Translate

Saturday, October 18, 2025

Homily by Bishop Bridget Mary Meehan ARCWP for Ordination of Barbara Hanley as Priest- Oct. 18, 2025, Cincinati, Ohio

 































Beloved companions on the journey, today, we gather in awe and celebration at the sacred moment of Barbara Hanley’s priestly ordination. 


And what better Gospel could accompany us than this—the Beatitudes—not just the “blessings” of Jesus, but a radical manifesto for what it means to live the Gospel fully, courageously, and compassionately. 


These words are not abstract poetry; they are the marrow of ministry, the DNA of discipleship, the heartbeat of ordination.


Jesus begins on a hillside—not in a temple or palace—but in a quiet, elevated place, with those who dared to climb with him. 


This is not the climb of ambition, but the ascent of commitment. Barbara, you have made that climb. 


You have followed the Spirit’s call into a priesthood not defined by titles or institutional sanction, but by Gospel justice, Eucharistic love, and sacramental courage.


“You’re blessed when you’re at the end of your rope.”

Joan Chittister tells us that “the function of the prophet is not to soothe the world but to challenge it to change.”


Barbara, your call as a priest is born not from ease, but from a holy restlessness—a longing for the Church to reflect the love, equality, and mercy of Christ. 


You, like so many women prophets before you, have stood at the edge of exclusion—and from that very edge, you have been drawn into the center of God’s dream. That’s where blessing lives.


“You’re blessed when you feel you’ve lost what is most dear to you…”


So many women called to priesthood have lost something: belonging in institutional spaces, acceptance in certain circles, even relationships. 


But as Richard Rohr reminds us, “the path of descent is the path of transformation.”


It is precisely in these losses that something greater is revealed—the embrace of the One most dear to you. Barbara, in answering this call, you have not lost your Church—you have helped midwife it into new life.


“You’re blessed when you are content with just who you are—no more, no less.”


Barbara, the gift you bring to the altar today is your whole self—your wisdom, your kindness , your lived experience, your feminine soul, your deep listening heart. That is more than enough. That is sacramental. 


Women priests are not carbon copies of male priests; we are birthing a new model of ordained ministry.



“You’re blessed when you care… when your mind and heart are put right… when you show people how to cooperate…”


These are not just blessings—they are descriptions of your ministry, Barbara. You care with the tenderness of Christ, you seek justice with the fire of the prophets, and you embody the ability to see Christ in all things, and all things in Christ.


And yes, you are blessed even when your commitment to this call provokes persecution.


You walk in the footsteps of women like Mary Magdalene, Hildegard, Thecla, Bridget of Kildare and Joan of Arc. 


With over 300 members worldwide, the Roman Catholic Women Priests Movement celebrates your ordination as a powerful witness to the full equality of women and all genders as baptized equals in a more inclusive Church. We are not on the margins—we  are at the very heart of the Church’s renewal.


And so today, heaven applauds.


Barbara, the Beatitudes are not simply what Jesus said—they are what you now live. You are becoming what you bless.


May your priesthood be bold. May your heart remain tender. May your table be wide. And may your life be the Gospel made flesh—again and again—in the lives of those you serve.


Wednesday, October 15, 2025

DARYL GRIGSBY :It's time to wake up: The Catholic Church needs women deacons now.

Article by DARYL GRIGSBY

Art by Mickey McGrath

 https://www.ncronline.org/opinion/its-time-wake-catholic-church-needs-women-deacons-now?fbclid=IwdGRjcANc4_dleHRuA2FlbQIxMQABHqJPp0rE-zlX3nRyZzrwnMzdnflWaCGZ5-LGQLEVaJpAK6lWYukFMDB7ikbs_aem_D05NG45C5EzslKDdQghc0A

Last fall, I had the incredible privilege of being one of 55 pilgrims to Rome with the organization Discerning Deacons, including people from the United States, Bolivia, Brazil, Canada, and Australia. We traveled for the opening days of the Synod on Synodality to pray, witness, and discern a restoration of women to the permanent diaconate. I say "restoration" because St Paul's letter to the Romans identifies St. Phoebe as a deacon, and there is ample evidence that women served as deacons for centuries thereafter in the early Church. 

The Discerning Deacons delegation was joined by the Ecclesial Conference of the Amazon, an organization with lay and women's leadership in service to the Indigenous of that region in South America. Our pilgrimage to the Eternal City included Masses, retreats, panel discussions, tours, interactions with some of the over 350 voting delegates to the synod, and even a meeting with Pope Francis. Even with all the formal gatherings and events, the most impactful for me was my encounter with the remarkably gifted women from Discerning Deacons whose aim is ordination to serve their church and community in ever richer dimensions. 

