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Thursday, June 7, 2012

National Catholic Reporter Coverage of Vatican's Criticism of Margaret Farley's Best Seller, "Just Love"


Full reactions from the Vatican, Farley, McDermott, and other theologians:

"Dear Pope: About Margaret" by Dr. Marie Fortune

"I am just writing to thank you for denouncing Sr. Margaret Farley's excellent book, "Just Love: A Framework for Christian Sexual Ethics." This is the best PR any author could possibly get and, as a result, the book has soared to the Best Seller list at Amazon overnight. I realize that God works in strange and mysterious ways, but this is too good.
It seems to come as some surprise to you and the Vatican that many Christian scholars, including Catholic ones, bring intellectual rigor and critical thought firmly grounded in scripture and tradition to some of the most urgent issues of our time. Sr. Farley is one of the most respected of these scholars.
More importantly to me, she was my professor and mentor in seminary. She was the reason I chose Yale Divinity School. She gave me a firm foundation in Christian ethics and taught me the skills of critical thinking in applying the tradition to pastoral ministry and activism. She more than anyone, pointed me in the direction of my vocation and I am forever grateful for that..."


Franciscan Leadership Declares 'Solidarity' with LCWR by James Martin, S.J.

http://www.americamagazine.org/blog/entry.cfm?blog_id=2&entry_id=5171

"A statement from the seven Franciscan (OFM) Provinces in the United States in support of the Leadership Conference of Women Religious has been released. This is the first men's religious order publicly declare their solidarity with the LCWR and also to critique the Vatican's Doctrinal Assessment. To my mind, for the Franciscans to not only stand with the sisters but to call the Vatican's approach "excessive" evidences a deep displeasure with the way that the reform of the sisters' organization is proceeding. It is fathers and brothers coming to the defense of their sisters... "

Press Release: The Association of Roman Catholic Women Priests Will Ordain Donna Rougeux on June 9, 2012 in Lexington, Kentucky

Donna Rougeux in deacon stole second from left
on left, Erin Hanna, WOC, Ree Hudson, Roy Bourgeois and Janice Sevre-Duszynska
in Rome Oct. 2011
Contact:
Janice Sevre-Duszynska 859-684-4247
Donna Rougeux 859-221-3082
Bridget Mary Meehan 703-505-0004
See: http:/www.arcwp.org/
http://bridgetmarys.blogspot.com/
On Saturday, June 9, 2012 at 3:00 p.m. Donna Rougeux of Lexington, Kentucky will be ordained a priest in the Association of Roman Catholic Women Priests. The presiding bishop will be Bridget Mary Meehan of Falls Church, Virginia and Sarasota, Florida. The ceremony will take place at the Unitarian Universalist Church of Lexington, 3564 Clays Mill Road, Lexington, Kentucky 40503.
Media are invited to a pre-ordination press conference on Saturday, June 9, at 1:30 p.m. at the church with the candidate and Bridget Mary Meehan. Call Janice (859-684-4247) to schedule an interview.
The ordinand is theologically prepared and has many years of experience in ministry.
Donna LeMaster Rougeux graduated from Lexington Theological Seminary in 2009 with a Masters in Pastoral Studies. She completed a residency with Hospice of the Bluegrass in 2010, earning four units of Clinical Pastoral Education. She has worked as a Hospice chaplain since she finished the residency and plans on becoming a certified chaplain. Donna is married and has three teenagers.
"I am so thankful that God has called me to work for reform in the Roman Catholic Church. I hope that my daughters, granddaughters and all women will be forever changed and affirmed to follow God's call because of the work that this movement has done and will do in challenging the Church to be the Kin-dom on Earth."
The Association of Roman Catholic Women Priests rejoices in a “holy shakeup” that millions of Catholics worldwide welcome. The good news now is that male priests, bishops, a cardinal as well as theologians have expressed their support of female priests. They are following in the footsteps of Maryknoll Roy Bourgeois whose prophetic call for a dialogue on women priests is being heard in more and more places today in our Church.
“Nothing can stop the movement of the spirit toward human rights, justice and equality in our world and in our Church,” said Bridget Mary Meehan. “The full equality of women is the voice of God in our time.”
ARCWP celebrates the Leadership Conference of Women Religious and the nearly 60,000 women religious they represent in the United States. We reject the unjust, bullying behavior of the scandal-ridden Vatican's Congregation for the Doctrine of the Faith who has ordered the LCWR to reform itself more closely to "the teachings and discipline of the Church." It is the corrupt hierarchy, who has spent billions of dollars and devastated the lives of thousands of youth in the sexual abuse crisis that needs reform, not the dedicated nuns in the U.S. Now is the time for the LCWR to speak truth to power. Declare a nuns' emancipation proclamation from Vatican control. Challenge Vatican misogyny publicly. Affirm primacy of conscience and gender equality including women's ordination.
The Women Priests movement in the Roman Catholic Church advocates a new model of priestly ministry united with the people with whom we minister. We stand in prophetic obedience to Jesus who calls women and men to be disciples and equals. The movement began with the ordination of seven women on the Danube in 2002. Today there are over 130 in the movement worldwide. ARCWP is in the United States and Latin America. Our specific charism within the broader global Roman Catholic Women Priests initiative is to live Gospel equality and justice for women in the Church and in society now. We work in solidarity with the poor and marginalized for transformative justice in partnership with all believers. Our vision is to live as a community of equals in decision making both as an organization and within all our faith communities. We advocate the renewal of the vision of Jesus in the Gospel in our Church and world.

WOMEN PRIESTS' MOVEMENT CELEBRATES TENTH ANNIVERSARY (Roman Catholic Women Priests International) by Bishop Ida Raming

The first public ordination of Roman Catholic women took place ten years ago,
on June 29th 2002. From this small beginning, when only seven women were
ordained as priests, a much larger international movement has developed and
continues to grow. At present there are about 130 members (which includes the candidates) in various countries. Women priests minister to people in small house churches, in larger communities, in hospitals and prisons and also to the homeless. In this way they bring to life in the Spirit of Jesus, an alternative women-friendly tradition within the fozzilized Roman Catholic Church.

