As ordained women who see the official church rejecting their calls and claims to priesthood, womenpriests carry in their bodies, their histories, their educations, their ministries, and their sacramental actions a multitude of tensions confronting the contemporary Roman church. Whereas tens of thousands of American Catholics who want gender reform have left the Roman Catholic Church altogether, RCWP's women have stayed. Whereas tens of thousands of Roman Catholics horrified by the sex-abuse crisis and frustrated by Rome's slow pace of change have turned to Protestant Christianity, womenpriests have doubled down on the value of Roman Catholicism. Whereas older generations of Catholics are some of the most conservative in the US church, these female (mostly) baby boomers are outspoken agitators working to change their church. Whereas other Catholic feminists have used academic and theological arguments to challenge Roman authority, RCWP's women have put protest action front and center. In short, womenpriests are distinctive, and they offer a window onto the most fraught discussions within Western Roman Catholicism today.” Jill Peterfeso
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Friday, May 15, 2020
Womanpriest: Tradition and Transgression in the Roman Catholic Church-New Book and Academic Study on the Roman Catholic Women Priest Movement by Jill Peterfeso
“Womenpriests believe that they must defy the official Catholic teaching that only men can be priests in order to restore and redeem the Roman Catholic Church. Womenpriests' actions are designed to be controversial because they are constructing a new model of priesthood that invites new models for being Roman Catholic. The group's very existence is an ongoing protest against official Catholic doctrine and offers an alternative Roman Catholic Church in the bodies of womenpriests. ..
As ordained women who see the official church rejecting their calls and claims to priesthood, womenpriests carry in their bodies, their histories, their educations, their ministries, and their sacramental actions a multitude of tensions confronting the contemporary Roman church. Whereas tens of thousands of American Catholics who want gender reform have left the Roman Catholic Church altogether, RCWP's women have stayed. Whereas tens of thousands of Roman Catholics horrified by the sex-abuse crisis and frustrated by Rome's slow pace of change have turned to Protestant Christianity, womenpriests have doubled down on the value of Roman Catholicism. Whereas older generations of Catholics are some of the most conservative in the US church, these female (mostly) baby boomers are outspoken agitators working to change their church. Whereas other Catholic feminists have used academic and theological arguments to challenge Roman authority, RCWP's women have put protest action front and center. In short, womenpriests are distinctive, and they offer a window onto the most fraught discussions within Western Roman Catholicism today.” Jill Peterfeso
As ordained women who see the official church rejecting their calls and claims to priesthood, womenpriests carry in their bodies, their histories, their educations, their ministries, and their sacramental actions a multitude of tensions confronting the contemporary Roman church. Whereas tens of thousands of American Catholics who want gender reform have left the Roman Catholic Church altogether, RCWP's women have stayed. Whereas tens of thousands of Roman Catholics horrified by the sex-abuse crisis and frustrated by Rome's slow pace of change have turned to Protestant Christianity, womenpriests have doubled down on the value of Roman Catholicism. Whereas older generations of Catholics are some of the most conservative in the US church, these female (mostly) baby boomers are outspoken agitators working to change their church. Whereas other Catholic feminists have used academic and theological arguments to challenge Roman authority, RCWP's women have put protest action front and center. In short, womenpriests are distinctive, and they offer a window onto the most fraught discussions within Western Roman Catholicism today.” Jill Peterfeso
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