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| Anointing of priest Katy Zatsick ARCWP in preparation for surgery (Anointing of Sick attached after Communion, below) |
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| Janet Blakeley ARCWP, Katy Zatisck ARCWP and Sally Brochu ARCWP |
WELCOME:
Let us begin in the name of our God: a God of Love, Wisdom, and Liberation.
Opening Song: “It Came Upon a Midnight Clear” – (words on second-last page)
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| Sally Brochu ARCWP and Janet Blakeley ARCWP Presiders at Holy Family Liturgy |
PENITENTIAL RITE (All raise hands extended in prayer)
ALL: God, the Father and Mother of Mercy, through his living, dying and rising, Jesus has revealed that nothing can separate us from your infinite love. May You give us pardon and peace, and may we forgive each other our failures to care for one another and our earth. We make this prayer in the name of God our Creator, and of Jesus, our brother, and of the Holy Spirit, our wisdom. Amen.
OPENING PRAYER
Presider: O God, your love is compassionate and merciful, yet we so often fear you. Open our eyes to your goodness and let us realize the full life to which we are called. We ask this O God of the evolving universe who invites each of us to focus on you and the beauty that rests in each of us. Amen.
Presider: O God, your love is compassionate and merciful, yet we so often fear you. Open our eyes to your goodness and let us realize the full life to which we are called. We ask this O God of the evolving universe who invites each of us to focus on you and the beauty that rests in each of us. Amen.
ALL: Glory: sung – “Glory to God, glory, O praise and alleluia, Glory to God, glory, O praise the name of our God”
LITURGY OF THE WORD
First Reading: From a letter “A Christmas Thought for our Christian Friends and Neighbors” written by Rabbi Victor Urecki, Congregation B’nai Jacob, Charlestown, West Virginia. (December 2017)
Responsorial Psalm 128 – “ Blessed are those who love the Lord and walk in his ways”.
Second Reading: A reflection “ The Incarnation Means God is in the Ordinary” by Ronald Rolheisner, OMI, President of the Oblate School of Theology in San Antonio, Texas. (December 2017)
Gospel Acclamation – #565 – “Alle, Alle, Alleluia”
Gospel: Luke 2: 22-40
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| Sally Brochu ARCWP proclaims Gospel and preaches Homily Starter |
Homily Starter / Shared Homily
Year B - Feast of
the Holy Family
December 30, 2017
Sally Brochu, ARCWP
“So G-d throws open the
door of this world and enters as a baby. As the most vulnerable imaginable.
Because He wants unimaginable intimacy with you. What religion ever had a god
that wanted such intimacy with us that He came with such vulnerability to us?
What G-d ever came so tender we could touch him. So fragile that we could break
him? So vulnerable that his bare, beating heart could be hurt? Only the one who
loves you to death”. Ann Voscamp
This short paragraph is
what began my focus for today's homily starter. It is actually the opening paragraph to the First
Reading, where a Jewish Rabbi, reached out in love and friendship to all of us
Christians. He really speaks of the entire human family, diverse in so many
ways including religious traditions and beliefs, yet we can still call each
other sister and brother. We are all made in the likeness of God – yes, each of
us – and each person in part of the “many-faced faces that is spoken of in our
second reading.
The second reading
boldly proclaims that the Incarnation speaks of God's unimaginable desire for
intimacy with each of us that he came as a vulnerable child. This Christ Child
was born into an ordinary family and made visible God's incredible love for us.
There is nothing written about Jesus and his immediate family as he grew in
wisdom, yet his was an ordinary family with its struggles and disappointments,
its joys and the ordinary celebrations of life in a Jewish family. Mary,
although young, was a woman steeped in Jewish tradition and lead the family in
Seder prayers and provided hospitality to all who visited. She was not the
self-effacing, humble woman that is too often depicted in literature, but a
young Jewish woman fully engaged in life.
Joseph, though not given much visibility in Scripture, must have been a
good man and provider for his family, teaching his son his trade as carpenter.
Scripture also speaks of Jesus having
other siblings, not an only son as many think. This was an ordinary
family, like ours, not the pious, without struggle family. They were a ordinary
family and yes they were holy. Jesus expanded the idea of family, not just his
extended family but to include all his followers and beyond.
So on this Feast of the
Holy Family, we need to broaden our concept of family to include all of the
world's families, including ours. Now you might say “ You don't know my family!
They are anything but holy!” To some degree that might be true, however, if we
could see them as God sees them, then we could see the goodness, the hurt, the
incredible pain, the disappointments, the hopelessness and yes, deep down, the
need to be loved and seen as lovable, even when that is hard for us to see.
