Bishop Frank :
It has been brought to my attention that you purportedly reside in the Diocese of Venice in Florida and may attempt to be " ordained " to the ministerial priesthood here within this Diocese on January 22 , 2012 . This is a most grave and serious matter of consequence for your soul.
Bishop Bridget Mary:
Under all circumstances, the church teaches that one must follow one’s conscience. So how can serving God as a woman priest cause a problem for one’s soul? I wish our male bishops would be as concerned about the thousands of victims of sexual abuse as they appear to be about the souls of women priests!
Bishop Frank :
The Catholic Church has always taught that the Church has no authority to confer priestly ordination on women.
Bishop Bridget Mary:
Jesus set the example by calling women and men to be his disciples. Witness his relationship with Mary and Martha and Mary of Magdala for example. He did not ordain anyone. Ordination was developed much later, in the early centuries of the church. According to historians, such as Gary Macy, The Hidden History of Women’s Ordination, women were ordained for twelve hundred years before the patriarchy abandoned the practice.
Bishop Frank:
The Church shares this teaching with our Orthodox Christian brothers and sisters. The ministerial priesthood is a gift from God, not something that someone " earns, " " deserves " or has a "right " to, due to advanced education, devoted service in the Church, or simply because of one's own personal desire. The reasons for this include : the example recorded in sacred Scripture of Christ choosing His Apostles ; the constant practice of the Church, which imitated Christ in choosing only men ; and the Church's living teaching authority.
Bishop Bridget Mary:
This is a complete re-write of the Gospels! The Risen Christ appeared first to Mary of Magdala and called her to be the apostle to the apostles (John 20:17). Paul affirmed Junia as an apostle, who was his mentor and teacher in Romans 16. Note (Luke 10:42) Jesus' words to Mary, sister of Martha and Lazarus, as she sat at Jesus' feet listening to what he said(as disciples do)"Mary has chosen what is better,and it will not be taken away from her." Bishop Frank, neither you nor church tradition since the 12th century are powerful enough to take away what Jesus has clearly given to Mary and countless women disciples like Judith Beaumont-"it will not be taken away from her".
Bishop Frank:
In calling only men as His Apostles, Christ acted in a completely free and sovereign manner . Throughout His earthly ministry, Our Lord also emphasized the dignity a n d the vocation of women , and in so doing , did not conform to the prevailing customs, traditions , and legislation of the time. Still , among His twelve Apostles , Jesus Christ did not include any women. This fact withstands any so-called "scholarship" to the contrary. Sacred Scripture further reveals that Jesus did include the participation of women in His public ministry in ways that shows a differentiation of roles between men and women . Together both worked to build up the unity of the Church, avoiding divisiveness . Specific to the role of women, the Church gives thanks for the feminine "genius",
appearing in the course of history, in the midst of all peoples and nations, and for the charisms of the Holy Spirit on women's manifestations of faith, hope and love .
Bishop Bridget Mary:
Luke 8 affirms that women were not only among Jesus disciples, but that there were many of them and they were leaders in supporting his ministry. Jesus was a radical feminist in his vision of a “discipleship of equals”. He had a theological conversation with the Samaritan woman, who became the first evangelist to bring her whole village to him. Martha’s profession of faith parallel’s Peter’s and her table ministry indicated that women presided at Eucharist in house churches in early Christianity. Jesus never spoke of feminine “genius", he treated women as equals to men, a reality lost on our present hierarchy, who try to wax eloquent about women’s second class citizenship in their own church by use of lofty phrases like you, Bishop Frank, used above. Roman Catholic Women Priests are the "Rosa Parks" of the Catholic Church. We will no longer settle for sitting in the back of the Catholic bus. Sexism, like racism is a sin and always wrong.
Bishop Frank:
Through the Sacrament of Baptism, all Christians , both men and women , share equally in the " common priesthood of believers . " Through the Sacrament of Holy Orders , priests also share in the " ministerial priesthood " of Christ , the High Priest . However, no individual has the "right" to be ordained to the ministerial priesthood. Ordination to the ministerial priesthood must be conferred by a validly ordained bishop on a baptized man. A candidate must receive the authorization of the Church, which has the authority and responsibility to determine if a true call to the priesthood exists for the said candidate.
Bishop Bridget Mary :
Jesus did not see himself as a “High Priest”. He came among us to transform our lives and world so that the kindom of God would be manifest through our witness to justice, inclusion and compassion. He showed us that those who are leaders/ ministers must serve our sisters and brothers in the washing of the feet ritual at the Last Supper. Jesus challenged the religious leaders of his time for their abuse of spiritual power and hypocrisy. Judith Beaumont's Ordination will be conferred by a validly ordained bishop as we (our bishops) clearly stand in the line of apostolic succession through the male bishop in standing with the pope who ordained the first women bishops.
Bishop Frank:
Below is a 1995 responsum, issued by Joseph Cardinal Ratzinger [now Pope Benedict XVI] , then Prefect of the Congregation of the Doctrine of the Faith , in response to the to the question of ,
"whether the teaching that the Church has no authority whatsoever to confer priestly ordination on women , which is presented in the Apostolic Letter Ordinatio Sacerdotalis to be held definitively, is to be understood as belonging to the deposit of faith , '
Bishop Bridget Mary:
This is the ultimate cop-out. Of course, the church has authority to ordain women. It did so for twelve hundred years. There are thousands of ordained women in church history. The institutional church can no longer discriminate against women and blame God for it.
