Living Gospel Inclusivity and Empowerment Now
Saturday, February 3, 2018
60th Wedding Anniversary Blessing Ritual for Bob and JoAnn Wells by Rev. Dr. Barbara Billey, Priest ARCWP, Windsor, ON
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| Bob and JoAnn Wells |
Welcome and Storytelling
Bob Wells and
JoAnn Gignac were married 60 yrs ago on Feb 1, 1958 at 10 am by Fr. Larry
Mousseau at Holy Names Catholic Church in Windsor.
A couple
weeks ago, I sat down with mom and dad to hear stories about how they fell in
love and why, their dating years, engagement and wedding day, as well as the early
to recent years of their marriage. I learned about their values and how they
instilled these in what they describe as their "3 beautiful
children." They told me about their challenges and successes as a married
couple and how they negotiated their differences as a "stubborn Englishman
and fiery Frenchwoman."
Soon, I will
ask mom and dad to share with us some of the wonderful stories that they told
me about their life together.
Bob and
JoAnn met on a blind date 2 years prior to their wedding at a house party. Dad's
work colleague, Jim Kirwen and his girlfriend and a friend of mom's, Joanne Cork
engineered their connection. Mom was in training to be a nurse and dad was
working at Ford's as a cost accountant.
Mom said she
was attracted to dad's personality. In her words, he was an "upstanding person,
had a responsible job and good looks." Dad said mom "was good looking
and had nice legs." He like that she was easy-going, not nitpicky and,
mostly, because she was kind. "She let me do what I wanted", he said.
Mom and dad,
please tell us the story of your first date and courtship years, including dad's visits to St. Thomas
where Mom was doing a nursing practicum in psychiatry.
Mom and dad
were engaged on the night of mom's nurse's prom at Lakewood golf course, 1.5
years after they had met and before they were married there 6 mo later. Can you
tell us about that night?
When I asked
about the reason for a wedding in the dead of winter, it was clear to me that
mom and dad really wanted to get married. Waiting until after Lent was too
long. They were eager to purchase their first home and to start a family. Mom
and dad please tell us about your wedding day and the early years of your
marriage, including raising 3 children? (Aunt
Gerry to add what she remembers.)
When we
spoke, I asked you about the values you instilled in us as children. Can you
tell us about these?
As with any
relationship, especially in marriage, mom and dad experienced challenges and successes.
Can you tell us how you worked through your differences and some of your
successes? Please don't forget to tell the story about the puzzle.
I invite all
of us to add stories and/or to express our appreciations Mom and Dad, Grandma
and Grandpa.
We know that
one of your joys, unlike many of your friends, is that none of our marriages
have ended in divorce. You celebrate and uphold the goodness of family that
includes grandchildren and great grandchildren, our Hailey now and maybe more
to come. From 60 years of your married life, what wisdom words can you give us
all about life and love?
Slide Show (Power
Point images of Bob and JoAnn, some
with family with music We are Family by Sister Sledge)
Blessing of Marriage
Barb
Bob and
JoAnn, your anniversary remembers and celebrates the covenant of love that you
entered 60 years ago before God, and your family and friends as witnesses through
the Sacrament of Marriage.
I invite you
now to renew before God and we, the family you have created, tended and loved, the
promises you made to one another 60 years ago.
Let's begin
with a reading about spiritual love by St. Paul to the Corinthians (a member of the family reads inscription on
cross 1 Corinthians 13:4-8)
Bob and
JoAnn please stand and face one another as you renew your commitment in your
Sacrament of Marriage.
We ask You,
Holy One to pour forth Your Spirit of mercy, love and compassion upon Bob and
JoAnn so that their marriage vows may continue to be strengthened by Your divine
grace.
Bob: Blessed are You, God,
for by your
inspiration I chose JoAnn as my wife. Thank you for the gift she has been to me
and the face of God that she is.
JoAnn: Blessed are You, God,
for by your
inspiration I chose Bob as my husband. Thank you for the gift he has been to me
and the face of God that he is.
Both Bob and JoAnn:
Blessed are
You, God
for in the joys
and sorrows of our life
You have
been lovingly by our side.
We have been
fortified by Your love, our God and have done our best to be true witnesses to
the covenant and promises we made in Your holy name, 60 years ago.
Continue to
guide us in Your wisdom and in the ways of Jesus Christ.
Help us
remain faithful in our love for one another,
in good
times and in bad, in sickness and in health, for richer and for poorer until death
takes us into Your eternal life, together forever.
Barb:
Bob and
JoAnn, now in the winter of your lives, you rise and fall with the sun, sunrise
and sunset inseparable.
May God
comfort you in adversity
and be a
presence of laughter and joy in ordinary moments.
May God continue
to fill your home and hearts with love for each other and the love of family
and friends.
May God help
you see with eyes of hope, especially in the graces and hardships of aging.
Please
extend your hands in blessing our couple.
+ God bless and
keep JoAnn and Bob. Hold them in the womb of Your loving embrace. Remain close
to them all the days of their life together as they grow in this Sacrament of
Marriage, living examples of the love of Christ.
We ask this
through Jesus Christ, with us always.
All: Amen. (You-tube Grow Old Along with Me by Mary
Chapin Carpenter)
Nuns disarming the world: Two Dominicans with Grand Rapids roots help win Nobel Peace Prize BY ESTELLE SLOOTMAKER | THURSDAY, FEBRUARY 01, 2018
%27s+win+of+the+Nobel+Pe)
The rolling landscaped grounds and impeccably maintained buildings of the Marywood Campus on East Fulton Street lie just outside of East Grand Rapids. Inside the Dominican Center building on a cold winter morning, the aroma of freshly baked cinnamon rolls floats on the air. Gray-haired Dominican nuns disarmingly smile and nod. Two of them are disarming the world. The world has noticed.
Sister Carol Gilbert, OP and Sister Ardeth Platte, OP, Michigan natives visiting Marywood from Washington DC, presented "A Yes for Humanity: One Step Closer to Nuclear Disarmament" on Tuesday, January 30. They spoke about being part of the International Campaign to Abolish Nuclear Weapons (ICAN)delegation to the United Nations last spring and summer that was instrumental in The UN Treaty on the Prohibition of Nuclear Weapons.
