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Wednesday, December 15, 2010

Roman Catholic Church Should Promote Use of Condoms to Save Women's Lives

"I want to point out that the following statement by the bishop of diocese of Youngstown, OH is yet another of an ongoing plethora of statements from members of various hierarchies around the world assuring us that,the recent musings of Pope Benedict XVI regarding condoms to the contrary nothwithstanding, the Church's hard line on condoms remains cast in concrete - contraception remains immoral, under any circumstances, even though it may may not be the intent in using a condom.

Not one of these prelates has had the courage and integrity to admit that millions of monogamous women in Africa have been needlessly infected by their HIV-positive husbands/partners over the past 2+ decades because John Paul II, on whose watch the AIDS pandemic in sub-Saharan Africa began, and Benedict XVI (upon until now) and their sycophants have failed to tell these HIV-positive men that, if they cannot or are unwilling to refrain from sexual relations with their women, they have a moral obligation to use condoms on a consistent basis - this relying on well-established principles of pastoral moral theology, viz. lesser evil, double effect and the right to self-defense.

Their failure to act as real pastors in this life and death issue for these innocent women, Catholics and many non-Catholics under the care of Catholic Relief Services and Caritas Internationalis, simply reinforces the refusal of many, if not most, African males to use condoms -they demand sex and if a woman refuses a husband’s or partner’s sexual overtures, she risks ostracism, violence, and destitution for herself and her children. Condoms in those real life situations are a "pro-life" strategy. These so-called shepherds continue to fail to protect the women in their flocks and are therefore morally complicit in that horrendous holocaust of suffering and deaths in Africa. Their support of dogmatic orthodoxy over Christ-like orthopraxy is lamentable and pathetic. They have lost their moral capacity to lead and do not deserve our respect. "
by Bill Schuch


Bishop of Diocese of Youngstown, Ohio: The Pope's Comments on Condoms

"International media reports have created a great deal of confusion around Pope Benedict’s recently published remarks with regard to condoms. Some reports have claimed that the Pope is justifying condom use in certain circumstances. Others have accused the Pope of changing Church teaching. A careful reading of his remarks reveals, however, that Pope Benedict neither proposed any change to the teaching of the Church on the immorality of the use of contraceptives, nor does he justify condom use, or characterize their use as a lesser evil. He is, in fact, very clear in the interview that condoms are not either a real or moral solution to the AIDS crisis. Why, then, all of the confusion? Some news reports have taken one sentence from Chapter 11 of the Pope’s book-length interview and given it a broader interpretation than the Pope intended. In this sentence, Pope Benedict states, “There may be a basis in the case of some individuals, as perhaps when a male prostitute uses a condom, where this can be a first step in the direction of a moralization, a first assumption of responsibility, on the way toward recovering an awareness that not everything is allowed and that one cannot do whatever one wants.”

"Pope Benedict was not justifying condom use for male prostitutes or for anyone else. Rather he was reflecting on the dawning light of human conscience in a person who lives a sinful lifestyle. In the Pope’s example, even someone whose life is so darkened by sin still has a hope for conversion by reflecting on his actions according to the true inner voice of conscience. Specifically, a prostitute’s use of a condom is not in any way a lesser evil, but rather it is his (or her) desire to reduce the risk of spreading AIDS that may signal a first step in recognizing the human dignity of a sexual partner. In a prostitute’s realization that a deadly disease would not be good for a sexual partner, there is hope that one day he or she will come to see the immorality of that lifestyle and begin to seek the true freedom that is found only in Jesus Christ.I hope this helps to clarify the Holy Father’s remarks."

Bridget Mary's Reflection:
Once again, the hierarchy has no clue that it's teaching does NOT reflect the compassion in the heart of Jesus for all God's people, including women. We must all follow our consciences in moral decisions. Bill Schuch is right on in his message that millions of women have died because of their partners' failures to use condoms to protect them for infection by HIV AIDS. This does not reflect a pro-life stance toward women that our church professes as central to its teaching on the dignity and protection of life from womb to tomb. We should ask ourselves why does the male hierarchy espouse such a double standard and why are women's lives expendable?
Bridget Mary Meehan, RCWP
Association of Roman Catholic Women Priests
www.associationofromancatholicwomenpriests.org
sofiabmm@aol.com

Tuesday, December 14, 2010

Bridget Mary's Blog: TIME Magazine declares Roman Catholic Women Priests Top Story: Rated # 6 -- In Spite of the Vatican

http://www.time.com/time/specials/packages/article/0,28804,2035319_2034971_2034954,00.html

Did the Pope really say "all of Jesus disciples were women?" /A Vision Received?

TIME magazine rated Roman Catholic Women Priests the #6 Top Story.