Today's Gospel is what
Rabbi Urecki spoke of as one of our sacred stories, “stories that unite us and
inspire us to look for G-d. But it isn't just looking for God in these
scriptures but in our ordinary, every day living, within our families, our
friends, our country, our world. This is what Ron Rolheisner spoke of as the
domestic church where “every home is a monastery, every child is the Christ
Child and all food and drink is a sacrament”. These are powerful and challenging
words. It is really seeing as God sees, and loving as God loves, and seeing the
multi-faced faces of God in all whom we meet. It is seeing the ordinary as
holy. The world would be so different if we all could live with this in mind.
STATEMENT OF FAITH
Presider: Let us now proclaim our statement of faith:
All: We believe in God, the Creator – the source of everything that exists in the universe. We believe that God’s divinity infuses all life, in all forms, everywhere with holiness. We believe in Jesus, the Christ, through whom we have become a new people, called beyond the consequences of our brokenness. We believe in the Holy Spirit, the Breath of Life in the cosmos and the One who keeps the Christ vision present to everyone, searching for meaning and wholeness. We believe that you energize those people whose spirits may grow weary in the process. We say: Amen to courage, to hope, to the spirit of truth. We say amen to the partnership and equality of all persons, genders, and colors. We believe in justice and peace for everyone, everywhere, with no exceptions. In all of this, O God, we surely believe.
PRAYERS OF THE COMMUNITY
Presider: Aware of God’s unconditional love for us, we, as people of faith, lift up our needs to our gracious God.
Response: Let the Christ within us, respond in love.
Presider: We pray for peace in our world , and in our hearts.
Presider: We pray for wisdom and courage to discern more wisely your call to us in the circumstances
of our daily lives
of our daily lives
Presider: We pray that we will choose to act justly and courageously in confronting the pain and
suffering that desecrates the Earth and its peoples
Presider: And for what else shall we pray?
Presider: Healing God, we ask you to strengthen us in our concerns for one another, here and throughout the world. We ask you to bless our efforts for peace, justice and equality so that, with our sisters and brothers, we may promote cultures of peace and nonviolence in our world. As we always do, we make these prayers to you, O God, our Creator, to Jesus the Christ, and to the Holy Spirit, our Wisdom Amen.
Offertory Song: #700 – “Hail Mary, Gentle Woman”
Presider: Blessed are you, God of Creation, through your goodness we have this bread to offer…this grain of the earth that human hands have prepared for our use. It will become for us the bread of life.
All: Blessed be God forever.
Presider: Blessed are you, God of Creation, through your goodness we have this wine to offer…this fruit of the vine that human hands have prepared for our use. It will become for us our spiritual drink.
All: Blessed be God forever.
Presider (the invitation is to all): Jesus, who has often sat at our tables, now invites all of us to join him at his. Everyone is welcome to share in this meal. Please join us around our family table.
Presider: Let us give thanks to the Creator of all that exists.
All: With hearts full of love, we give God thanks and praise.
Presider: Let us acknowledge the presence of the Holy Spirit among us gathered at the family table.
All: Help us develop our respect and reverence for you, for one another, and for all creation.
Presider: Let us lift up our hearts.
All: We lift them up to the One who lives in us – and loves others through us.
Presider: Christ dwells in each one of us.
All: Namaste!
EUCHARISTIC PRAYER: (Diarmuid O’Murchu)
Voice: Wise and faithful God, you have birthed us in goodness,
gifted us with life and cherished us in love.
In the heart of our being, your Spirit dwells;
a Spirit of courage and vision, a Spirit of wisdom and truth.
Voice: Wise and faithful God, you have birthed us in goodness,
gifted us with life and cherished us in love.
In the heart of our being, your Spirit dwells;
a Spirit of courage and vision, a Spirit of wisdom and truth.
We are Holy,Holy, Holy, etc. (You, I, We) (Karen Drucker)
Voice: Creator God, we see around us the work of your hands,
the fruit of your wisdom and love. The unfolding story of
creation witnesses unceasingly to your creative power.
We, your creatures, often deviate from that wisdom,
thus hindering your creative presence in our midst.
the fruit of your wisdom and love. The unfolding story of
creation witnesses unceasingly to your creative power.
We, your creatures, often deviate from that wisdom,
thus hindering your creative presence in our midst.
Voice:Sending among us Jesus, you birth afresh
in our world the power of Sophia-Wisdom, and in the
gift of the Spirit, your creative goodness blooms anew,
amid the variety and wonder of life.
in our world the power of Sophia-Wisdom, and in the
gift of the Spirit, your creative goodness blooms anew,
amid the variety and wonder of life.
