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Saturday, December 8, 2018

Mary Eileen Collingwood ARCWP: Homily for the Second Sunday in Advent/Immaculate Conception, 2018



There is much written and proclaimed about the season of Advent.  We often are directed to reflect on spiritually birthing anew Jesus for our time, and on his eternal companionship.  And this, of course, is all good.
However, by directing our minds to Jesus during this time, we totally miss the point that the Advent Season is really about Mary, the Mother of Jesus.  It is about her pregnancy and carrying and waiting for her child to be born.  It is about her body cradling and protecting the baby that is growing and maturing in her womb.  It is about waiting for the birth of this child under very rough circumstances.  It’s about her willingness to do this.  And we wait with her, anticipating this new life for ourselves, as well as its impact on our world.
So, today, within this Advent Season, the Roman Catholic Church celebrates the Feast of the Immaculate Conception.
And so, I ask, quite sincerely and honestly:  Why is it that the men of the church come up with celebrations for Mary, the Mother of Jesus, without consulting women?
By asking this question, I mean no disrespect to Mary, nor any disrespect to women.  After all, why would I?  How this feast day got included in the liturgical calendar had nothing to do with Mary OR women.  It had—and has-- everything to do with the mindset of church MEN.
The Feast of the Immaculate Conception centers on the belief that Jesus’ mother, Mary, was conceived without sin—which at the time of the promulgation of this church teaching in Dec. of 1854 by Pope Pius IX, meant that Mary did not inherit any sinful residue that all of us other unfortunates supposedly did via the teaching that sin entered the world through the actions of a woman, Eve.
As the story goes, because Eve was curious and ate of the fruit of the forbidden tree that God made off limits to her and Adam, sin entered the world—up till then there was no recorded sin in this Garden of Eden-- and this act of Eve’s caused all children born from then on to be born in sin—kind of a hereditary disease of sort.  Thus, the church’s teaching on “original sin.”  This bizarre idea was an answer to why, thousands of years later, people made poor choices and acted badly – they sinned.
How come no one even imagined that sin could have entered the world through the Creator’s fashioning of human beings who were given a free choice—to choose what they wanted to do or think or believe; thus, not always making good choices, not always making choices that reflected the goodness of their Creator?  In fact, some of their choices were and continue to be downright evil.  
Now, let’s think this through: 
#1: The story of Adam and Eve is a myth.  A myth in the sense that it is a story that tells a certain truth, although the story line isn’t necessarily true.  So over thousands of years, there were faith filled men who decided they should write down how and why they came to believe the things they hold as true.  The stories were created by the imagination of those writers to explain how it could have happened…. Again, no idea that all human beings had a choice; rather, believing in the mindset that it was a woman’s fault.  
#2: The church has always thought of sexual intercourse as a necessity to populate the earth, and never revered it as being a holy action.  The men perceived through instinct, observation and personal experience, that when they were in the throes of sexual activity, they did not have complete control of their minds and actions.  Things naturally just proceeded and intercourse occurred.  In ancient times, not having complete control of your mind and actions was not considered good for anyone, and certainly not holy.  In fact, experiencing sexual climax was considered an insane moment!
And, if Christianity was to proclaim that the Son of God was to be born, the person that would carry this child in her womb must be without blemish of any sin—after all, it was thought absolutely impossible that this God-baby could ever rest and grow within a sinful environment, especially, a woman’s womb! 
#3: Now if you are following all of this, you also know that since women bleed every month, and the Hebrew understanding of this was that they are unclean during this time, it was tantamount to teach that this woman, Mary, be remembered as a spotless virgin, because the God-baby could never be born in an unclean vessel.