Historical background
:
In the face of growing international support for women's ordination since Vatican II,
the church leadership published, as early as 1977, a declaration against the admission of women to priesthood. This in spite of the fact that the Papal Biblical Commission, in1976, had come to the conclusion that no grounds can be found in the NewTestament for excluding women from priestly ordination. Nevertheless, Pope John
Paul II, in his Apostolic Letter Ordinatio Sacerdotalis (1994), declared definitively
that women are, in fact, excluded from priesthood.
The rejection of women's ordination by the Vatican is clearly based on antifeminist,
theologically unfounded arguments. In answer to this we are seeing an increasing
wave of resistance among Catholic women and within church reform movements,
as they demand equal rights for women and justice within the Roman Catholic
Church.

Ida Raming, Dr. theol.
(Representative of the German Section of the international RCWP Movement)
http://www.rcwp.de/


"Vatican Misses Point Again" by Phyllis Zagano//No Women Priests Consulted Part of Vatican's Problems

http://ncronline.org/blogs/just-catholic/vatican-misses-point-again
"As leaked documents cast doubt upon the Vatican Bank and the Swiss guards say the butler did it, the Congregation for the Doctrine of the Faith continues playing "Whack-A-Nun..." 
Bridget Mary's Reflection
Yes, the Vatican is alienating millions of women. No women are part of the decision-making process, no women priests are consulted, no wonder, the Vatican is clueless. Bridget Mary Meehan, arcwp, www.arcwp,org, sofiabmm@aol.com

Wednesday, June 6, 2012

"The Laywoman"/ One Italian Paper Suggests an Unnamed Laywoman is Behind Vati-leaks

 http://www.thedailybeast.com/articles/2012/05/30/the-pope-s-butler-silenced-in-vatileaks-investigation.html 

"The Vatican is in full damage-control mode one week after the pope’s butler, Paolo Gabriele, was arrested for stealing the pope’s personal papers andleaking them to an Italian journalist. Tales of finger-pointing cardinals lobbing wild accusations against each other have made the hallowed Holy See look more like a nest of vipers. If you read the Italian press, one can’t help but visualize angry prelates in billowing cassocks shaking their fists as they accuse each other of being the “mastermind” behind the butler’s thievery. One Italian paper even suggested that an unnamed laywoman had secretly ordered the butler to do it. But the Vatican, of course, denies it all... "

It’s Time for Women to Run the Catholic Church Step aside, Men, and Let the Sisters Rule. By Beth Capriotti 6/06/2012



....This latest scandal seems to indicate that the Pope’s house isn’t so clean either. There have been some shady shenanigans going on within the Vatican to further the wealth and power of the Holy See. Geez, and I thought they were there to protect the Holy Gospel and the Holy Church, not line the pockets of some very long red robes. Hmmm, more men behaving badly.
And speaking of men behaving badly, let’s get back to those scary, mean old nuns and the latest news to come from Rome. Turns out the ladies aren’t so bad after all. The Vatican sent a letter to the Leadership Conference of Women Religious chastising nuns for spending too much time on helping the sick and the poor instead of supporting the Church’s stance on gay marriage and abortion, claiming the sisters have fallen under the sway of radical feminism.
We’re talking about nuns.
Leave us alone, the nuns responded. While it’s true that some orders have been vocal in their ministry of gays and lesbians and have also called for the Church to relax its stance on birth control, it’s a stretch to call such behavior radical feminism. In fact, the group asserts that they are only doing what they believe is their calling, to minister to God’s people. Nuns run schools and hospitals, and minister to the sick and poor all over the world. They don’t make church policy, and they don’t like being mandated to alter their focus to politics rather than healing and education. You go, Sisters. The Conference has been, as a punishment of sorts for their “radical behavior,” put under the control of a trio of bishops. That’s right, let the boys take over. We all know what a good job they’ve been doing."
Bridget Mary's Reflection:
One of the issues the nuns are in trouble with the Vatican for is their support of women's ordination. Some nuns, like Sister Louise Lears, who attended an ordination, have been fired from their jobs. I am blessed by their witness for justice for women in the church and frankly, I hope that those who are called by God and their communities pursue ordination. We, in the Roman Catholic Women Priests Movement, are waiting for the day they can do so in public without fear of punishment. And that day could be soon, if they declare their independence from Vatican oppression! Justice is rising up in our church and world and the Sisters are leading the way!
Bridget Mary Meehan, ARCWP
sofiabmm@aol.com

"Nuns, Rebuked by Rome, Plan Road Trip to Spotlight Social Issues" Laurie Goodstein/New York Times/ Check out decal/ Nuns on the Bus!

http://www.nytimes.com/2012/06/06/us/us-nuns-bus-tour-to-spotlight-social-issues.html?_r=1&emc=eta1

"In a spirited retort to the Vatican, a group of Roman Catholic nuns is planning a bus trip across nine states this month, stopping at homeless shelters, food pantries, schools and health care facilities run by nuns to highlight their work with the nation’s poor and disenfranchised."      
The bus tour is a response to a blistering critique of American nuns released in April by the Vatican’s doctrinal office, which included the accusation that the nuns are outspoken on issues of social justice, but silent on other issues the church considers crucial: abortion and gay marriage.
The sisters plan to use the tour also to protest cuts in programs for the poor and working families in the federal budget that was passed by the House of Representatives and proposed by Representative Paul D. Ryan, a Wisconsin Republican who cited his Catholic faith to justify the cuts.
“We’re doing this because these are life issues,” said Sister Simone Campbell, executive director of Network, a liberal social justice lobby in Washington. “And by lifting up the work of Catholic sisters, we will demonstrate the very programs and services that will be decimated by the House budget.”
The bus tour is to begin on June 18 in Iowa and end on July 2 in Virginia. The dates overlap with the “Fortnight for Freedom,” events announced by Catholic bishops to rally opposition to what they see as the Obama administration’s violations of religious freedom. The bishops object in particular to a mandate in the health care overhaul to require religiously affiliated hospitals and universities to offer their employees coverage for birth control in their insurance plans..." 
Bridget Mary's Reflection:
Brilliant idea, Sisters! Create more support and solidarity for the poor and disenfranchised and at the same time challenge the bishops' media blitz to stop the contraception coverage! Maybe this will teach the hierarchy of the church not to mess with the nuns. Surely, another example that the Sisters, not the Fathers, know best!
Bridget Mary Meehan, arcwp, 
sofiabmm@aol.com




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"Is Pleasure a Sin?" By MAUREEN DOWD/ New York Times/ Sr. Margaret Farley's book now a best seller and Cardinal Dolan's $20,000 payments to Pedophiles as Charity?