Voice: That same Spirit we invoke upon the gifts of this
Eucharistic table, bread of the grain and wine of the grape,
that they may become the body and blood of Jesus –
to nurture afresh in us the discerning gifts of
wisdom, light and truth.
Eucharistic table, bread of the grain and wine of the grape,
that they may become the body and blood of Jesus –
to nurture afresh in us the discerning gifts of
wisdom, light and truth.
ALL: Invoking the memory of tradition:
Gathering the disciples around the table of shared wisdom,
Jesus took bread; blessed you God of all good gifts,
broke the bread and along with the cup
handed to those seeking nourishment,
with these words: Take this all of you, eat and drink:
This is my body which will be given up for you.
Gathering the disciples around the table of shared wisdom,
Jesus took bread; blessed you God of all good gifts,
broke the bread and along with the cup
handed to those seeking nourishment,
with these words: Take this all of you, eat and drink:
This is my body which will be given up for you.
ALL: After the meal, Jesus took another cup,
poured out in a spirit of solidarity and empowerment.
Jesus gave thanks and shared the cup with his friends,
saying: Take this all of you and drink from it;
this is the cup of my life-blood,
the life of the new and everlasting covenant.
In prophetic solidarity, it is poured out for you and for all.
Sustain one another in the power of sacred memory.
poured out in a spirit of solidarity and empowerment.
Jesus gave thanks and shared the cup with his friends,
saying: Take this all of you and drink from it;
this is the cup of my life-blood,
the life of the new and everlasting covenant.
In prophetic solidarity, it is poured out for you and for all.
Sustain one another in the power of sacred memory.
Voice: In the power of this Eucharistic meal, bless us afresh
with the gift of the Spirit, that our hearts may be open
and receptive as you invite us into the fullness of life.
with the gift of the Spirit, that our hearts may be open
and receptive as you invite us into the fullness of life.
ALL:In the wisdom of our triune God, Creator, Liberator, and Holy Spirit,
we are blessed with the gifts of this Eucharistic table, and with all
the good things bestowed upon our world, now and forever. .
we are blessed with the gifts of this Eucharistic table, and with all
the good things bestowed upon our world, now and forever. .
Amen: (sung) #936 “Amen, Amen, A—men”
ALL: (sung) Our Father and Mother…………
Sign of Peace
Presider : As we prepare to bring our gifts in the celebration of this Eucharist, let us strive to be faithful to the peace of God that surpasses all understanding. And where we struggle, may God transform us to be a healing balm of love. Divine healer of all, we pray.
All: Amen.
Presider: Let us share a sign of peace with one another as an expression of our recognizing the Christ that lives within each of us.
Intrumental: “Silent Night”
LITANY FOR THE BREAKING OF BREAD
Presider: Let us join then with the disciples of all ages, as we pray together:
ALL: Loving God, You call us to live the Gospel of peace and justice. We will live justly.
Loving God, You call us to be Your presence in the world. We will love tenderly.
Loving God, You call us to speak truth to power. We will walk with integrity in your presence.
SHARING OF THE MEAL:
Presider: This is Jesus, who called women and men to be partners and equals, and who liberates, heals and transforms us and our world. All are invited to partake of this sacred banquet of love.
Presider: Jesus, you invite us to receive you and become you for others. We are the Body of Christ. May the Source of Life whose power now at work in us can do immeasurably more than we can ask or imagine, be given glory through all generations. Amen
Distribution of Bread and Wine: You are the Body of Christ. You are the Blood of Christ.
Communion Song: Instrumental and moment of silence
After Communion Song: “O Little Town of Bethlehem” (Words on back sheet)
Prayers of Gratitude, Introductions, Announcements
Anointing of Katy Zatsick ARCWP by Mary
Mother of Jesus Community
before Removal of Hardware surgery on
January 5, 2018
Presider: All are invited to gather around Katy as we invoke
God’s grace and blessing on her and her surgical team.
ALL: Glory be to you Source of all being, Eternal word and Holy Spirit
Sofia, as it was in the beginning is now and will be forever. Amen
Presider: Loving Mother and Father God, from our mother’s womb
you pronounced our names and you have soothed us saying, “Do not worry about
tomorrow”.
Voice 1: We thank you that you pour out your Spirit upon us
within each day.
Voice 2: We thank you that your loving blessings are
sufficient for us within each moment that we live.
ALL: We Pray for our beloved sister
Katy that she will know your peace in her heart as she waits to undergo hip
surgery in January. We ask for a peace
that surpasses all understanding and guards her heart and mind. A peace offered
by Jesus every minute of every day.
Voice 3: May she rest into your promises and lean back into
your love for her with total confidence in your loving providence. Remove from
her heart all painful anxiety.