And, if that’s the case, then did Mary bleed every month, as most women of childbearing age do, or was that taken away from her?
If she didn’t bleed every month, how could she have physically given birth to Jesus without any blood appearing—because, as you know, birthing a child is very bloody.  And if she did bleed every month, and then all of a sudden stopped so that the Son of God would develop in her womb, now, that would have been very miraculous and go against every facet of how the Creator fashioned the woman’s body to nurture her developing baby.  Nutrients come through the blood flowing freely through her body.  That’s just a fact.  That’s the way we were created.  And God said, this is very good.
Wow!  What a messy situation we have on our hands! 
According to the Hebrew understanding-- and of course this, too, was held by the Hebrew MEN-- the word “blood” in Hebrew means a life source, that’s why you will often hear me proclaim, the “Cup of Life” when I hand you the cup at communion time.  Yet when a WOMAN bleeds, it means not only is she not a life source, but that she must be considered “unclean.”
Could it possibly be that the authors of such teachings needed to keep women in their place, and maintain control over the common people by convincing them that they were not conceived from an “original blessing,” but from an “original sin?”
Could it possibly be that they felt the need to keep control using male domination and dictate what holiness really meant?
Could it possibly be that they did not, and still do not, believe that women are fully human and equal with men, and therefore, the need to be directed and guided by men in their sexual lives and religious practices?
Could it possibly be that they believe that a man loses his senses and control in the throes of sexual passion due to the “wiles of women?”  That doesn’t really answer it for those men who suffer from pedophilia, psychosexual disfunctions, or find themselves homosexually oriented now, does it?
And poor Mary of Nazareth, who the churchmen tell us had to give up her God- given capacity to copulate and bear a child as her Creator had fashioned for her! 
What we want to remember and anticipate during this holy season of Advent my friends, is not the claim that Mary was a virgin and God plopped a bloodless embryo in her body; but rather the wonderful, creative event when the young Mary of Nazareth became pregnant, nourishing her unborn child with the nutrients of her body, and birthed a baby, her son, Jesus.  And we, as a faith community, can do that for one another:  we are pregnant with new life and energy, we nourish one another by our companionship and community worship, giving of our very selves, for the continued life of the world.
The Word of God in the wilderness is being spoken today to and through women as it was then in the beginning, with the “assumed” barren Elizabeth, and the young, betrothed Mary.
Like them, let us not be afraid to dream dreams and engage visions that are the foundation for our prophetic voices to proclaim the loving tenderness of our God who continually comes to be with us.  Emmanuel.

Universal Declaration of Human Rights December 10, 1948 by Rita Lucey ARCWP


Most people agree that human rights are important. It is equally important to know what they are. Our Constitution gives us a foundation of our rights as citizens of this democracy….our civil rights. But what are these human rights and the rights of all people of the world?
On this the 70th anniversary of the Universal Declaration of Human Rights, we can make this document a reality. Originally spearheaded by Eleanor Roosevelt and signed by 49 countries in 1948 has long been recognized as an essential element in protecting human rights. What are these rights and how can they be defended? Obviously, education is the first requirement. On my travels through Central and South America, visiting elementary and secondary schools, I am impressed to see UDHR posters prominently displayed. This is not my experience in this my own country of America. If, in fact, people do not know their own human rights, how can they be expected to ever honor those of others?

Certainly, an argument can be made about the shortcomings of this document. Efforts continue throughout the international community to address these as humanitarian law.
The Geneva Convention of 1949 and other Protocols of 1977 relating to the protection of victims of armed conflicts and other UN conventions are explicit in analyzing, clarifying, and expanding core values expressed in the Universal Declaration of Human Rights. (un.org)

The indivisibility of human rights in Article 28 of this document links all the enumerated rights and freedoms from Article 1 “All human beings are born free and equal in dignity and rights ” to “a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.” Article 29 proclaims “all have a duty to the community” to ensure these rights. Activists and non-government organizations (NGO’s) are working to comply, to reduce violence against women, abolish forced labor and human trafficking and other evils that prevent or weaken human beings rights to adequate food, water, shelter and health care. Humanity cannot survive without these.

To make human rights a global reality let us begin with education. We can bring these 30 Articles into our everyday experience as we recognize and fulfill “our duty to the community”.

A very abbreviated version of the above was published in the Daytona News Journal on Saturday, December 1.

The first recognition that human rights apply to many we, in the Judaeo Christian world, have an example in the Old Testament. A clay cylinder of Cyrus the Great, first King of ancient Persia (585-529 BCE) is hailed as the first document on human rights. King Cyrus is mentioned some 27 times, for after conquering Babylon he freed all slaves (the Israelites) to return home. He further declared people could choose their own religion. The Cyrus Cylinder details these proclamations as does the ‘history’ in the Book of Chronicles, Isaiah, and several others.

The Magna Carta in 1215 gave people new rights and made the king subject to the law.


