BELL:
Moment of Silence
Presider: Welcome to Mary Mother of Jesus, an
inclusive Catholic Community where all are welcome to share Eucharist at the
Banquet Table. We use inclusive language in our scripture readings and prayers.
We invite sharing at the homily and prayers of intercession. Everyone prays the
words of Consecration in the Eucharistic Prayer. We welcome our newcomers at
announcement time after Communion. All are invited to join us for supper after
liturgy at a local restaurant.
GATHERING SONG: Womb
of All Creation Flowing
Womb of all creation flowing with your blessing everywhere,
Bring to birth in us deep caring that your fullness all may
share.
Fill us with your gentle power that new ventures we may
dare.
Holy Darkness deep within us, nurture our creative seeds:
Bring our dreams to glorious flower as your peace your
spirits feed.
In your center we find wholeness as your grace fills all our
needs.
Loving womb your sacred darkness brings forth treasures
night and day.
Nourishing our deepest longings, casting all our fears away.
May we join your holy labor, giving Earth new hopes we pray.
Presider: Let us begin out
liturgy today in the name of our God, Source of All Being, Jesus our Eternal
Word and Sophia Holy Spirit Wisdom.
ALL: Amen.
OPENING PRAYER:
ALL: O Lover of All, in this
journey into the heart of compassion, we celebrate your love unfolding in
the healing and wholeness of everyone and of every living thing.
You call us to see goodness and
beauty everywhere and to live in harmony with creation.
You call us to heal the wounds of
hatred and violence, discrimination and oppression in our world.
You call us to warmly welcome
everyone who comes through our doors as your presence among us.
In communion with Jesus, our
brother, and in the power of Your Spirit, we will live your love poured out
each day. Amen
PENITENTIAL RITE:
Litany of peace by Dan Shutte -Response (Let us be your peace)
Presider: God of all
creation, ALL:
Let us be your peace.
God
who walks among us, ALL: Let us be your peace.
God
of great compassion, ALL: Let us be your peace.
God
of tender mercy, ALL: Let us be your peace.
As we work for justice, ALL: Let us be your peace.
With
our hands and voices, ALL:
Let us be your peace
With
our words of comfort, ALL: Let us be your peace.
With
hope and healing, ALL: Let us be your peace.
In joy and gladness, ALL: Let us be your peace
Now and forever, ALL:
Let us be your peace.
ALL: Before we bring our gifts to share at the Banquet of love, we ask you
loving God for forgiveness for the times we have
failed to love one another and to care for your Creation. Amen
LITURGY OFTHE WORD
First Reading: From Bernard
Haring “Prayer: The Integration of Faith
and Life’
…For us too, Christ is still a
promise, because we are still on our way and the world is still longing for the
final liberation. But Jesus is with us on our way. He comes constantly into our
life as the promise “already” realized and the firm but “not yet” totally
fulfilled hope. As we discover his presence in our life more and more vitally,
we long more and more to stay near him, to be with him. We have heard
the inspired words of Bernard Haring. ALL: Thanks be to God.
Responsorial Psalm: 23 – Response:
YHWH you are my shepherd, I want nothing more.
Second Reading: Ephesians 2:4-10 This is the word of God. ALL:
Thanks be to God.
Gospel Acclamation: recited by ALL:
Praise, honor and glory to our God. Be compassionate as God is
compassionate. Praise, honor and glory to our God.
Gospel Reading: John 3:14-21
Reader: A reading from the Gospel
according to John. ALL: Glory to
you, O God.
Reader at end: The good news of
Jesus, the Christ! ALL: Glory and
praise to you Jesus the Christ.
Homily: Elena Garcia ARCWP: Jesus and Nicodemus
This week I have spent some time meditating and
studying the story of Nicodemus. I delved a little deeper into who he was, the
significance of the what and when of this encounter and what resulted for him
and can for us during this Lenten season.
Now there was a Pharisee named Nicodemus. We know about Pharisees. Pharisees were laymen who were part of a
religious and political party in Jesus’ day. They emphasized being “separate”
from the Hellenistic culture of the day. They thought of themselves as the
purists, the loyalists and the traditionalists who kept the traditions of Moses
alive. Repeatedly in the Jesus story, the Pharisees were symbols of
hypocrisy and hard-heartedness. They were the ones who plotted to kill
Jesus. In other words, Nicodemus had many friends who were plotting and
instigating the death of Jesus. Jesus, that
activist that he was, had just cleaned the temple and overturned its money
tables and the Jewish leaders would have been conniving in their minds what to
do with this Jesus. Nicodemus, as a leader of the Jews, may have been part
of the Sanhedrin, the ruling body in Jerusalem. In other words, Nicodemus wore more than one
hat. He was a political leader of his day. Nicodemus was probably wealthy. As we remember, later providing a hundred
pounds of spices to anoint Jesus’ body for burial was evidence of his status. My
suspicion is that the conversation between Jesus and Nicodemus occurred on the
Mount of Olives rather than in a home in Jerusalem. Jesus had no home in Jerusalem.
