https://www.thejournal.ie/women-priests-meeting-dublin-4807255-Sep2019/
Dublin:Ireland
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| Bridget Mary Meehan ARCWP welcomes participants |
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| Irish Theologian Angela Hanley |
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| Mary Theresa Streck ARCWP (left) shares experiences of inclusive ministry, Bridget Mary Meehan ARCWP, (middle) Dr. Angela Hanley (on right)
Mary Theresa and I shared the movie on "Women in Inclusive Church Leadership" about the Association of Roman Catholic Women Priests. See link below. https://youtu.be/9716xzTs_DE
We discussed the importance of ordination in ARCWP as a renewal model of inclusive egalitarian ministry that is circular in governance and that incorporates contemporary theologies and sacramental ministries. We gave examples from our experiences of our faith communities in the United States. eg. baptism involving parents pouring water, anointing with oil etc. Some said they would have loved to have poured water over their children/grandchildren at their baptism! That would have been an awesome, grace-filled experience of original blessings. |
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| Myra Noonan from Dublin area shares experience of a course on women's scripture studies in People's Catholic Seminar |
Myra Noonan, from Dublin area, talked about the impact of her involvement in a course on women in scripture presented by People's Catholic Seminary and the value of interactive learning and community sharing with candidates from ARCWP on blogger and zoom.
Myra's testimony:
Howard Thurman
writes in his article ‘Mystic’, based on the 2nd edition of Barbara
Holmes’ work Joy Unspeakable:
Contemplative Practices of the Black Church; “In the inflated realm of mythical oppression, villains are so
villainous that no one sees themselves reflected in the image. Few can trace
accrued privileges to specific and intentional evil acts. Similarly, victims
become so quintessentially and epically victimized that all escape routes from
the condition are sealed off by a maze of self-doubt, blaming, and low
self-esteem. The antidote to this phenomenon is to attend to the details, to
understand the specific events, ancestors, life stories, causes of oppression,
and avenues of social change. Historical and spiritual specificity is salvific.
Then and only then can the movement toward moral flourishing begin.”[1]
I was blessed to meet Bridget Mary and Mary
Theresa a year ago and I have to say my life has changed so much in that year.
I embarked on a course of learning through the People’s Catholic Seminary and
it was truly a wonderful and enlightening experience. Through monthly
conferences on Zoom I met other like minded people who I never would have met
ordinarily. We shared an interest in unearthing stories and hidden truths for
the first time of the women who lived in the first century and breathed new
life into the names Phoebe, Mary and Martha, Chloe, Lydia, Prisca, Mary
Magdalene, Junia, and Mary Mother of Jesus. We met with these wonderful
interesting flesh and blood characters and discovered how important and vital
their roles were in the start of Christianity. I also came to appreciate that
there are still many more characters to learn about waiting to be discovered.
We got to know our ancestors for the first time through research and reading
and sharing what we ourselves had found. It was an exciting and fruitful
process. I realized knowledge is no longer reserved for the elite. It belongs
to all of us. It was amazing how knowing the details of other women’s lives
almost two thousand years ago could challenge me, inspire me, encourage me. It
is truly difficult to complain about felt hardships and inconveniences when you
learn how many times Prisca and her husband had to leave and set up home in a
new place, establish new businesses and ties all the while serving a growing
and developing church in its infancy. And how they did it with courage,
consistency and such a strong faith?
Chester Beatty was a philanthropist who
gathered artefacts from around the world. He built up a private library and on
his death bequeathed his collection to the Irish people. In the Chester Beatty
library, in the centre of Dublin, papyrus folios and fragments of Greek New
Testament documents which he acquired, written as far back as 200 AD, are
framed and presented in a row of nine. The last one in the line is a copy of
Acts 17: 9-17. Beneath the weathered fragment, the written library information
informs the reader that this piece from the Book of Acts “refers to the
conversion of prominent Greek women” and continues by saying that this is “one
of the few references to women in leadership roles in the New Testament.” I
must admit I felt discomfort on reading this but did not fully appreciate why.
Later reading the English text in the New Revised Standard Version Bible I
found the Greek words from the ancient manuscript translated as; “11 These
Jews were more receptive than those in Thessalonica, for they welcomed the
message very eagerly and examined the scriptures every day to see whether these
things were so. 12 Many of them
therefore believed, including not a few Greek women and men of high standing.”