Bishop Frank:
Responsum : In the affirmative. This teaching requires definitive assent , since, founded on the written Word of God , and from the beginning constantly preserved and applied in the Tradition of
the Church , it has been set forth infallibly by the ordinary and universal Magisterium (cf Second Vatican Council , Dogmatic Constitution on the Church Lumen Gentium 25 , 2). Thus, in the present circumstances , the Roman Pontiff, exercising his proper office of confirming the brethren (cf Lk 22:32) , has handed on this same teaching by a formal declaration, explicitly stating what is to be held always , everywhere , and by all , as belonging to the deposit of the faith .
Bishop Bridget Mary :
The Catholic faithful, including the world’s theologians, many priests, some bishops, did not affirm this teaching. Therefore, it is not infallible teaching because it does not reflect the faith of the believing community, the entire, universal church. It does not reflect the "sensus fidelium".
Bishop Frank :
Further, as you may know, on May 30, 2008 The Congregation for the Doctrine
of the Faith issued the general decree , "On the Delict of Attempted Sacred Ordination of
a Woman . " The decree affirms that , "he who shall have attempted to confer holy orders
on a woman , as well as the woman who may have attempted to receive Holy Orders , incurs in a latae sententiae excommunication," that is, an automatic excommunication. Further, reconciliation for this excommunication must come through the Holy See in Rome .
Bishop Bridget Mary:
We do not fear excommunication. Actually, we are walking in the footsteps of giants such as St. Joan of Arc, who was burned at the stake for following her conscience. Pope Benedict canonized two excommunicated nuns: Mother Theodore Guerin from the United States and Mother Mary MacKillop from Australia, thereby making excommunication a possible fast track to canonization! One day a future pope, perhaps, a woman, will probably say, according to the common and constant tradition of the church, taught by the apostles and lived through the history of the church for many centuries, we ordain women deacons, priests and bishops.
Bishop Frank:
As your Bishop , I urge you , to refrain from participating in what will be an invalid attempt at "ordination ." This opportunity is taken to inform you that, should you proceed with this action , you would in fact, separate yourself from the Catholic Church, by your own free choice .
Bishop Bridget Mary:
Nothing can separate us from God, nothing can cancel our baptism, nothing or no one can stop us from living the fullness of Christ’s love in a more open, just and inclusive Catholic Church. We are faithful women living Christ’s call to serve those in need and on the margins offering the church the gift of a renewed priestly ministry in a Christ-centered, inclusive Catholic Church.
Bishop Frank:
With this in mind, for the good of your immortal soul , I exhort you to choose not to participate i n this attempted " ordination . "
Bishop Bridget Mary:
Our souls are in God’s hands. We answer the call in prophetic obedience. We walk in faith and love, trusting in Christ and with Holy Wisdom, Sophia’s guidance, as we serve our beloved faith communities. Each week Catholics affirm women priests as they celebrate inclusive liturgies in Florida and in more and more places in the U.S. and abroad with our 124 ordained priests and deacons.
+ Frank Dewane
Bishop of the Diocese of
Venice in Florida
+Bridget Mary Meehan
Bishop, Association of Roman Catholic Women Priests (USA and South America)
Living Gospel Inclusivity and Empowerment Now
Friday, December 30, 2011
"Fort Myers Woman Taking on Catholic Church"- NBC TV Story on Deacon Judy Beaumont's Upcoming Ordination in Ft. Myers, Florida on Januaray, 21st, 2012
http://www.abc-7.com/story/16414897/2011/12/29/fort-myers-woman-taking-on-the-catholic-church
WZVN-TV
They're part of a worldwide group called the Association of Roman Catholic Women Priests. ..
... "to Beaumont, this is about more than seeking the role of priest. She's hoping to be part of a movement to bring equality among church leadership."We're the Rosa B. Parks of the Catholic Church trying to bring about change," Beaumont said. And despite the consequences, she says she isn't holding back The ceremony for Beaumont will be January 21 at 3 p.m. It will be held at the Lamb of God Lutheran-Episcopal Church."
WZVN-TV
They're part of a worldwide group called the Association of Roman Catholic Women Priests. ..
... "to Beaumont, this is about more than seeking the role of priest. She's hoping to be part of a movement to bring equality among church leadership."We're the Rosa B. Parks of the Catholic Church trying to bring about change," Beaumont said. And despite the consequences, she says she isn't holding back The ceremony for Beaumont will be January 21 at 3 p.m. It will be held at the Lamb of God Lutheran-Episcopal Church."
Link to Songs:"NO" and "Rock Me Gentle" from Album "Her Wings Unfurled" by Colleen Fulmer
http://www.youtube.com/watch?v=A_N6ypnl8lA&feature=results_video&playnext=1&list=PL48C6F50EA3D5360B
Enjoy this beautiful,woman-affirming, life-affirming, inspirational music by Colleen Fulmer!
Enjoy this beautiful,woman-affirming, life-affirming, inspirational music by Colleen Fulmer!
Thursday, December 29, 2011
Deacon Judy Beaumont Responds to Bishop Frank Dewane's Letter About Her Upcoming Ordination as Priest- Prophetic Obedience to Spirit Trumps Threat of Excommunication
Deacon Judy Beaumont's Response to Bishop Frank Dewane's Letter
December 26, 2011
Dear Bishop Dewane:
I have received your letter regarding my ordination on January 21, 2011. I understand that you are fulfilling your obligation as Bishop and I take your words seriously. However, I must reply that as I have tried throughout my life to answer the call of the Gospel to serve God’s people, I must again answer this new call to sacramental ministry with the poor and otherwise marginalized persons in our midst. Members of the Catholic community here including the people of the Good Shepherd Inclusive Catholic Community and the Bishop of the Association of Roman Catholic Women Priests have affirmed my call, in fact, they also have called me forth to serve.