Voice 4: Holy Spirit guide
the hands and hearts of the nurses and surgeons who will work with Katy, giving
her hope, relieving her pain and bringing restoration.
ALL: We believe with a most lively
and unlimited confidence that we are safe in the arms of your Divine Providence
when we are most vulnerable.
Presider: Katy, the
same spirit that moved in Jesus dwells in you and fills you with love and peace
beyond all imagination. All of your
loved ones in this community and the communion of saints join us in prayer. In
their name and in the name of God we now anoint you for your healing journey. (anoint Katy’s forehead and hands)
ALL: Katy, you are embraced by the Holy
One and by all who are praying for you.
May you feel the power of divine love healing, comforting and
strengthening you. In the name of God our Creator, Jesus our Brother and Holy
Spirit Wisdom. Amen.
Presider: Let us pray as Jesus taught us.
ALL: Our Father and Mother…
Chant: “All is Well” (by Karen Drucker)
All is well. I can rest. I am safe. All
is well. (Repeat)
Final Blessing (all extend hands)
Presider: As we go forth from this sacred space, let us purposefully look with new eyes and hearts, always with the purpose of enhancing life, as we recognize the Christ within all whom we meet, all of us members of the human family.
All: Amen
Closing Song: “# 385 – “Take Christ to the World (Sing twice)
It Came Upon a Midnight Clear
It came upon a midnight clear,
That glorious song of old,
From angels bending near the Earth,
To touch their harps of gold:
“Peace on the Earth, good will to all,
From heaven’s all gracious King”
The world in solemn stillness lay
To hear the angels sing.
That glorious song of old,
From angels bending near the Earth,
To touch their harps of gold:
“Peace on the Earth, good will to all,
From heaven’s all gracious King”
The world in solemn stillness lay
To hear the angels sing.
O humble God, in Jesus born,
You know our human stress:
You felt our pains, you cried our tears,
You lived our loneliness.
May we know you in all who hurt,
In strangers ’round our Earth;
Exploited lives; and those who ache
For food, a home, self-worth.
You know our human stress:
You felt our pains, you cried our tears,
You lived our loneliness.
May we know you in all who hurt,
In strangers ’round our Earth;
Exploited lives; and those who ache
For food, a home, self-worth.
Will we go out to seek the Christ
To find God manifest
Within all people south and north,
In children east and west?
Yet in our search to find God’s gift
Amid the clam’ring din,
Will we acknowledge God in us,
The Christ who dwells within?
To find God manifest
Within all people south and north,
In children east and west?
Yet in our search to find God’s gift
Amid the clam’ring din,
Will we acknowledge God in us,
The Christ who dwells within?
Little Town of Bethlehem
O little town of Bethlehem,
How still we see thee lie,
Above thy deep and dreamless sleep
The silent stars go by;
Yet in thy dark streets shineth
The everlasting light,
The hopes and fears of all the years
Are met in thee tonight.
How still we see thee lie,
Above thy deep and dreamless sleep
The silent stars go by;
Yet in thy dark streets shineth
The everlasting light,
The hopes and fears of all the years
Are met in thee tonight.
No longer dreamless, Bethlehem,
You bear the wounds of war;
Can words of peace make conflict cease,
When freedom is no more?
No! Therefore work for justice,
Let swords thrust none apart.
When all are free, the world may see
Christ born in every heart!
You bear the wounds of war;
Can words of peace make conflict cease,
When freedom is no more?
No! Therefore work for justice,
Let swords thrust none apart.
When all are free, the world may see
Christ born in every heart!
Teach us to live the trusting life,
To act with humbleness;
To rid our souls of pride and hate,
In all things thee to bless;
Make us in thine own image,
To serve our human race,
To act with humbleness;
To rid our souls of pride and hate,
In all things thee to bless;
Make us in thine own image,
To serve our human race,
Fair stewards of the priceless things,
True justice, hope and grace.
True justice, hope and grace.
Make us content with simple joys,
Free us from willful waste,
No longer ruled by avarice,
Slaves to a worthless taste,
Give minds and hearts to seek
No treasures but from thee,
And share with us a boundless faith
Displayed in charity.
Mary Mother of Jesus Inclusive Catholic Community continued the celebration of Holy Family Liturgy with some of the members of our "holy family" at Red Lobster. All who attend our liturgies are always invited to join us for supper after liturgy.
Free us from willful waste,
No longer ruled by avarice,
Slaves to a worthless taste,
Give minds and hearts to seek
No treasures but from thee,
And share with us a boundless faith
Displayed in charity.
Mary Mother of Jesus Inclusive Catholic Community continued the celebration of Holy Family Liturgy with some of the members of our "holy family" at Red Lobster. All who attend our liturgies are always invited to join us for supper after liturgy.