http://www.nytimes.com/2012/06/06/opinion/dowd-is-pleasure-a-sin.html?smid=fb-share
It’s hard to say what is weirder:A Sister of Mercy writing about the Kama Sutra, sexual desire and “our yearnings for pleasure.” Or the Vatican getting so hot and bothered about the academic treatise on sexuality that the pope censures it, causing it to shoot from obscurity to the top tier of Amazon.com’s best-seller list six years after it was published. Just the latest chapter in the Vatican’s thuggish crusade to push American nuns — and all Catholic women — back into moldy subservience.
..."In old-fashioned prose steeped in historical and global perspective, Sister Farley’s main argument is that justice needs to govern relationships. In the interest of justice to oneself, she contends that “self-pleasuring” needs “to be moved out of the realm of taboo morality.”
Immanuel Kant, who considered masturbation “below the level of animals,” must give way to Alfred Kinsey. “It is surely the case that many women, following the ‘our bodies our selves’ movement in the fourth quarter of the twentieth century, have found great good in self-pleasuring — perhaps especially in the discovery of their own possibilities for pleasure — something many had not experienced or even known about in their ordinary sexual relations with husbands or lovers,” she writes. “In this way, it could be said that masturbation actually serves relationships rather than hindering them.”
A breath of fresh air in the stultifying church, she makes the case for same-sex relationships and remarriage after divorce. “When it truly becomes impossible to sustain a marriage relationship, the obligation to do so is released,” she writes, adding, “as when in the Middle Ages a broken leg made it impossible to continue on a pilgrimage to which one had committed oneself.”
Taking on the Council of Trent and a church that has taken a stand against pleasure, Sister Farley asserts that procreation is not the only reason couples should have sex. Fruitfulness need not “refer only to the conceiving of children,” she writes. “It can refer to multiple forms of fruitfulness in love of others, care for others, making the world a better place for others” rather than just succumbing to “an égoisme à deux.”...
..."This latest ignoble fight with a noble nun adds to the picture of a Catholic Church in a permanent defensive crouch, steeped in Borgia-like corruption and sexual scandals, lashing out at anyone who notes the obvious: They have lost track of right and wrong.
Cardinal Timothy Dolan of the Archdiocese of New York blasted The New York Times after Laurie Goodstein wrote that, as the archbishop of Milwaukee in 2003, he authorized payments of up to $20,000 to sexually abusive priests “as an incentive for them to agree to dismissal from the priesthood.”
Cardinal Dolan insisted through a spokesman that it was “charity,” not “payoffs.” But if you were the parent of a boy abused by a priest who went away with 20,000 bucks, maybe “charity” is not the word that would come to mind...."
Bridget Mary's Reflection:
Another great column for Maureen Dowd! I love your sense of humor, but you have got to hand it to the Vatican. They are making life easy for you by their ridiculous censure of Sr. Margaret thought-provoking, contemporary reflection on ethics. Just Love is obviously a breath of fresh air that many readers are savouring! 
And Cardinal Dolan, oh my what a whopper,  a $20,000 donation to pedophiles as charity? Really, what world do you live in? 
Bridget Mary Meehan, arcwp
sofiabmm@aol.com

"Following the Money" by Phyllis Zagano, ncronline.org/ LCWR Hostile Take-Over: A Vatican Money Grab of Nuns' Money?

http://ncronline.org/blogs/just-catholic/following-money
Phyllis Zagano hits the nail on the head: So what's at stake in the current hostile take -over of the Leadership Conference of Women Religious by the Vatican? Money, lots of it!
 Zagano concludes:
"Yes, the dioceses have huge holdings. But they have equally huge legal bills with more to come as the courts increasingly find bishops negligent in oversight. Many women's institutes have substantial cash, equities and property in their own names, and their members hold directorships in multiple institutions, which in turn have giant assets. Much of that money is managed by the Christian Brothers Investment Services -- about $4 billion. And here's the kicker: The USCCB's receivership team leader, Seattle Archbishop J. Peter Sartain, is listed as a trustee of the Christian Brothers Investment Services' Catholic United Investment Trust. It would seem to the uninformed onlooker that his trusteeship, combined with the fact that his own sister belongs to the conservative Nashville Dominicans, would cause Sartain to recuse himself from holding the looking glass over LCWR....No matter how hard the Vatican tries to spin this one, the world's view is of a confrontation between the law and the prophets." 
This is a huge conflict of interest for Archbishop Peter Sartain! Phyllis Zagano has it right. It is all about the money and it is another disgrace for the institutional church! Catholics, express your outrage and demand that Sartain resign, abolish the committee, and abandon what appears to be a money grab of the nuns' money! Whoa, this takes the cake!
Bridget Mary Meehan, arcwp
www.arcwp.org
sofiabmm@aol.com

Tuesday, June 5, 2012

"My Journey from Silence to Solidarity" by Roy Bourgeois, M. M./ New Booklet Now Available

Peace and justice activist Maryknoll priest Roy Bourgeois delivered the homily that challenged the prejudice of the Vatican patriarchs at Janice Sevre-Duszynska's ordination as a Roman Catholic Woman Priest in Lexington, Kentucky on Aug. 9, 2008. In this moving story of his personal consciousness raising, Fr. Roy shares his journey from silence to solidarity with the women's ordination movement. He confronts the Old Boys club stating that "prejudice in liturgical clothing is still prejudice" , and calls the church to live Gospel equality now: "Hearing the experience of many women in the Catholic Church made me realize that excluding women from priesthood is a grave injustice against women, against our Church and against our God who calls both men and women to be priests."
You will be inspired by this moving story. Fr. Roy shares photos and experiences of  family, service to country,  priesthood, missionary work, peace and justice advocacy with SOA Watch.   After preaching the homily at Janice's ordination, Roy received a letter from the CDF asking him to recant his support of women's ordination which he refused to do. After prayer and reflection, Roy responded in a letter stating: "Silence is the voice of complicity. Therefore, I call upon all Catholics, fellow priests, bishops, Pope Benedict XVI, and all Church leaders at the Vatican to speak out loudly on this grave injustice of excluding women from the priesthood." 
Roy  has put everything on the line - even  membership in his beloved Maryknoll Order.  His prophetic witness has shaken up the Vatican and has challenged all of us to join together in mutual support and solidarity for justice and equality in our church. Well done, Roy and thank you for your courageous witness for women priests! Now justice like a mighty river is rising as more believers around the world express their support for women's ordination including 1500 European priests! 
For copies of Fr. Roy's story, "My Journey from Silence to Solidarity", phone or fax 706-682-5369 or read online www.roybourgeoisjourney.org