While a Benedictine sister, I served as theology teacher, sacristan, trainer of altar boys and member of liturgy committees. I never thought of myself as being called to the existing all-male clergy. However in recent years, it has become clear to me that I am called by God to take on the sacramental ministry with our people. Four of the formerly homeless persons from our ministry presented me to Bishop Bridget Mary Meehan for my ordination to the diaconate.
I am convinced that in spite of Ordinatio Sacerdotalis women are being called by God to ministerial priesthood. In prophetic obedience we must answer and my answer is “Yes”. Surveys of Catholic faithful have reported that the majority are in favor of the ordination of women. Recognition of a woman’s call to ordination by the Vatican probably won’t happen in my lifetime nor in yours, but I do believe it will happen.
As a member of the Pontifical Peace and Justice Commission and attendee at the Bejing Conference on Women, you must be aware of the many injustices suffered by women worldwide. What a difference it will make for all women in our world when the Roman Catholic Church recognizes that God calls women as well as men to ministerial priesthood. What a blessing for the Church and our world it will be.
Thank you for your concern. Oremus pro invicem.
Sincerely yours in Christ,
Deacon Judith Beaumont
BISHOP DEWANE'S Letter:
December 1, 2011
Dear Ms. Beaumont:
Greetings in Christ!
It has been brought to my attention that you purportedly reside in the Diocese of
Venice in Florida and may attempt to be "ordained" to the ministerial priesthood here
within this Diocese on January 22, 2012. This is a most grave and serious matter of
consequence for your soul.
The Catholic Church has always taught that the Church has no authority to
confer priestly ordination on women. The Church shares this teaching with our Orthodox
Christian brothers and sisters. The ministerial priesthood is a gift from God, not
something that someone "earns," "deserves" or has a "right" to, due to advanced
education, devoted service in the Church, or simply because of one's own personal
desire. The reasons for this include: the example recorded in sacred Scripture of Christ
choosing His Apostles; the constant practice of the Church, which imitated Christ in
choosing only men; and the Church's living teaching authority.
In calling only men as His Apostles, Christ acted in a completely free and
sovereign manner. Throughout His earthly ministry, Our Lord also emphasized the
dignity and the vocation of women, and in so doing, did not conform to the prevailing
customs, traditions, and legislation of the time. Still, among His twelve Apostles, Jesus
Christ did not include any women. This fact withstands any so-called "scholarship" to the
contrary. Sacred Scripture further reveals that Jesus did include the participation of women
in His public ministry in ways that shows a differentiation of roles between men and
women. Together both worked to build up the unity of the Church, avoiding divisiveness.
Specific to the role of women, the Church gives thanks for the feminine "genius",
appearing in the course of history, in the midst of all peoples and nations, and for the
charisms of the Holy Spirit on women's manifestations of faith, hope and love.
Through the Sacrament of Baptism, all Christians, both men and women, share
equally in the "common priesthood of believers." Through the Sacrament of Holy Orders,
priests also share in the "ministerial priesthood" of Christ, the High Priest. However, no
individual has the "right" to be ordained to the ministerial priesthood. Ordination to the
ministerial priesthood must be conferred by a validly ordained bishop on a baptized man.
A candidate must receive the authorization of the Church, which has the authority and
responsibility to determine if a true call to the priesthood exists for the said candidate.
Below is a 1995 responsum, issued by Joseph Cardinal Ratzinger [now Pope
Benedict XVI], then Prefect of the Congregation of the Doctrine of the Faith, in response
to the to the question of, "whether the teaching that the Church has no authority
whatsoever to confer priestly ordination on women, which is presented in the Apostolic
Letter Ordinatio Sacerdotalis to be held definitively, is to be understood as belonging to
the deposit of faith,'
The answer follows:
Responsum: In the affirmative.
This teaching requires definitive assent, since, founded on the written Word of
God, and from the beginning constantly preserved and applied in the Tradition of
the Church, it has been set forth infallibly by the ordinary and universal
Magisterium (cf Second Vatican Council, Dogmatic Constitution on the Church
Lumen Gentium 25, 2). Thus, in the present circumstances, the Roman Pontiff,
exercising his proper office of confirming the brethren (cf Lk 22:32), has handed
on this same teaching by a formal declaration, explicitly stating what is to be held
always, everywhere, and by all, as belonging to the deposit of the faith.
Further, as you may know, on May 30, 2008 The Congregation for the Doctrine
of the Faith issued the general decree, "On the Delict of Attempted Sacred Ordination of
a Woman." The decree affirms that, "he who shall have attempted to confer holy orders
on a woman, as well as the woman who may have attempted to receive Holy Orders,
incurs in a latae sententiae excommunication," that is, an automatic excommunication.
Futher, reconciliation for this excommunication must come through the Holy See in
Rome.
As your Bishop, I urge you, to refrain from participating in what will be an invalid
attempt at "ordination." This opportunity is taken to inform you that, should you proceed
with this action, you would in fact, separate yourself from the Catholic Church, by your
own free choice.
With this in mind, for the good of your immortal soul, I exhort you to choose not to
participate in this attempted "ordination."
