made, frankly, over the past 50 years."
She added what distinguishes the current attacks on environmental policies from those of the past is a concerted effort to discredit science and limit public access. Trump has yet to nominate a science advisor, and information on climate change has been scrubbed from websites for the White House, EPA and Department of the Interior. 

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People's Climate March
Mercy sisters joined tens of thousands of other demonstrators in the People’' Climate March in Washington, D.C., on April 29. The march was aligned with President Donald Trump's 100th day in office. (Mercy Sisters of the Americas)
At the same time, the Government Accountability Office has estimated the economic hit of climate change on the U.S. could equate to 2.4 percent of the nation's annual GDP by the end of the century, with costs related to deaths from higher temperatures totaling as much as $506 billion per year.
Climate caucus resists presidential actions
While open to communication with the White House, many seeking federal action on climate change have turned attention, and hope, to Congress — itself a force of resistance on environmental initiatives during President Barack Obama's eight years in office — and specifically, the growing Climate Solutions Caucus within the House or Representatives.
Intentionally bipartisan, the caucus' membership is equal parts Democrat and Republican. After beginning with a dozen representatives in February 2016, it reached 60 members in early October.
"I really think this caucus is the only way forward on climate change," Rep. Carlos Curbelo (R-Florida), co-founder and co-chair of the caucus, told NCR.
Representing Florida's southern tip, which encompasses the Everglades and Key West, Curbelo, who is Catholic, said climate impacts like sea level rise aren't talking points for people in his district and others situated along coasts, but something they already face.
"This is all very real to us," he said.
The caucus began with dialogue to better understand the challenges posed by climate change. Eventually, it hopes to bring forth legislation.
For now they too have been in a "blocking and tackling phase" to stop bills seen as worsening climate change or not contributing to solutions. An early victory came in defeating an amendment to a defense funding bill that would have nixed a required study on climate risks to military facilities.

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Irma damage
A woman reacts as she sees her destroyed home Sept. 12 in the aftermath of Hurricane Irma in Islamorada Key in the Florida Keys. (CNS/Reuters/Carlos Barria)
The caucus and its members have also been vocal in criticizing the Trump administration's environmental actions, including the planned Paris withdrawal and potential Clean Power Plan repeal.
"The administration is in some ways leaving a vacuum of leadership on the issue climate policy," Curbelo said. "And in my view, that just means that Congress has to step up and fill that void and show that we want to promote both a future of economic prosperity and growth and a future of responsible and sustainable climate policy."
The U.S. bishops' conference has publicly supported the caucus in two letters — including the establishment of a National Climate Solutions Commission — and joined other Catholic and secular groups, such as Citizens Climate Lobby, in encouraging more House members get on board.
"We need to build political space for climate change to be an issue that can be addressed in a bipartisan fashion," said Eric Garduno, senior policy and legislative specialist for Catholic Relief Services.
Local government, diocesan policies push on
Beyond Washington, hope on environmental issues has emerged in cities and states.
In response to Trump's Paris exit announcement, 14 states and Puerto Rico formed the U.S. Climate Alliance to continue working toward the U.S. target under the accord: reducing greenhouse gas emissions by 26 to 28 percent below 2005 levels by 2025. In addition, 382 mayors, representing one-fifth of the nation's population, committed to taking steps to meet the climate goals and create a clean energy economy. 

