Angela Mary Griffin |
"When I taught in a Catholic secondary school in Ontario, some older colleagues who had come of age during the 1960s and who taught in the school’s Religion department lived in a Catholic commune of sorts in the poorer area of the downtown core. Once their daughters became young women, they chose to no longer celebrate any aspect of their Catholic faith. My colleagues had raised their daughters to be feminists and activists. These young women told their parents that until the Catholic Church decided to no longer treat women as second class citizens, they could not participate in that religion. Their parents, Catholic Religious Studies’ teachers, fully supported that In their cluster of small, East-end homes, they helped one another raise their children. Some of these families had no car, choosing public transport instead. They did not attend Mass in any of the churches in town. Rather, they invited female, Catholic priests into their homes to celebrate Mass. They also used female clergy, gay clergy, or married clergy, not recognized by the Catholic Church, to perform family wedding, baptismal, and death rituals.
Once their daughters became young women, they chose to no longer celebrate any aspect of their Catholic faith. My colleagues had raised their daughters to be feminists and activists. These young women told their parents that until the Catholic Church decided to no longer treat women as second class citizens, they could not participate in that religion..."
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