"The Pope, in an interview published in late November, remained adamant that the Church has no biblical authority to ordain women as priests because all of Jesus' disciples were women. "
Was this a misprint by TIME or does it reflect new thinking or a vision received by the Pope?!!
Perhaps, Pope Benedict is recognizing the vital role women played in the Gospel.
Now let's hope that he makes the connection with the need for the full equality of women in the Catholic Church... as gender justice is a key to non-violence and to empowerment of women throughout our world community.
Here are a few of the prominent women in Jesus' circle of disciples that certainly lay the foundation for gender justice and women priests today.
Mary of Magdala, apostle to the apostles, first witness to encounter the Risen Christ, and called to "go and tell" the followers of Jesus including the Tweleve the Good News of Jesus' resurrection, the core belief of the Christian faith.
Mary Mother of Jesus, faithful disciple who turned the Spirit of God into the Body and Blood of Christ.The Catholic Church has an age-old devotion to Mary as priest. www.womenpriests.org/pafffirm.asp
The Samaritan Woman, who was the first evangelist who brought her whole village to Jesus, demonstrates the esteem that the Johannine community held its women leaders.
The story of the Samaritan woman is the longest conversation between Jesus and anyone in Scripture (John 4:6-42)
Joanna, Susanna and the many women who provided for Jesus out of their resources, and whom scholars believe bank-rolled his ministry.
Martha is remembered for one of the most important proclamations of faith. "I have come to believe that you are the Messiah, God's Only Begotten, the One who is coming into the world." (Jn.11:27) Scholars claim that the table ministry of Martha is associated with eucharistic ministry.
The story of the woman with the hemorrhage reveals a woman's dignity as a person in the face of religious and social discrimination. Jesus repudiates the purification rituals of the law-bound religious structures of all time that discriminate against women.
( If you'd like to read more about biblical women as equals and partners in the Gospel, read my book, Praying with Women of the Bible. available on online retailers such as amazon.com)
Bridget Mary Meehan, RCWP
Association of Roman Catholic Women Priests
http://www.associationofromancatholicwomenpriests.org/



Monday, December 13, 2010

TIME Magazine declares Roman Catholic Women Priests Top Story: Rated # 6 -- In Spite of the Vatican


"6. Women Priests, In Spite of the Vatican"


By Howard Chua-Eoan


http://www.time.com/time/specials/packages/article/0,28804,2035319_2034971_2034954,00.html

"In July, the Vatican branded the ordination of women as priests a delictum gravius, or grave crime, the same label it has given pedophilia. That may have been in response to the small but increasing number of women who have been ordained priests by rebel Catholic congregations in the U.S. and other parts of the world. For example, Roman Catholic Womenpriests, a group founded eight years ago in Europe, has ordained women in more than 20 American states and Canada. The Pope, in an interview published in late November, remained adamant that the Church has no biblical authority to ordain women as priests because all of Jesus' disciples were women."View the full list for "The Top 10 Everything of 2010"

Bridget Mary's Reflection:
The Vatican is the gift that keeps on giving to Roman Catholic Women Priests! Their opposition has propelled major media coverage and galvinized public support.
It is obvious that Catholics and others believe that the time for the full equality of women in the church is now!
The Association of Roman Catholic Women Priests ordain women who are called by God to serve in a renewed priesthood in a community of equals.
Bridget Mary Meehan, RCWP
Association of Roman Catholic Women Priests
http://www.associationofromancatholicwomenpriests.org/

Historic Ordination of First Latin American Roman Catholic Woman Priest















A diverse community of supporters, including the poor and marginalized from Good Shepherd Community in Ft. Myers, Florida, celebrated the historic ordination of the first Roman Catholic Woman Priest from Latin America. A prominent feminist leader in the ecumenical religious community and a missionary activist, she was ordained by Bishop Bridget Mary Meehan of the Association of Roman Catholic Women Priests in Sarasota, Florida on Dec. 11th, 2010.

The newly ordained woman priest was inspired by the religious women who taught her in grade school and high school. She was not only a product of Vatican II and the changes that took place in Latin America, she was an active participant of the Gospel mandate for and church teaching on social justice.As a passionate advocate of gender equality and liberation theology, her life mission has been working with the poor especially women in base communities in cities in Latin America. In addition, she is a member of ecumenical organizations and skilled at working with clergy from various denominations. Her goal has been to empower, educate, and to raise consciousness. "Liberate yourself from the past, even though the church, society and your family may have condemned you. God does not condemn you," the first Latin American woman priest said, "We need to have an ethics of love, not punishment or fear, the sacraments are not pieces of paper but relationships to Spirit." In her ministry to the poor and indigenous she proclaims "we have the blood of Christ." She advocates raising the poor and indigenous people to full equality in the church and in society. In other words, one's ethnic background, social standing, race or religion does not matter. All are one in Christ. This theology is rooted in the first principal statement of Vatican II: "Every form of discrimination against persons, either because of religion, nationality, race or gender, must be overcome and eradicated as contrary to God's intent."

This courageous and prophetic first Roman Catholic Woman Priest believes that women's ordination is a question of justice. Her vision is building up partnership between women and men in Latin America. She follows directly in the footsteps of holy women and men who have embraced Gospel justice in solidarity with the poor and marginalized in Latin America.