I have learned that Jesus “camped” overnight at the Mount of Olives when he was
in Jerusalem. If we accept that Nicodemus came to Jesus at night, our
imaginations go to work and we can hear Nicodemus’ footsteps walking up the
dirt path to the Mount of Olives. Jesus’ ear would have been cocked, hearing
the footsteps of someone approaching in the quiet of the night. And there in the darkness was Jesus, the
Light!
It
was night. Darkness provides a cover for deeds we do not want known, whether
good or evil. Night, as we find in verse
2 of the first psalm “happiness comes to those who meditate on the law of YHWH
day and night”. So also night is a traditional time for study of the
scriptures. It can be a time when “my heart instructs me” (Ps 16:7) or when God
visits us (Ps 17:3) “You searched my
heart, you visited me by night.” During
winter, when the nights are longer than the day, darkness incubates the earth
and invites cocooning and inward
journeying. Regardless of its intent, darkness is shattered when light pierces
it. Remember, “Light shines in the darkness” and “the darkness did not overcome
it.” In today’s Gospel, coming to the
light is presented as a conscious choice, one that can be difficult to make. We
may be influenced by those cocooned in the darkness, or our own flight into a
familiar dark comfort. Just as earth
gradually comes into full light between its turn at the spring equinox and the
summer solstice, so it was for Nicodemus and for us today that our coming to
the light is a gradual process.
Nicodemus
is a symbol of a person who was searching for the truth about God and the ways
of God. He felt that Jesus was an authentic voice from God. I quote a
similarity from Lama Surya Das, “In the original language of the Buddhist
scriptures, the Buddha literally means awake, awaken from the dreams of
delusion, confusion, and suffering: awake to all that you are and all you can
be. Awake to reality, to truth, to things just as they are.”
So
it was, that Nicodemus dared to approach the Light not knowing what would
happen. He went with his fears, questions, doubts, curiosity and a small amount
of awe. Some seed of belief had been planted while he had observed Jesus “doing
his thing.” He was welcomed with a listening heart, truth, challenge,
instruction, guidance, encouragement, mercy, compassion and those tiny seeds
were nourished. I want to believe that
Nicodemus replayed and revisited every minute of that encounter with Jesus.
That he began to yearn for more and he looked for other opportunities for
encounters with the light. That his body and soul, mind and spiritual being
absorbed the message and that by doing so he gradually grew in union with the
Divine Love.
We
are all invited to such encounters with Jesus. And whether we go to him in the
night or in the daytime while experiencing a darkness, let us go with our
hearts full of anticipation to be inebriated with the Light of His Love, no matter
how heavy our burden or how dim our light at the moment. He is always there as he was at the Mount of
Olives.
I
have become aware of how and why I am often called to prayer in the middle of
the night. Is it my Mt. of Olives?
Lent
is a time when we can decide to have that first encounter or yet another visit
with Jesus. Find or make a quiet time
and head up that hill with haste and anticipation. You will not be
disappointed!
For this homily I read and studied the
writings of Barbara E. Reid and Lama Surya Das.
Questions:
Is there a darkness in your life where
the Light wants to shine?
What is the choice you face at this time
to embrace more fully the Light?
What does earth teach us about coming to
the light.?
Shared Homily
CREED: Taken from “The Friends
in Faith” and shared by Joan Meehan
ALL: Gathered together as people of faith, we profess our belief in
a God who is larger than we can name, unable to be contained, yet present in
each one of us. We have come to know this God in the living of our lives, and
in the holiness of the earth we share. We believe in a God revealed in all
peoples—all genders, religions, and orientations. We embrace a compassionate
God, who champions justice and mercy, and is always faithful when we call. Our
God gives and forgives, patiently loving without conditions. We gratefully
believe in a God who feels our deepest struggles, and celebrates our greatest
joys. A God who both dances with us in celebration, and holds us when we cry.
