The Roman
Catholic Women Priests Movement is a renewal, justice movement within the Catholic
Church.
We
are serving inclusive Catholic communities where all are welcome to receive
sacraments.
We
are a non-clerical movement that offers the church an egalitarian, partnership
with the community of the baptized.
Our
mission is to serve especially those whom the Vatican marginalizes. (33 million
Catholics have left the church that is quite a "target group" that has been
abandoned by institution. )
We
reject excommunication. No punishment can separate us from Christ or cancel our
baptism. No church authority can separate us from God.
This
is our church and we are not leaving it. (no matter what the Vatican says or
does.)
(The
Vatican's official line is that our excommunicate is the automatic type, by your
choice, you have excommunicated yourself)
The
Church that treat women as second-class citizens violate God's
will.
Genesis
1:27: God created humanity in God's image, in the divine image, God created
them, male and female God created them. Galations 3:27 St. Paul reminds us that
by our baptism there is neither male nor female, all are one in Christ.
Roman
Catholic Women Priests have valid orders. Our first bishops were ordained by a
male bishop in apostolic succession.
Pope
Benedict canonized two excommunicated two nuns (Theodore Guerin and Mary
McKillop) Therefore, one could argue he made excommunication the new fast track to sainthood!
We
hope that Pope Francis will chart a new path toward human equality in our church
by opening all ministries to women. If women were priests, we would see an end
to the church's policy on contraception. Primacy of conscience is an important
church teaching that all must follow in moral decisions.
The
hierarchy must make the connection between discrimination against women in the
church and violence , abuse and inequality toward women in the
world.
Like
these courageous women we are faithful Catholics leading the church to become
more just and live Jesus example of Gospel equality.
Jesus
called women and men to be disciples. (Luke 8:1-3) Jesus did not ordain anyone.
The
Risen Christ called Mary Magdala to be the apostle to the apostles. She was the
first to proclaim the central message of Christianity, the Resurrection.
Vatican/
(hierarchy) should follow Jesus’ example of Gospel equality and the early
church’s tradition of women in liturgical leadership as deacons, priests and
bishops.
Background
For
1200 years women were ordained. (Gary Macy, The Hidden History of Women’s
Ordination, Dorothy Irvin’s archaeological evidence etc.) “In
the early centuries of Christianity, ordination was the process and the ceremony
by which one moved to any new ministry (ordo) in the community. By this
definition, women were in fact ordained into several ministries. A radical
change in the definition of ordination during the eleventh and twelfth centuries
not only removed women from the ordained ministry, but also attempted to
eradicate any memory of women's ordination in the past. …However, the triumph of
a new definition of ordination as the bestowal of power, particularly the power
to confect the Eucharist, so thoroughly dominated western thought and practice
by the thirteenth century that the earlier concept of ordination was almost
completely erased.. References to the ordination of women exist in papal,
episcopal and theological documents of the time, and the rites for these
ordinations have survived.” Gary Macy, The Hidden History of Women’s Ordination)
The
Vatican and Google have created a virtual tour of catacombs including two
frescoes in St. Priscilla’s catacomb that provide evidence of ancient women
deacons and priests in first centuries of church’s history. (One fresco depicts a woman deacon in the
center vested in a dalmatic, her arms raised in the orans position for public
worship. In the same scene there is a
bishop being ordained a priest by a
bishop seated I a chair. She is vested in an alb, chasuble, and amice, and
holding a gospel scroll. The third woman
in the painting is wearing the same robe as the bishop on the left and is
sitting in the same type of chair. ) In another fresco in the Catacombs of
Priscilla, women are conducting a Eucharistic banquet. This evidence portrays
women in liturgical roles and vestments.
The
real issue is that Roman Catholic Women Priests are visible reminders that women
are equal images of God. We are healing centuries of misogyny.
The
Vatican (hierarchy) cannot continue to discriminate against women and blame God
for it.
Roman
Catholic Women Priests are a “holy shakeup” which millions of Catholics
support.
Roman
Catholic Women Priests lead inclusive, enthusiastic, egalitarian communities
where all are welcome to receive sacraments.
Why do Roman Catholic Women Priests Ordain in Apostolic
Succession?
Women
priests sometimes get asked why we bother with apostolic
succession?
Here is my response:
Here is my response:
We
care about apostolic succession because in this time of paradigm shift in the
Roman Catholic Church, the Women Priests Movement is a bridge- joining hands
with the institutional church in order to transition from a hierarchical model
to a more community centered ecclesial model of a discipleship of equals. In
order to accomplish this change we must connect with the institution where it is
and they value apostolic succession as a tradition. We are aware that Peter was
probably never in Rome and that this apostolic succession comes from the 15th
century and has a number of broken links such as 3 popes at one time etc.
However, in order to be taken seriously by the institutional church, and to
serve all of its people, we needed to find a bishop with apostolic succession
who ordained our first women bishops. That we did and that is part of the reason
we are such a threat to the institutional church!
We
have valid orders!
We
use them to renew the structures from within and share our orders with the
priesthood of all the people. If you don't have it, you can't share it! We use
equal rites to achieve equal rights in our church. The Roman Catholic Women
Priests Movement is a justice movement for women in the church, leading the
church into its future now- a more open, just, inclusive, egalitarian community,
rooted in Jesus' example and early Christianity's house church
tradition.
Bridget Mary Meehan, ARCWP,
www.arcwp.org
Bridget Mary Meehan, ARCWP,
www.arcwp.org
Our
website is www.arcwp.org
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