https://www.vaticannews.va/en/pope-francis/mass-casa-santa-marta/2018-05/pope-francis-mass-santa-marta-mary-church-woman-mother.html
My Response: Both women and men are called to reflect the tenderness of the divine, as Mary did. It is time for the Vatican to affirm women and men as spiritual equals and listen to our experiences in the international Roman Catholic Women Priests Movement. Since 2002 we have been providing a new example of equality and mutuality in grassroots ecclesial communities where all are welcome to celebrate sacraments in a gathering of gifted, diverse people. Bridget Mary Meehan ARCWP, #womenpriestsnow, sofiabmm@aol.com, https://arcwp.org
The Memorial of the Blessed Virgin Mary, Mother of the Church, was observed for the first time on Monday; the movable feast is set for the first day following Pentecost. In his homily during Mass at the Casa Santa Marta, Pope Francis said the first virtue of a mom is tenderness.
By Vatican News
“The Church is feminine,” Pope Francis said in his homily on Monday, “she is a mother.”
When this trait is lacking, the Pope continued, the Church resembles merely “a charitable organization, or a football team”; when it is “a masculine Church,” it sadly becomes “a church of old bachelors,” “incapable of love, incapable of fruitfulness.”
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Pope institutes new celebration of Mary, Mother of Church
That was the reflection offered by Pope Francis during the Mass celebrated in the chapel of the Casa Santa Marta for the Memorial of the Blessed Virgin Mary, Mother of the Church. The feast is being celebrated this year for the first time, after the publication in March of the decree Ecclesia Mater (“Mother Church”) by the Congregation for Divine Worship and the Discipline of the Sacraments. Pope Francis himself decided the feast should be celebrated on the Monday immediately following Pentecost, in order “to encourage the growth of the maternal sense of the Church in the pastors, religious and faithful, as well as a growth of genuine Marian piety.”
The “motherliness” of Mary
In his homily, Pope Francis said that in the Gospel, Mary is always described as “the Mother of Jesus,” instead of “the Lady” or “the widow of Joseph”: her motherliness is emphasized throughout the Gospels, beginning with the Annunciation. This is a quality that was noted immediately by the Fathers of the Church, a quality that applies also to the Church.
The Church is feminine, because it is “church” and “bride” [both grammatically feminine]: it is feminine. And she is mother; she gives life. Bride and Mother. And the Fathers go further and say that even your soul is the bride of Christ and mother.” And it is with this attitude that comes from Mary, who is Mother of the Church, with this attitude we can understand this feminine dimension of the Church, which, when it is not there, the Church loses its identity and becomes a charitable organization or a football team, or whatever, but not the Church.
No to a Church of old bachelors
Only a feminine Church will be able to have “fruitful attitudes,” in accordance with the intention of God, who chose “to be born of a woman in order to teach us the path of woman.”
The important thing is that the Church be a woman, that has this attitude of a bride and of a mother. When we forget this, it is a masculine Church. Without this dimension, it sadly becomes a church of old bachelors, who live in this isolation, incapable of love, incapable of fecundity. Without the woman, the Church does not advance—because she is a woman. And this attitude of woman comes from Mary, because Jesus willed it so.
The tenderness of a mom
The virtue that primarily distinguishes a woman, Pope Francis said, is tenderness, like the tenderness of Mary, when she “gave birth to her first-born son and wrapped Him in swaddling clothes, and laid Him in a manger.” She cared for Him, with meekness and humility, which are the great virtues of mothers.
A Church that is a mother goes along the path of tenderness. It knows the language of such wisdom of caresses, of silence, of the gaze that knows compassion, that knows silent. It is, too, a soul, a person who lives out this way of being a member of the Church, knowing that he or she is [like] a mother [and] must go along the same path: a person [who is] gentle, tender, smiling, full of love. "
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