Friday, December 7, 2018

"Gay priests who aren’t celibate should leave clergy says Pope", My Response: Change Toxic Teaching, Acknowledge Gay Priests' Holy Lives and Generous Service





Gay priests who aren’t celibate should leave clergy says Pope 

Gay priests who aren’t celibate should leave clergy says PopePope Francis
The Catholic Church has been slow to recognise the presence of homosexual men in the priesthood, which is why superiors must exercise care in helping gay candidates prepare for a life of celibacy or leave the seminary, Pope Francis said.
“Homosexuality is a very serious matter, which must be discerned adequately from the beginning with candidates, if it is the case. We must be demanding,” the Pope told Claretian Fr Fernando Prado in the new book-interview, ‘The Strength of Vocation: Consecrated Life Today’.
Excerpts of the Pope’s interview with Fr Prado, which was conducted in August, were printed in newspapers at the beginning of Advent ahead of the book’s release.
In 2013, Pope Francis had told reporters: “If someone is gay and is searching for the Lord and has goodwill, then who am I to judge him?”
Some media outlets contrasted that remark with what Pope Francis told Fr Prado, even though Pope Francis made it clear in the new interview that he was talking about homosexual activity among priests and religious who make vows of chastity and celibacy.
“In consecrated life or that of the priesthood, there is no place for this type of affection,” the Pope said. “For that reason, the Church recommends that persons with this deep-seated tendency not be accepted for ministry or consecrated life.
“Homosexual priests, religious men and women should be urged to live celibacy wholly and, especially, to be perfectly responsible, trying to never create scandal in their communities or for the holy people of God by living a double life,” the Pope said. “It would be better if they left the ministry or consecrated life rather than live a double life.”
Pope Francis told Fr Prado that today “in our societies it seems that homosexuality is fashionable, and this mentality has in a way also influenced the life of the Church”.
Seminary and religious formation programmes, he said, must be updated to take the issue seriously, help seminarians and aspirants understand themselves and the obligations of celibacy, promote maturity and enable discernment about whether a candidate is ready and able to live a celibate life

Thursday, December 6, 2018

Mary Eileen Collingwood ARCWP Responds to National Catholic Reporter - Melinda Henneberger- Why I left the church, and what I'm hearing about it"

https://www.ncronline.org/news/opinion/why-i-left-church-and-what-im-hearing-about-it?utm_source=DEC_5_HENNEBERGER_PERSPECTIVE&utm_campaign=cc&utm_medium=email


Mary Eileen Collingwood ARCWP


Dear All,


Well, I couldn't NOT respond to this article in the NCR column penned by Melinda Henneberger that came through my inbox this morning. Her title is "Why I left the church, and what I'm hearing about it". I decided that my voice needed to be part of what she "is hearing"! I include my response below--enjoy!




"I, too, realized I had to leave the institutional Roman Catholic Church. After a young priest I graduated with from the diocesan seminary stood before those gathered for Sunday liturgy, proclaiming that women attempting ordination in the church committed as grave a sin as those ordained men who sexually abused children, I stood up and walked out, never to return.


"Since then, I stand in prophetic witness as a Roman Catholic woman priest, now serving as bishop to ordain those women and men who believe they, too, are called to step away from the man-made canon law that forbids such an action. It is a new frontier that is not for the faint of heart. I believe the RCC must change, and I am blessed that the Spirit has guided me on this journey of reformation in the church for future generations. An unlikely prophet to be sure, but there has been no other kind in the history of our faith.


"No church lasts if it loses its integrity and forgets its mission of inclusivity and love. Women are realizing their call to raise their voices and offer their lives in truth and holiness through ordained ministry in the Roman Catholic tradition.


"My prayer is that the institutional church rediscovers its purpose and mission of living and proclaiming that all are equal and one in Christ Jesus, left on the roadside so long ago as it embraced a caste system in its governance and subjugation of women. Now is the time to reclaim that purpose for which Jesus laid down his own life and asked us to do the same. Women's voices will not be silenced!"


Advent blessings!


PERSPECTIVE

Why I left the church, and what I'm hearing about it

Dec 5, 2018
by Melinda Henneberger







After so many years of trying to "stay and fight" for the Catholic Church as it should be, the day finally came when walking away wasn't so much a decision as an acknowledgement of reality: I just couldn't continue to help prop up an institution that I've loved my whole life, but that's run by men who, after all this time, are dithering still in response to the devastation done by child abusers in collars.