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Walk for Water
Mercy Srs. Catherine Kuper, Eileen McDonnell, Patricia Mulderick, Danielle Gagnon and Rosemary Welsh carry signs saying "Water is Life" and "Mercy for Earth" during the Walk for Water in Buffalo, New York, on June 23. The Mercy sisters have intentionally sought ways to stress the moral urgency for creation care since the election of President Donald Trump, which Mercy president Sr. Patricia McDermott brought about "a different vigilance … to speak more clearly, more boldly and more intentionally." (Mercy Sisters of the Americas)
Within the church, Catholic Climate Covenant launched in October its Catholic Energies program, after piloting it in the Cincinnati Archdiocese, aimed at helping dioceses and parishes make their buildings more energy efficient. It also continues to partner with the bishops' conference in rolling out an initiative to help priests become more comfortable incorporating Laudato Si' into homilies.
Dewane said conversations within the bishops' conference about what more it can do on environmental concerns have looked at encouraging more bishops to implement energy efficiency and renewable energy in their dioceses. The conference has also offered support for the Nonprofit Energy Efficiency Act, introduced in the House in April and co-sponsored by seven members of the Climate Solutions Caucus.
"The bishop is the one who's going to decide if he's going to take it on, but I think we have a lot more bishops who are aware of it now and willing to have the conversation," said Dewane, who has worked with parishes in his Venice diocese considering solar installations.
New and developing partnerships are another positive that has emerged from the Trump administration's attacks on environmental policies. The Sisters of Mercy, deeply engaged in creation care for more than two decades, said they've been more vigilant in expanding their networks.
"There is a solidarity now that probably many of us haven't felt in a long time," Mercy Sr. Aine O'Connor said.
The connections are being made not only among groups but across issues, Quintero said, in that people are drawing lines between increases in air pollution at the same time health insurance plans becomes less accessible. As more and more organizations widen their scope, challenges like climate change become less an exclusively environmental issue, but everyone's issue.
That development is a welcome "grace moment," McDermott said, with Mercy sisters placing emphasis on identifying the links among environmental issues, poverty, racism and discrimination, and the root causes underlying them. That growing awareness comes at a moment of moral urgency, she said, that began before Trump's election but has only accelerated since.
"We wouldn't choose this administration and the impact and the challenges that they're presenting, but we're ready to respond to them," she said.
[Brian Roewe is an NCR staff writer. His email address is broewe@ncronline.org. Follow him on Twitter: @BrianRoewe.]

"What should the Catholic Church have learned this year?" Nov 8, 2017 by Michael Sean Winters, National Catholic Reporter, My Response on What the U.S. Bishops Should Do?

https://www.ncronline.org/news/opinion/distinctly-catholic/what-should-catholic-church-have-learned-year
My Response: The U.S. Bishops need to find their prophetic voice and take action on social justice issues to challenge the policies of the Trump administration on the following concerns: racism, immigration, health care coverage, nuclear war, and the environment. Here is one issue. I have a major problem with their failure to support birth control for their employees as a religious freedom issue. What about supporting the religious freedom of women, who follow their consciences to avoid pregnancy through responsible birth control? We all know that this would prevent abortions.  A pro-life church must have a consistent ethic of life that fosters the well being and health of all, including women and children throughout their lives, not just in the womb. 
I recommend this outstanding, thought-provoking article by Michael Sean Winters. Bridget Mary Meehan, ARCWP, www.arcwp.org
This article appears in the A Nation Under Trump feature series. View the full series.

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The bollard steel border fence splits the U.S. from Mexico in this view west of central Nogales, Arizona, Feb. 19. (CNS/Nancy Wiechec)
The bollard steel border fence splits the U.S. from Mexico in this view west of central Nogales, Arizona, Feb. 19. (CNS/Nancy Wiechec)
What has the Roman Catholic Church learned in the year since Donald Trump's surprise victory in last year's presidential election? Or, perhaps the better question is: What should the Catholic Church have learned this year? These are the final questions I pose in NCR's weeklong election anniversary series.
As the anniversary of Donald Trump's election as president of the United States approached, the NCR staff wondered if the calls to action that persisted immediately following the election remained as urgent. We identified several policy issues to explore and asked NCR reporters to interview key players about what has transpired since Nov. 8, 2016. The entire series can be found here.
It is a commonplace to note that the Catholic Church in this country is polarized. There was an entire conference on the subject of polarization in which I participated, at the University of Notre Dame, which resulted in the book Polarization in the US Catholic Church: Naming the Wounds, Beginning to Heal. The sources of polarization discussed at that conference were largely ecclesial: Some prefer traditional modes of worship, some invoke "the spirit of Vatican II," some want the church to be more welcoming of LGBT Catholics while others think same-sex marriage is the sure sign of a dying Christian culture, and so on.
All of the contributions at the conference were excellent, but one has taken on greater significance for me in the past year of Trump: Professor Nichole Flores' presentation "When Discourse Breaks Down: Race and Aesthetic Solidarity in the U.S. Catholic Church." As I listened to Flores deliver her talk back in 2015, I found it interesting and provocative, but now I realize that the issue of race cuts through our society and our church in ways I had hoped were behind us.
Like many Americans, I hoped we had crossed a frontier with the election of our first black president. Yes, there were still too many incidents in which young black males were victims of violence at the hands of police, and, yes, the income differences between races remained persistent and wrong, but I did not see race as the motivating driver of politics that it had been in, say, the 1950s and 1960s. I was wrong.
We have learned, as a church, that racism still has the power to drive a political narrative, an ugly narrative to be sure, and one the finds a home in the hearts of too many Catholics. Even if we stipulate that many white Catholics do not warm to the president's stoking of racial animus, too many American Catholics are prepared to overlook or dismiss the racism Trump espouses. Too many Catholics do not see racism for the sin that it is, nor care to examine the evil effects of that sin.
The pattern is obvious: Whenever Trump feels he needs a boost, he returns to the alt-right, white-nationalist themes that rile up his base. That is his core comfort zone because it animates his most devoted supporters. And many of those supporters are Catholics. At a time when our wonderful pope calls us continually to an inclusive vision of the church and of society, we have a president who has built his political strength on divisiveness and exclusion.