(left to right: Erin Hanna, WOC, Donna Rougeux, ARCWP, Ree Hudson, RCWP, Fr. Roy Bourgeois, Janice Sevre-Duszynska, ARCWP in Rome outside Vatican in Oct. 2011)

Attack on Girl Scouts Shows Current Law Isn't Working" by Sr. Joan Chittister/NCROnline


http://ncronline.org/blogs/where-i-stand/attack-girl-scouts-shows-current-law-isnt-working
..."The pope wants a smaller, purer church, we're told. Apparently that's what they wanted after the Protestant Reformation in the 16th century, as well. And they got it. They lost half of Europe. They are now losing large segments of South America. The Irish Church is listing. Only 5 percent of infants born in Europe are now baptized. And the United States, once the largest church-going country in the world, in the light of the sex abuse scandal, is teetering, as well.
From where I stand, it seems that law isn't working.
Maybe the Vatican needs to go back to the approach of the loving John XXIII or the patient Paul VI.
Maybe we ought to try the Gospel again, the one that understands people who lift their work animals out of a ditch on the sabbath, or get caught in adultery, or are shunned because of their leprosy, or decide that circumcision is only one culture's sign of commitment, not theirs, or are the wrong sex, as was the Woman at the Well, to preach the Word of God. Let's try again the one that doesn't use investigations or intimidation or silencing or excommunications for the sake of control rather than make compassion the mark of the church. As they have, for instance, with bishops caught between two different sets of law -- civil law and canon law -- in the sex abuse scandal.
The results cannot possibly be worse than the ones we're getting. But one thing's clear. I know my own problem now: I was a Girl Scout."

100,000 American Children Sexually Abused by Catholic Priests/ Where is National Media with Indepth Coverage? CNN, CBS, ABC, NBC, FOX?


"...What do these practices indicate? They indicate clearly that the Philly Archdiocesean leadership and, by clear implication and fair inference, the Catholic Church's hierarchy worldwide is, and has been, for decades engaged in a massive cover-up of widespread priest sexual abuse of defenseless children.

They also suggest strongly that few U.S. political leaders, prosecutors, judges, and even journalists and TV news outlets have given the pervasive sexual assault by priests on minors the serious attention it requires.

As a consequence, over 100,000 American children have been sexually abused by priests with not one U.S. bishop tried and convicted for complicity. This number of innocent and defenseless American victims exceeds the combined total U.S. fatalities and casualties from the Iraq and Afganistan wars, yet American political leaders and media have barely given this outrageous epidemic any attention...."

Bridget Mary's Reflection
Kudos to Gerald Slevin for his excellent analysis of the criminal sexual abuse trial against  the Archdiocese of Philadelphia. It is shocking that the national media has not covered this story as a major news story. Sickening really, that such evil has flourished in the Catholic Church and not one bishop held accountable! Why does the institutional church hold such power over politicans and  media outlets? Why did the sexual allegations against Penn State Coach Joe Paterno merit non-stop media coverage, yet the criminal trial that exposed disgusting, stomach-churning sexual abuse of children in the Archdiocese of Philadelphia by priests merit so little national scrutiny? Where is the outrage? Something is wrong with this picture! 
The current hostile take over of the LCWR for the nuns' support of women's ordination, homosexuality and contraception is a diversionary tactic on the part of the Vatican to take the attention off their own global clerical corruption and crimes. Catholics will not be fooled by the new U.S. bishops' Madison Avenue  like "PR" campaign led by Cardinal Dolan(who also should face questions in his handling of the sexual abuse cases in Wisconsin). Can we sniff out a political agenda here? Most Catholics support contraception coverage. It is simply   an issue of justice and religious freedom for all, Catholics and non-Catholics alike.  I don't think that Catholics will be duped by their bishops in this google alert age! Hopefully, the national media will catch on and comprehend that the bishops are not the church, the people are!  It is time to report this bigger story including women in the church and outside, and their reactions to the so-called "bishops' war on women!"
 Bridget Mary Meehan, arcwp, www.arcwp.org, sofiabmm@aol.com 

Gerald T. Slevin: Philadelphia Criminal Trial Has Now Fully Exposed Catholic Leadership Worldwide



PHILLY CRIMINAL TRIAL:
"For almost a decade now in Philadelphia, the birthplace of American religious and civil liberties, government prosecutors have been examining closely and carefully the Philadelphia Archdiocese's medieval-style secret archives. The archives cover almost a half century of "problem priest" personnel, at times including files for almost a quarter of all Philly priests, who served under three Philly Princes of the Catholic Church, Cardinals Rigali, Bevilacqua, and Krol. This long prosecutorial effort has culminated in the just completed landmark multi-month criminal trial of a former top hierarchical official, with more criminal trials and likely many related civil lawsuits to follow. The trial has been well reported by Philadelphia Inquirer journalists in a brief review here and over a three month period in detail here. The pope has just tried to soften the significant adverse publicity from the trial and to preserve his Philly Catholic donor base by announcing a papal visit to Philadelphia in 2015, which already has been poorly received by many outraged Philly Catholics, as reported here.

The Philly trial court heard dozens of witnesses, including sexual abuse survivors, under oath. Prosecutors introduced as evidence hundreds of previously undisclosed documents from the Cardinals' secret priest personnel archives. The trial revelations ranged from graphic details of nauseating and disgraceful assaults on children by priest predators, who had been previously known to the Cardinals to present serious safety risks for defenseless children, to shameless collusive document-shredding and almost limitless lying by top officials, as the dark side of the Philly clerical child sexual abuse scandal and its hierarchical cover-up was fully and relentlessly exposed.

PHILLY CARDINALS:

Each of the three Philly Cardinals had similar life experiences as they ambitiously climbed the hierarchical ladder. Each had received a prestigious Roman Gregorian University graduate education. Each in varying degrees for many years had been close to the current pope, Benedict XVI, and to his immediate predecessor, John Paul II, as well as to other major Roman curial Cardinals.

Cardinal Rigali, who was in charge in Philly for almost a decade until last year, had also worked closely in Rome for over a decade with Benedict XVI, then Cardinal Ratzinger, and with John Paul II.

Cardinal Rigali prior to Philly had headed the St. Louis Archdiocese, where he sponsored and mentored New York's Cardinal Dolan. Dolan is now head of the US bishops' national conference and is currently facing major criticism for misleading statements about his role in "golden parachute" payments beginning several years ago to suspected Milwaukee priest sexual predators, as reported by the NY Times here and also discussed here.