One night, while pondering the many conversations I had, I was struck by one thought: that the Church's current refusal to ordain women as deacons increases human suffering. I understood that there are doors to serving others that ordination opens. There are hospitals, juvenile detention facilities, jails, border ministries, nonprofits, schools, and other services that provide greater access for ordained individuals. On one side are women seeking to be deacons and servants. On the other side are hurting humans in need of love and service. Our refusal to ordain women as deacons is an obstacle to healing. There are people willing to serve the Church and humanity, but who are cast aside because they are women. 

In addition, I recently learned that 79% of permanent deacons in the United States are over 60 years old. I merely ask this: What would be more meaningful and compelling to girls, women, and young people in our parishes? A male deacon—often White and over 60—or one who is a Hispanic, Asian, African-American, or Caucasian woman part of and serving in the community? 

I can think of no legitimate argument against the ordination of women deacons. The existing ones seem flawed and inconsistent. Concerning Phoebe, people say, "She wasn't ordained." Neither were Paul, Peter, Barnabas, Apollos, or the others. Some say women have other ways to serve. By that logic, so do men—so why be a priest or deacon? Others say God only called men to Holy Orders. Yet Jesus entrusted the first apostolic message of his resurrection to Mary Magdalene. He also told the angry dinner guests in Bethany that a woman's anointing of him will be remembered wherever the Gospel is preached in the whole world. (Mark 14:9)

The Second Vatican Council's "Decree on Ecumenism" even declares that "Christ summons the Church to continual reformation as she sojourns here on earth. The Church is always in need of this." Truly the vitality of the Church is dependent upon constant reformation and advancement. For a thousand years, priests could marry. That changed. For 300 years, Greek—not Latin—was the liturgical language of the Church. That changed. For centuries, the faithful only received the Eucharist a couple of times a year. That changed. Pope Pius X wrote that Protestantism was the greatest of heresies and a road to atheism. The Church teaches that no longer, as "Lumen Gentium" recognizes what is good and true in other religions and people of goodwill. A Church that once declared Portugal and Spain could divide the globe, conquer territories, and enslave dark people is now the home of liberation theology, sanctuary for immigrants, climate change engagement, and efforts for worldwide peace and human dignity.I personally know several talented, Spirit-gifted women whose ministries would be enhanced with diaconal ordination. I also know many others whose call to serve leads them to become deacons and priests and ministers in the Lutheran, Methodist, and other traditions. This unnecessary exodus occurs alongside our weekly Prayers of the Faithful for more people to answer the call to an ordained vocation. With women in Church leadership, the global clergy sex abuse crisis would have been short-lived. Bankrupt dioceses and closures of Black Catholic schools and parishes may not have ever had to happen. 

When I was confirmed a Catholic at St. Therese Church in Seattle in 1998, there were at least four African-American women there with the gift of preaching, a heart for service, and leadership abilities. As various priests rotated through the parish—some from Africa, and some from a nearby Jesuit university— these women could have provided the parish with a visible and consistent ordained presence. 

Yes, women can serve, teach, minister, lector, and even preach in some places. However, ordination opens doors that right now are closed. Those doors are not for the glory and ego of those seeking ordination. They are doors that, if opened, would expand the gifts of service to a Church in need and a hurting humanity.

We have done studies, convened committees, and gone back and forth on this issue. Cardinal Victor Manuel Fernández, prefect for the Dicastery for the Doctrine of the Faith, declared that it's not the time, and that "there is still no room for a positive decision" on Catholic women deacons. He also said rushing the decision could "become some kind of consolation for some women." On the contrary, the women I was with in Rome were not seeking consolation, but rather a way to better serve the Church they love. 

The filmmaker Spike Lee offered a message I would like to share with the Church hierarchy on this point. At the end of his 1988 movie "School Daze," the frustrated activist Dap, played by Laurence Fishburne, screams, "Wake up!" 

I sincerely believe our current practice of blocking women from the diaconate hurts the Church we all claim to love, as well as the humans we are called to serve.

This article originally ran at Black Catholic Messenger.

St. Teresa of Avila: A Woman Fully Alive in a World of Upheaval by Rev. Dr. Bridget Mary Meehan, ARCWP

My visit to St. Teresa's Church in  Avila in 2025

 On a warm summer day in June, I stepped into St. Teresa’s Church in Ávila. As sunlight filtered through the ancient stone, I could almost feel her presence—bold, tender, and timeless—still reaching across the centuries to touch our restless hearts today.

 In a world weary from division, violence, and uncertainty, we need voices that  rekindle our courage. St. Teresa of Avila — a 16th-century mystic, reformer, and spiritual firebrand — offers just such wisdom. 

Teresa lived through political chaos, church corruption, and the Spanish Inquisition — an age not unlike our own, marked by fear and censorship. Yet she refused despair. She loved her friends, wrote with unfiltered honesty, and dared to dream of a freer, more compassionate Church. 

When she was thrown from her cart into a river and heard God whisper, “This is how I treat my friends,” she quipped back, “No wonder you have so few!” Even in times of upheaval- her message is clear- embrace the imperfections, the holy messes of our lives!