+ Frank Dewane
Bishop 0f the e Diocese of
Venice in Florida
December 26, 2011
Dear Bishop Dewane:
I have received your letter regarding my ordination on January 21, 2011. I understand that you are fulfilling your obligation as Bishop and I take your words seriously. However, I must reply that as I have tried throughout my life to answer the call of the Gospel to serve God’s people, I must again answer this new call to sacramental ministry with the poor and otherwise marginalized persons in our midst. Members of the Catholic community here including the people of the Good Shepherd Inclusive Catholic Community and the Bishop of the Association of Roman Catholic Women Priests have affirmed my call, in fact, they also have called me forth to serve.
While a Benedictine sister, I served as theology teacher, sacristan, trainer of altar boys and member of liturgy committees. I never thought of myself as being called to the existing all-male clergy. However in recent years, it has become clear to me that I am called by God to take on the sacramental ministry with our people. Four of the formerly homeless persons from our ministry presented me to Bishop Bridget Mary Meehan for my ordination to the diaconate.
I am convinced that in spite of Ordinatio Sacerdotalis women are being called by God to ministerial priesthood. In prophetic obedience we must answer and my answer is “Yes”. Surveys of Catholic faithful have reported that the majority are in favor of the ordination of women. Recognition of a woman’s call to ordination by the Vatican probably won’t happen in my lifetime nor in yours, but I do believe it will happen.
As a member of the Pontifical Peace and Justice Commission and attendee at the Bejing Conference on Women, you must be aware of the many injustices suffered by women worldwide. What a difference it will make for all women in our world when the Roman Catholic Church recognizes that God calls women as well as men to ministerial priesthood. What a blessing for the Church and our world it will be.
Thank you for your concern. Oremus pro invicem.
Sincerely yours in Christ,
Deacon Judith Beaumont
BISHOP DEWANE'S Letter:
December 1, 2011
Dear Ms. Beaumont:
Greetings in Christ!
It has been brought to my attention that you purportedly reside in the Diocese of
Venice in Florida and may attempt to be "ordained" to the ministerial priesthood here
within this Diocese on January 22, 2012. This is a most grave and serious matter of
consequence for your soul.
The Catholic Church has always taught that the Church has no authority to
confer priestly ordination on women. The Church shares this teaching with our Orthodox
Christian brothers and sisters. The ministerial priesthood is a gift from God, not
something that someone "earns," "deserves" or has a "right" to, due to advanced
education, devoted service in the Church, or simply because of one's own personal
desire. The reasons for this include: the example recorded in sacred Scripture of Christ
choosing His Apostles; the constant practice of the Church, which imitated Christ in
choosing only men; and the Church's living teaching authority.
In calling only men as His Apostles, Christ acted in a completely free and
sovereign manner. Throughout His earthly ministry, Our Lord also emphasized the
dignity and the vocation of women, and in so doing, did not conform to the prevailing
customs, traditions, and legislation of the time. Still, among His twelve Apostles, Jesus
Christ did not include any women. This fact withstands any so-called "scholarship" to the
contrary. Sacred Scripture further reveals that Jesus did include the participation of women
in His public ministry in ways that shows a differentiation of roles between men and
women. Together both worked to build up the unity of the Church, avoiding divisiveness.
Specific to the role of women, the Church gives thanks for the feminine "genius",
appearing in the course of history, in the midst of all peoples and nations, and for the
charisms of the Holy Spirit on women's manifestations of faith, hope and love.
Through the Sacrament of Baptism, all Christians, both men and women, share
equally in the "common priesthood of believers." Through the Sacrament of Holy Orders,
priests also share in the "ministerial priesthood" of Christ, the High Priest. However, no
individual has the "right" to be ordained to the ministerial priesthood. Ordination to the
ministerial priesthood must be conferred by a validly ordained bishop on a baptized man.
A candidate must receive the authorization of the Church, which has the authority and
responsibility to determine if a true call to the priesthood exists for the said candidate.
Below is a 1995 responsum, issued by Joseph Cardinal Ratzinger [now Pope
Benedict XVI], then Prefect of the Congregation of the Doctrine of the Faith, in response
to the to the question of, "whether the teaching that the Church has no authority
whatsoever to confer priestly ordination on women, which is presented in the Apostolic
Letter Ordinatio Sacerdotalis to be held definitively, is to be understood as belonging to
the deposit of faith,'
The answer follows:
Responsum: In the affirmative.
This teaching requires definitive assent, since, founded on the written Word of
God, and from the beginning constantly preserved and applied in the Tradition of
the Church, it has been set forth infallibly by the ordinary and universal
Magisterium (cf Second Vatican Council, Dogmatic Constitution on the Church
Lumen Gentium 25, 2). Thus, in the present circumstances, the Roman Pontiff,
exercising his proper office of confirming the brethren (cf Lk 22:32), has handed
on this same teaching by a formal declaration, explicitly stating what is to be held
always, everywhere, and by all, as belonging to the deposit of the faith.
Further, as you may know, on May 30, 2008 The Congregation for the Doctrine
of the Faith issued the general decree, "On the Delict of Attempted Sacred Ordination of
a Woman." The decree affirms that, "he who shall have attempted to confer holy orders
on a woman, as well as the woman who may have attempted to receive Holy Orders,
incurs in a latae sententiae excommunication," that is, an automatic excommunication.
Futher, reconciliation for this excommunication must come through the Holy See in
Rome.
As your Bishop, I urge you, to refrain from participating in what will be an invalid
attempt at "ordination." This opportunity is taken to inform you that, should you proceed
with this action, you would in fact, separate yourself from the Catholic Church, by your
own free choice.
