This
is the time of new beginnings!
We
come together today to celebrate the sacrament of Holy Orders with Terese
Rigodanzo-Kasper, our beloved “Tee,” who will stand before you in loving
surrender to Spirit-Sophia who has called her forth to be ordained a priest in
the Roman Catholic tradition with the Association of Roman Catholic Women
Priests.
In
our scripture readings, we find the prophet Isaiah putting these words into the
voice of God:
“Forget
the events of the past, ignore the things of long ago!
Look, I am doing something new! Now
it springs forth—can you not see it?”
Look
around, and see the fruits of the Spirit.
Look around and notice the women and men with us today who have been
called by God to serve you as ordained priests within this
movement.
In
the first 300 years of Christianity, women played an active role in church
leadership and ministry. But when Constantine made Christianity a
state religion in the fourth century, those prominent roles for women began to
fade away and were eventually forbidden.
Why? Because the State was governed by men, and
the men wanted to govern the church. It
took a long time to completely obliterate the existence of ordained women in the
Church. The presence of Mother Abbesses, equal in stature with bishops, remained
well into the twelfth century in Europe.
And in the twentieth century, there were women ordained as priests to serve female prisoners behind the Iron Curtain, to bring the sacraments where men could not go. One woman, Ludmila Javorova, was ordained in December of 1970 by a bishop in the Czechoslovakian underground Catholic Church. After that era passed, Rome declared the bishops who ordained these women insane, and the women were silenced. Given that history, celebrating ordination with all of you certainly can be considered something new for our time, for now we have Tee springing forth as our ordinand today!
And in the twentieth century, there were women ordained as priests to serve female prisoners behind the Iron Curtain, to bring the sacraments where men could not go. One woman, Ludmila Javorova, was ordained in December of 1970 by a bishop in the Czechoslovakian underground Catholic Church. After that era passed, Rome declared the bishops who ordained these women insane, and the women were silenced. Given that history, celebrating ordination with all of you certainly can be considered something new for our time, for now we have Tee springing forth as our ordinand today!
Our
second reading finds Paul writing to the Philippians while he was confined to
prison, knowing he could be facing death, or at the very least, the end of his
ministry. His words proclaim the new beginnings of a
person nearing a major life transition:
“I run toward
the prize… I give no thought to what lies behind… My
entire attention is on the finish line, the high calling of God revealed in the
life and example of Jesus.”
St.
Paul looks forward to a new life with the resurrected Jesus! He
imagines a new beginning for himself for all eternity.
And
Tee looks around, and knows in her heart that after her anointing today, she
will begin her life as a woman priest in the international movement of Roman
Catholic women priests. This is a new age. It
is a renewed Spirit that is raising the consciousness of people.
This is the time to witness women rising up and claiming their rightful
place in our Church within a renewed priestly ministry.
Tee’s attention today is definitely on that finish line—following the
example of Jesus to become all that she can be in a life of priestly service
with the People of God.
The
gospel chosen this afternoon announces the new beginnings of a fallen
woman. In this story we find Jesus caught between
his own rule of forgiveness and Moses’ law of death.
Despite the fact that this law stated that anyone caught in adultery would be
stoned to death, observing the Law of Moses in Jesus’ time meant “de
facto” that men could commit adultery but women couldn’t and would be stoned
if they were found out. And what does Jesus do? He
proffers the command:
“Let
the person among you who is without sin throw the first stone.”
And
one by one, her accusers drifted away.
They all had sinned in their lifetimes.
Jesus condemned no one. He looked beyond the law and stood in truth
before God. Jesus forgives when all the world
condemns. Jesus renews when all seems destroyed.
Jesus allows this woman to begin again by offering new life—a new
beginning—by raising our consciousness of a new life in the Spirit, proclaiming
that God’s Law is a law of love.
Sounds
like a plan, doesn’t it? Would that our church leaders today could
look beyond the man-made laws to discover that women and men stand in their own
truth before God as equal members of the Body of Christ, imaging Christ by our
very essence of being!
In
a few days, women from all over the globe will gather in Rome, Italy, to convene
the Women’s Ordination Worldwide Conference.
Miriam Duignan from that organization recently stated:
“It
was and is social prejudice, and not the tenets of religions themselves, that
led to distorted traditions and the exclusion of women.”
My
friends, scripture scholars and theologians know this truth.
They know that the early church’s survival depended on the women who rose
up to lead and support the ministries of their time. But
we also know that as time marched on, the Catholic Church took on those social
prejudices and saturated scripture translations, prayers, doctrine, law and
everyday practices with the subordination of women.
Spiritual
author and inspirational speaker, Sr. Joan Chittister, states that our feminist
perspective is about bringing:
“…men
and women to the fullness of life and wholeness of soul, for which we were all
made ‘in the image and likeness of God.’”
And
continues to say:
“Feminism
is “the other face of God,” and
that:
“A
world without a soft heart lacks any reason to exist.”
“A
spirituality that lacks heart, lacks quality of life— is the terminal disease of
a patriarchal society.”
Indeed, our entire Roman Catholic tradition would be so very blessed if our Church today prepared a path for women to begin again in taking their rightful place, equal to men as ordained priests, deacons and bishops.
In
the words of sacramental theologian, Bernard Cooke:
“No
one else can be the person I am; in the last analysis, no one can keep me from
being me… To live this way—alert, aware, concerned, and loving and open to
others, free and self-determining—does not come easily. It
is a challenge, a task to be undertaken, a price we have to pay for being truly
human.”
And
I dare say, women long to be fully human and fully alive, both in society and in
our Church.
Tee
comes before us as the person she is. She
offers herself as a woman more than familiar with family life, having
experienced being a wife, mother, step mother, grandmother, widow, and spiritual
seeker. Her life journey has taken her from the upper
peninsula of Michigan, across the Atlantic to Africa, and back again.
With her college degree in management and experience within the senior
care industry, she has proven herself as a self-starter and life-long
learner.
Her volunteer efforts include music ministry
in her parish and hospital pastoral care.
Although her lifetime studies and experiences have certainly primed her
for priesthood, Tee has prepared herself for ordination through her studies in
feminist and contemporary theology with certification through the People’s
Catholic Seminary.
Yes,
today is certainly a day for new beginnings!
Now
it springs forth-- can you not see it? We
have all been called to be attentive to this sacred event.