Carol Gilbert, OP
In December, the Norwegian Nobel Committee awarded the 2017 Nobel Peace Prize to ICAN for “its work to draw attention to the catastrophic humanitarian consequences of any use of nuclear weapons and for its ground-breaking efforts to achieve a treaty-based prohibition of such weapons.”
“ICAN consists of more than 468 peace organizations from 101 nations, under the UN cloak of Civil Societies. The UN Treaty on the Prohibition of Nuclear Weapons is leading to their total elimination. Nuclear weapons are the last category of weapons of mass destruction to be prohibited,” says Platte. “A majority of countries of the world are saying we must ban nuclear weapons. Pope Francis says it is not only immoral to use them but immoral to possess them.”
Adopted July 7, 2017, the new treaty, also known as the 7/7/17 Treaty, builds on the 1970 Nuclear Nonproliferation Treaty by totally banning the bomb, making “development, testing, production, stockpiling, stationing, transfer, use and threat of use of nuclear weapons” illegal.
Ardeth Platte, OP
“The treaty really brings out the humanitarian and environmental consequences of war,” Gilbert says. “Doctors played a very important role in passing it. The International Red Cross and Red Crescent played an important role. Speaker after speaker asserted that nothing can save the planet, save the world, if these weapons are ever used.”
For Sisters Gilbert and Platte, being party to the adoption of a groundbreaking UN treaty was simply another step on their journey to disarm the world. Over the past 40-some years, they have done anything and everything they could to ban the bomb. In 2002, they, along with Sr. Jackie Hudson, OP, snuck onto the site of nuclear missile silos in Weld County, Colorado to paint crosses on them with their own blood. They served time in federal prison, where they ministered to their fellow inmates. Gilbert served 33 months and Platte 41 months, a longer sentence as she had been previously incarcerated more times than her two accomplices.
The 7/7/17 Treaty gives the sisters an assured hope that peace is indeed within humanity’s reach—even though US Ambassador to the United Nations, Nikki Haley, boycotted the UN proceedings and threatened NATO allies against signing on. The sisters note that the US took several years before signing the 1970 Nuclear Nonproliferation Treaty and believe the country will eventually sign this one, too.
“It was a wonderful process twofold,” Gilbert says. “One, the number of young people from around the world who are moving this and are going to bring it to completion. Secondly, to be inside the United Nations and be part of these countries who really realize that, there has to be some give and take.”
“These young people say, ‘We are going to eliminate nuclear weapons in this world. We are going to stop war making.’ They are so convinced,” Platte says. “We older folks who have been involved in this for decades walked out with the greatest hope we have ever had in our lives. We are going to stigmatize and delegitimize nuclear weapons. We can never use them on the planet.”
Nuclear weapons—why not?
While some Americans are old enough to remember practicing atomic bomb drills and others have seen a parade of dystopian films depicting a nuclear aftermath, here in the US, most do not share a lived experience of nuclear warfare. This, despite the fact that the US owns 6,800 of the world’s total 14,900 nuclear weapons. (Russia accounts for another 7,000). While claims of deterrence fuel the supposed need for more nuclear weapons, the sisters believe that corporate profit is the true motive for manufacturing more and more.
Survivors of Hiroshima and Nagasaki, as well as inhabitants of the Marshall Islands, have a more urgent message. (Nuclear test bombs were knowingly detonated in populated areas here between 1946 and 1954.) ICAN member, 88-year-old Setsuko Thurlow survived the Hiroshima bombing. A 13-year-old schoolgirl, she dug her way free of rubble and the remains of 351 classmates after the blast. She has worked for nuclear disarmament ever since—and delivered ICAN’s Nobel Peace Prize acceptance speech, which included these words:
“Whenever I remember Hiroshima, the first image that comes to mind is of my four-year-old nephew, Eiji—his little body transformed into an unrecognizable melted chunk of flesh. He kept begging for water in a faint voice until his death released him from agony. To me, he came to represent all the innocent children of the world, threatened as they are at this very moment by nuclear weapons. Every second of every day, nuclear weapons endanger everyone we love and everything we hold dear. We must not tolerate this insanity any longer.”
Gilbert also stresses the huge toll that funding the current military industrial complex takes on Americans ($20 billion a year on nuclear weapons alone). With approximately 75 percent of the federal budget funding military spending, little is left over to fund healthcare, education, environmental protection, or programs to end poverty and homelessness.
“We don’t have money for college. We don’t have money for daycare centers, healthcare,” she says. “The US is seeing the effect of that money being spent on something that can never be used.”
The sisters add that as the government prioritizes violence, the trickle-down is violence in communities.
“Remember when Bill Clinton said we need to teach our children to use words rather than weapons? At the same time, the US was bombing Bosnia, Serbia, and the countries surrounding. You teach by what you do, not by what you say. The US solves conflict by bombing people,” Platte says. “I lived in Baltimore for 23 years, in Freddie Gray’s neighborhood. We live in a culture of violence and a culture of death. Every violence is connected. Nuclear weapons are the taproot of all violence.”
The work continues.
Disarming the world is no small task. Yet, these two and their colleagues at ICAN have persuaded to UN to do just that. However, Platte insists that “We’re just two little pieces of sand on the seashore, doing our little part.” Gilbert adds that anyone who has worked for peace, by protesting, through teaching nonviolent conflict management to youngsters, working for restorative justice in their neighborhoods, or simply raising their children to live peacefully, also gets a piece of the Nobel Prize.
“We had no idea that ICAN was going to win the Nobel Peace Prize,” Gilbert says. “ICAN is anyone who has ever worked to rid the world of nuclear weapons and rid the world of war. So, really, millions of people have won this Nobel Peace Prize.”