Bridget Mary Meehan, RCWP
Association of Roman Catholic Women Priests


Sunday, December 12, 2010

Dutch Catholic Church Faces 2000 Abuse Complaints

http://www.nytimes.com/2010/12/10/world/europe/10dutch.html?_r=1&ref=todayspaper

Stephen Castle


BRUSSELS — "The Roman Catholic Church, battered by sexual abuse scandals from the United States to Belgium, is facing a new set of damaging allegations in the Netherlands. Figures released Thursday by an investigative commission showed that almost 2,000 people had made complaints of sexual or physical abuse against the church, in a country with only four million Catholics. "

Cables Show Ireland Irked Vatican on Sovereignty/ Christ is weeping

http://www.foxnews.com/world/2010/12/11/cables-indicate-ireland-ceded-vatican-pressure/
Cables show Ireland irked Vatican on sovereignty

VATICAN CITY – Newly released U.S. diplomatic cables indicate that the Vatican felt "offended" that Ireland failed to respect Holy See "sovereignty" by asking high-ranking churchmen to answer questions from an Irish commission probing decades of sex abuse of minors by clergy.
That the Holy See used its diplomatic-immunity status ...


Bridget Mary's Reflection:
This attitude demonstrates that the Vatican behaves as if it is above the law! How can a church hide under sovereignty? Would any other church get away with this?
This attempt to cover-up sexual abuse resembles the behavior of a crme family, not the church of Jesus Christ. Ask yourself, what would Christ do?
Weep for the children, weep for the lack of truth-telling, weep for betraying our faith.
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org

Historic Ordination of First Latin American Roman Catholic Woman Priest

Historic Ordination of First Latin American Roman Catholic Woman Priest
A diverse community of supporters, including the poor and marginalized from Good Shepherd Community in Ft. Myers, Florida, celebrated the historic ordination of the first Roman Catholic Woman Priest from Latin America. A prominent leader in the ecumenical religious community and a missionary activist, she was ordained by Bishop Bridget Mary Meehan of the Association of Roman Catholic Women Priests in Sarasota, Florida on Dec. 11th, 2010.
The newly ordained woman priest was inspired by the religious women who taught her in grade school and high school. She was not only a product of Vatican II and the changes that took place in Latin America, she was an active participant of the Gospel mandate for and church teaching on social justice.As a passionate advocate of gender equality and liberation theology, her life mission has been working with the poor especially women in base communities in cities in Latin America. In addition, she is a member of ecumenical organizations and skilled at working with clergy from various denominations. Her goal has been to empower, educate, and to raise consciousness. "Liberate yourself from the past, even though the church, society and your family may have condemned you. God does not condemn you," the first Latin American woman priest said, "We need to have an ethics of love, not punishment or fear, the sacraments are not pieces of paper but relationships to Spirit." In her ministry to the poor and indigenous she proclaims "we have the blood of Christ." She advocates raising the poor and indigenous people to full equality in the church and in society. In other words, one's ethnic background, social standing, race or religion does not matter. All are one in Christ. This theology is rooted in the first principal statement of Vatican II: "Every form of discrimination against persons, either because of religion, nationality, race or gender, must be overcome and eradicated as contrary to God's intent."
This courageous and prophetic first Roman Catholc Woman Priest believes that women's ordination is a question of justice. Her vision is building up partnership between women and men in Latin America. She follows directly in the footsteps of holy women and men who have embraced Gospel justice in solidarity with the poor and marginalized in Latin America.
Bridget Mary Meehan, RCWP
Association of Roman Catholic Women Priests
http://www.associationofromancatholicwomenpriests.org/

Wednesday, December 8, 2010

"It's not just about male prostitutes" by Phyllis Zagano/ No, millions of women have died , Pope Benedict

http://ncronline.org/blogs/just-catholic/its-not-just-about-male-prostitutes

"Could someone also let the pope know how African women religious are affected by the AIDS pandemic? Does he know about the priests and seminarians who go after those women religious specifically because they are virginal and not infected with anything?" Phyllis Zagano/NCR

Bridget Mary's Reflection: "Pope Benedict, Millions of Women Have Died from AIDS"
Phyllis Zagano is right on. The Vatican needs to address this issue of criminal behavior by priests against women religious in Africa. Where is the outrage at the abuse of women religious in Africa? In addition, Pope Benedict failed to mention the millions of women in Africa who have died of AIDS because they were infected by philandering partners. How about recommending condoms to save women's lives, Pope Benedict? The world awaits your pastoral letter on use of condoms as an act of moral responsibility that will save our sisters' lives!
Bridget Mary Meehan, RCWP
www.associationofromancatholicwomenpriests.org

Tuesday, December 7, 2010

Vatican must hear 'anger and hurt' of American nuns, official says

Dec. 07, 2010

By JOHN L. ALLEN JR.
http://ncronline.org/blogs/ncr-today/vatican-must-hear-anger-and-hurt-american-nuns-official-says
ROME -- "Rome must acknowledge the “depth of anger and hurt” provoked by a visitation of American nuns, the Vatican’s number two official for religious life has said, saying it illustrates the need for a “strategy of reconciliation” with women religious.
Archbishop Joseph Tobin, Secretary of the Vatican’s Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, said that he does not expect any “punitive” fallout from the visitation, and that before any decisions are made, women’s communities should have a chance to know the results and to respond. "

Bridget Mary's Reflection;

The Vatican end game and damage control has begun. Obviously Archbishop Tobin is beginning a process of reconciliation and healing with the American nuns in this interview. The Vatican has made a wise choice in selecting Redemptorist Joseph Tobin who is trusted by the American Sisters and who is willing to listen and truly dialogue! Now, let's hope his brother bishops and cardinals in the Vatican Curia follow his example!