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Cardinal Donald Wuerl distributes Communion to a World Youth Day Unite participant at the Basilica of the National Shrine of the Immaculate Conception in Washington July 22. (CNS/Courtesy of Archdiocese of Washington/Daphne Stubbolo)
Cardinal Donald Wuerl distributes Communion to a World Youth Day Unite participant at the Basilica of the National Shrine of the Immaculate Conception in Washington July 22. (CNS/Courtesy of Archdiocese of Washington/Daphne Stubbolo)
The teaching of the church is clear: "Racism is defined as a sin because it offends God by a denial of the goodness of creation," wrote Washington's Cardinal Donald Wuerl in his recent pastoral letter. "It is a sin against our neighbor, particularly when it is manifested in support of systemic social, economic and political structures of sin. It is also a sin against the unity of the Body of Christ by undermining that solidarity by personal sins of prejudice, discrimination and violence."
The cardinal cited a variety of previous church documents and, of course, the opening words of the Scripture in the Book of Genesis, which clearly demonstrate the brotherhood of the entire human race rooted in the common fatherhood of God. The teaching is not new, yet the sin of racism perdures.
The bishops have formed an ad hoc committee to address the issue of racism. I do not know what they will come up with. But from too few pulpits do we hear sermons about racism. How many times did we receive bulletin inserts about the Health and Human Services contraception mandate but none on racism?
Many bishops of the United States went to the border when Pope Francis came to Ciudad Juárez, Mexico, in February 2016: How many returned to their dioceses and denounced what was Trump's signature call to "build a wall" at his rallies?
How many times must we tune in to EWTN and see Sebastian Gorka, the former White House adviser who may even be to the right of his mentor Steve Bannon, endorse the president's anti-immigrant and anti-Muslim hatreds?
We have also learned that it is not enough to support a candidate because he professes to be opposed to abortion. Some of us knew that before Trump became president, but surely now it is obvious to all but the most willfully blind. Indeed, the pro-life cause, like the concern for religious liberty, will emerge bruised and battered from its having been associated with this man.
It is incumbent upon those who truly care about the cause of the unborn to recognize that now is the time to embrace a consistent-ethic-of-life approach. This approach, perforce, would distance itself from the president who flirts with the prospect of nuclear war, denies the obvious fact that climate change is imperiling human life already, and came within a whisker of denying health insurance coverage to millions of fellow citizens with obvious and negative implications for the dignity of human life. 
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The church has learned that it must find its voice and defend our immigrant families. Last year, the U.S. Conference of Catholic Bishops set up a task force on immigration and we have heard precious little from it. Yes, the bishops have issued some strong statements, but it is past time to be taking more drastic measures. The Rev. Martin Luther King Jr. did not limit the scope of his political activity to the issuing of statements.
Our bishops are acutely aware of their diminished moral authority in the public square, mostly due to their mishandling of the clergy sex abuse scandal. But they can begin to reclaim their moral stature if they are willing to engage in civil disobedience on behalf of our immigrant brothers and sisters. They worry, rightly, that they not engender false hope by declaring their churches sanctuaries, but they should take the risk if those seeking sanctuary are willing to take the risk: Would the federal government really storm a Catholic church to arrest immigrants?
We have learned that, in the pressing issue of climate change and the needed action to save our common home, our nation is likely to lose four precious years, years that we might not have to lose. The polar ice caps will continue to melt. The sea levels will continue to rise and the seas themselves will continue to warm, resulting in stronger hurricanes and more severe weather events. Fossil fuel emissions will continue to poison the atmosphere. Biodiversity will be ignored by the federal government.
The pope's call to face this issue was lost on Trump. At a time when true political leadership would be galvanizing the country for the kind of mobilization the country undertook after Pearl Harbor, the president instead chooses to ignore the gravest threat to the planet short of nuclear war. If our bishops and other religious leaders do not stand up and do what they can, by word and deed, at the state and local level, and within their own organizations and properties, who will?