Because of the impact that young people from other countries made at the UN, the sisters are currently traveling the US to teach the treaty to Catholic bishops, politicians, grass roots peace organizations, and college students. During a stop at Regis University in Denver, they brought a group of students out to view the nuclear missile site where the three sisters had been arrested in 2002. Most of the students were unaware, and many were angry, that 49 trigger-ready nuclear missiles were housed so close to them. The sisters encouraged the students to write a brief on the treaty, start a petition, get the whole college to sign it, and send it to their senators and Nikki Haley.
“Going across country, visiting colleges, it’s the most exciting thing I’ve done and I’ve done a lot of actions that I’ve really felt good about,” Platte says.
“The only thing we can do is hope that another world is possible,” adds Gilbert. “We teach a culture of peace by teaching nonviolence from birth. We teach parents. The video games, movies, you have to eliminate some of that stuff. Nonviolence is a way of life as well as strategy.”
The sisters are also involved in Don’t Bank on the Bomb, a financial divestiture movement modeled successfully in the Netherlands. It encourages people to withdraw their money from banks that invest in corporations manufacturing nuclear weapons, e.g. Boeing, Lockheed Martin, and Raytheon. Meanwhile, Gilbert and Platte are trying to meet with executives from these corporations to persuade them to manufacture products that will serve humanity rather than destroy it.
“Call your congressmen. Attend their town hall meetings and forums. Get your city or county commission to pass a resolution supporting the 7/7/17 Treaty, going on record and divesting of funds,” Gilbert says. “We all know that’s where the real power is, it’s with the money.”
“You also need to show how practices, policies, structures, and systems keep people in complicity with what is not good for humanity and what is not good for the earth. If we really believe in a democracy, we have to develop an awareness of all the ways to bring about peace,” adds Platte. “It’s either the end of nuclear weapons or the end of us all.”
A working writer since 1992, Estelle Slootmaker is happiest writing about social justice, wellness and the arts. Stelle serves as communications manager for Our Kitchen Tableand chairs the City of Wyoming Tree Commission (The Tree Amigos). You can contact Stelle at stellecheck@msn.com or via her website, www.constellations.biz.
Photos by Adam Bird of Bird + Bird Studio.
Sister Carol Gilbert, OP and Sister Ardeth Platte, OP, Michigan natives visiting Marywood from Washington DC, presented "A Yes for Humanity: One Step Closer to Nuclear Disarmament" on Tuesday, January 30. They spoke about being part of the International Campaign to Abolish Nuclear Weapons (ICAN)delegation to the United Nations last spring and summer that was instrumental in The UN Treaty on the Prohibition of Nuclear Weapons.
Carol Gilbert, OPIn December, the Norwegian Nobel Committee awarded the 2017 Nobel Peace Prize to ICAN for “its work to draw attention to the catastrophic humanitarian consequences of any use of nuclear weapons and for its ground-breaking efforts to achieve a treaty-based prohibition of such weapons.”
“ICAN consists of more than 468 peace organizations from 101 nations, under the UN cloak of Civil Societies. The UN Treaty on the Prohibition of Nuclear Weapons is leading to their total elimination. Nuclear weapons are the last category of weapons of mass destruction to be prohibited,” says Platte. “A majority of countries of the world are saying we must ban nuclear weapons. Pope Francis says it is not only immoral to use them but immoral to possess them.”
Adopted July 7, 2017, the new treaty, also known as the 7/7/17 Treaty, builds on the 1970 Nuclear Nonproliferation Treaty by totally banning the bomb, making “development, testing, production, stockpiling, stationing, transfer, use and threat of use of nuclear weapons” illegal.
Ardeth Platte, OP“The treaty really brings out the humanitarian and environmental consequences of war,” Gilbert says. “Doctors played a very important role in passing it. The International Red Cross and Red Crescent played an important role. Speaker after speaker asserted that nothing can save the planet, save the world, if these weapons are ever used.”
For Sisters Gilbert and Platte, being party to the adoption of a groundbreaking UN treaty was simply another step on their journey to disarm the world. Over the past 40-some years, they have done anything and everything they could to ban the bomb. In 2002, they, along with Sr. Jackie Hudson, OP, snuck onto the site of nuclear missile silos in Weld County, Colorado to paint crosses on them with their own blood. They served time in federal prison, where they ministered to their fellow inmates. Gilbert served 33 months and Platte 41 months, a longer sentence as she had been previously incarcerated more times than her two accomplices.
The 7/7/17 Treaty gives the sisters an assured hope that peace is indeed within humanity’s reach—even though US Ambassador to the United Nations, Nikki Haley, boycotted the UN proceedings and threatened NATO allies against signing on. The sisters note that the US took several years before signing the 1970 Nuclear Nonproliferation Treaty and believe the country will eventually sign this one, too.
“It was a wonderful process twofold,” Gilbert says. “One, the number of young people from around the world who are moving this and are going to bring it to completion. Secondly, to be inside the United Nations and be part of these countries who really realize that, there has to be some give and take.”
“These young people say, ‘We are going to eliminate nuclear weapons in this world. We are going to stop war making.’ They are so convinced,” Platte says. “We older folks who have been involved in this for decades walked out with the greatest hope we have ever had in our lives. We are going to stigmatize and delegitimize nuclear weapons. We can never use them on the planet.”
Nuclear weapons—why not?
While some Americans are old enough to remember practicing atomic bomb drills and others have seen a parade of dystopian films depicting a nuclear aftermath, here in the US, most do not share a lived experience of nuclear warfare. This, despite the fact that the US owns 6,800 of the world’s total 14,900 nuclear weapons. (Russia accounts for another 7,000). While claims of deterrence fuel the supposed need for more nuclear weapons, the sisters believe that corporate profit is the true motive for manufacturing more and more.