"Shutting down discussion is anathema to the university way..." Women Priests Bring New Life to Church


Katy Zatsick, RCWP

http://www.newcatholictimes.com/index.php?module=articles&func=display&ptid=1&aid=2198

"It seems to me that, in the church, we have subordinated truth to power-games. We have politicized it. We have put the institution above the message it exists to serve. We have put the structures above the gospel. We have allowed power-structures to become self-serving rather than gospel- or people-serving. We believe in churchianity more than in Christianity. "
John Quinn, New Catholic Times

Bridget Mary's Reflection:
Just like the Berlin Wall fell, so too Vatican oppression of prophetic voices, and condemnation of women priests, will not prevail. The good news of Jesus -of justice and equality -will overcome and triumph. Women Priests are bringing new life, creativity and inclusivity to our church now. Bridget Mary Meehan, RCWP
http://www.associationofromancatholicwomenpriests.org/

Friday, December 3, 2010

"An Imagined Dialogue Between Pope Benedict and Bridget Mary"

Press Release: from the Association of Roman Catholic Women Priests http://www.associationofromancatholicwomenpriests.org/


Dec. 4, 2011

Contact: Janice Sevre-Duszynska, 859-684-4247,
rhythmsofthedance@msn.com

Bridget Mary Meehan, 703-505-0004,
sofiabmm@aol.com

In his just-released book, Light of the World: "The Pope, the Church and the Sign of the Times," Pope Benedict XVI says ordaining women is not the church's choice to make. See: http://www.catholicnews.com/data/stories/cns/1004890.htm

In her just-released book: "Living Gospel Equality Now, Loving in the Heart of God - A Roman Catholic Women Priest Story," Bridget Mary Meehan shares her journey to priesthood as a Roman Catholic woman.
See: http://www.virtualbookworm.com/bookstore/product/woman_priest.html

The following "press release" is an imagined dialogue between the Pope and Bridget Mary.

Pope Benedict: It's Jesus' fault. He didn't ordain women priests. Why blame me for everything?

Bridget Mary: Don't blame Jesus! He didn't ordain anyone -- male or female.

Pope Benedict: He had only male Apostles.

Bridget Mary: Come on, my brother. Jesus set the pace. He called women to be disciples and apostles. Mary of Magdala is called the "Apostle to the Apostles." She was the person closest to Jesus. Talk about a job description for an apostle! As the Risen Christ, he chose her to "go and tell" the male apostles the good news of the Resurrection. So God is not impotent before women! Neither is our church! Jesus provided an example for you to follow.

Pope Benedict: The church has no authority to ordain women.

Bridget Mary: There you go again...contradicting papal scholarship on Scripture. In 1976, the Vatican's own Pontifical Biblical Commission concluded that there is nothing in Scripture to prohibit women's ordination. For twelve hundred years, women were ordained in Christianity as deacons, priests and bishops! Did you page through Dorothy Irvin's calendars that were sent to you, the Cardinals and U.S. bishops? Archaeologist/theologian Dorothy Irvin studied atTubingen U. when you were there. She's found plenty of evidence in frescoes, tombstones, catacombs and mosaics that women were leaders of our church. It's all over Rome and the Mediterranean world. For Goodness sake, take a walk with your camera to St. Priscilla's Catacomb.

Pope Benedict: There were no priestesses in the community of Jesus Christ!

Bridget Mary: Benedict, Benedict. Open up your eyes to what's happening. Women priests are a sign of the times! People welcome us with open arms! You've lost the young who believe in gender equality. We are your spiritual equals. Made in the image of God. Empowered by a Spirit who doesn't quit...

Pope Benedict: Why can't you be quiet! I excommunicated the first group of your women priests in 2002, those Danube Seven. Yes, we even sent them the official Vatican excommunication parchment. I've given instructions to bishops to excommunicate you wherever you women get ordained! And anyone who comes to your ordinations! Priests who support you! Wasn't it enough for me to issue delicta graviora? You and your women priests are in the same category of serious sin as pedophile priests!

Bridget Mary: And you didn't excommunicate them! Pope Benedict, male church leaders before you excommunicated women whistleblowers: St. Joan of Arc, Mother Theodore Guerin, Mother Mary MacKillop. Today they're saints.
I'm sending you two books: Living Gospel Equality Now and
Come By Here (http://www.amazon.com/Come-Here-Judith-B-Lee/dp/1451274866/ref=sr_1_fkmr0_1?ie=UTF8&qid=1291426558&sr=1-1-fkmr0)
by woman priest Judy Lee who ministers and lives with the poor.
We continue to pray. You had a change of heart on condoms. We're praying for your change of heart on women priests.