With this in mind, for the good of your immortal soul, I exhort you to choose not to
participate in this attempted "ordination."
+ Frank Dewane
Bishop 0f the e Diocese of
Venice in Florida
Wednesday, December 28, 2011
Three Media Stories About Roman Catholic Women Priests: Florida, Minnesota, Califoria/ CBS TV in Ft. Myers Covers Judy Beaumont's Upcoming Ordination
Judy Beaumont, in green stole on day of ordination as deacon,
was called by leaders of her Ft. Myers' Community. Women in Vestments
are Priests from Association of Roman Catholic Women Priests
Tuesday, December 27, 2011
Association of Roman Catholic Women Priests: A Renewed Priestly Ministry in a Community of Equals
The Roman Catholic Women Priests (RCWP) initiative is a renewal movement within the Roman Catholic Church. Our goal is to achieve full equality for all within the Church as a matter of justice and faithfulness to the Gospel. The Women Priests movement advocates for a new model of inclusive priestly ministry in the church. We stand in the prophetic tradition of holy obedience to the Spirit who calls all people to discipleship. The movement began with the ordination of seven women on the Danube River in 2002. Today there are over 124 women priests and 10 bishops worldwide. Our women priests are ordained in Apostolic Succession. The first women bishops were ordained by a male Roman Catholic bishop in apostolic succession and in communion with the pope.
The Vatican states that we are excommunicated, however, we do not accept this and affirm that we are loyal members of the church. We continue to serve our beloved church in a renewed priestly ministry by welcoming all to celebrate the sacraments in inclusive, Christ-centered, Spirit-empowered communities wherever we are called. There are women priest communities in Germany, Austria, France, Scotland, Canada, the United States, and South America. From our birth on the Danube River, RCWP has evolved into two streams in Europe (West and East), two in Canada (West and East), and two in the United States (RCWP USA and ARCWP. Someday streams will flow in Latin America and elsewhere.
The specific charism of ARCWP within the broader global Roman Catholic Women Priests initiative is to live Gospel equality and justice for all including women in the church and in society now. We work in solidarity with the poor, exploited, and marginalized for structural and transformative justice in partnership with all believers. Our vision is to act as a community of equals in decision-making both as an organization and within our faith communities. We advocate for the renewal of Jesus’ vision as found in the Gospel for our church and our world.
The unique focus of the Association of Roman Catholic Women Priests is on justice and equality:
1. We seek equality for women in the church including decision-making and ordination.
2. We minister with the poor and marginalized.
3. We live the spiritual and social justice tradition of the church serving inclusive communities of equals.
4. We actively and openly participate in non-violent movements for peace and justice.
FOR MORE INFORMATION
http://www.associationofromancatholicwomenpriests.org/
Bishop Bridget Mary Meehan http://www.blogger.com/goog_2030030847
Judy Lee, Circle Leader judyabl@embarqmail.com 239-454-7426
Janice Sevre-Duszyska, Media Contact rhythmsofthedance@msn.com cell: 859-684-4247
A Message from Priests and Clergy Childhood Sexual Abuse Survivors
Some of us are priests of the Archdiocese of Milwaukee and some of us are survivors of childhood rape and sexual assault by priests. In the wake of the bankruptcy filing by the archdiocese this year, we have joined together as survivors and clergy in an ongoing dialogue about the clergy sex abuse crisis and what we can do about it.
The sexual abuse of a minor by a priest is a crime and a sin. If you were sexually violated by a member of the clergy it was not your fault. We want you to know:
• If you suffered this violation you are not alone.
• There are many survivors who have come forward and are receiving the care and assistance that they need.
• There are many resources in our community that are available to assist you and you can choose to use them or not.
We stand by you and support you.
• To be believed you must be heard. No one else will know unless you tell them.
EACH OF US BELIEVES that at the center of the human heart is
an absolute longing for justice. We are committed to creating among
priests and survivors a true and lasting community of justice.
Over the next months we want to widen our conversation to include
other priests and survivors in the archdiocese, especially those that
have already expressed a desire to join with us.
AS PRIESTS AND PASTORS OF THE ARCHDIOCESE,
we publicly declare our unqualified support to every victim/survivor.
We hold ourselves and our institution fully accountable for any action
or inaction that may have allowed these crimes to occur, the
offender to go unpunished, and other children to be harmed. We areWe believe that, in order for our church and our community to heal,
truly sorry that this happened to you.
there will need to be a full institutional accounting of the crimes
that have taken place in the Archdiocese of Milwaukee. Victim/Survivors
and their families have told us how important it is that they
know the truth about what happened to them in their church. But,
it is also important for each one of us.
Obviously, we are very tardy in making this public statement of
apology, support, and accountability. But, making this statement
now is better than remaining silent.
AS VICTIM/SURVIVORS OF THESE CRIMES, we declare our
unqualified support for every priest who takes the courageous step
of publicly standing with survivors.
Shame is logically and naturally created when a child is sexually
violated. But that shame is rarely, if ever, felt by the offender.
Instead, the offender pours that shame into the body of the child.
If justice does not intervene to lift that weight, eventually the soul and
aspirations of that child will be crushed by it.
If even the possibility of spiritual repair with the church is to become
real and effective for survivors, priests of the archdiocese must
courageously join us and insist upon a full and public confession,
which must include the open publication of all abuse related
documents in possession of the archdiocese and of the religious orders
serving in the archdiocese, detailing a full and explanatory
list of all clerics and employees who have harmed children and minors.