Survivors of Hiroshima and Nagasaki, as well as inhabitants of the Marshall Islands, have a more urgent message. (Nuclear test bombs were knowingly detonated in populated areas here between 1946 and 1954.) ICAN member, 88-year-old Setsuko Thurlow survived the Hiroshima bombing. A 13-year-old schoolgirl, she dug her way free of rubble and the remains of 351 classmates after the blast. She has worked for nuclear disarmament ever since—and delivered ICAN’s Nobel Peace Prize acceptance speech, which included these words:
“Whenever I remember Hiroshima, the first image that comes to mind is of my four-year-old nephew, Eiji—his little body transformed into an unrecognizable melted chunk of flesh. He kept begging for water in a faint voice until his death released him from agony. To me, he came to represent all the innocent children of the world, threatened as they are at this very moment by nuclear weapons. Every second of every day, nuclear weapons endanger everyone we love and everything we hold dear. We must not tolerate this insanity any longer.”
Gilbert also stresses the huge toll that funding the current military industrial complex takes on Americans ($20 billion a year on nuclear weapons alone). With approximately 75 percent of the federal budget funding military spending, little is left over to fund healthcare, education, environmental protection, or programs to end poverty and homelessness.
“We don’t have money for college. We don’t have money for daycare centers, healthcare,” she says. “The US is seeing the effect of that money being spent on something that can never be used.”
The sisters add that as the government prioritizes violence, the trickle-down is violence in communities.
“Remember when Bill Clinton said we need to teach our children to use words rather than weapons? At the same time, the US was bombing Bosnia, Serbia, and the countries surrounding. You teach by what you do, not by what you say. The US solves conflict by bombing people,” Platte says. “I lived in Baltimore for 23 years, in Freddie Gray’s neighborhood. We live in a culture of violence and a culture of death. Every violence is connected. Nuclear weapons are the taproot of all violence.”
The work continues.
Disarming the world is no small task. Yet, these two and their colleagues at ICAN have persuaded to UN to do just that. However, Platte insists that “We’re just two little pieces of sand on the seashore, doing our little part.” Gilbert adds that anyone who has worked for peace, by protesting, through teaching nonviolent conflict management to youngsters, working for restorative justice in their neighborhoods, or simply raising their children to live peacefully, also gets a piece of the Nobel Prize.
“We had no idea that ICAN was going to win the Nobel Peace Prize,” Gilbert says. “ICAN is anyone who has ever worked to rid the world of nuclear weapons and rid the world of war. So, really, millions of people have won this Nobel Peace Prize.”
Because of the impact that young people from other countries made at the UN, the sisters are currently traveling the US to teach the treaty to Catholic bishops, politicians, grass roots peace organizations, and college students. During a stop at Regis University in Denver, they brought a group of students out to view the nuclear missile site where the three sisters had been arrested in 2002. Most of the students were unaware, and many were angry, that 49 trigger-ready nuclear missiles were housed so close to them. The sisters encouraged the students to write a brief on the treaty, start a petition, get the whole college to sign it, and send it to their senators and Nikki Haley.
“Going across country, visiting colleges, it’s the most exciting thing I’ve done and I’ve done a lot of actions that I’ve really felt good about,” Platte says.
“The only thing we can do is hope that another world is possible,” adds Gilbert. “We teach a culture of peace by teaching nonviolence from birth. We teach parents. The video games, movies, you have to eliminate some of that stuff. Nonviolence is a way of life as well as strategy.”
The sisters are also involved in Don’t Bank on the Bomb, a financial divestiture movement modeled successfully in the Netherlands. It encourages people to withdraw their money from banks that invest in corporations manufacturing nuclear weapons, e.g. Boeing, Lockheed Martin, and Raytheon. Meanwhile, Gilbert and Platte are trying to meet with executives from these corporations to persuade them to manufacture products that will serve humanity rather than destroy it.
“Call your congressmen. Attend their town hall meetings and forums. Get your city or county commission to pass a resolution supporting the 7/7/17 Treaty, going on record and divesting of funds,” Gilbert says. “We all know that’s where the real power is, it’s with the money.”
“You also need to show how practices, policies, structures, and systems keep people in complicity with what is not good for humanity and what is not good for the earth. If we really believe in a democracy, we have to develop an awareness of all the ways to bring about peace,” adds Platte. “It’s either the end of nuclear weapons or the end of us all.”
A working writer since 1992, Estelle Slootmaker is happiest writing about social justice, wellness and the arts. Stelle serves as communications manager for Our Kitchen Tableand chairs the City of Wyoming Tree Commission (The Tree Amigos). You can contact Stelle at stellecheck@msn.com or via her website, www.constellations.biz.
Photos by Adam Bird of Bird + Bird Studio.
Mary Mother of Jesus Inclusive Catholic Community, 5th Sunday in Ordinary Time, Presider: Lee Breyer, Music Minister: Mindy Lou Simmons
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| Lee Breyer, Presider |
Theme: “Be compassionate, as your loving God is compassionate”
Welcome and Opening Comment
Presider: Welcome, everyone. While today is the “fifth week in Ordinary Time,” there is little “ordinary” in it. When this liturgy is ended, that which makes today “extra – ordinary” will take place…the Mary Mother of Jesus Annual Meeting. And this, then, is when we, as the larger community, will briefly review our activities in 2017 and make plans for this calendar year, 2018. At the heart of those plans is the understanding and compassion that we have for ourselves and for our brothers and sisters, as a MMOJ community and in our external ministries. “Be compassionate, as your loving God is compassionate” is what Luke’s Jesus tells us we are to do. What a standard!
Presider: Let us pray as we come together in this sacred place to break bread and share in the banquet of love in the name of God, our Creator, of Christ, our liberator, and of the Holy Spirit, our Sanctifier.
ALL: Amen.
Opening Hymn: “We Gather Here to Celebrate” (Mindy Simmons)
Opening Prayer
ALL: O Holy God, in this journey into the heart of compassion, we celebrate your love as we see it unfolding in the healing and wholeness of your creation for everyone and everything. We ask you to open our hearts to the message of the Gospel so that your inspiration and peace may rule in our hearts, your justice guide our lives, and your love direct and support us in our concern and care of one another. You call us to recognize and warmly welcome everyone who comes through our doors as your presence among us, which they are. In communion with Jesus, our brother and with the power of the Your Spirit, we will try to live the example of your love each day. Amen.