We now know the prospect of a nuclear war is closer than we have thought at any time since 1962. The memory of the bishops' groundbreaking pastoral letter The Challenge of Peace," is just a memory. Almost no one — except the pope! — questions the arms manufacturing business, which Trump touted in Japan, seeing the recent North Korean missile test over Japan as a chance to make a sales pitch, not as a demonstration of Japan's greatest fears.
The president is a man with no moral compass. We knew that a year ago when he won the presidency. But what has become more and more obvious is that there is a moral vacuum at the heart of our society today, not just on this issue or that but systemically. Many of us disagreed with some of the moral conclusions of previous presidents, but we did not have to contend with a complete lack of a moral framework in the most visible and consequential leader in our polity.
The leaders of our church will meet in Baltimore next week. I wonder if they will even discuss the moral crisis the nation faces on account of the Trump presidency. I am not holding my breath. The church has much more to learn.
[Michael Sean Winters covers the nexus of religion and politics for NCR.]​
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Rita Lucey ARCWP, "Reflections of a Mourner", 25th Anniversary of Death of 6 Professors, their Housekeep and Child at University of Central America in El Salvador

Once again it is the anniversary of the deaths of 6 professors, their  housekeeper and her child at the University of  Central America in El Salvador   This year the protest is at the border ( U.S./Mexico) and Women priests will be well represented   I mourn my absence-and take solace in sharing this story

Reflections of a Mourner
November 23, 2014

Today I am Rufina Amaya. This 25th anniversary of the death of 6 professors and their housekeeper and her daughter is being commemorated at the School of Americas at Ft. Benning, Ga. Early today a young girl from India painted my face in mourning, white, white, so the red of the tears cascading down my cheeks would show the deepest sorrow. It was a sharing of who she and I were in this moment in time, in a pageant that would soon unfold. A black shroud covers my body. It matches the black shroud covering the coffins carried before us in this long procession of remembrance. Presente! We cry out - “You are with us today”. This act of faith, this act of defiance against the Powers that allow the ongoing training of Latin American military who then return to their country and commit some of the worst crimes against their own people echoes in the hills that surround the School of Americas.

Today I am Rufina. Some ten years ago I stood in the village of El Mozote before the crude adobe brick memorial naming those who once lived in this peaceful village. Rufina, this brave woman was the sole survivor of this village massacre on December 11 and 12, 1981.

She recounts for us, a delegation of Witness for Peace, her story.”Mama, they’re killing me. They’ve killed my sister. They’re gong to kill me,,” cried her 9 year old son Cristino and her daughters Maria Delores, Maria, Lilian, Maria Isabel ages 5, 3, and the 8 months old baby were also to die this day.

Rufina was returning to the village on this tragic day and heard the screams of many of the villagers - identifying, as only a mother could, those of her children. She watched in horror as her parents, sisters, brothers, husband, and children were herded into the schoolhouse, the building then riddled with bullets and set afire. This after the rape of the women witnessed by their loved ones. Her husband Domingo who dared to protest was decapitated as she watched in horror!

She distanced herself from the scene, overcome with grief, knowing any effort by her would be futile, she dug a hole in the ground and put her face in and sobbed - this by her own account as we stood in this village of El Mozote and wept with her

Today I am Rufina as I walk in the echoing hills in procession, seeing others overcome by sorrow as they place their crosses on the gates of this notorious enclosure! Today we are all victims of a government that refuses to acknowledge its role in these massacres
and in so many others.

Rufina’s testimony of these attacks, reported shortly after by two American journalists, was called into question by the U.S. and Salvadorian governments. It was not until the United Nations Truth Commission for El Salvador in November 1992 when the bodies buried at the site were exhumed and the commission’s published conclusion proved Amaya’s testimony had ‘accurately represented the events.”

Today I am Rufina Amaya as thousands stand before the gates of Ft. Benning, challenging our governments disbelief of the crimes committed by graduates of this notorious school.
Today I weep, I mourn, and I honor the memory of this courageous woman Rufina Amaya, sole survivor of the El Mozote massacre, who spoke truth to power!

Rita Lucey
November 2014

Rita Lucey, wife, mother, grandmother is an 80 year old activist, a member of Amnesty International, ACLU, Pax Christi, and the United Nations Association. In 1998 Rita was sentenced to six months in Federal Prison for protesting at the School of Americas, aka Western Hemispheric Institute for Security Cooperation (WHINSC) She will be ordained a Roman Catholic woman priest (arcwp.org)January 2015 in Orlando, Fl.