This God is not “other” to us, but shares our breath in every moment, and
promises we are never alone. We believe in a God who believes in us- believes
that we are precious and incredible gifts, worthy to claim image and likeness
to the divine. We hold fast to our God who journeys with us, who continually calls
us to choose the shape of our days through the choices we make. This God
accepts us as we are, and shares each hope we have for our becoming. This is
the God in whom we believe, our Creator, our Mother and Father who became human
in Jesus, our brother. Our God is the Spirit of Life, the voice that continues
to speak love, and asks us to answer. In this God we choose to believe. AMEN
GENERAL INTERCESSIONS
Presider: With hearts filled with loving
compassion, we now lift up the needs of our community.
Presider: Loving God, You called Abraham to serve you
with obedience and love and did not allow the death of his son.
ALL: Teach us to discern
what is pleasing to you, always keeping the welfare and rights of others in
mind.
Presider: Loving God, You chose David, a youthful
shepherd, to lead your people.
ALL: Help us to look beyond outward appearances as we choose our
leaders.
Presider: Loving God, You made
Jesus a vessel of your healing love.
ALL: Show us how to reach out to the sick in healing ways, with
respect and reverence.
Presider: Loving God, You sent
manna for your people to eat in the desert.
ALL: Let your word nourish our minds and enkindle our hearts toward
the transformation of our lives.
Presider: Loving God, Your Mercy reaches out to all in
need.
ALL: Bless the sick and the dying and let them know your presence.
Set free all those bound by hatred, hostility, and violence.
Presider: Loving God, grant that
those who have gone on ahead may dwell forever in Your presence, especially those
we now name, (pause for names)
Presider: For what else shall we
pray?
Presider: We hold these and all
our unspoken intentions in our hearts as we gather around the Banquet Table
today.
OFFERTORY: Spirit of the Living God
Spirit of the living God, fall
afresh on me. 2x
Melt me, mold me, fill me, use
me.
Spirit of the living God, fall
afresh on me.
Spirit of the living God, move
among us all.
Make us one in heart and mind,
make us one in love.
Humble, caring, selfless,
sharing.
Spirit of the living God, fill
our lives with love.
PREPARATION OF THE TABLE
Presider: Blessed are you, God of
all life, through your goodness we have bread, wine, all creation, and our own
lives to offer. Through this sacred meal may we become your new creation.
ALL: Blessed be God forever.
Presider: God is with us, loving
and healing through us.
ALL: Namaste
Presider: Lift up your hearts.
ALL: We lift them up in tender love, open to serve.
Presider: Let us give thanks to
our God.
ALL: It is our joy to give God thanks and praise.
EUCHARISTIC PRAYER
Voice: Gracious Wisdom, You embrace us with extravagant affection
in our blessedness and brokenness. We thank you that in this festive meal, your
spirit continues to be poured out among the circle of disciples gathered here
in our giving and receiving forgiveness and offering the gift of your
shalom/peace. We join with the angels and saints and people of every race,
faith and nation to glorify your presence as we sing:
ALL: (sing) Holy, holy, holy.
(Karen Drucker)
Voice: Gracious God, you set
the banquet table and invite all to the feast of unending delight. Here we
celebrate divine love beyond what words can describe in our evolving cosmos.
Here your divine compassion connects us to the young, the old, the least and
the last, to everyone everywhere on our journey into the heart of mercy.
Voice: We especially thank you, nurturing God, for Jesus, Your anointed,
who shows us how to love with a peaceful and courageous spirit. In Jesus, you
show us how to care for those who face illness and grief, and how to help those
who experience rejection and marginalization.
Voice: God of tenderness, Jesus showed us the heart of mercy when
he preached good news to the poor, release to the captives, recovery of sight
to the blind, and healing to the broken. Jesus called women to be apostles and
disciples and treated them as equals in his circle of companions.
Voice: In response to people’s sufferings, Jesus broke rules and
violated religious taboos. He shared meals with women, saved a woman from being
stoned and said that prostitutes would enter heaven before religious leaders.
He healed the sick and comforted the lonely. He challenged the priestly class
and political leaders of his time and so they ridiculed, tortured and put him
to death.
Voice: In faithful love, you raised the crucified Jesus radiant and
glorious to new life. Like the holy ones throughout the ages, Moses and Miriam
who led their people from oppression to freedom, Jesus’ life, death and
resurrection shows us how to live freely and joyously in the midst of
injustice, darkness, evil and death.
(Please extend hands as we recite
the Epiclesis and Consecration together)
ALL: May your Spirit, present in these gifts and in us, fill us
with a new outpouring of love that makes us more deeply one Body in the Cosmic
Christ living the fullness of your compassion.