Cardinal Dolan's current treasurer at the US bishops' conference, Wheeling's Bishop Bransfield, was unexpectedly mentioned for unseemly behavior in sworn testimony several times during the Philly trial. Bransfield has broadly challenged this sworn testimony as reported in the NY Times here. Embarrassingly for the pope, Bransfield several weeks ago had been visiting the pope with Washington DC's Cardinal Wuerl and members of the "$1 million a head" elite U.S. donor group, The Papal Foundation, when the unxpected negative Philly trial testimony allegations about Bransfield became public.

Cardinal Wuerl had even given some of the elite donors as part of the visit a tour of the Vatican Bank during which Wuerl indicated boldly that it was a safe and sound bank. Apparently, Wuerl's close ally, Carl Anderson, a former Reagan right-wing staffer, current head of the Knights of Columbus and a Vatican Bank supervisory board member, had overlooked warning Wuerl that the Vatican Banks's CEO was about to be sacked due to purported troubles at the Bank. The Vatican Bank's mess seems to just get worse on a daily basis as reported here.

Cardinal Rigali had also in St. Louis sponsored and mentored Kansas City's Opus Dei Bishop Finn, who is currently awaiting a criminal trial for failing to report timely a priest child pornographer. Finn was recently stripped of much of his episcopal authority as reported here.

Cardinal Bevilacqua prior to Philly had headed the Pittsburgh Archdiocese, after serving as an influential auxiliary Bishop in the large Diocese of Brooklyn, NY.

Cardinal Krol had prior to Philly been an important auxiliary Bishop in Cleveland and, as a fluent Polish speaker, was an important US confidante of John Paul II.

Each of these Cardinals also served for years in key roles on, or as advisors to, major papal Roman curial committees, as well as on major committees of the US bishops' conference, which Cardinal Krol headed from 1971-1974 and Cardinal Dolan now heads.

PHILLY MANAGEMENT MODEL AND VATICAN:

The evident and significant conclusion can, and must, be drawn that the priest personnel management practices of these three Cardinals, which were consistently followed generally for over a half century as the recent Philly trial has amply demonstrated, are fairly representative and quite typical of the management practices not only of other US bishops, but of worldwide Catholic bishops.

All worldwide Cardinals and Bishops and their dioceses were, and remain, subject to the same Roman canon law and curial oversight as have the Philly, St. Louis, Pittsburgh, Brooklyn and Cleveland bishops and dioceses. The close connections and frequent interactions of the Philly Cardinals with the Roman curia and Benedict XVI, and his predecessor, John Paul II, strongly support the monumental inference that Philly's three Cardinals were only following the Vatican hierarchy's worldwide standard operating procedures. This is at the heart of the pending criminal complaint alleging crimes against humanity against the pope and Cardinals Bertone, Levada, and Sodano now at the International Criminal Court at the Hague. This complaint may be a motivating factor for the Vatileaks hysteria.

It must also be acknowledged, sadly but significantly, that it is not credible to assert the pope was unaware of what was happening generally with the abuse cover-ups of these three Philly Cardinals, as well as the alleged misdeeds of Cardinal Dolan and Bishop Bransfield, both when the pope was as a Cardinal head of the curial Congregation of the Doctrine of the Faith from 1981 to 2005 and, after 2005, as pope. Given the notoriety of the 2005 and 2011 Philly grand jury report and the related replacement of Bevilacqua by Rigali, then Rigali by Archbishop Chaput, both popes John Paul II and Benedict XVI must have been quite familiar with the widespread and long-term Philly predator priest scandal.

The pope clearly has had close personal contacts, as well as multiple administrative contacts, with each of these Cardinals, especially with Rigali and Dolan, and with Bishop Bransfield. Yet the only significant public papal action taken with respect to any of them appears to have been (1) to appoint Rigali last year, after the Philly indictments were issued, as an honored papal representative to a Czech Republic event, (2) to make Dolan Archbishop of New York then a Cardinal, and (3) to fete Bransfield annually at a Vatican ceremony for elite US donors, including one several weeks ago. Now the pope plans to "reward" the beleaguered Philly Catholics with an unwelcome visit in 2015!

Of course, given Cardinal Dolan's own widely reported abuse cover-up baggage from Milwaukee and New York, Cardinal Dolan has as head of the US bishops, unsurprisingly, failed to speak out publicly about either his mentor, Cardinal Rigali's pathetic management of Philly priest predators or about his treasurer, Bishop Bransfield's alleged long-term association with the notorious and defrocked Philly priest, Stanley Gana.

PHILLY PRIEST ABUSE MANAGEMENT PRACTICES:

What were these priest personnel management practices relating to sexual abuse allegations against suspected priests, as revealed in detail at the Philly trial and/or in the Philadelphia Archdiocese's secret records, and what do they tell us? These practices include:

(1) Maintenance of detailed records of priest misconduct kept in secure secret archives with access limited to the Cardinal and a handful of his chosen top assistants. In Philly, this included secret files at one time on over 300 priests with problems warranting secrecy, almost one quarter of the entire priest population at some times.

(2) Destruction of potentially incriminating records, most significantly, the destruction of several copies of a list of three dozen priests identified as serious sexual predator risks, some of whom abused more children after the list was shredded.

(3) Suppression of potentially incriminating records, most significantly, an unshredded copy of the list of three dozen suspected priest predators which was never produced as was legally required for either the 2005 or the 2011 Philly grand jury investigations.

(4) Lying to prosecutors, abuse victims, and abuse victims' lawyers.

(5) Intimidating victims and their families generally, demanding unreasonable confidentiality and legal claims-release agreements as a condition to getting financial assistance for counseling, and using heavy-handed and expensive legal tactics to deter and/or delay victims from pursuing timely legal relief.

(6) Punishing potential whistleblowers, as well as pastors who resisted the placement of suspected priests in their parishes, as happened with one pastor at least.

(7) Accepting inadequate and/or incomplete psychological reports from "captive" psychological counseling institutions of predator priests' fitness to return to ministry.

(8) Assigning known predator priests to unsuspecting parishes, without even informing the pastors of such parishes of the risks the predators presented.

(9) Selecting pliable and conflicted Catholics for review boards and agreeable "independent" auditors to review their performance, and then as well to cherrypick the files to be submitted to these biased review boards and auditors.

(10) Lobbying excessively and expensively to keep child abuse statutes of limitation narrow and short, and delaying victims by ruses and subterfuge until these short statutes of limitation legally barred the victims' claims.

