Our theme for Sunday comes from a verse in
Ephesians ; You are aliens and strangers no longer. The attached
readings give us advice about going out into the world to travel lightly but
meaningfully on a journey where the reign of God is near and strangers become
our companions.
Opening Prayer: The Holy One is as close as your next breath. Breathe deeply. Each of us is in need of Peace. Our world and sometimes our personal lives are in turmoil. If you are comfortable close your eye-Let us offer the Peace and Love of the Holy One to the person sitting on our left- and now to the person sitting on our right- we complete this circle of Peace and Love as we send this Peace and Love into our local and global communities. Amen
Opening Prayer: The Holy One is as close as your next breath. Breathe deeply. Each of us is in need of Peace. Our world and sometimes our personal lives are in turmoil. If you are comfortable close your eye-Let us offer the Peace and Love of the Holy One to the person sitting on our left- and now to the person sitting on our right- we complete this circle of Peace and Love as we send this Peace and Love into our local and global communities. Amen
Opening Song: Namaste by Mark Hayes and
Monique Danielle
First Reading: “Take Nothing for the Journey”
by Joyce Rupp
Heal and proclaim…
Were the twelve afraid?
Did they wonder if they could do those
things?
Compared to the quality of your ministry,
did they feel inadequate and unworthy?
What persuaded them to go? Your
words?
Your friendship? Their enthusiasm?
Your deep belief that they could do it?
And you said:
“Take nothing for the journey”
What did you mean?
Trust or more than trust?
Did you perhaps imply that we can’t wait
until we have all the possible things we
need?
That we can’t postpone “doing”
until we are positive of our talents?
That we can’t hold off our commitment
until we are absolutely sure
we won’t make a mistake?
I think of all the excuses and reasons
we can give for not serving and giving:
no time, no talent, no knowledge,
no energy, no assured results.
You say, “Take nothing.
Don’t worry about your inadequacies.
I will provide for you.
Go! Just go! Go with my power.
Risk the road, risk the work.
Go! I will be with you.
What else do you need?”
These are the inspired words of Joyce Rupp
and the community affirms them: Amen.
Gospel Reading: from Luke
Jesus appointed seventy-two others, and sent
them on ahead in pairs to every town and place he intended to visit. He said to
them, “The harvest is rich, but the workers are few; therefore, ask the
overseer to send workers to the harvest.
Be on your way, and remember: I am sending
you as lambs in the midst of wolves. Don’t carry a walking stick or knapsack;
wear no sandals and greet no one along the way. And whatever house you enter,
first say, “Peace be upon this house!” If the people live peaceably there, your
peace will rest on them; if not, it will come back to you. Stay in that house,
eating and drinking what they give you, for the laborer is worth a wage. Don’t
keep moving from house to house.
And whatever city you enter, after they
welcome you, eat what they set before you and heal those who are sick in that
town. Say to them, ‘The reign of God has drawn near to you’. If the people of
any town don’t welcome you, go into its streets and say, “We shake the dust of
this town from our feet as testimony against you. But know that the reign of
God has drawn near.
These are the inspired words of the disciple
known as Luke and we affirm them by saying, Amen.
Lynn's homily starter: In
Luke’s gospel, Jesus appoints 72 followers as an advance team of sorts to go into
places he himself wishes to visit. Genesis mentions there were 72 nations in
the ancient world so perhaps; Luke is telling us that the good news is to be
shared all the world over by countless prophets. The 72 travel far and wide because
the kindom of God is both urgent and present. They seek to reap a rich harvest in
a hungering world, and their travels are incredibly prescient for our current
times.
Jesus
counseled them to travel light and find hospitality from strangers. He advised
them to travel in pairs and share the joy and the pressing challenge of how
near to us is our loving God, how already embedded in our daily lives is the
Divine Spirit. And he asked them to go without a walking stick or bag and without
sandals - on bare feet.