Celebration, NCR's sister publication, will publish a new reflection each day during Advent. Learn more here


Staying "because it's our church, too" had come to feel like complicity by another name. And even staying for the Eucharist made me wonder at what point I had to stop letting the hierarchy use the real presence to excuse the inexcusable. Does Jesus ever feel he's being held hostage?

I don't pretend to know the answer. But I do know I had started to feel I had more than I wanted to have in common with the many Trump supporters who tell pollsters there's nothing the president could do to alienate them. Faith in a man and in a religion are very different, obviously. But if inaction in the face of new reports that child rapists are still being protected wasn't my cue to exit, what would be? That no one can make that call for anyone else should be obvious, but it's not.

The response to the USA Today column I wrote about leaving — or being left, really — was overwhelming in itself. I heard from two bishops, many of the priests still living that I'd known all the way back to St. Mary's Elementary School and just about every Catholic stop in my life since, including from my time as a young Holy Cross Associate lay volunteer right after the University of Notre Dame, and from the Vatican, which I covered for The New York Times at the height of the scandals in 2002 and 2003.

A lot of my friends said they were sad, and a lot of strangers said I was doing Satan's work, or must not love Jesus very much. (You'd be surprised how many Catholics seem to think the only road to Christ runs through Rome.)

Ross Douthat wrote in The New York Times that I was making a "terrible mistake." In another of the six columns on the subject of my exodus — all of them arguing against — a writer for The Federalist accused me of the heresy of Donatism. Reading it made me suspect that he was mostly excited to know what Donatism is. And never have I been more aware of the kernel of truth in that Donald M. Murray essay, "All Writing Is Autobiography."

There was also some unintentional comic relief, as from the Notre Dame alum who wrote in a letter, "A Notre Dame Grad giving up on the church? How dare you! ... Have fun in Hell."

I was also accused of leaving the church to sell newspapers, leaving the church to advance my career, and leaving Christ lonely on the cross. At a monastery in Massachusetts some Maronite monks are praying that I'm healed of my anger and realize that I'm only hurting myself.


But for every "forgive her, for she knows not what she does," there were many more heartfelt letters from Catholics across the country who said they'd come to the same conclusion, or were "hanging on by a thread." One woman said that after a lifetime of being made to feel "less than" because she was pregnant when she and her husband married, she'd been outraged to learn that some of the very men who had "made me out to be the gravest of sinners" had done "unspeakable things to children and got excused, hidden and moved."

Many of those who wrote work in Catholic parishes or organizations, or used to. "I have lost a great part of my identity," after becoming disillusioned, said a man who'd spent his entire working life raising money for the church.

"I worked for 12 years with the Voice of the Faithful," said another, "hoping to help eradicate clerical felonies and the hierarch's insensitivity to the suffering they have caused. I left finally, discouraged that they would even be willing to listen to us, the People of God."

A pastoral associate in a parish wrote, "There's not a day that goes by that I don't ask myself, 'What I am doing? Am I doing good work here? Is God using me here? Or am I helping to prop up an institution that is ultimately unredeemable?' "

One that probably made me smile more than it should have came from a mother of five in North Carolina. "Please don't let the sons of bitches get the last word," she said, then signed off, "With sincere love in Christ."

Another affecting and very different message, from a seminarian in Tulsa, said, "The Church, my beloved Church, is on fire, and I will not run away; I will run into the building, giving my entire life, to build up the Church and to spread the Gospel of Jesus Christ. I invite you to do the same, to be the change!"

Among those who said they themselves had been abused by a priest was an inmate on death row who still wonders what happened to "the little Cuban boy" Father also took into the church basement.

Some who said they're on the verge of leaving over the spiritually wearing, cumulative impact of the abuse scandals, too, are priests themselves. One is both a priest and a victim of clerical abuse who said he's been targeted throughout his priesthood.

It's since there are so many of us on this road to points unknown that I thought I'd write periodically about what comes now — even though the short answer at this point is that I have no idea. Why would I, when the Catholic Church is the only spiritual home I've ever known, and a former Catholic is not anything I ever really thought I'd be?

For that matter, is "former" even the right way to put it? "Recovering Catholic" is both too dismissive for me and too medicalizing, especially when I'm pretty sure it's much of the hierarchy who should be in treatment. That the faith will always be part of me makes calling myself an "ex" seem like that's a lie I'm telling myself.