Your sister priest (and bishop) in Christ,
Bridget Mary Meehan, RCWP

P.S. One day we hope to dialogue in person. Meanwhile, yours is the gift that keeps giving...Thanks.

Thursday, December 2, 2010

New Book by Bridget Mary Meehan, RCWP: Living Gospel Equality Now: Loving in the Heart of God: A Roman Catholic Woman Priest Story


My new book, Living Gospel Equality Now,
Loving in the Heart of God-
A Roman Catholic Woman Priest Story

The direct link to the book is
http://www.virtualbookworm.com/bookstore/product/woman_priest.html

Thanks for your support. It is with great joy that I share treasured memories, stories of family, friends, community and the growth of the Roman Catholic Women Priests Movement in this book --in spite of Vatican opposition-- which in many ways, has actually been a contributing factor to greater support.
In addition to stories, my book has a variety of prayer experiences, photos, and inclusive liturgies. May all who read it be blessed and may our dream of a renewed priesthood in a community of equals flourish!
Today I read an article that stated that Pope Benedict said that the church had no power to ordain women. Nonsense, Jesus did not ordain anyone --male or female. Benedict's interview contrdicts the Vatican's own scripture scholarship. In 1976, the Pontifical Biblical Association concluded that there was nothing in scripture to prohibit women's ordination. According to scripture women were among Jesus' closest disciples and Mary of Magdala was chosen by the Risen Christ to "go and tell" (the job description of an apostle) the male apostles the good news of the Resurrection. So God is not impotent before women! Neither is our church!
Therefore, Jesus provided an example for the pope to follow. In addition, for twelve hundred years, women were ordained in Christianity as deacons, priests and bishops! So, indeed, Pope Benedict is ignoring both scripture and tradition by this statement below. The full equality of a woman is indeed a sign of our times that will not go away. Therefore, it is time for the institutional church, including Pope Benedict, to follow Jesus example of Gospel equality and partnership and treat women as equals in all areas of the church's life, including ordination. This is what Roman Catholic Women Priests are doing. This is one of my motiviations in writing my new book: Living Gospel Equality Now- Loving in the Heart of God- A Roman Catholic Woman Priest Story.
Bridget Mary Meehan, RCWP
703-505-0004
sofiabmm@aol.com
Pope says ordaining women is not the church's choice to make
By Rita Fitch
Catholic News Service
VATICAN CITY (CNS) -- "In his latest book, Pope Benedict XVI reaffirmed that the church has "no authority" to ordain women as priests and rejected the idea that the rule was formed only because the church originated in a patriarchal society.The pope said that man did not produce the form of the church, and does not have the power to change it. Christ gave the form of the priesthood when he chose his male Apostles, he said in the book-interview, "Light of the World: The Pope, the Church and the Signs of the Times "

"Catholic AIDS Workers: Pope Echoing Us On Condoms"


by Michelle Faul (Associated Press)

JOHANNESBURG (AP)

"...But parish priest Rev. Didier Lemaire showed no embarrassment when asked about the stash of 600 condoms, set conveniently on an examination couch so one could grab a few on the way out the door. Lemaire said Pope Benedict XVI's groundbreaking statement about the selective use of condoms only cements what Catholic AIDS workers have said for years."

"What the pope is saying, many priests have been saying for a long time," said Lemaire. He said eschewing condoms when people have AIDS goes against the commandment "Thou shalt not kill."

"Pope Benedict's comments have far-reaching implications for Africa, the continent with the highest numbers of AIDS victims — and the fastest-growing number of Catholic converts. But it is more important because the Catholic Church is the biggest private provider of AIDS care in the world, providing antiretroviral treatment, home-care visits and counseling to one in four of the world's 33.3 million AIDS patients, according to the Catholic charity Caritas International. In 2008, members of the Catholic HIV and AIDS network spent 180 million euros (about $235 million) on assistance, it said. "


Wednesday, December 1, 2010

Sunday, November 28, 2010

Homily – 1st Sunday of Advent – Cycle A – 28 November 2010 by Roberta M. Meehan, RCWP



Isaiah 2:1-5
Psalm 122:1-9
Romans 13:11-14
Matthew 24:37-44

Advent Reflections

We miss the point about Advent. We really do.

Let us look briefly at these First Sunday of Advent readings and then let us look at some serious points about how we should be reflecting on Advent.

The reading from Isaiah tells us to be happy! The words excitedly encourage us to climb the Lord’s Mountain and to walk in the Light of the Lord! Who said anything about “drab advent” there?

The response on the psalm is “Rejoice in the House of the Lord.” We know that so often the whole liturgical theme can be found in the psalm. Here it is! Rejoice!!

In Romans we hear two interesting phrases, “Awake from sleep” and “Throw off darkness.”