This translation informed me why I felt discomfort on reading the information
at the library. The evidence is there in the Bible. “Not a few Greek women.” No,
not a few, more than a few. In fact, perhaps many more. Is it not possible that
the commonly understood view that women were not predominantly leaders in the
Early Church is just a misperception and
that indeed the spread of the early sect called Christianity owes just as much
to the women as well as to the men in
the early years?
Within the last 100 years there has been a huge acquisition of
knowledge that had been previously lost. Elizabeth Johnson in her book Quest
for the Living God writes: “So compelling are these insights that rather
than being hoarded by the local communities that first realized them, they are
offered as a gift and a challenge to the worldwide church. We are living
in a golden age of discovery.”[2] The discovery of the Dead
Sea Scrolls, the Gnostic Gospels of Nag Hamaddi, even the Gospel of Mary
Magdalene in Cairo, all in the last century mean Christians have been given a
unique insight into other historical realities apart from the Orthodox Church’s
previous teachings.
The computer has opened up the world of
Scripture to the ordinary person. No longer is Latin the language to be
translated and interpreted. Anyone with an interest can read in their
colloquial tongue what exactly modern day scholars have discovered in recent
times. Often the presentation is straight and to the point not high brow and
alienating, but available to all. Yet it continues to baffle me how educated
people I speak to have no idea how
Phoebe of Cenchreae was entrusted to bring important letters from Greece
to Rome. Or how Lydia of Philippi risked
social and business exclusion by insisting on giving shelter to Paul and his
missionaries. They have no idea how Priscilla and Aquila were hugely important
to Paul’s ministry in the early days of the movement with Prisca given pride of
place by Paul in this relationship. They have no idea how Junia, who may have
actually spent time with Jesus himself, was deliberately interpreted as a man’s
name for centuries and now is considered by most investigative theologians to
have been a woman. I wonder how, when
the facts are there in the Scriptures telling us intriguing details about these
women, people still do not know of the importance of their lives. The simple
truth is we have not been taught about them. Throughout my thirteen years of
education in Roman Catholic schools in Ireland and all those Sundays at Mass, I
cannot say I once remember hearing their names. I have only really grown to
love and care for them as real living persons myself in the past year. But once
you meet them you can never go back to forgetting about them. And why would you
want to? Their stories are amazing and deserve to be told.
Out of the torn and dusty pages of words
written long ago a new day is dawning, and new life is rising, one where we are
called to be co-readers and co-learners and by sharing our experiences the
Spirit of the written word can and will emerge. You do not need a doctorate to
learn this information although indeed learning this information may bring some
people down that path. This is open to all who wonder and hunger for what is
true. I would encourage anyone who feels drawn to this learning to give it a
try. I have found the rewards to be rich and fulfilling and only the start of
more exciting learning to come. But also in the bigger scheme of things and
referring to Howard Thurman’s statement. How salvific will it be for the
Christian churches for the individual to attend to the details, to remember the
true herstory?
[1]Taken from Mystic
by Howard Thurman in on 27/07/2019
based on
Barbara Holmes, Joy Unspeakable: Contemplative
Practices of the Black Church, 2nd ed. (Fortress Press:
2017), 80.
[2] Elizabeth A. Johnson, Quest for the Living
God.Mapping Frontiers in the Theology of God. (London: Continuum
International Publishing Group,2007) 1.
Colm Holmes from We Are Church Ireland shared an enthusiastic endorsement of the Roman Catholic Women Priests Movement because he said that over the years he has seen the fruits of the Spirit in our ministries.
You Tube Movie: Women in Inclusive Church Leadership-Association of Roman Catholic Women Priests (ARCWP)
Angela Hanley presented the following insightful reflection on the ecclesial experience of the RC Church in Ireland.
Myra Noonan presented the following reflect about her experience in People's Catholic Seminary.
YouTube Movie: Women Priests Then and Now
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| Mary Theresa, Amanda and Bridget Mary |
Mary Theresa, Bridget Mary and Florence
Mary Theresa, Myra Noonan and Bridget Mary
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