It's like moving to a new country, but without knowing which one. Maybe one where I know the language? When some well-intentioned person told me about an Episcopal church near me that's so large I could go there and be totally anonymous, I thought, well if I wanted to worship where no one ever spoke to me, I'd stay Catholic!

Of course I will check out our closest cousins, though I have to confess that I laughed a little too hard years ago when an editor told me he was a lapsed Episcopalian, "and that's like falling out of a first-story window." 



PREPARE THE WAY FOR OUR GOD! Become the Prophet Crying FOR the Wilderness! – a sermon preached on the Second Sunday of Advent when John the Baptist Cries by Rev. Dawn Hutchings



BCsunsetReading over sermons I have preached about John the Baptist crying in the wilderness, I came across this "cry for the wilderness" that I preached six years ago. Sadly, the wilderness has an even greater need today for prophets who are willing to cry out on its behalf! I offer my plaintiff cry here to inspire my colleagues as they prepare to prepare the way on this coming Sunday.
I didn’t know it at the time, but I actually met John the Baptist when I was fifteen years old. She didn’t look much like you’d imagine John the Baptist would look, but she had that same crazy intensity, that same focus on the fact that we’d better change our ways, we’d better repent, and start doing things differently or we’d be in real serious trouble. Lola was my friend Valerie’s mother and she simply couldn’t stop going on and on about the environment and how we were destroy the earth. At the time, I remember thinking she was a bit of a nut-case and on more than one occasion I wished she’d just shut up about it. I was just a kid, and the earth was just something I took for granted.  The earth was just there to provide for our needs. I couldn’t believe how much Lola went on and on about all the stuff we humans were doing to destroy the earth. I just wished she’d leave us along to get on with things, I couldn’t abide her incessant nonsense about how we were going to destroy the planet.  All her feeble little attempts to be kind to the earth, made me seriously question her sanity.
I tolerated Lola not just because she was my friend’s mother, but I didn’t really understand her until one day when the three of us were travelling together. We were coming home from church. I had only been going to church for a few months.  I was trying hard to understand this whole God thing. So, I went to church a lot.  My friend Valerie had persuaded me to start going to church with her and family had become like my second family as they supported me during my first attempts to explore the mysterious world into which I had begun to feel pulled. As we drove home from church, I was feeling a little glum. Try as I might, I couldn't really understand this church thing; all that singing and praying didn't really help me to feel closer to God. Mostly I just liked how people at church treated each other.  I liked how they went out of their way to help me feel at home. Whether or not God was there, well I really wasn't sure. 
Anyway, we were driving along the road.  It was a partly over-cast day on the west coast of British Columbia, just a few clouds.  You could see the mountains off in the distance. We were chatting back and forth when all of a sudden Lola pulled the car over to the far side of the road, switched off the engine and got out.  Valerie followed her mother out of the car, so I figured I had better do the same.  Val and her mother scampered down from the road and onto the beach.  When they reached the water's edge, they stopped and just looked off into the distance.  Apart from a tanker-ship making its way across the horizon, I couldn't see much of anything. Lola had the most amazing expression on her face.  She positively glowed with happiness.  Valerie wore a similar expression.  I must have looked somewhat puzzled because Val smiled at me and said,  “Isn't it the most beautiful thing you have ever seen?”  This only confused me more.  What were they looking at that had made them stop the car, scamper down the bank and stand there at the water's edge on a cold autumn evening? 
Maybe my parents were right, these religious types are a little bit weird.  Happy, glowing, smiling people make me nervous. There they stood grinning from ear to ear.  What were they on?  And then, I saw it.  For the first time in my life, I saw it.  It had been there before.  But I had never really seen it before. The sky was amazing.  The colours were overwhelming.  It almost didn't look real.  It looked like someone must have painted it that way.  It was magnificent, a work of art,  the most beautiful thing I have ever seen!