Penitential Rite and Community Forgiveness
Presider: Compassionate God, to you all hearts are open, no desires unknown, and no secrets hidden. We thank you for sending your Spirit to us so that we may live more fully according to your will for us and we are thankful that you have called us to be your blessed people.
ALL: Our God, we need to hear Wisdom’s messages, to faithfully understand them, and to respond to them with compassionate actions with our brothers and sisters. Loving God, we ask for your forgiveness for our hurtful actions to people of other genders, beliefs, nationalities, classes and races. Help us learn the virtues of pardon and peace so that we may – in turn – learn to forgive others their failures in their caring for us, one another and for our planet Earth. Strengthened by your love and blessings, may we be the pardoning and forgiving people you created us to be. Amen.
Gloria
Presider: Glory to God in the highest, and peace to all God’s people on earth.
ALL (Sung): Glory to God, glory, O praise God, Alleluia. Glory to God, glory. O praise the name of our God. (3X)
Liturgy of the Word
First Reading: Isaiah 58: 7-10 All: Thanks be to God.
Psalm: 147 Responsorial: God heals the broken hearted.
Second Reading: 1 Corinthians 10: 16-17 All: Thanks be to God.
Gospel Acclamation: Celtic Alleluia
Gospel: Luke 6: 27-38 All: Glory to you, O God.
Shared Homily
Thoughts for the journey (to Stewart Hall for the Annual Community Meeting). Being Compassionate as our loving God is compassionate…as practiced in the MMOJ community and its external ministries. What examples do we see in our annual review and plan?
Profession of Faith
ALL: We believe in one God, a divine mystery beyond all definition and rational understanding. God, the Creator, is the heart of all that has ever existed, that exists now, or that ever will exist.
We believe in Jesus, the messenger of God’s Word, bringer of God’s healing and the center of God’s compassion. Through his incarnation, we have become a new people, called beyond the consequences of our brokenness.
We believe in the Spirit, the wisdom that strengthens our call to follow Jesus as a vehicle of God’s love, a source of God’s compassion and truth, and an instrument of God’s peace in the world.
And we believe that God’s kin-dom is here now and will be forever. It is stretched out all around us for those with eyes to recognize it, hearts to receive it, and hands to share it with everyone…with no exceptions. In all of these, we surely believe.
Prayers of the Community
Presider: We are a people of faith; we believe in the power of prayer. And so, mindful of God’s unconditional love, we lift up the needs of the people at this time. Our response is: Compassionate God, bless our petitions.
Presider: That those who suffer abuse at the hands of their brothers and sisters may be healed and empowered, we pray.
ALL: God of all compassion, bless our petitions.
Presider: That the hungry and homeless receive the food and shelter that they so badly need, we pray. R.
Presider: That those who lack sufficient and adequate amounts and types of clothing may receive what is necessary for their health, we pray. R.
Presider: And for what else do we pray at this time? Other Intentions are followed by R.
Presider: Healing God, we ask you to strengthen us in our awareness and concerns for one another, here and throughout the whole world. We ask you to bless our prayers and efforts for justice and equality so that, with our sisters and brothers we may promote cultures of peace and nonviolence in our world. R.
Offertory Hymn: “Song of the Body of Christ” #324 verses 1, 2, & 3 only.
Presider: Blessed are you, God of Creation, through your goodness we have this bread to offer…this grain of the earth that human hands have made. It will become for us the bread of life. ALL: Blessed be God forever.
Presider: Blessed are you, God of Creation, through your goodness we have this wine to offer…this fruit of the vine that human hands have made. It will become for us our spiritual drink. ALL: Blessed be God forever.
Gathering of the Gifted
Presider: Jesus, who has often sat at our tables, now invites all of us to join him at his. (Everyone is welcome at God’s banquet table.) When everyone is around the table….
ALL: We are in communion with everyone, everywhere – the young and the old, the first and the last, especially our brothers and sisters who are oppressed and marginalized anywhere. May we share God’s gifts of peace and compassion to all of them by loving tenderly, doing justice and walking humbly with them everywhere.
Presider: And so, we greet one another at this table. ALL: Namaste! Namaste! Namaste!
And as we recognize God within each other, let us celebrate that with Karen Drucker’s “We are Holy”. ALL: We are Holy, You, I, We…
Eucharistic Prayer
Voice 1: Gracious God, you continue to embrace us with your overwhelming love despite our brokenness. You invite us now to your table that we may learn how much your love for us will never be denied. You call us to share the Body and Blood of Jesus. Here, in this gift, you give us an instruction for our living the gospel of Jesus. We are to “be compassionate, as your loving God is compassionate.”
Voice 2: Ever Loving God, we do well always and everywhere give you thanks. In you, we live and move and have our being. You have given us the model (in Jesus) and the manual (the gospels) for living the life that you created for us. And in your Spirit, you have given us the strength to carry out that plan.
Voice 3: We thank you for the gift of Jesus in history – and the gift of Jesus in faith. Through him, you breathe life into us. He was moved by his vision of your everlasting presence in everyone he met. He revealed you in everything he did in his life well lived. He showed us, through his example, not only how we should live, but also the price we may be called to pay for being faithful to his teachings.
Voice 4: And when his time on earth had come to its end, Jesus – aware of his destiny and accepting of it – laid down his life for the values that he deeply believed, lived and taught…his conviction that love is stronger than death. He provided an example of that for us and for others in the ages to come…he opened wide his arms on a cross and died. Then the Spirit, in raising Jesus for the dead, showed all of us that life is eternal and that love is immortal. We know that Jesus is with us today as he will be through the end of time.
ALL: O God, let that Spirit of life, healing and wholeness come upon these simple gifts that we have brought from our fields and placed on this, your table. May she make this wheat and wine holy so that they will become for us the Body and Blood of Jesus, our brother.
