 |
| ( left to right)Sharon Beneteau and Barbara Billey ARCWP on right with blue stole |
Many people believe that to be humble
is to be weak. From the Latin word humus or earth, humility means to be
grounded in one's integrity and in spiritual terms, to be grounded in God.
Humility asks us to know our values, to listen deeply to our inner promptings,
and to act accordingly. Never in the history of our universe has God needed us
to be more humble.
In contrast, to be humiliated is to
be shamed or judged for our attitudes and behaviors. When we humiliate someone
we believe our way of seeing is superior: the other person is wrong and I am right.
These moralistic judgments serve to preserve our self-identity and leave little
room for respecting people who are different from us.
Many of our political world leaders are
practicing humiliation to pit us against each other and to systematically dismantle
democracy. They spin propaganda that poisons our communication technologies
with messages that are intended to distort truth and appropriate power. These
tactics, used mostly by white supremacists, drive divisions so deep that many succumb
to cultural white-washing: a calculated cleansing of difference. We in Canada
are not immune from these influences and their dangerous effects.
Time and again throughout history we
have seen the rise and fall of empires due to tyrannical governance. If we are
unable to adhere to the prevailing populist agenda because we are not white,
male and heterosexual, beware of the golden calf of nationalism that casts us
into a corner of repudiation.
In this kind of environment, to be
different is deadly. Literally. Hate and violence become the norm in discourse
and practice. De-regulation policies threaten to erode our political and financial
structures, as well as our water, land and air. Our Canada-US free trade
agreements are now at risk. We are vulnerable to the rich and those in power
who accrete our personal and our natural resources for their gain. Fortunately,
citizens and governments of Canada and other nations are uprising in coalitions
and other forms of protest to defend our rights and freedoms and to preserve
our economic stability.
"The greatest among you will be
your servant" (Matt 23:11). Jesus encountered
similar political and social challenges in the early first century. Born in
humble circumstances of refugee parents who fled the tyrant, Herod, Jesus was
chased by danger until his death. He knew the graces and suffering of being
human, yet he was steadfast in His mission of inclusive love, compassion for
those in need and equality for all.
Jesus opposed oppressive political
and religious leaders who laid heavy burdens upon people through double
taxation and the confinements of Mosaic Law. He appealed to His followers to turn
toward His teachings because they were His Abba/Amma's way of love and justice.
No task or criticism was too demeaning for Jesus. He belonged to God and
inspired His followers to experience the same. He endured humiliations of every
kind, including the tortures of his passion and death. Jesus embodies humility.
"Whoever exalts himself will be
humbled and whoever humbles herself will be exalted" (Matt 23:12). A
recent film, The Queen and Abdul
exemplifies humility in action. During her final years as the monarch of
England in the early 20th century, Queen Victoria engages a Muslim servant from
India as her teacher-confidant. This enrages her household and the British
aristocracy. Her resistance to their racism
demonstrates the courage of a woman in power to abhor exclusion and she is a model
of compassion for "the other". Queen Victoria exemplifies the
strength we need in our leaders today.
We, too, commit a radical act of humility
every time we gather for liturgy. We come to remember You, Jesus, and to praise
You, Holy One. We come with our differences, with our joys and sorrows to recommit
ourselves in Your ways. We lay down our self-identity with a desire to be
transformed in You.
Not one of us wears phylacteries or
tassels and no one has a place of honor at God's table. Our simple stoles mark our
presence in sacred space where we, as a community of equals, are nourished by
Jesus Christ. Many of us suffer humiliations by family members and friends for
being here. In these acts of unconditional faith and interior integrity, we, like
Jesus, embody humility.
St. Teresa of Avila, a 16th century
mystic and abyss of her Carmelite community captures the spiritual intention
of humility in her writings: "I put
my soul in God's hands to serve only good in this situation that I feel
powerless to change." She reminds us that Holy Presence is the source of
our power. We need You, Sacred Spirit Love now more than ever.
To live in humility is to surrender
to the moment and to listen to our in-dwelling Sacred wisdom, rather than be
swayed by the pressures of others who need us to be other than God needs us to
be. When the Divine prompts us to choice and action, humility gives us faith to
boldly say, "Yes I will, no matter what the cost!" This process
requires contemplative listening and acute mindfulness to help us surrender our
attachments to habits of thinking and doing that bind us to our self-identity
and sense of security. I ask each one of us to consider: What is my personal
creed i.e. the beliefs that shape the foundation of my doing and being? How
does this creed inspire me to address the urgencies of our present time?
Jesus invites us into unconditional
faith through the portal of humility. As modern-day mystics and sacred
activists, our humility is necessary for addressing our complex local and
global realities and to evolve the Sacred through us.
With gratitude to Rev.
Dr. Michele Birch-Conery, Bishop ARCWP whose political insights inform some of
the content of this homily, as well as Sharon Beneteau, a member of our Windsor
faith community, for her experiential wisdom.
-->
No comments:
Post a Comment