THE SEX OFFENDER ALWAYS commits two crimes: first he
steals the body, and then he steals the voice. The first and last moment
of the miracle of recovery from sexual violence—for the victim,
for the offender, and for an institution--is the resurrection of the
voice through words of truth.
We want there to be hope. We want there to be healing.
We want a new day for the church.
For victim/survivors who may still be living in silence or shame,
we hope this public plea from us—as survivors and priests working
together--to come forward before the February 1, 2012 court date
for filing a case for restitution through the bankruptcy process and
to seek help and guidance with this decision through the resources
we have posted below will be a beginning in creating together the
community of justice, which we all long for.
Mike Sneesby, SNAP Milwaukee Director (survivor)
Karen Konter, female advocate, (survivor)
Peter J. Isely, MS, M.Div, LCSW, SNAP Midwest Director (survivor)
John Pilmaier, MSW, APSW, SNAP Wisconsin Director (survivor)
Vicky A. Schneider, MAPS (survivor)
Marilynn Pilmaier, RN, BSN (mother of survivor)
Fr. Richard Cerpich
Fr. James Connell
Fr. Gregory Greiten
Fr. Howard G. Haase
Resources in our community:
The Healing Center: 414-671-4325
http://thehealingcenter.org/
Wisconsin Coalition Against Sexual Assault:
608-257-1516 608-257-2537 (TTY) www.wcasa.org
Sexual Assault Treatment Center:
414-219-5555 (A crisis counselor is available 24 hours a day. Non-crisis
information/referral is available M-F 8:30-5:00)
http://www.aurorahealthcare.org/services/sexual-assault/satc.asp
Counsel for Creditor’s Committee (of survivors)
for information regarding the bankruptcy: 1-888-496-8643
SNAP (Survivors Network of Those Abused by Priests)
Peter J Isely: 414-429-7259
John Pilmaier: 414-336-8575
Mike Sneesby: 414-915-4374
www.snapwisconsin.com
Archdiocese of Milwaukee:
414-758-2232 www.archmil.org
Milwaukee County District Attorney’s Office:
Sensitive Crimes Division: (if you would like to speak to a member
of the law enforcement community concerning a sexual assault)
414-278-4617
Your local police department or county office for health and human
services.
Any other resource that you trust.
If you would like to contact one of us whose names are listed above,
call Fr. Jim Connell at 414-940-8054 or John Pilmaier at 414-336-8575.
Today we are making an urgent appeal to victim/survivors
to come forward before the closing of the February 1, 2012
bankruptcy bar date, and offer our help.
The sexual abuse of a minor by a priest is a crime and a sin. If you were sexually violated by a member of the clergy it was not your fault. We want you to know:
• If you suffered this violation you are not alone.
• There are many survivors who have come forward and are receiving the care and assistance that they need.
• There are many resources in our community that are available to assist you and you can choose to use them or not.
We stand by you and support you.
• To be believed you must be heard. No one else will know unless you tell them.
EACH OF US BELIEVES that at the center of the human heart is
an absolute longing for justice. We are committed to creating among
priests and survivors a true and lasting community of justice.
Over the next months we want to widen our conversation to include
other priests and survivors in the archdiocese, especially those that
have already expressed a desire to join with us.
AS PRIESTS AND PASTORS OF THE ARCHDIOCESE,
we publicly declare our unqualified support to every victim/survivor.
We hold ourselves and our institution fully accountable for any action
or inaction that may have allowed these crimes to occur, the
offender to go unpunished, and other children to be harmed. We areWe believe that, in order for our church and our community to heal,
truly sorry that this happened to you.
there will need to be a full institutional accounting of the crimes
that have taken place in the Archdiocese of Milwaukee. Victim/Survivors
and their families have told us how important it is that they
know the truth about what happened to them in their church. But,
it is also important for each one of us.
Obviously, we are very tardy in making this public statement of
apology, support, and accountability. But, making this statement
now is better than remaining silent.
AS VICTIM/SURVIVORS OF THESE CRIMES, we declare our
unqualified support for every priest who takes the courageous step
of publicly standing with survivors.
Shame is logically and naturally created when a child is sexually
violated. But that shame is rarely, if ever, felt by the offender.
Instead, the offender pours that shame into the body of the child.
If justice does not intervene to lift that weight, eventually the soul and
aspirations of that child will be crushed by it.
If even the possibility of spiritual repair with the church is to become
real and effective for survivors, priests of the archdiocese must
courageously join us and insist upon a full and public confession,
which must include the open publication of all abuse related
documents in possession of the archdiocese and of the religious orders
serving in the archdiocese, detailing a full and explanatory
list of all clerics and employees who have harmed children and minors.
THE SEX OFFENDER ALWAYS commits two crimes: first he
steals the body, and then he steals the voice. The first and last moment
of the miracle of recovery from sexual violence—for the victim,
for the offender, and for an institution--is the resurrection of the
voice through words of truth.
We want there to be hope. We want there to be healing.
We want a new day for the church.
For victim/survivors who may still be living in silence or shame,
we hope this public plea from us—as survivors and priests working
together--to come forward before the February 1, 2012 court date
for filing a case for restitution through the bankruptcy process and
to seek help and guidance with this decision through the resources
we have posted below will be a beginning in creating together the
community of justice, which we all long for.