ALL: (With an outstretched arm, we pray the consecration together.) We remember the gift that Jesus gave us on the night before he died. He gathered with his friends to share a final Passover meal. And it was at that supper that Jesus took bread, said the blessing, broke the bread and gave it to them saying: take this, all of you and eat it. This bread is you; this bread is me. We are one body, the presence of God in the world. Do this in memory of me. (Short pause…)
In the same way, Jesus took the cup of wine. He said the blessing and gave it to his friends saying: take this all of you and drink it. This wine is you; this wine is me. We are one blood, the presence of God in the world. Do this in memory of me.
Presider: Let us proclaim this mystery of faith.
ALL: Christ has died. Christ is risen. Christ lives through us in the world today.
Voice 5: May all of us who share this sacred meal be strengthen in our unity by the grace of the Holy Spirit. And may that Spirit, that Wisdom that moved in Jesus, move just as freely in our lives as She did in that of Jesus.
ALL: And may we celebrate this through Christ, with Christ, and in Christ, in the unity of the Holy Spirit. All glory and honor is yours, Creator God, forever and ever… (and everyone sings)…Amen. (X times!)
ALL (holding hands): Our Father and Mother, who are in heaven, blessed is your name..
Presider: Understanding God, we have just prayed that “your kindom may come” among us. Strengthen us with your grace and love so that we can truly open our hearts to your kin-dom and contribute to making it come in the fullness of time.
The Sign of Peace
Presider: Jesus, you said to your disciples: “My peace I leave you; my peace I give you.” Look on the faith of those gathered here today and …
ALL: …grant us that peace. O Loving God, following the example of Jesus and with the strength of the Spirit help us spread that peace through the world, to everyone, everywhere, no exceptions. Amen.
Presider: May the peace of God be always with us, and let us extend that peace to one another as we join hands in a circle of love and sing: “Let There Be Peace on Earth” #532.
Litany at the Breaking of the Bread
Presider: Loving God…. ALL: you call us to spirit-filled service and to live the Gospel of peace and mercy. So we will live justly.
Presider: Loving God…. ALL: you call us to be your presence in the world and to be bearers of understanding and compassion, forgiveness and healing, everywhere in your name. So we will love tenderly.
Presider: Loving God…. ALL: you call us to speak truth to power. So we will walk humbly with you.
Presider: This is Jesus who liberates, heals and transforms us and our world. All are invited to partake of this sacred banquet of love. All: We are the Body of Christ.
Pre-Communion Prayer
Presider: Compassionate and Caring God, as we come to share the richness of your table, we cannot forget the poverty of so many of our brothers and sisters, our families and neighbors, all part of one body.
ALL: We cannot eat this bread and not remember the many who are hungry. O God, your world is one world and we are stewards of its nourishment for your whole family.
ALL: We cannot drink this wine and not remember the many who are thirsty. O God, this very earth and its people cry out for environmental justice.
Presider: O God, we cannot listen to your words of peace and not agonize about a world at war’s doors.
Communion Hymn: Instrumental
Post-Communion Song: “There is Only Love” (Lyrics are on the last page)
Prayer of Thanksgiving after Communion
Presider: May wonder and thanksgiving fill us, may compassion fully fill our beings, that we may heal the numbness that continues because of our society’s injustices. May we continue to be the face of God in the world and reflect that well to one another.
ALL: Amen.
Introductions, Gradtitudes, Announcements
Closing Community Blessing (with an arm extended to the community)
ALL: May our hearts be glad on our journey as we dream new dream, see new visions and evolve a new heaven and earth.
May we be vehicles of compassion and care for our needy brothers and sisters, wherever they are.
May we work to shape new cultures of peace, justice and non-violence in which everyone may find their lives meaningful and satisfying for themselves and the peoples on a safe and secure planet.
Presider: May we learn to bless, honor and hold in reverence all creation, the earth and one another.
ALL: Amen.
Closing Community Commission Prayer
ALL: Powerful God, Creator of all that exists, we have looked for others to save us and to save our world. Yet we are the ones who have been called, blessed and commissioned to do that. And with your strength and guidance, we will be successful.
Presider: As we leave here in the peace of Christ, let us be the people that God created us to be. And may we always remember, with gratitude, that we are the face of God to the world.
ALL: Thanks be to God! Let it be so.
Closing Community Song: “Go Make a Difference” #504
Thursday, February 1, 2018
Celebrating the Feast Day of St. Brigid of Ireland: in Stories, Song and Videos "Mary of the Gael "by Carmel Boyle, Ode to Brigid by Noirin Ni Rian, "Prayer of St. Brigid "Sung by Sharon Lyons, Composer Owen Lynch, Videos: Miracles of a Living Saint, Praying with Celtic Holy Women by Meehan and Oliver
https://www.youtube.com/watch?v=3kS_MsHwm8M&feature=youtu.be
See Praying with Celtic Holy Women for stories of women by Bridget Mary Meehan and Regina Madonna Oliver
Feb 1 – St Brigid: 452-524 AD – miracle worker
"From the time I first directed my mind on God," said Brigid (Mary of the Gael',"I have never taken it away from him."
According to the Leabhar Breac, Brigid was such a wonder-worker that her soul must be a blazing sun lighting up the heavenly city. Here we present an edited version of the Life of Brigid as told in the Leabhar Breac: it portrays Brigid as continually subverting normal order with extraordinary miracles.
Daughter of Dubhthach and a slave-girl named BroicseachBrigid was the daughter of Dubhthach MacDreimhne. Dubhthach had bought a slave-girl named Broicseach and soon she became pregnant by him. Dubhthach’s wife, Breachnat, was furious and threatened to leave him if he did not sell Broicseach to somebody living far away. But Dubhthach didn’t want to sell her.
One day, while Dubhthach and the slave-girl were going past the house of a certain druid, the druid hearing the noise of the chariot, came out to greet them. The druid foretold that they would have a wonderful daughter whose fame would spread far and wide because of her power and virtue.
After this, God sent two bishops – Mel and Melchu – to Dubhthach and when Mel learned of Breachnat’s anger he told her that her own descendants would serve the descendants of the slave-girl. The bishops advised Dubhthach to sell the slave-girl to another druid who came that way, but not to hand over the infant in her womb. Dubhthach agreed to this and the druid took Broicseach to his home.