A gospel
commentary by a Saint Louis University theologian states plainly that “no one
in their right mind traveled the Palestinian roads” like that. Defenseless,
with little way of running from danger on rocky trails, and no back up
provisions, the 72 must be considered genuine prophets, because of their
willingness to trust fully in the Holy One.
As
Kathie and I considered the readings, we thought of how refugees and asylum
seekers are on the move today much like the 72 Lucan disciples -- without
possessions or provisions. Exiting war torn Syria and civil war in Venezuela, fleeing
religious persecution in Myanmar and murderous gangs in Honduras or famine in
South Sudan, they leave behind everything they know and people they love. They
carry only hope.
The
gospel advice is about travel but it is equally as much about hospitality --
how do we receive today’s refugees? Our country is harshly divided on this and
it breaks our hearts. Whatever our
response, it must be informed by the earnest resolve the travelers carry, the
gospel message they enact. We must dare to hope with the strength of their death-defying
hope, to act with the courage of their sacred powerlessness.
The gospel
insists that the laborer is “Worth a wage” so hospitality includes a living
wage and policies that afford dignity to all workers whether we are recent
migrants or descendants of migrants of generations ago. We are called to befriend
the vulnerable using our dual giftedness --- the inspiration of our faith and the reach of
our prosperity.
Traveling
light and being hospitable are two sides of the same coin; together, traveler
and host discover the reign of God across interpersonal boundaries and physical
borders. We can live in a world like that of the 72 when Jesus imagined the
harvest as rich and the talent of every person as bountiful. We are people who sense
the kindom is near at hand. And despite the daily news, we know the reign of
God calls for abundant kindness.
What
did you hear? What does it mean for you? What will we do?
Statement
of Faith
Presider
2: Please join in praying our statement of faith.
All: We believe in the Holy One, a divine mystery
beyond all definition and rational understanding,
the heart of all that has ever existed,
that exists now, or that ever will exist.
We believe in Jesus, messenger of the Divine Word,
bringer of healing, heart of Divine compassion,
bright star in the firmament of the Holy One's
prophets, mystics, and saints.
We believe that We are called to follow Jesus
as a vehicle of divine love,
a source of wisdom and truth,
and an instrument of peace in the world.
We believe in the Spirit of the Holy One,
the life that is our innermost life,
the breath moving in our being,
the depth living in each of us.
We believe that the Divine kin-dom is here and now,
stretched out all around us for those
with eyes to see it, hearts to receive it,
and hands to make it happen.
beyond all definition and rational understanding,
the heart of all that has ever existed,
that exists now, or that ever will exist.
We believe in Jesus, messenger of the Divine Word,
bringer of healing, heart of Divine compassion,
bright star in the firmament of the Holy One's
prophets, mystics, and saints.
We believe that We are called to follow Jesus
as a vehicle of divine love,
a source of wisdom and truth,
and an instrument of peace in the world.
We believe in the Spirit of the Holy One,
the life that is our innermost life,
the breath moving in our being,
the depth living in each of us.
We believe that the Divine kin-dom is here and now,
stretched out all around us for those
with eyes to see it, hearts to receive it,
and hands to make it happen.
LITURGY OF THE EUCHARIST
Presider 1: As we
prepare for the sacred meal, we lay our stoles upon the table as a sign that
just as Jesus is anointed, so is each one of us. And we bring to this table our
blessings, cares and concerns. (Please feel free to voice your concerns beginning with the words,
“I bring to the table…”) At conclusion: Presider 1: We pray for these and all unspoken concerns of
our hearts. Amen.
Presider 2: Let us join as a priestly people in
praying our Eucharistic prayer together:
All: Source of Love and Light, we join together in
unity of Spirit, love and purpose with all Your people everywhere, living and
crossed over. With all of creation across billions of galaxies, we open our
hearts and souls to become One in the mystical Body of the Cosmic Christ.