Mike Sneesby, SNAP Milwaukee Director (survivor)
Karen Konter, female advocate, (survivor)
Peter J. Isely, MS, M.Div, LCSW, SNAP Midwest Director (survivor)
John Pilmaier, MSW, APSW, SNAP Wisconsin Director (survivor)
Vicky A. Schneider, MAPS (survivor)
Marilynn Pilmaier, RN, BSN (mother of survivor)
Fr. Richard Cerpich
Fr. James Connell
Fr. Gregory Greiten
Fr. Howard G. Haase
Resources in our community:
The Healing Center: 414-671-4325
http://thehealingcenter.org/
Wisconsin Coalition Against Sexual Assault:
608-257-1516 608-257-2537 (TTY) www.wcasa.org
Sexual Assault Treatment Center:
414-219-5555 (A crisis counselor is available 24 hours a day. Non-crisis
information/referral is available M-F 8:30-5:00)
http://www.aurorahealthcare.org/services/sexual-assault/satc.asp
Counsel for Creditor’s Committee (of survivors)
for information regarding the bankruptcy: 1-888-496-8643
SNAP (Survivors Network of Those Abused by Priests)
Peter J Isely: 414-429-7259
John Pilmaier: 414-336-8575
Mike Sneesby: 414-915-4374
www.snapwisconsin.com
Archdiocese of Milwaukee:
414-758-2232 www.archmil.org
Milwaukee County District Attorney’s Office:
Sensitive Crimes Division: (if you would like to speak to a member
of the law enforcement community concerning a sexual assault)
414-278-4617
Your local police department or county office for health and human
services.
Any other resource that you trust.
If you would like to contact one of us whose names are listed above,
call Fr. Jim Connell at 414-940-8054 or John Pilmaier at 414-336-8575.
Today we are making an urgent appeal to victim/survivors
to come forward before the closing of the February 1, 2012
bankruptcy bar date, and offer our help.
Monday, December 26, 2011
"Christmas Pondering" by Sr. Anne Brooks
WHAT WAS IT LIKE?
What was it like,
O God, Creator of the seemingly infinite universe,
to chose the Star of Bethlehem timeless eons before the earth was formed
so the length of those light years' distance
would be a perfect co-incidence for the birth of your Son?
And what was it like,
O amorphous cloud of interstellar gasses,
to birth a light-bearing mass from the inky-ness of the black-hole-depths of space
specifically to honor the King of Kings?
And what was it like,
O Sun,
to allow gravity to form, in this universe,
to rein in your planets,
to measure the perfect distance for life to form
and to hear God call you to rule over the Day on this yet-to-be perfect world
where God would walk in the cool of the evening, and later in the heat of the day?
And what was it like,
O World,
when people were formed from the mud of the earth,
molded by the loving hands of God,
life-breath transmitted into them by the Spirit of God,
interstellar dust in their sinews and bones,
and yet who failed to obey their Creator,
allowing evil to attempt to try to change civilization?
And you,
O Star of Wonder,
your light speeding through space,
what did you think of how the stage was being set
for a Redeemer
for these troubled and battered people?
And what was it like,
O Star, when that wondrous night finally arrived in the Fullness of Time?
Did you see His mom? Did you see Him? Was He cute?
And did He cry?
And did you dance for joy?
And you,
O Star of Night,
did you see the Magi pointing at you, night after night, mile after mile after mile?
And did you hear them murmuring about your beauty
and pondering your reason to be there?
and what did you think of that dangerous journey you guided them on
so they could see what you had seen?
And what has happened to you,
O Starlight, which reached our world that night?
You didn't go out, like the flame of a candle --
your source of Light continues burning on
Instead, you keep on shining even now, into our own lives,
giving our civilization an inheritance to treasure
so that we see the light tonight that saw God's only Son
and now we know that
we must look with God's Eyes
and listen with God's Ears
and love with God's Heart which is beating in our hearts
and do God's Work on this Earth in such a way
that it will become as bright as your light,
as eternal as your light
full of praise for God, Whose children we are
and who can live forever, endless as your light, eternal as our God...
Christmas, A.D 2011
What was it like,
O God, Creator of the seemingly infinite universe,
to chose the Star of Bethlehem timeless eons before the earth was formed
so the length of those light years' distance
would be a perfect co-incidence for the birth of your Son?
And what was it like,
O amorphous cloud of interstellar gasses,
to birth a light-bearing mass from the inky-ness of the black-hole-depths of space
specifically to honor the King of Kings?
And what was it like,
O Sun,
to allow gravity to form, in this universe,
to rein in your planets,
to measure the perfect distance for life to form
and to hear God call you to rule over the Day on this yet-to-be perfect world
where God would walk in the cool of the evening, and later in the heat of the day?
And what was it like,
O World,
when people were formed from the mud of the earth,
molded by the loving hands of God,
life-breath transmitted into them by the Spirit of God,
interstellar dust in their sinews and bones,
and yet who failed to obey their Creator,
allowing evil to attempt to try to change civilization?
And you,
O Star of Wonder,
your light speeding through space,
what did you think of how the stage was being set
for a Redeemer
for these troubled and battered people?
And what was it like,
O Star, when that wondrous night finally arrived in the Fullness of Time?
Did you see His mom? Did you see Him? Was He cute?
And did He cry?
And did you dance for joy?
And you,
O Star of Night,
did you see the Magi pointing at you, night after night, mile after mile after mile?
And did you hear them murmuring about your beauty
and pondering your reason to be there?
and what did you think of that dangerous journey you guided them on
so they could see what you had seen?