Miracles surrounding Brigid’s birth
Soon after, another druid from the territory of Conaill purchased the slave-girl. This man prepared a great banquet for the king of Conaill and it so happened that the queen at that moment was on the point of giving birth. A prophet of the learned class who happened to be present was asked if this were a lucky time for a royal birth. He replied that the child born next morning with the rising of the sun would have an outstanding destiny.
Soon after, another druid from the territory of Conaill purchased the slave-girl. This man prepared a great banquet for the king of Conaill and it so happened that the queen at that moment was on the point of giving birth. A prophet of the learned class who happened to be present was asked if this were a lucky time for a royal birth. He replied that the child born next morning with the rising of the sun would have an outstanding destiny.
However, the queen’s child was born before the morning and he was born dead. The druid then asked the prophet about the slave-girl’s child. The prophet answered: “The child born tomorrow at the rising of the sun, and who is born without being inside or outside a house, that child will surpass every other child in Ireland.”
At day-break the slave-girl, Broicseach, was going into a house, holding a bucket of buttermilk in her hand. She had one foot inside the threshold and the other outside the threshold when Brigid was born. The servant-girls washed the baby and the mother with the buttermilk which was in the vessel. Brigid was born on a Wednesday, on the eighth day of the moon, at Fochairt Mhuirthemhne.
Raising up the queen’s babyBrigid was then taken to the place where the queen’s baby lay dead. When Brigid’s breath reached him he became alive and well. The druid and Broicseach and Brigid then went off to Connacht where they settled down.
Brigid in ConnachtOne day, the people of the area saw that the house in which the child Brigid was living was on fire. They rushed to the house to put out the flames but found on arrival that there was no fire at all. They concluded that the child was filled with the Holy Spirit.
Once, while asleep, the druid saw three clerics, or three angels, coming and pouring oil on Brigid’s head to complete the rite of baptism. The three clerics instructed the druid to give the name Brigid to the child.
Brigid was not accustomed to take the ordinary food available to her. For this reason the druid obtained a white cow with red ears and she used to drink the milk of this cow.
As Brigid grew up everything under her care increased and flourished. She took care of the sheep, of blind people and of the poor.
Brigid back with her father DubhthachWhen Brigid grew up into a young girl, the druid gave her back to her father Dubhthach, in the area of UÃbh FhailÃ.
Some time later, guests came to Dubhthach’s house and Brigid was preparing five portions of meat for them. It happened that a hungry dog was passing by and Brigid gave him one of the portions of meat. When he had eaten that, she gave him another. Dubhthach, when he saw this, asked, “Have you all the portions?” “Count them,” Brigid replied. He did so and all five portions were there. “That girl works many wonders,” said her father.
Mary of the GaelOn one occasion, Brigid attended a Synod of Leinster. It happened that a holy man who was present had had a vision in which he saw Mary coming to the meeting. When Brigid entered, this man said: “This is the Mary I saw in a vision,” and from then on, she was called Muire na nGael – Mary of the Irish.
Brigid visits her mother and helps the poor
Without her father’s permission, Brigid went back to her mother, who was poor and ill and still a slave-girl in Connacht. She took over her mother’s duties. At the time of butter-making, she was dividing the butter into twelve divisions in honour of the twelve apostles and a large lump in honour of Jesus, the Son of God. Although she used to give away butter to the poor, the amount manufactured never seemed to be reduced. “It was Christ and his twelve apostles who proclaimed the gospel to the peoples of the world,” said Brigid, “It is in their name that I look after the poor, for Christ is to be found in the person of every faithful poor person.”
Without her father’s permission, Brigid went back to her mother, who was poor and ill and still a slave-girl in Connacht. She took over her mother’s duties. At the time of butter-making, she was dividing the butter into twelve divisions in honour of the twelve apostles and a large lump in honour of Jesus, the Son of God. Although she used to give away butter to the poor, the amount manufactured never seemed to be reduced. “It was Christ and his twelve apostles who proclaimed the gospel to the peoples of the world,” said Brigid, “It is in their name that I look after the poor, for Christ is to be found in the person of every faithful poor person.”
Brigid’s miracles so impressed the druid and his wife that they became Christians. The druid gave Brigid a herd of cows and made her mother a free-woman. Brigid and her mother Broicseach returned to Dubhthach.
Brigid gives her father’s sword to a leperDubhthach, however, was not over-pleased to have his daughter back as he feared his wealth would diminish if Brigid handed over his goods to the poor. He decided to sell Brigid to Dunlaing MacEnda, king of Leinster, as a servant, to grind corn.
Brigid and her father went to the king’s fort by chariot. When they arrived, Dubhthach went inside to meet the king, leaving Brigid and his sword in the chariot. While Dubhthach was inside, a leper happened to pass by and Brigid gave him her father’s sword.
Dubhthach was furious at the loss of his sword and he took Brigid into the fort to meet the king. The king asked her if she intended to give his property away to the poor also. Brigid answered that if all the wealth of Leinster were at her disposal, she would give it away to the King of the Elements. The king said that Brigid’s status was higher in the eyes of God than among men. He gave a sword with an ivory hilt to Dubhthach on Brigid’s behalf and he made her a free-woman.
Cathedral of St Brigid, Kildare
Brigid receives ordination as a bishop
Brigid went, along with other virgins, to Telcha Midhe, to receive a nun’s veil from Bishop Mel. It happened that through the bounty of the Holy Spirit, the rite of ordination of a bishop was read over Brigid. MacCaille, another bishop, said that it was not right to confer the status of a bishop on a woman. Bishop Mel replied: “We have no power over it, because it is from God himself that this honour came to her – an honour beyond that of any other woman.” For this reason, Brigid and her successors (coarba) were always regarded as having the honour due to a bishop.
Brigid went, along with other virgins, to Telcha Midhe, to receive a nun’s veil from Bishop Mel. It happened that through the bounty of the Holy Spirit, the rite of ordination of a bishop was read over Brigid. MacCaille, another bishop, said that it was not right to confer the status of a bishop on a woman. Bishop Mel replied: “We have no power over it, because it is from God himself that this honour came to her – an honour beyond that of any other woman.” For this reason, Brigid and her successors (coarba) were always regarded as having the honour due to a bishop.