If you've never seen a late October, Pacific Coast Sunset before, you've missed one of the great wonders of the world. Neither Emily Carr's paintings nor picture perfect post cards do a western sunset justice. Believe it or not, even though I had been living on the west coast for about four years, at that point I had never before really noticed just how beautiful a sunset could be.  No one in my experience had ever taken the time to stop and look at one. No one had ever pointed one out to me before.  I would never have dreamed of stopping a car and getting out to watch as the sun put on a show while setting. So I stood there. Overwhelmed by it all.  Amazed at just how beautiful it was. Wondering just who or what could be responsible for such a spectacular thing as this.  Before long my thoughts drifted to the Creator. Suddenly this God, that I had been trying so hard to fathom, was there. Right there.  Not just in the magnificence of the sunset, but right there on the beach.  At that moment, I was just as sure of God's presence as I was of my own. I remember an overpowering feeling  of gratitude, gratitude for God's presence, gratitude, because for the first time in all my life I was at home.  I knew that I was home. Home, not because of the place; home not because of the beauty of the sunset, but home because of God's presence.  That longing that I had always felt; that longing that I have always labelled as homesickness, that over-powering longing was gone.  In that glorious moment, the presence of God, filled my longing and I was at home.
I’m sure that each of you could tell of a similar experience. So many of us have been blessed by the presence of God in creation. So many of us have had our longing for God filled by the wonder and majesty of creation. I suspect that our love of creation comes as a direct result of our relatedness to creation. For like creation and everything in creation we share a common Creator. My own love affair with creation kicked into high gear on the beach gazing at the magnificence of the setting sun and it has grown in intensity over the years. This past summer, Carol and I drove out to Vancouver and I have to say, if you want to renew your love for creation, drive across this magnificent country of ours.
You’ll find yourself absolutely besotted with creation as you fall in love all over again. By the time we reached my beloved Rocky Mountains, it was like some star-crossed lover, who simply couldn’t help herself from bubbling over with excitement. Not even the first rainy day of our trip could dampen my excitement as we drove south from Jasper toward the Columbia Ice fields. I couldn’t wait to gaze upon the grandeur of the glacier that I remembered from so many visits over the years. The rain was falling quite heavily as we pulled into the massive parking lot perfectly situated across from the ice-field. As we climbed the steps toward the viewing station, I couldn’t see much because I’d pulled my hood up over my head to protect me from the rain. When I reached the top and looked across the highway, it took my breath away, the mass of ice that was frozen in my memory, was gone.
I’m not sure if the drops of water falling down my cheeks were raindrops or teardrops, as I stood there frozen by a strange mixture of fear and sadness. In the decades that have passed since I first began to visit the ice-fields back in the 1970’s the ice has been receding at a rate of between 10 and 15 centimeters per decade. 120 centimeters may not seem like a great distance, but couple that with a decrease in the thickness of the ice and it is positively shocking to see the amount of ice that has vanished from view.
jokulsarlon-glacier-lakeTake a look at the iceberg that I asked Andrew to hang. This photograph was taken in a place I visited long ago. It’s a place were icebergs are born. I ended up there back in the days when I was in the travel business and ended up on a cheap Air Iceland flight that was delayed for a week in Reykjavík for a week. Back then Iceland’s airline must have had only two airplanes and when one of them suffered mechanical difficulties you literally had to wait around for them to fix it. It’s one of the reasons that flights were so cheap on Air Iceland.  You simply never knew how long your stopover in Iceland might be. I was trapped there for a week and during that time we decided to explore some of the most amazing geological sites that the earth has to offer. We travelled about 400 kilometers outside of Reykavik to the Jokulsarlon Lagoon; the birthplace of glaciers. It was in this strange lagoon, under an eerie twilight that lasted for the entire duration of my stay in Iceland, that I stud on the hull of a small tourist vessel, staring up at a magnificent glacier. I have no words to describe my terror. Read more of this post