WORLDWIDE IMPLICATIONS OF PHILLY MANAGEMENT PROCEDURES:

What do these practices indicate? They indicate clearly that the Philly Archdiocesean leadership and, by clear implication and fair inference, the Catholic Church's hierarchy worldwide is, and has been, for decades engaged in a massive cover-up of widespread priest sexual abuse of defenseless children.

They also suggest strongly that few U.S. political leaders, prosecutors, judges, and even journalists and TV news outlets have given the pervasive sexual assault by priests on minors the serious attention it requires.

As a consequence, over 100,000 American children have been sexually abused by priests with not one U.S. bishop tried and convicted for complicity. This number of innocent and defenseless American victims exceeds the combined total U.S. fatalities and casualties from the Iraq and Afganistan wars, yet American political leaders and media have barely given this outrageous epidemic any attention.

ROLE OF POPE:

As noted in the comments, "Our Opportunistic Pope" here and "Is the Pope Losing it?" here, the current pope plays "hardball." The pope appears to be in a frantic race with his own biological clock to downsize the Church to a controllable cultic empire before the priest sexual abuse scandal bankrupts the bishops, who understandably appear more focused on staying a step ahead of the prosecutors.

The pope put the fear of God into the entire hierarchy last year by sacking an Australian bishop for raising the subject of women priests, even though, as John Allen recently reported, the pope in his own hand-written notes found that "...there was no doubt about his (the bishop's) very good pastoral intentions...." John also reported on a Cardinal who recently complained in a letter to the pope about being "yelled at" by the pope's right-hand man, Msgr. Ganswein, for failing to approve almost instantly a papal document.

Pastoral bishops are out and episcopal puppets are in, it appears. For more on this blitzkreig approach, including a link to John Allen's new papal report, please read here. For the papal financial urgency underlying the pope's attack on American Sisters, please read here. For the theological and other inconsistencies of the pope's position against the Sisters, please read here.

ROLE OF CATHOLICS:

The evil of child sexual abuse by priests remains a major problem in the U.S., as indicated the recent talks by leading experts, Tom Doyle, O.P., here and by Richard Sipe here.

Many American Catholics continue to be very concerned about the sexual abuse of children by priests and the hierarchy's attacks on women, including American Sisters, and on all gay persons. Many are planning on attending brief "counter" rallies at noon this Friday, June 8, in 133 US cities (A) to show their solidarity and support for (1) disrespected women, including American Sisters, (2) defenseless children and victims of sexual abuse by priest predators, and (3) insensitively maligned and innocent gay persons, and (B) to object to the pope's contrived "religious liberty" political crusade. The rally details, including nearby locations, are available here.

The days of "Pay, Pray and Obey" Catholics are growing shorter. Amen and Alleluia!!"



"Vatican Scolds Nun for Book on Sexuality" by Laurie Goodstein and Rachel Donadio/New York Times/ "Just Love" now #1 on Amazon!

http://www.nytimes.com/2012/06/05/us/sister-margaret-farley-denounced-by-vatican.html
"The Vatican’s doctrinal office on Monday denounced an American nun who taught Christian ethics at Yale Divinity School for a book that attempted to present a theological rationale for same-sex relationships, masturbation and remarriage after divorce.
The Vatican office, the Congregation for the Doctrine of the Faith, said that the book, “Just Love: A Framework for Christian Sexual Ethics,” by Sister Margaret A. Farley, was “not consistent with authentic Catholic theology,” and should not be used by Roman Catholics.
Sister Farley, a past president of the Catholic Theological Society of America and an award-winning scholar, responded in a statement: “I can only clarify that the book was not intended to be an expression of current official Catholic teaching, nor was it aimed specifically against this teaching. It is of a different genre altogether.”
The book, she said, offers “contemporary interpretations” of justice and fairness in human sexual relations, moving away from a “taboo morality” and drawing on “present-day scientific, philosophical, theological, and biblical resources.”
The formal censure comes only weeks after the Congregation for the Doctrine of the Faith issued a stinging reprimand of the main coordinating group of American nuns, prompting many Catholics across the country to turn out in defense of the nuns with protests, petitions and vigils.
The nuns’ organization, the Leadership Conference of Women Religious, said on Friday that its board had declared that the Vatican’s accusations were “unsubstantiated,” and that it was sending its leaders to Rome to make its case. Three bishops have been appointed by the Vatican to supervise an overhaul of the nuns’ organization.
The censure of Sister Farley, who belongs to the Sisters of Mercy of the Americas, is the second time recently that a book by an American nun has been denounced by the church’s hierarchy. In 2011, the doctrine committee of United States bishops condemned “Quest for the Living God: Mapping Frontiers in the Theology of God,” by Sister Elizabeth A. Johnson, a professor of theology at Fordham University in New York...
...Sister Farley’s book finds moral and theological justifications for same-sex marriage, which aside from abortion, has become the major galvanizing political and moral issue for American bishops. The statement took Sister Farley to task for writing that same-sex marriage “can also be important in transforming the hatred, rejection, and stigmatization of gays and lesbians.” She wrote that “same-sex relationships and activities can be justified according to the same sexual ethic as heterosexual relationships and activities.”
“This opinion is not acceptable,” the Vatican statement said. The Catechism of the Catholic Church, it said, says homosexual acts are “acts of grave depravity” that are “intrinsically disordered” and “contrary to the natural law.” It said that Sister Farley’s assertion that sometimes divorce is a reasonable option for couples who have grown apart contradicted church teaching on the “indissolubility of marriage.”
The statement quoted liberally from some of the racier passages in “Just Love,” including ones in which Sister Farley writes that female masturbation “usually does not raise any moral questions at all.” She adds that “many women” have found “great good in self-pleasuring — perhaps especially in the discovery of their own possibilities for pleasure — something many had not experienced or even known about in their ordinary sexual relations with husbands or lovers.”
The Vatican said this assessment contradicted church teaching that “the deliberate use of the sexual faculty, for whatever reason, outside of marriage is essentially contrary to its purpose.”
Gaia Pianigiani contributed reporting.