Eights in Brigid’s lifeIt was on the eighth day of the moon that Brigid was born; she took the veil on the eighteenth day; she went to heaven on the twenty-eighth day; she was consecrated along with eight virgins and she lived her life in accordance with the eight Beatitudes.
Abundance and healing at EasterWith one sack of malt, Brigid succeeded in providing beer for the seven churches of Tulach for Holy Thursday and the eight days of Easter. On one occasion, Brigid went to a church in Teathbha for the celebration of Easter. On Holy Thursday she washed the feet of the people in the church. Among them were four who were very ill. Brigid cured all four of them.
Victory over the Uà Néill for the king of LeinsterBrigid made two requests of Dunlaing, king of Leinster, and promised him the kingdom of heaven for himself and his son as a reward. The king, however, took little notice of this promise. ‘I can’t see the kingdom of heaven,’ he said, ‘and nobody knows anything about it. For that reason, I don’t bother about it at all. As for granting the kingdom to my son, I don’t bother about that either, for I myself won’t be around. But give me a long life in my kingdom and give me victory over the Uà Néill in battle, and above all make me win the first battle against them to give me courage for those to follow.’ This was granted, and the king won a great victory over the Uà Néill in the battle of Lochar.
Curing the sick and setting the prisoners free
Once Brigid asked a king to set a certain prisoner free. The king refused her request but he handed over the custody of the prisoner to her for one night. Brigid appeared to him and she instructed him to recite the hymn Nunc populus when the chain which bound him was loosed. He was then to turn to his right-hand and run as fast as he could. He did this and escaped from prison.
Once Brigid asked a king to set a certain prisoner free. The king refused her request but he handed over the custody of the prisoner to her for one night. Brigid appeared to him and she instructed him to recite the hymn Nunc populus when the chain which bound him was loosed. He was then to turn to his right-hand and run as fast as he could. He did this and escaped from prison.
One day when Brigid was travelling in Maigh Laighean (the Plain of Leinster) she met a student and he was running. ‘Where are you rushing to?’ Brigid asked him. ‘I’m going to heaven,’ he answered. Brigid recited the Our Father with him. He was Ninnid Lamh-Idan who when Brigid was about to die came to her to give her Holy Communion.
Bishop Ibar helps Brigid mark out Cill DaraBrigid asked to Bishop Ibar to mark out her city for her. They arrived at the place where Cill Dara now stands. It happened, just then, that Ailill MacDunlainge was going through Cill Dara with a hundred horse-loads of wooden posts. Two of Brigid’s women came and asked Ailill to give them some of the posts. Ailill refused. With that, the horses were glued to the ground and were unable to move. Ailill was forced to give Brigid all the posts and it was with these that she marked the boundary of her monastery in Cill Dara. As a reward, she said that Ailill’s heirs would have the sovereignty of Leinster for ever.
Brigid and the lepersOn one occasion, Brigid gave a cow to each of two lepers. One of them was a proud man and began to insult her. As they were crossing the Barrow, the river rose up against him and he drowned. The humble leper and his cow managed to cross in safety.
Generosity
The Queen of Leinster came to Brigid and gave her a silver chain as an offering. Brigid gave the chain to her nuns and they hid it away without telling her, as she was always giving away things to the poor. A leper came along and Brigid gave him the silver chain. The nuns were furious when they heard that the chain was gone. “Your mercy to everybody is of little use to us,” they complained, “while we ourselves are in need of food and clothes.” “You are a bad lot,” said Brigid., “Go to the church, to the place where I pray, and you will find your chain.” They did so and there was the chain even though she had given it to the leper.
The Queen of Leinster came to Brigid and gave her a silver chain as an offering. Brigid gave the chain to her nuns and they hid it away without telling her, as she was always giving away things to the poor. A leper came along and Brigid gave him the silver chain. The nuns were furious when they heard that the chain was gone. “Your mercy to everybody is of little use to us,” they complained, “while we ourselves are in need of food and clothes.” “You are a bad lot,” said Brigid., “Go to the church, to the place where I pray, and you will find your chain.” They did so and there was the chain even though she had given it to the leper.
Brigid and St Brendan
Brendan heard of Brigid’s miracles and he came to talk to her. Brigid came in from herding her sheep to welcome him. She took off her cloak and hung it on a sunbeam coming in the window. It hung there as if suspended from a crook. Brendan told his servant to hang up his own cloak in the same way but it fell down twice. Brendan’s anger rose and he hung up the cloak on the sunbeam for the third time and this time he was successful. After this, each of them confessed the state of their souls to each other. “It is not usual for me,” said Brendan, “to travel over seven ridges without my mind being directed to God.” “From the time I first directed my mind on God,” said Brigid, “I have never taken it away from him.”
Brendan heard of Brigid’s miracles and he came to talk to her. Brigid came in from herding her sheep to welcome him. She took off her cloak and hung it on a sunbeam coming in the window. It hung there as if suspended from a crook. Brendan told his servant to hang up his own cloak in the same way but it fell down twice. Brendan’s anger rose and he hung up the cloak on the sunbeam for the third time and this time he was successful. After this, each of them confessed the state of their souls to each other. “It is not usual for me,” said Brendan, “to travel over seven ridges without my mind being directed to God.” “From the time I first directed my mind on God,” said Brigid, “I have never taken it away from him.”
Her deathAfter Brigid had founded many monasteries and performed many miracles, she came to the end of her holy life. Generous, patient, humble and forgiving, she was always joyful and steadfast in the service of God.
The source for this adaptation of the Life of Brigid from the Leabhar Breac is Seán Ó Duinn OSB’s Foreward to his book The Rites of Brigid: Goddess and Saintpublished in 2005 by The Columba Press. To purchase that book online go to www.columba.ie
Mary of the Gael Sung by Carmel Boyle
https://www.youtube.com/watch?v=jNCWQnssi7w
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