Roy Bourgeois - "Former Priest Speaks Out About Catholic Church" by Dan North Binghamton December 5, 2018

http://spectrumlocalnews.com/nys/binghamton/news/2018/12/06/catholic-church-sexual-abuse-crisis


Roy Bourgeois, Bishop Dana Reynolds, Janice Sevre Duszynska




















The sexual abuse crisis in the Catholic Church has many leaders
 calling for change.


Former priest Roy Bourgeois shared his story in Binghamton 

on Wednesday. Bourgeois was in the priesthood for
 40 years before being expelled for speaking out 
about his belief of women having the right to become ordained ministers.


He also believes that priests should be allowed to get married. 

Bourgeois spoke to the Binghamton community, 
saying something has to give to prevent future abuse cases.



"The Catholic Church, if it does not change and ordain women 

and allow the priests to get married, I think what will happen
 is the Catholic Church will drift into irrelevance. 
It will go the way of the dinosaurs," said Bourgeois.


Pope Francis has called a meeting of Catholic bishops 

at the Vatican in the new year to discuss how 
they can stop clergy from sexually abusing children.

http://www.wicz.com/story/39595855/expelled-catholic-priest-speaks-oncrisis-in-the-catholic-church


Northern California Center for Well-Being Launches Dental Collaborative to Foster Health Care of Migrants and Most Vulnerable - Brainchild of Retired Periodontist- Dr.John H. Duffy

We are so proud of  our beloved founding father for his enthusiastic witness to Jesus' all-embracing love everywhere he goes! His support has been a major blessing to our Association of Roman Catholic Women Priests and to our Mary Mother of Jesus Inclusive Catholic Community. (MMOJ)
Dr. John H. Duffy, known as Jack with his beloved wife Helen, Jack Meehan,  my Dad, Dick and Pat Fisher (now deceased) began an inclusive Catholic House Church in Sarasota, Florida after I was ordained a priest in Pittsburgh, PA. in 2006. This community, where all are welcome to receive Communion, outgrew my home and moved to St. Andrew UCC in Sarasota. Now we have six women priests and 2 ordained men to preside at weekly liturgies at 4 PM on Saturdays. 
Bridget Mary Meehan ARCWP, https;//arcwp.org


Dr. Jack Duffy in the middle with daughter on left, Dr. Bridget Duffy at launch of the Sonoma County Dental Wellbeing Collaborative.

https://www.prnewswire.com/news-releases/northern-california-center-for-well-being-launches-dental-collaborative-300760376.htm




SANTA ROSA, Calif., Dec. 5, 2018 /PRNewswire/ -- The Northern California Center for Well-Being announced today the launch of the Sonoma County Dental Wellbeing Collaborative. Designed as a model for the nation, the mission of the Collaborative is to provide preventive dental health education to the most vulnerable in Sonoma County. Over the first two years, the program will reach thousands of community members and will include formal training of at least 2,250 residents in dental prevention techniques.

The Collaborative is the brainchild of retired periodontist, John H. Duffy, DDS, who developed an easy to use technique for preventing gum disease while doing volunteer periodontal work with indigent communities in the United Statesand Central America.

Through community health workers, known as Promotoras de Salud, the Collaborative will provide education about oral health disease and teach self-management skills that prevent and reduce the risk factors and trauma linked to dental disease.

"I am so pleased to see Dr. Duffy's dream become a reality," said Karissa Moreno, Executive Director for the Northern California Center for Well-Being. "With his easy to learn program, underserved residents in our community will receive direct education about oral health disease reduction strategies, resulting in increased knowledge and self-management skills to prevent and reduce risk factors for dental decay and disease. This kind of upstream prevention program will make a significant and lasting difference in the health of the residents we serve. With Dr. Duffy's technique and the Center for Well-Being's team of Promotoras de Salud, we will move the needle in the health disparities of Sonoma County."

"Oral health is critical to overall wellbeing," said Dr. John H. Duffy. "Unfortunately, there are significant oral health disparities in Sonoma County today. The Center's community-based model will be an effective way to bring a well proven preventive approach to the community to successfully address these health disparities."

About the Northern California Center for Well-Being and Dr. John H. Duffy:

The Northern California Center for Well-Being:

The Northern California Center for Well-Being promotes the well-being of the whole person by empowering people with the knowledge, skills, and spirit to take responsibility for personal, family and community health. The Center offers classes to help individuals curb the effects of diabetes, arthritis, cardiovascular disease, obesity, and more; plants the seeds of nutrition and active living; and actively works in the community to prevent chronic disease through education, mobilization, and advocacy.

Dr. John H Duffy: Throughout his life, John H. Duffy, DDS has been a tireless advocate for the needs of the less fortunate. From repeated trips to El Salvador and Nicaragua to provide dental care to the poor—to his work in clinics for the indigent throughout the United States--to the founding of an inclusive church that promotes the role of women as church leaders—Dr. Duffy has been a consistent force for fostering good in our society. Now Dr. Duffy, an 84-year-old periodontist, has committed himself to a new mission to improve the oral health of the migrant population in Sonoma County.

Contact: Karissa Moreno
(707) 338-6219

SOURCE Northern California Center for Well-Being


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Northern California Center for Well-Being Launches Dental Collaborative