And what has happened to you,
O Starlight, which reached our world that night?
You didn't go out, like the flame of a candle --
your source of Light continues burning on
Instead, you keep on shining even now, into our own lives,
giving our civilization an inheritance to treasure
so that we see the light tonight that saw God's only Son
and now we know that
we must look with God's Eyes
and listen with God's Ears
and love with God's Heart which is beating in our hearts
and do God's Work on this Earth in such a way
that it will become as bright as your light,
as eternal as your light
full of praise for God, Whose children we are
and who can live forever, endless as your light, eternal as our God...
Christmas, A.D 2011
Popular Irish Journalist, Olivia O'Leary Leaves the Catholic Church Over Stance on Women Priests/ Roman Catholic Women Priests Stand on Prophetic Margins for Justice and Equality
http://www.belfasttelegraph.co.uk/news/local-national/republic-of-ireland/oleary-leaves-catholic-church-over-stance-on-women-priests-16095543.html
"Veteran Irish broadcaster Olivia O'Leary has made a very public departure from the Catholic Church. The Carlow-born journalist, best known for her "we were a bit worried about the curtsy" tribute to the Queen during the monarch's State visit, renounced Catholicism because of the church's refusal to ordain women, though the institutional cover-up of clerical child sex abuse was a "proximate factor"... "No longer at my age can I accept a subordinate role; not for myself, not for my daughter, not for my sisters, my nieces or friends," the 61-year-old current affairs presenter declared. She added that other women had walked out of the church a long time ago. "
Bridget Mary's Reflection:
I hope that Olivia O' Leary is aware of the international Roman Catholic Women Priests Movement. I spoke to the Irish press about our movement over a year ago and RTE aired a special program on women's ordination. Roman Catholic Women Priests are the "Rosa Parks" of the Catholic Church. We refuse to accept second class citizenship in our own church. We are not leaving the church, but leading the church into a new era of justice and equality for women.
Bridget Mary Meehan, ARCWP
Association of Roman Catholic Women Priests
http://www.associationofromancatholicwomenpriests.org/
sofiabmm@aol.com
"Veteran Irish broadcaster Olivia O'Leary has made a very public departure from the Catholic Church. The Carlow-born journalist, best known for her "we were a bit worried about the curtsy" tribute to the Queen during the monarch's State visit, renounced Catholicism because of the church's refusal to ordain women, though the institutional cover-up of clerical child sex abuse was a "proximate factor"... "No longer at my age can I accept a subordinate role; not for myself, not for my daughter, not for my sisters, my nieces or friends," the 61-year-old current affairs presenter declared. She added that other women had walked out of the church a long time ago. "
Bridget Mary's Reflection:
I hope that Olivia O' Leary is aware of the international Roman Catholic Women Priests Movement. I spoke to the Irish press about our movement over a year ago and RTE aired a special program on women's ordination. Roman Catholic Women Priests are the "Rosa Parks" of the Catholic Church. We refuse to accept second class citizenship in our own church. We are not leaving the church, but leading the church into a new era of justice and equality for women.
Bridget Mary Meehan, ARCWP
Association of Roman Catholic Women Priests
http://www.associationofromancatholicwomenpriests.org/
sofiabmm@aol.com
Sunday, December 25, 2011
We, from the Good Shepherd Inclusive Catholic Community in Fort Myers, Florida wish you a Blessed Christmas!
Here are some pictures of our young people who acted out the Christmas Story with the Luke 2 Gospel Reading during Christmas Eve Mass. Ty is 18 today, and Jolinda is 14 and Keion is 10 and Jakeriya 9. Jakeriya took me to task to make sure girls could be shepherds! She was so right. We had no camera during Mass so these pictures were taken afterward during our fellowship, hot Christmas Meal and Sunday School Classes. Only three years ago our children had no idea of what happened on Christmas or Easter, now they are all baptized and deeply love the Christ they celebrate at Christmas. We are so thankful for our whole community, and for those who could not be there and for our faithful supporters. About 35 people attended our special Christmas Eve Mass and celebration. There was such joy and love-we knew Christmas had really come and we wish all of you the love of Christmas.
Pastor Judy Lee, ARCWP,Priest
Judy Beaumont, ARCWP Deacon
Bishop Mariann Edgar Budde, first female Episcophal bishop of the Washington DC Diocese, Interviewed on Diann Rehm Show
http://thedianerehmshow.org/shows/2011-12-21/bishop-mariann-edgar-budde
A decade of schism in the American Episcopal Church has taken a toll. New polls show the number of Episcopalians in the U.S. has dipped below two million for the first time in modern history. The church is losing conservatives who say it is too secular and accepting of gays and lesbians. Liberals are leaving to find spirituality not based on a centuries-old theology. The first female bishop of the Washington D.C. diocese -- one of the nation’s largest and home to the National Cathedral -- has a plan. She’s looking for ways to grow the church and bring people together. Diane talks with the Right Reverend Mariann Budde about saving the Episcopal Church.
A decade of schism in the American Episcopal Church has taken a toll. New polls show the number of Episcopalians in the U.S. has dipped below two million for the first time in modern history. The church is losing conservatives who say it is too secular and accepting of gays and lesbians. Liberals are leaving to find spirituality not based on a centuries-old theology. The first female bishop of the Washington D.C. diocese -- one of the nation’s largest and home to the National Cathedral -- has a plan. She’s looking for ways to grow the church and bring people together. Diane talks with the Right Reverend Mariann Budde about saving the Episcopal Church.
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