Exploring the Feminine Divine in Christianity/ Mary Embodies the Motherhood of God in Her Person - Mercy, Compassion, Justice

http://www.christfaithpower.com/2013/03/01/return-of-the-mother-goddess/
Jesus came to end patriarchy and promote partnership as the will of God. My focus is on reintegrating the feminine face of God in our worship and ministry. See Delighting in the Feminine Face of God and Heart Talks with Mother God, two books that are available on amazon.com Bridget Mary Meehan, arcwp, www.arcwp.org, sofiabmm@aol.com
This article is highly recommended!

"Jesus got his feminine heart from his Mother—peace, love, justice, mercy and compassion. These virtues are usually not attributed to males, especially in patriarchy which represents power, control, preservation of the status quo and domination.
Speaking of Mary, Harvey comments:
Any unbiased reading of the Magnificat makes clear, Mary was on the side of the marginalized, the defeated, the scorned, and the poor in a very unmetaphorical sense. The pure eyes of her love saw the misery of the world without any consolation, precisely because they also saw the total holiness of all created things and the plan of the divine love that the Father-Mother had willed for creation. (353)
Eliazondo contends that the Virgin of Guadalupe is so powerful a presence in the Americas because, the Mother of the New Creation, turned things around. The Virgin refers to Juan Diego as “My dignified one.” The Mother bestows status and dignity on Juan who before had thought of himself in this way:
Because in reality I am one of your campesinos, a piece of rope, a small ladder, the excrement of people: I am a leaf, they order me around, lead me by force; and you, my most abandoned Daughter, my Child, my Lady, and my Queen, send me to a place where I do not belong. (10)
Juan represents the conquered mestizos, victims of the violent conquest by the conquistadors. Mary sends Juan to a place of dignity in her son’s kin-dom.The Virgin is so powerful because she also brought about the conversion of the conquistadors. The patriarchal bishop of Mexico City obeyed her order to build a sanctuary in the hinterlands of the conquered campesinos. Do not miss the transformation here—a conquering patriarch obeys the command of a native woman, The Virgin. Oppressors and their victims now have the possibility to be transformed because of the Mother of the New Creation that spawned at Guadalupe. Both sides returned to the Mother and, the words of St. Bernard were made real, “Remember, O Most Holy Virgin, that is never was heard in any age that anyone turning to your protection was abandoned.” Mary told the children at Fatima, The greatest sin is to revel against the Motherhood of God, and to refuse to recognize me as the Mother of all human beings.” (Why did we not hear about this statement instead of all the condemnations of Communist Russia?) John Paul I said, “God is our father, and above all God is our Mother.”
Mary is our Mother Goddess. She embodies the Motherhood of God in her person—mercy, compassion, justice. Merton wrote in Hagia Sophia:
O blessed, silent one, who speaks everywhere!
We do not hear the soft voice, the gentle voice, the
merciful and feminine.
We do not hear mercy, or yielding love, or non-resistance,
or non-reprisal. In her there are no reasons and no answers.Yet she is the candor of God’s light, the expression of His
simplicity.
We do not hear the uncomplaining pardon that bows
down the innocent visages of flowers to the dewy
earth. We do not see the Child who is prisoner in all
the people, and who says nothing. She smiles, for
though they have bound her, she cannot be a prisoner.
Not that she is strong, or clever, but simply that
she does not understand imprisonment.
The helpless one, abandoned to sweet sleep, him the
gentle one will awake: Sophia.
Mary is Sophia, the Mother of the New Creation, the incarnation of the Divine Feminine.
As the Virgin of Guadalupe, Mary represents the return of the divine feminine. "