For Teresa, humor wasn’t frivolous — it was survival. Teresa knew that laughter and love could pierce the armor of fear. Her spirituality teaches us that holiness isn’t detachment from the world, but full-hearted engagement within it.

Teresa’s impact reached far beyond her 16th-century convent walls. In 1970—four centuries after her birth—Pope Paul VI named her a Doctor of the Church, the first woman ever to receive this title. The honor recognized her as a universal teacher of faith and prayer, placing her alongside Augustine, Aquinas, and other male theologians. Teresa of Avila,  Catherine of Siena, Therese of Lisieux and Hildegard of Bingen are the only four women who have been declared Doctors of the Church. (33 men and 4 women!) The institutional Church obviously has a long journey ahead to reflect the holiness of women as role models!

However, Teresa's recognition as the first Doctor of the Church was revolutionary. For centuries, women’s theological insights were dismissed or suppressed, yet Teresa’s profound writings on contemplative prayer, inner transformation, and divine love broke through the barriers of patriarchy. Her elevation as Doctor Ecclesiae affirms that women’s wisdom and experience are vital sources of theology—living testimony that the Spirit speaks through women’s voices.

Though cloistered as a Carmelite nun, Teresa was not confined by her walls. In the final twenty years of her life, she crossed Spain founding seventeen convents and reforming her order. In a Church that resisted women’s initiative, she exercised a rare kind of authority—one rooted not in title or power, but in intimacy with the Holy One.

Her reforms were not cosmetic; they sprang from a deep conviction that contemplative life must nourish freedom and equality. She insisted that her sisters live in simplicity and mutual love, free from the class distinctions and rigid hierarchies that plagued convent life. In this, Teresa became a model of circular leadership grounded in justice and inner transformation.

Teresa’s mystical experiences—visions, raptures, ecstasies—aroused suspicion in an age of fear. The male hierarchy viewed a woman’s direct experience of God as dangerous. As theologian Joan Chittister observes, Teresa was feared not only for her spirituality, but also for her Jewish ancestry, her intelligence, and her insistence on reform. Yet she never allowed fear to silence her. 

Teresa’s journey reminds us that the path of reform often winds through resistance and misunderstanding, yet love—grounded in courage and contemplation—always leads to transformation.She wrote, she organized, she spoke truth to power—and her courage paved the way for generations of women to claim their spiritual authority.

In every age, the Spirit raises up women who, like Teresa, embody resilience, creativity, and compassion. Her life offers three enduring lessons for today’s women leaders and spiritual guides:

  1. Root Leadership in Prayerful Presence.
    Teresa reminds us that effective leadership is not domination but service arising from contemplation.“Prayer,” she wrote, “is nothing else than an intimate sharing between friends.” Teresa’s mysticism was her theology.

  2. Lead with Humor and Humanity.
    Her wit disarmed fear and built connection. In ministry and leadership, joy is revolutionary—it refuses the heaviness of patriarchy and restores delight in divine companionship.

  3. Trust the Authority of Experience.
     Her writings insist that God’s Spirit moves in every heart, regardless of gender, status, or institution. Today’s women priests, pastors, and lay leaders stand in this same stream—trusting that their lived experience of God  is sacred authority. 

For Teresa, holiness was not perfection but a mutual loving relationship—an evolving, messy, joyful intimacy- with the Divine. She wrote her famous Bookmark Prayer as a declaration of fearless trust, one that continues to inspire all who seek courage on the path of renewal:

Let nothing disturb you.
Let nothing frighten you.
Everything is changing;
God alone is changeless.
Patience attains the goal.
Who has God lacks nothing.
God alone fills all our needs.

As we honor Teresa of Avila, may her spirit embolden us to laugh more, love more, and lead with audacious faith. 

Like Teresa of Avila, may we rise with fearless joy to build a Church and world where every voice is heard, every soul is cherished, and love is our lasting reform.

Like her, may we foster inclusive communities rooted in equality and hospitality with the transforming presence of God. 

Sunday, October 12, 2025

New book: When Soline Humbert announced her vocation to be a priest, she got threats and abuse

 

Soline Humbert's book 'will resonate with many Catholic women who don’t see themselves represented on their church's altar. Photograph: Matt Kavanagh
Soline Humbert's book 'will resonate with many Catholic women who don’t see themselves represented on their church's altar. Photograph: Matt Kavanagh 

“But if you are a little girl, it will take several lifetimes, generations. When I first heard the call to priesthood years ago, I wondered how I would be able to live with it in a Church which denied it.”

The Lost Mary: Rediscovering the Mother of Jesus, James D. Tabor demythologizes the "passive, nonsexual, nonpolitical" Mary, inviting us to consider her through a historical, critical lens. by Diane Sharper, NCR

 https://www.ncronline.org/culture/book-reviews/new-book-demythologizes-mary-emphasizes-her-political-and-ecclesial-role

(Unsplash/Qihai Weng)Unsplash/Qihai Weng)

Latest News

Advertisement