Presider: On the night before he
was betrayed, Jesus gathered with his friends for a meal. He took bread into
his hands, broke it and said: ALL:
Take this all of you. This is my Body.
Do this to remember me.
Presider: In the same way after
supper, Jesus took the cup, raised it with love beyond all telling, gave thanks
and shared the cup with those at table and said: ALL: Take this all of you and drink from it. This is the cup of my
life blood, of the new and everlasting covenant. Every time you drink of it
remember me.
Presider: In sacred memory, let
us proclaim the mystery of our faith.
ALL: In every creature that has ever breathed, we see your
tenderness; in every living being that has passed on before us, we see your
goodness; in everything yet to be, Jesus The Christ will come again! In our
breaking of the bread of earth, Jesus the Christ of the Cosmos is being
re-membered!
ALL: Holy One, your transforming energy is always moving within us
and working through us. We give thanks for all holy women and men who have been
your face in our lives. They showed us how to forgive self and others, let go
of guilt, refrain from judging others and see the good in people who irritate
us. Let us pause to remember and name
some of these holy women and men aloud or in the silence of our hearts.
ALL: Through Jesus, with Jesus, in Jesus, all praise and glory are
yours, Loving God. Amen
The Prayer of Jesus ALL sing
holding hands: Our Father and Mother
who is in Heaven, blessed is your name…….
Sign of Peace
Presider: Jesus, you said to your disciples, “My peace I
leave you, my peace I give you. Look on the faith of those gathered here today
and...
ALL: …. grant us
your peace. O God, following the example of Jesus and with the strength of the
Spirit, help us spread that peace through our words and actions to everyone,
everywhere, with no exceptions. Amen
Presider: Hold hands as we sing: Peace is Flowing like a
River. Love is…. Joy is……
LITANY AT THE
BREAKING OF THE BREAD
Voice: Loving God, you call us to Spirit-filled service and
to live the Gospel of peace and justice.
ALL: We will live
justly
Voice: Loving God, you call us to be your presence in the
world and to be bearers of understanding and compassion, forgiveness and
healing, everywhere in your name.
ALL: We will love
tenderly.
Voice: Loving God, you call us to speak truth to power.
ALL: We will walk
humbly with you and with one another.
Presider: This is Jesus, who liberates, heals and transforms
us and our world. He calls us to open doors that are closed and share our bread
on the altar of the world. All are invited
to eat and drink at this sacred banquet of love.
ALL: We are the
body of Jesus the Christ.
PRE-COMMUNION PRAYER
Precious God, as we come to share the riches of your table….
Voice: We cannot eat this bread and not think of those who
are hungry.
ALL: O God, your
world is one world and we are just stewards of this nourishment for all your
people.
Voice: We cannot drink this wine and not think of those who
are thirsty.
ALL: O God, this
very earth and its people everywhere cry out for environmental justice.
Presider: We cannot listen to your words of peace and not
grieve for the world at war’s doors.
COMMUNION MUSIC:
INSTRUMENTAL
COMMUNION SONG: I
AM THE BREAD OF LIFE # 343 verses 1 and 4 in English and 5 in Spanish
Verses 1 and 4 in Breaking Bread
Verse 5:
Si Senor, creemos - que tu eres el Mesias,- el hijo de Dios-
Que has venido al mundo -para redimirnos.
Refrain: Yo los resucitare,-Yo los resucitare,- Yo los
resucitare en el dia final.
PRAYER OF THANKSGIVING AFTER COMMUNION
Presider: Loving God, may this
Eucharist in which we shared Jesus’ healing love deepen our oneness with you
and with one another, our sisters and brothers. May your grace fill us all with
the strength we need on our journeys, this period of Lent and beyond. We will strive
to live our lives in such a way that your compassion may be felt through us to
all your children as we live the Gospel values of justice, peace and equality. ALL: Amen
COMMUNITY PRAYERS OF GRATITUDE, INTRODUCTIONS AND ANNOUNCEMENTS
CLOSING COMMUNITY BLESSING (Extend
an arm in mutual blessing)
ALL: Loving God, be with us
during this season of Lent as we seek to serve you more faithfully. Bless our
country and our world. Enlighten our leaders, make them instruments of your
peace. Bless all involved in research, reward their efforts with healing for
your people and regeneration for our environment. Let this be a time of
salvation for us and of glory and praise to you. We ask this in Jesus name.
Amen
Presiders: Let the service
continue in union with Jesus, the Light that dispels all darkness. Amen.
CLOSING HYMN: “Take the Word of God with you” #373 All verses
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