And in Matthew we hear we are supposed to stay awake because we do not know when the Son of Man is coming.

Notice how all of these readings are exciting! They are happy! They are upward looking! Why, oh why, do we look at Advent with this glum pretense of mourning??? We should be excited and happy – just as the readings exhort us to be! This is not a season of solemnity; it is a season of rejoicing!

I remember the first time I wrote about Advent. I was heading for Chicago. Here is a quote from what I wrote back then.

“Rushing madly – trying to get to Chicago. Advent! Advent! Advent! Hang on, Chicago! I’m coming! Really. And as I wrote that ramble, I stopped and paused and thought about the words before me. Advent, of course, is loosely translated as a coming. And we all know the coming in question is the coming of the Christ Child on Christmas Day. That part is relatively easy for us.”

I can still feel that Advent excitement. I still know what I meant as I dashed to the airport to spread that metal bird’s wings toward the Windy City.

But, what does this coming – or this preparation – mean to us in this Advent of 2010? How can we be an Advent People when we are faced and raced with the five week holiday season? And isn’t it a non-stop holiday? For those of us in education, we know that the time between Thanksgiving and Christmas is an academic wasteland! We know that this is true regardless of the level – kindergarten through graduate school.

If asked what this Advent Season means, most people will make a brief statement about how we are getting ready for Christmas and then they will start saying something about what Christ should be to or in the world. Maybe they will even start talking about putting Christ back into Christmas!

Most of us avoid what Advent means to us personally as a part of the Church calendar. We may mouth the words – but we forget the meaning. Maybe we don’t really forget the meaning; maybe we simply don’t have a solid grasp of what that meaning is.

Sometimes clergy (of various denominations) try to impose a guilt trip on people who are getting ready for Christmas too early. How silly!!!!! This is that “put Christ back into Christmas” theme. But, Christ is in Christmas. And we’re having a party!

Christmas is a great party! Of course it is! Sure, we can go back into the pagan origins of the feast and we can make pious statements about the first official ecclesial celebration of Christmas in 359 (or was that 353?). But, what does it prove? Absolutely nothing!

Regardless of how the feast of Christmas came about, the thing is that for almost 1700 years people have been celebrating the birth of Christ! And for almost that long, people have – in one way or another – been preparing for this great birthday party!

Yes, He is coming! And this is our time of preparation! But, party preparations are not all somber and sad! When was the last time anyone got ready for a great party by donning sackcloth and ashes? No way! We are preparing for a party! A salvation party! Let us celebrate!

If we are planning a wonderful party, don’t we play music? If we are planning a wonderful party, don’t we laugh with our friends? If we are planning a wonderful party, don’t we decorate our homes and put out festive things so the guests will be welcome? Of course we do!

And, I believe that that is what our Advent should be about! Yes, we are getting ready for the birthday of our Savior. And we are getting ready for it in fine style because we already know he will arrive safe and sound. Oh, we will not be able to see Jesus in person at our tables and around our Christmas trees. But, he is coming! And Advent is the time that we are preparing for that coming.

Oh, wait! Maybe we do see Him! Maybe the Christ, whose birth we await on Christmas day, is seen in every person who stops by during this Advent season! Maybe the Christ is seen in every person who sits at our tables. Maybe the Christ is seen in every family member who is or was or will be a part of that circle of people we love and rejoice with! Maybe the birthday presents we have for that Christ are the presents we wrap for each other! After all, we see our party guest of honor in every person we wish “Season’s Greetings” to. Don’t we?

The third Sunday of Advent is Gaudete Sunday – and Gaudete means rejoice (because it’s half over!). Oh, I think we should rejoice the whole time!!! All of Advent should be Gaudete! Not because Advent is half over at any given point. But, rather because we are reminded so clearly of the coming of our Savior in every person we see, in every decoration we put up, in every meal we prepare, in every visit we make, in every present we wrap.

This is a wonderful season! Gaudete!!!! Let us rejoice! We’re going to have a wonderful party – and we are now having a wonderful time preparing for that party! Play the music! Deck the halls! Sing and laugh and be in Christ’s love with one another!

Oh yes, Chicago, Phoenix, New York, London, Paris, Tokyo, and on and on! Rejoice, Chicago, Phoenix, New York, London, Paris, Tokyo, and on and on! I am coming to be a part of the wonderful party preparations! Jesus – thanks for being – and thanks for this opportunity to rejoice with each other as we see the Christ in every person we meet – and we are getting ready for a great party! Let us have a wonderful time preparing for our Christmas party – as Jesus reminds us once more that we are the People of God!

-- Roberta M. Meehan

Saturday, November 27, 2010

An Open Letter to Catholics: We and our (male) Bishops Are Failing Our Sisters in Africa


Faithful wives are needlessly being infected by their HIV-positive husbands as a result of the Vatican ignoring established Catholic principles of pastoral moral theology in addressing the HIV/AIDS Pandemic in Africa.