PS Sr. Margaret Farley's book, Just Love is now a best seller on Amazon.com, thanks to the Vatican's censure! 
"Dear Vatican, when you have a minute, would you denounce my book too?"
http://www.faithtrustinstitute.org/blog/marie-fortune/137

Academics React (Negatively) to Vatican Move Against Farley Book: "Just Love", (Now a Best Seller)

http://ncronline.org/news/vatican/academics-react-vatican-move-against-farley-book#.T808DYUaMr8.mailto
The following reactions by theologians and other academics to the Congregation for the Doctrine of Faith's “Notification” regarding Mercy Sr. Margaret Farley's Just Love: A Framework for Christian Sexual Ethics were gathered by the Yale Divinity School for distribution to the media ---
Harold Attridge, Dean of Yale Divinity School

Professor Emerita Margaret Farley has long been a revered figure at Yale Divinity School. She has inspired generations of students, both men and women, to take seriously the task of theological ethics, by examining the logic of our moral judgments in the light of scripture, tradition, and human experience.
Her work on sexual ethics, Just Love, is an award-winning example of that enterprise, recognized by Christians of many traditions as a thoughtful attempt to wrestle with some of the most divisive social issues of our time.
Honest and creative theologians have often met a critical response to serious theological reflection and it is not a surprise that Professor Farley’s work has done so as well. In time, I suspect, those who react negatively to it now will come to appreciate the important contribution it makes to what must be our constant effort to examine the foundations of our moral life. The YDS community continues to appreciate the unique insights Professor Farley brings to the theological enterprise, and we look forward to her future contributions in the field.
Emilie Townes, Associate Dean of Academic Affairs, Yale Divinity School, past president of the American Academy of Religion


To read Margaret Farley is to be in the company of a fine mind, a precise eye, an open heart, an inspiring teacher, and a woman of deep and abiding faith. Her work has influenced several generations of ethicists and people of faith who are Christians and other religious traditions (and those yet to come) to think a bit more deeply and prayerfully about how we experience each other as thinking, feeling humans of mind and body.
The gift of her work is that it both sheer delight and awesome challenge as she works deeply within the tradition to speak outwardly to our broken world.
Farley knows what she thinks and communicates in a clear style—taking the reader on a journey that encourages us to think along with her such that a genuine conversation emerges and we and creation are all the better for it. She is a moral theologian par excellence.
Angela Batie Carlin, Former Campus Minister at St. Louis University


Margaret Farley’s construction of an approach to sexual ethics based on a framework of justice has been a critical pastoral tool in working with young Catholic adults who know Church teaching about sexual morality but seek to integrate it more fully in the greater values they espouse.
Inviting young adults to see sexual morality as a justice issue has prompted their sexual decision-making to have greater thoughtfulness and depth. Margaret Farley’s suggestion to employ justice as an essential criterion in discernment of sexual relationships has been an invaluable contribution to people of faith in this important and often misunderstood part of the human experience.
Kristen J. Leslie, Ph.D., Professor of Pastoral Theology and Care, Eden Theological Seminary
Sr. Margaret Farley, PhD. is a leading Roman Catholic scholar whose work in Christian Ethics dares to respond, in just and ethical ways, to the most difficult of relational questions.
Her book, Just Love: A Framework for Christian Ethics, offers a clear ethical framework for relational issues that too often become dangerously politicized by the Church and politicians who would use these issues as a way to serve their own individual agendas. Her work offers to Christians and non-Christians alike a wise, consistent and faithful response to the question about sexual ethics, upholding what is at the very heart of the best of Catholic teachings.
Lisa Cahill, J. Donald Monan Professor, Department of Theology, Boston College..."
NCR coverage of the Vatican's criticism of Margaret Farley's Just Love:

Ban Me Vatican, Please/ Sister Margaret Farley's book, "Just Love", is now #21 on Amazon!

http://www.amazon.com/gp/bestsellers/books/ref=sv_b_3#2
When the Vatican condemned Sister Margaret Farley's book Just Love, it stood at 147,982 in the Amazon rankings.
 By 7 pm, it was in the top 50.  It is now #21. (Research by Grant Gallicho)
This is another occasion where theVatican is the gift that keeps on giving!
Bridget Mary Meehan, ARCWP
Association of Roman Catholic Women Priests
www.arcwp.org
sofiabmm@aol.com

--


Monday, June 4, 2012

Freedom to Discriminate, U.S. Catholic Bishops by Douglas Laycock


"The bishops claim liberty for themselves, and for the large institutions they control, while also fighting to restrict the liberty of others with respect to abortion, emergency contraception, and same-sex relationships. Persistent opposition to the liberty of others makes enemies; many Americans on the other side of these issues now view the bishops as a powerful force for evil. Why should anyone who disagrees with the bishops on sexual morality respect their broad claim to religious liberty? That is the challenge that defenders of religious liberty must answer."

– Douglas Laycock
Professor of Constitutional Law at the University of Virginia.
Quoted in Commonweal, May 30, 2012

