Janice Sevre Duszynska ARCWP |
Wednesday July 31st was the feast day of St.
Ignatius of Loyola, the founder of the Jesuits, a former soldier who laid down
his sword and pledged Gospel nonviolence to the Black Madonna at Montserrat.
That morning, Kathy Boylan, Michael Walli and I set out from
the Dorothy Day Catholic Worker in Washington, D.C. to witness to the Jesuits
at Georgetown University. First, we wanted to ask the administration to help speedup
the beatification process of the six Jesuits from the University of Central
America who were martyred in El Salvador in 1989. Next we were there to remind the
Jesuits of their founder’s pledge and to renounce the evil of hosting Reserved Officer
Training Classes on campus. Twenty-eight Catholic colleges and universities in
the U.S. host a federal program that teaches young men and women reflexive killing:
killing without conscience. Of these, 15 are Jesuit institutions. For their
complicity in disregarding Gospel nonviolence, the basis of our Christian faith
tradition, these schools receive approximately a half million dollars each year
from the federal government. The figure comes from the work of Fr. Richard McSorely
who got Georgetown to shut down its Host ROTC program for three years in the
‘80s, according to legendary anti-ROTC activist, Bob Graf of Milwaukee.
I brought along my Salvadoran stole and a poster used in
Baltimore a few years ago at Loyola University: “ROTC ATROCITY: NO MILITARY MURDER.” Michael carried the new banner:
“You Jesuits of Georgetown University are living in mortal sin,” a quote from Father
Ignacio Ellacuria, SJ). One of the six slain Jesuits, Ellacuria had written the
Georgetown Jesuits about their complicity in the U.S.-funded and military-supported
Salvadoran war by accepting blood money from the federal government for training
young Americans to kill.
We were given a contact to approach for the beatification
process, and, to our surprise, invited to Mass celebrating the feast day of the
Jesuits’ founder. “The Spirit is with
us,” we agreed.
I led us to the second row up close to the altar. About 20
Jesuits in white vestments were filing into the front and to the right of us so
that we could see each other. Then three priests in white stepped onto the main
altar. In my prayer I remembered my late Jesuit mentors, both gentle and tender
with a fierce inner strength: Fr. Bill Bischel who took part in resistance at
the Kitsap Nuclear Base on the West Coast and Fr. Bill Brennan of Milwaukee who
protested ROTC at Marquette University. Both supported women priests.
As the Mass began, Kathy brought out a pillowcase that read:
“Jesus Would Never Join the Military,” and held it gently just in front of her
so the priests on the altar could see. Just before the Gospel, I kissed my
stole and placed it on my shoulders. In his homily the priest addressed the
Spiritual Exercises of St. Ignatius of Loyola and asked: “What is the life
quality that you never leave behind – you must never leave it.”
I had been waiting on the Spirit and said in a strong voice:
“We can practice the nonviolence of the Gospels that St. Ignatius of Loyola
taught us when he put down his sword before the Black Madonna at Montserrat and
the Jesuits can begin by shutting down ROTC that teaches reflexive killing.”
The priest-celebrant smiled approvingly. Kathy later said,
“That was our witness.”
After Communion we were all invited to a lovely luncheon
nearby on campus. At our table was the head of Georgetown Law School. Kathy told
him about Fr. Steve Kelly of the Kings Bay Plowshares who has remained in jail
in Brunswick, GA since the seven nonviolently and symbolically disarmed the
Trident nuclear submarine base at Kings Bay, GA on April 4, 2018. They acted on
the 50th anniversary of the assassination of Martin Luther King,
Jr. Kathy mentioned some of the lawyers
now working with Steve and the others who are facing 25 years in prison for
their wake-up call exposing illegal and immoral nuclear weapons that threaten
life on Earth.
After our meal, Kathy went to get the van while Michael and
I witnessed outside Healy Hall and in front of the statue of John Carroll, the
founder of Georgetown University and the first Catholic bishop in the U.S.
After 10 minutes a policeman on a bike came over to speak with us. He asked us
to move to the Free Speech Zone on the nearby Red Square. As we considered his
request, another policeman walked over. We told him we were leaving for the Red
Square. When he heard we were not professors
or students he told us we had to stand nearby in front of the campus, not on
it.
For the next 40 minutes or so, we stood in the hot sun with
our message, calling out to groups of students touring the campus or just
walking by. Some students took photos and Latino workers from across the street
came to chat, too. A Salvadoran man
parked his car when he saw “Ellacuria” on Michael’s banner and came with his
daughter to talk with us. He knew the story of the six murdered Jesuits and had
great respect for them. When I mentioned the School of the Americas, he nodded.
He had great love for Archbishop Oscar Romero who spoke truth to power and he
knew of Rutilio Grande, who “mentored” Romero.
We felt we accomplished much more than we could have
expected. Besides doing our vigil which called out a ROTC program at a Jesuit
university, we engaged in a dialogue with people intimately involved in the
educational process at this university, but also with others who were moved by
a vigil and the message we shared. This is just another example of what can
transpire when one takes the risks of peace.
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