In sub-Saharan Africa, which has a Catholic population of over 158 million, 1.9 million Africans were newly-infected in 2008 with HIV largely as a result of heterosexual relations. Women represented 60% of those suffering from HIV & AIDS. This is 150% of the rate of infection among adult males. The year before, more than 1.6 million, mostly women and their children infected with HIV in the womb, during childbirth or thru breast feeding, died from AIDS. AIDS orphans at the end of 2007 totaled 11.6 million. An estimated 22.4 million adults and children were living with HIV in sub-Saharan Africa in 2008.


Catholic Relief Services (CRS) cares for one-quarter of all HIV/AIDS victims regardless of their religious affiliation but is powerless to help prevent HIV and the suffering and deaths from AIDS because the Vatican has yet to demonstrate the compassion of Christ for these innocent women by allowing CRS to provide condoms to HIV-positive husbands who are unwilling to forego sexual relations with their spouses. Thus CRS is guaranteed an inexhaustible supply of women suffering and dying from AIDS to care for – a morally indefensible scenario. Sadly, availability to the millions of at-risk women of an effective microbicide to prevent transmission of HIV during sex is years off and antiretroviral medicine to prevent HIV from developing into AIDS must be taken lifelong.


HIV prevention programs typically promote ABC – (1) Abstinence before marriage. (2) Be Faithful in Marriage and (3) Condoms if A & B are not feasible. The Vatican supports A & B and rejects C when using condoms where one partner is HIV-positive is clearly PRO-LIFE.\

Unfortunately, African women are victims of their male-dominated cultures. A married woman living in sub- Saharan Africa in all likelihood is already monogamous. It is her husband who is likely to have HIV. Yet refusing a husband’s sexual overtures risks ostracism, violence, and destitution for herself and her children. Women are physiologically more susceptible to becoming infected with HIV than men.


The African national conferences of Catholic bishops and the United States Conference Catholic Bishops (USCCB) have failed to stand up to the Vatican on this life and death issue. Thus these women, Catholic and non-Catholic, under the care of CRS, are also the victims of our male-dominated Catholic Church.


On the other hand, representatives of several national conferences of bishops of non-African nations and a number of individual cardinals and bishops, relying on established principles of pastoral moral theology, viz. double effect, the right to self-defense and lesser evil, have urged the use of condoms to save lives. Here is what some of these Catholic prelates have publicly stated:


In 2006, Mario Conti, Archbishop of Glasgow, pledged his support for the Pontifical Council for Health Care Workers' recent decision to conduct and release a study on condom use to fight AIDS and contended that using condoms to stop transmission of the disease from one spouse to another is "common sense”. (Sadly, that study was aborted and since then several million more women have been infected)


In 2006 Bishop Antonio Moreira, vice president of the Portuguese Episcopal conference, said "In a context of marriage where one or both are infected, the use of a condom is a clear case of a lesser evil."

Bishop Gilles Cote of the Diocese in Papua New Guinea, speaking to the Vatican’s ban on contraception, said, “We also have a law—you should not kill…so there is a moral responsibility that those with a partner who is infected are protected.”

One of less than a handful of bishops in Africa who have spoken out in favor of condom use is white South African Bishop Kevin Dowling who in 2005 said he considers using condoms to be "a pro-life option in the widest sense." "For me, the issue is simply this: How do you preserve and protect life? Under church doctrine, that is "not only allowable, it's a moral imperative,"

Mexican Bishop Felipe Arizmendi in January 2005 argued that condoms may be appropriate for those who cannot abstain. "They should use whatever is necessary in order not to infect others and not to infect themselves. There is no other alternative."

Cardinal Javier Lozano Barragán, a Mexican who heads the Pontifical Council for Health Care Workers, said he finds the use of condoms acceptable when abstinence is not an option. He said "If an infected husband wants to have sex with his wife who isn't infected, then she must defend herself by whatever means necessary. This position is consistent with the tenets of Catholic moral theology, which teaches that acts of self-defense can extend to killing in order to not be killed”.

Cardinal Georges Cottier, theologian of the pontifical household in February 2005 stated that while condoms cannot be condoned as a contraceptive, "the use of condoms in some situations can be considered morally legitimate to prevent the spread of HIV. That is where the commandment 'thou shalt not kill' is valid."


The German Bishops Conference in 1997 noted “We must make people understand that sexual intercourse has its legitimate place within the space of lasting partnership that is protected by faithfulness and confidence. In the face of the effective life threat that results from HIV/AIDS, everything needs to be done to avoid an infection.”


Following Pope Benedict’s controversial statements regarding condoms during his visit to Africa in 2009, three Portuguese bishops took issue with Pope Benedict’s comments. Military Bishop Januário Torgal Mendes Ferreira said that “to ban condom use was equivalent to consenting to the death of many people,” adding that the Pope’s advisors should give him “more learned advice.” Bishop Manuel José Macário do Nascimento Clemente of Porto said that the use of condoms by persons with AIDS is “not only recommendable” but also “can be ethically obligatory.” Bishop Ilídio Pinto Leandro of Viseu said that those “who cannot avoid having sexual relations are morally obliged to avoid passing on the disease by using a condom.”