The Bishops & Religious Liberty by Cathleen Kaveny in Commonweal

http://www.commonwealmagazine.org/bishops-religious-liberty
..."This impetus toward public influence seems to be operating in the bishops’ dubious claim that “it is essential to understand the distinction between conscientious objection and an unjust law. Conscientious objection permits some relief to those who object to a just law for reasons of conscience—conscription being the most well-known example. An unjust law is ‘no law at all.’ It cannot be obeyed, and therefore one does not seek relief from it, but rather its repeal.”
It seems to me that this line of reasoning about unjust law is at the heart of the bishops’ stance on the contraception mandate. In February, they flatly rejected the administration’s attempts to insulate Catholic employers from the mandate by requiring third-parties to pay for and provide contraception coverage to employees of nonexempt Catholic institutions. Nor did the bishops propose any accommodations themselves. Instead, they claimed the only moral option is the complete repeal of the mandate. Why is the mandate an unjust law? Because contraception is intrinsically immoral—or so the bishops say. This position is consistent with the Catholic view that the magisterium is the authoritative interpreter of the natural law. But it goes far beyond the American understanding of religious liberty. Of course, there are constitutional limits, but generally in a representative democracy such as ours, the majority has the power to determine through the legislative process what counts as a just and unjust law. The bishops can propose. But it is ultimately up to the voters and their representatives to dispose...
Finally, the most striking aspect of the bishops’ claims about religious liberty is the absolute nature of their assertions (they don’t really make arguments). They give the reader virtually no hint that such questions must be assessed in a framework of competing rights and duties, particularly the duty to promote the common good. This is ironic from a theological perspective. Vatican II’s Declaration on Religious Freedom recognizes that there are “due limits” on the exercise of religious freedom, including the need to promote a “just public order,” and preserve the “equality of the citizens before the law.” For years, Catholic moralists and lawyers have railed against the assertion of rights claims without any consideration of relational responsibilities. (See Mary Ann Glendon, Rights Talk: The Impoverishment of Political Discourse, 1993.)
Nor does the bishops’ rights absolutism make much sense as a legal strategy. American law does not treat religious freedom as an absolute right. The leading case interpreting the Free Exercise Clause, Employment Division v. Smith (1990), holds that the Constitution does not require lawmakers to give religious exemptions to neutral laws of general applicability, provided no other constitutional rights are involved. Even under the stricter, “compelling state interest” test that governed in the pre-Smith era, religious freedom was never an absolute right, but had to be balanced against competing state interests. Moreover, those interests must be assessed from the vantage point of the lawmakers, not the religious objector...
The case that seems most on point with regard to the contraception mandate is United States v. Lee(1982). It was decided under the stricter test that the Religious Freedom Restoration Act still applies to federal regulations such as the mandate. In that instance, the Supreme Court held that it was constitutionally permissible for the federal government to force Amish employers to pay Social Security taxes for their employees, although both the payment and receipt of Social Security taxes violated their religious beliefs, and although the employees in question were Amish themselves.
Why should it be permissible to force Amish employers to pay Social Security taxes but not to force Catholic employers to pay for contraception? I don’t see a compelling distinction between the two cases. In Lee, the Court noted that “the Social Security system in the United States serves the public interest by providing a comprehensive insurance system with a variety of benefits available to all participants, with costs shared by employers and employees.” A similar claim could be made about employer-based health reform.
According to Lee, “To maintain an organized society that guarantees religious freedom to a great variety of faiths requires that some practices yield to the common good.” The bishops do not agree, of course, that expanding access to contraception will in fact contribute to the common good. And they are free to make that argument in the public square. But just as a member of Peace Church cannot politically demand that the only way to respect his or her religious liberty is to end a war for everyone, so the bishops cannot insist that “the only way to respect our religious liberty is to repeal the contraceptive mandate for everyone.”
It just doesn’t work that way.
Cathleen Kaveny, a Commonweal columnist, teaches law and theology at the University of Notre Dame.

Vatican Condemns Margaret Farley's "Just Love", A U.S. Nun's Ground breaking book on Sexual Ethics/Future Best-Seller!

Thanks to the CDF, (Congregation for the Doctrine of the Faith), now everyone will want to read "Just Love" so it is probably on its way to the best-sellers list.
Congratulations, Margaret Farley. I plan to order a copy today! Yet again the Vatican keeps on being the gift that keeps on giving! 
Bridget Mary Meehan
sofiabmm@aol.com
www.arcwp.org
http://ncronline.org/blogs/grace-margins/no-justice-margaret-farley-and-just-love
Jamie L. Manson/ National Catholic Reporter

Only weeks after taking a broad swipe at the Leadership Conference of Women Religious, the Congregation for the Doctrine of the Faith has returned to its more typical routine of taking aim at individual theologians.
The latest target is Mercy Sr. Margaret Farley, professor emeritus of Christian ethics at Yale Divinity School, and her 2006 book Just Love: A Framework for Christian Sexual Ethics.
On Monday morning, the CDF published a notification that states Just Love does not reflect the official teaching of the Magisterium and, therefore, "cannot be used as a valid expression of Catholic teaching, either in counseling or formation, or in ecumenical or interreligious dialogue."
As Farley herself said in her response to the notification, Just Love "was not intended to be an expression of current official Catholic teaching, nor was it aimed specifically against this teaching." The goal of this book was to engage discussion about issues in sexual ethics, knowing that fruitful discussion becomes possible only if critical questions are pressed.
It has become abundantly clear that, particularly in matters related to the pelvic zone, the hierarchy is not interesting in exploring questions or engaging in dialogue. That's a loss for the hierarchy, who would benefit greatly from a close reading of Farley's framework for sexual ethics. But their loss is the Catholic laity's gain, particularly those who have not yet been exposed to Farley's work.
As we learned from the 2005 censuring of Jesuit theologian Roger Haight for his book Jesus Symbol of God and last autumn's condemnation of Sr. Elizabeth Johnson's Quest for the Living God, Roman Catholic bishops have a knack for garnering public interest in some of the most groundbreaking theological and ethical texts being written today.
In the interest of full disclosure, I mention that as a student at Yale Divinity School I had the honor of serving as Farley's research assistant for two years. In the decade since my graduation, she has been a mentor and friend. In recent years when I have taught sexual ethics on a college level, Just Love has been our textbook.

Just Love was not only a lifesaver to me as a professor, but a life-giver to our students who are part of a generation born into a society where sexual norms are in flux and the old sexual taboos are rapidly fading away.
Most young adults in the United States were raised in a culture saturated in sexual imagery and references. They did not grow up in a "village model" of society in which the community constructed and handed down moral norms. And, in most cases, young adults no longer find moral credibility in the church, especially its teachings on sexuality.
As a result, new generations are saddled with the overwhelming task of developing for themselves new norms for sexual ethics. Unfortunately, many find themselves adrift in a morally relative culture where often the only imperative seems to be: "What is good for you isn't necessarily good for me, but if it works for you, who I am to judge?"
As my students searched for a basis for developing their sexual ethic, Just Love proved invaluable. Farley applies criteria for justice to sexual relationships and activities, offering readers a seven-point framework for evaluating whether a sexual relationship is true, loving and just.
The first two norms consider whether the relationship is harmful and whether both partners have freely consented to the relationship. The framework then asks whether the relationship is marked by mutual desire, trust and self-disclosure. Building on that is the norm of equality, which requires that both partners share an equality of power that in no way entails an unequal vulnerability, dependence or limitation of options.
The final three norms consider whether there is a true commitment, which Farley defines as a union marked "by knowing and being known, and loving and being loved." If there is commitment, the question must be asked whether the relationship fulfills the sixth norm of fruitfulness. That is, does the commitment bring about new life by nourishing other relationships and by providing goodness and beauty to the wider community?
Finally, Farley asks whether a relationship is marked by social justice. By social justice, she not only means justice between sexual partners, but respect for all persons in a community. For an individual relationship to be just, it must respect every person's needs for acceptance, well-being and spiritual safety..."

[Jamie L. Manson received her Master of Divinity degree from Yale Divinity School, where she studied Catholic theology and sexual ethics. Her columns for NCR earned her a first prize Catholic Press Association award for Best Column/Regular Commentary in 2010.]