In your loving, embrace we
are liberated from division, fear, conflict, pride and injustice. We are
transformed into wholeness. With gratitude, we meld ourselves into You, into
the one Cosmic Body that knows all, shelters all and transforms all into love,
abundant and eternal.
United in one voice, we sing of the glory of all Creation with these words of praise and thanks: Holy, Holy Holy by Karen Drucker
We thank you, Holy One, for the incarnation of
Jesus, a radical balance of human and divine who points our way and who strives
with us in our time of need. We yearn with passion to live as Jesus, one with
you and your Spirit, in peace and justice with all.
May our desire to a part of the Body of Christ
join us to all living things. We seek to heal the differences that isolate us
across the globe so that we may live and breathe in solidarity with all your
people, regardless of race, ethnicity, gender or class. May we have the
imaginative sympathy and love of Your Spirit to go beyond the confines of time
and space into the Oneness of forever and ever where Love abides.
Presider 1: Please extend your hands in blessing.
All:
Together, we call on Your Spirit, present in these gifts - bread that
satisfies our hunger and wine that quenches our thirst – to make us more deeply
One, living in the fullness of holy compassion and Sophia wisdom.
Anticipating the likelihood
of betrayal, arrest and pain, Jesus wanted more than anything to be with his
friends at a Seder, to share the meal, exchange stories and create fond
memories. To strengthen the bonds of friendship that evening, Jesus washed the
feet of his friends in an act of love and humility.
Presiders stand at table. Presider 1 lifts
the bread.
All: Back at the table, he took the
Passover Bread, spoke the grace, broke the bread and offered it to them saying,
Take and eat, this is my very self. (pause)
Presider 2 lifts the wine.
Then he took the cup of blessing, spoke
the grace, and offered it to them saying:
Take and drink of the covenant
Made new again through my life in you.
Whenever you remember me like this,
I am among you. (pause)
As we prepare to feast on grain and grape, we seek the wildfire
blessing of Your Spirit, that it might sweep through our lives and urge us
toward wholeness.
Knowing that Jesus spent his time with the lowly and hurting, the
needy and shunned, we seek to be alert to how we can bring the love and unity
of the Body of Christ to wherever and with whomever is in need. We ask for the
grace to see with the eyes of Jesus, touch with the hands of Jesus and heal
with the heart of Jesus. Amen.
Presider 2: Let us join with disciples of all ages to pray together:
All: O Holy One, who is within, around and
among us,
We celebrate your many names.
Your Wisdom come.
Your will be done, unfolding from the depths within us,
Each day you give us all we need;
You remind us of our limits, and we let go.
You support us in our power, and we act with courage.
For
you are the dwelling place within us,
the
empowerment around us,
and the
celebration among us, now and forever.
Amen (Miriam Therese Winter)
Presider 2: Please
join in the prayer for the breaking of the bread:
(Presiders break the bread)
All: Loving
Source of the Divine, You call us to live the gospel of peace and justice in
harmony and with joy. We will live justly, love tenderly and walk with
integrity in Your Presence.
Presiders lift bread and wine)
Presider 1: This is the bread of life and the cup of
blessing. Through it we are nourished and we nourish each other.
All: What we have heard with our ears, we will live
with our lives; as we share communion, we will become communion within the
mystical Body of Christ, both Love’s nourishment and Love’s challenge.
Presider 2: Our Eucharistic celebration is all-inclusive.
We belong to the Divine and to each other and nothing can separate us. Everyone
is invited to receive at this friendship table. Please pass the bread and wine
with the words “You are the Body of Christ.”
Communion Song: Let Justice Roll Like a River by Marty
HaugenBLESSING
Presider 2: May we
continue to be the Face of God to each other. May the harmony of being
connected across culture, race, time and space create in us the yearning to
love as One Body, joyfully and persistently. May each of us shine with the
terrific love of Jesus.
All: Amen.
Closing Song: Go Make a Difference by Steve Angrisano
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