The World Health Organization has stated "The correct and consistent use of good quality condoms confers a level of protection as high as 85 to 95 percent against HIV transmission. Male and female condoms, when properly kept, stored, handled, and used, are the only scientifically proven barrier products currently available against HIV and other STDs". The USCCB, by not urging the Vatican to ease up its hard line on condoms, has failed to demonstrate pastoral compassion for these women.


WHAT MUST WE DO TO SHOW SOLIDARITY WITH THESE INNOCENT VICTIMS

We must strongly urge the USCCB to join the other national conferences of bishops who have had the courage to stand up for the victims of HIV and AIDS notwithstanding the morally-unsupportable position of the Vatican against the use of condoms in battle against AIDS. Christ in his brief time on earth preached what is now characterized as “the preferential option for the poor” and urged his disciples and those who would follow to emulate his compassion for the poor. What more fundamental preferential option for the poor could there be than saving of the lives of these innocent women? We as true Christians need to speak up in loud and certain terms to our U.S. Catholic Bishops. They need to understand that following their cover-up of the clergy sexual abuse of children, their failure to insist that the Vatican be guided by the Church’s pastoral principles of moral theology to protect these innocent women makes them complicit in the horrendous HIV/AIDS holocaust in Africa and calls into question their moral capacity to lead their flocks.


We urge all who profess to be Catholic to phone, fax or e-mail Bishop Dewane at the diocesan chancery and urge him to prevail on his fellow bishops in the USCCB (1) to authorize Catholic Relief Services to provide condoms to couples where one spouse is HIV-positive and to instruct them that their proper and consistent use is a moral imperative and (2) to insist that the Vatican be guided by established principles of Catholic pastoral moral theology and relax its prohibition on the use of condoms where one spouse is HIV-positive. Request that he publish in the next issue of the diocesan newspaper his commitment to actively lobby his fellow bishops for support of this initiative. Then deposit this flyer in the collection plate plus your next regular Sunday offering. Your pastor should be pleased that you care about these innocent women and were moved to speak to the Bishop about their plight.



CONTINUE TO CONTACT BISHOP DEWANE until his commitment appears in the diocesan newspaper.

Bishop Dewane’s contact information : Most Rev. Frank J. Dewane, 1000 Pinebrook Rd. Venice, FL 34285

Phone: (941) 484 9543 Fax: (941) 484 1121; Email: information@dioceseofvenice.org

Friday, November 26, 2010

The Pope on Condoms & AIDS

The Pope on Condoms & AIDS

by Bill Schuch

Here is some background for fellow Catholics who know not what to make of the Pope's recent comments on using condoms to prevent HIV transmission.

The HIV/AIDS pandemic in sub-Saharan Africa began on Pope John Paul II's watch. Sadly, John Paul II and Benedict XVI have ignored the plight of monogamous women at the mercy of their HIV-positive spouses and partners by forbidding Catholic Relief Services (CRS) to provide condoms to such couples with instructions as to their consistent proper use if the infected male demands sex.

Millions of African women have died of AIDS over the last several decades - the bitter harvest of the birth control encyclical which was issued over the objections of 90 percent of the cardinals, bishops, theologians, medical professionals and lay experts on the papal commission studying birth control.

Preaching abstinence and fidelity did not help them - they were already faithful to their partners. Yet refusing a husband's sexual overtures risked ostracism, violence, and destitution for them and their children.

Since1989 and citing long-standing principles of Catholic moral theology, 7 national conferences of Catholic Bishops and 25 cardinals and bishops have publicly urged the use of condoms to protect monogamous African women from their HIV-positive husbands and partners.

Will Benedict finally show some real compassion for these innocent women by authorizing Catholic relief agencies to provide condoms and guidance to these couples? Otherwise these agencies will be guaranteed an inexhaustible supply of dying women for which to care. Not a very Christ-like scenario.

Thursday, November 25, 2010

Holiness is....by Sister Anne

Holiness is a state of my mind, heart and soul

where throughout life

I become so empty of myself

that I become subsumed by the Divine Love;

on fire,

completely energized

in constant union

with the One Who formed me from the cosmic dust.


Holiness -

The union of a soul with God such that the soul

is immersed totally in God’s presence

is filled to overflowing with joy, love, compassion for others

is as a drop in the fathomless Being

is able to center easily on God during daily duties and activities

is able to ponder at ever deepening levels the Divine will and wishes

is able to be empty of selfish desires and distractions

is able to see through God’s eyes

is able to touch with God’s hands

is able to hug with the immensity of God’s grace


Holiness is to be utterly consumed by God


Holiness is when my Beloved God and I are one;

It is when I am always giving God to others


Holiness is when I am in endless contemplation and union with the Love of my life,

Deeply imbedded in the Divine Presence


Holiness is to be transparent,

such that those seeing me

speaking with me

sitting with me

being with me can experience the presence of God

the ineffable Beauty

the infinite Energy of life

the immeasurable Goodness

the irrepressible Love

the sheer majesty of God


Holiness is when I melt into the arms of my Creator