"Women's March inspires women to amplify their political voices post-inauguration", Nov 6, 2017 by Dawn Araujo-Hawkins, National Catholic Reporter, #Metoo

My Response: I have called my Senators and Representatives office on a regular basis to raise concerns about the health care, tax cuts etc. And I attended the Women's March in Sarasota. So, yes, #me too! Bridget Mary Meehan 





This article appears in the A Nation Under Trump feature series. View the full series.

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Participants walk toward the U.S. Capitol during the Women's March on Washington Jan. 21. (CNS/Bob Roller)
For many women in the United States, Election Day 2016 was a crisis. Almost immediately, women began talking, planning and organizing on Facebook and other social media platforms. It became a movement so widespread that on Jan. 21, the day after Donald Trump was inaugurated as the 45th president of the United States, millions of women took to the streets for what would become the largest single-day protest in the nation's history: the Women's March.
As the anniversary of Donald Trump's election as president of the United States approached, the NCR staff wondered if the calls to action that persisted immediately following the election remained as urgent. We identified several policy issues to explore and asked NCR reporters to interview key players about what has transpired since Nov. 8, 2016. The entire series can be found here.
For example, an estimated 8,000 to 9,000 peoplemarched in Lansing, Michigan — among them, Sr. Audra Turnbull, now a 29-year-old second-year novice with the Sisters of the Immaculate Heart of Mary in Monroe, Michigan. Turnbull describes the march as "electric" and says it gave her a focus for her post-election shock.
"I worked on the fact that, as a white woman, I can use my privilege to speak up," she told NCR. "I felt so compelled to be on the frontlines. I wanted to do the right thing."
In the months following the Women's March, Turnbull took part in additional demonstrations against some of the Trump administration's policies, namely the Muslim travel ban. She says whenever there was news out of Washington, she would search Facebook to see if there was going to be a rally near Monroe. "There usually was," she said.
It turns out Turnbull's experience isn't unique. In the last year, women in the U.S. have, en masse, become more politically active.
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According to a Pew Research Center study released this summer, 58 percent of women say they have started paying more attention to politics since the election. While not all of these women oppose Trump or his policies (42 percent of women voted for Trump), other polls suggest that it's left-leaning women who have been the most galvanized to action.
For example, when The Washington Post polled people in the days following the Women's March, 40 percent of Democratic women said they planned to increase their political activity in 2017. In comparison, only 27 percent of Democratic men and 17 percent of Republican women said the same. Similarly, when Daily Action — an anti-Trump tool that sends daily text messages reminding people to call Congress — surveyed its users this spring, it found that 86 percent of them were women.
In Monroe, Turnbull says a group of marchers have started meeting monthly at the Immaculate Heart of Mary motherhouse. "They're women who were never politically active before," she said, "but they were shocked by what they were seeing and needed that sense of community."
Before the election, many women opposed a Trump presidency because of his history of misogyny and sexual assault. In the year since he was elected, much of the focus has shifted to his actual agenda. Polls show that on issues like Syrian refugees and the Affordable Care Act, the majority of women are at odds with the president.
"This administration is not pro-life. It is pro-death," said Anthea Butler, an associate professor of religious studies and Africana studies at the University of Pennsylvania, "I'm not praying for this administration, because it's against the people of God; I'm praying for the people affected by their policies."

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People join the Women's March Jan. 21 in Chicago. (Nicole Sotelo)
In addition to praying and protesting, liberal women are also joining the anti-Trump resistance by running for political office in droves. Applications to Emerge America, a training program for Democratic women, have increased 87 percent since the election, and women in 24 states have asked about starting local chapters.
EMILY's List, a political action committee that helps pro-choice Democratic women run for office, also saw an uptick in interest. The day after the election, a record 920 women contacted the organization. By October 2017, that number had risen to more than 19,000 first-time, would-be candidates — among them two Catholics: Elizabeth Guzman, who is running for the Virginia House of Delegates, and Juanita Perez Williams, who is running for mayor in Syracuse, New York.
"That's definitely not a coincidence," said Julie McClain Downey, a spokesperson for EMILY's List. "Women had either a visceral reaction to Trump or were frustrated by the way Hillary [Clinton] was treated."
But for all the ways liberal women have either found or amplified their political voices in the post-election Zeitgeist, the movement has also highlighted the lack of intersectionality in U.S. feminism.
Turnbull said she was dismayed to learn that pro-life groups were ostracized from the Women's March last year. And although a number of the national march organizers were women of color, Turnbull said, from her perspective, the event itself was conspicuously white.