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Saturday, October 27, 2012

Media Coverage of Association of Roman Catholic Women Priests' Atlanta Ordination of Diane Dougherty as a Priest Stirs Criticism of Conservatives / " For some journalists, the only good and interesting nun...." Check out Diane's and My Response to Carl E. Olson's Article






Bridget Mary's Response: Carl E. Olson's attack on the media for its comprehensive coverage of the ordination of Diane Dougherty of Atlanta, a former nun, exhibits the hubris of male chauvinist misogyny. It is wonderful that both print and television media covered it as one the top stories on Oct. 20th, 2012.. The media gets it that the the Association of Roman Catholic Women Priests is leading the church in the footsteps of Jesus who called both women and men as disciples and equals. (Luke 6) The Risen Christ appeared first to Mary of Magdala, and called her to proclaim the central dogma of Christianity, the Resurrection. Jesus did not ordain anyone, male or female. Journalists are covering this spiritual revolution because women's ordination is a core issue of human rights and gender justice that is good news not only to Catholics but to millions of people worldwide.  Yes, Carl E. Olson, the Roman Catholic Women Priests Movement is a "holy shakeup" whose time has come! Bridget Mary Meehan, arcwp, www.arcwp.org

Diane Dougherty's Response:
Mr. Olson clearly pointed to the exact issues I wanted to raise in the many interviews I had:

First, he addressed the five personal references I experienced that helped me come to terms with the heinious evil of "clericalism.

He rightly noted that I came to the conclusion that, "from generation to generation clericalism’s all-male-elite hierarchy dominates Catholicism. It acts as a virus, spreading through healthy people and communities, dividing them, setting one person or group against another..."

But he wrongly concluded I believed that "Jesus was all about "clericalism". On the contrary.....every gospel reference exposes Jesus disgust for those who supposedly speak for God and promote inequality in relationship.

I was glad he showed an understanding of the evil of clericalism when he wrote, "This is not to deny that actual clericalism is not a problem; it is, and it probably always will be." But when he went into what the church teaches....I would like to clarify it is not "the Church" that teaches this-rather the hierarchy.....there is a huge distinction today between the "sensus fidelium" , the voice of the faithful.....and what the hierarchy is teaching....The exodus of 33 million Catholics from the American church gives witness to this grave reality.....And during these political times, the "Catholic" vote sheds a bright light on "Catholic" thought and the divergent thinking of its faithful....

He addressed the hierarchy's teaching saying women and men are "distinct but equal" The argument is similar to the argument given in the south when blacks were housed in separate schools, lived in separate neighborhoods and ofered low paying jobs. They were "separate, but equal" -same construct that created the same false framework....today this is seen for the false notion it was in that time. I can only hope the hierarchy's notion that women are "distinct and equal..." will be seen by the next generation for the false notion it is today.

In healthy marriages, women stand on equal footing with their partners....together they define their roles after marriage-society and culture no longer have a say....So it will be in the church, women will stand on equal footing with their male counterparts. We are equally called and structures need to change to honor this call. Empowered women ARE truly feminine and unique...what needs to erode are all frameworks that allow anyone to buy into false notions that allow one gender to define the framework for the other gender......We are seeking out counterparts that want to reframe false notions of "Catholic" projected by an inequality that disrupts and corrupts our church.
--

Diane Dougherty
50 Williams Pride Way
Newnan, GA 30265

 "For some journalists, the only good and interesting nun...."    

"Finally, something that strikes me as quite interesting is how journalists who normally wouldn't bother with anyone claiming to have a direct line to God's heart and mind, will soak it up when it comes to women seeking "ordination":
"If God calls, you have to respond," Doughtery says, never more certain that her mission is divinely inspired and led. "So I've said I'm not leaving Catholicism, I'm just going to lead it in a different direction." ... "I'm saddened by the Archbishop and the notions he has that women cannot be priests," Dougherty says, "because it's Christ who gives the calling, and if Christ gives the calling and a woman has the calling, and they say we can't do this, then it's almost idolatry, because how do they know God would or God wouldn't?"
The hubris here is astounding: "I'm just going to lead it in a different direction"! What other group of people can claim such supernatural powers and get this sort of fawning coverage? (Yes, I can think of few. But I'll stop for now.)

Sunday, October 21, 2012

Bishop Bridget Mary Meehan Ordination Homily: Oct. 20, 2012/Atlanta


This is the day God has made, let us rejoice and be glad in it. Today we are making
history in Atlanta because the Association of Roman Catholic Women
Priests is ordaining six women.


















Diane Doughterty will be ordained a priest.(center with red stole)
Barbara Duff, (left, bottom row)
Debra Meyers, (second row, right)
Joleane Presley,(bottom row, right)
Irene Scaramazza, (center, back row)
and Rosemarie Smead  (left second row)
will be ordained deacons.


These six courageous women stand on the margins with us to serve God’s people in an inclusive Catholic Church where all are welcome to receive sacraments.

 As we gather around Holy Wisdom’s Banquet Table to feast on the Bread of Life and to savor the Wine of Abundant Love, we are blessed to be in this sacred space, the First Metropolitan Community Church.

 

   Like Deacon Phoebe, an influential leader in the early church, and St. Mary of Magdala, the apostle to the apostles, and apostle Junia, a co-worker and partner with Paul in preaching the Gospel, these women have been called by the Risen Christ to “go and tell” the good news of Gospel equality. For some, like the hierarchy, women priests are a revolution, for millions of Catholics, we are a holy shakeup whose time has come.

 

The Catholic Church should follow the example of Jesus who called both men and women as disciples and treated them as equals and partners in the Gospel.   In Luke 8:1-3, we learn that among his disciples were: Mary of Magdala, Joanna, Suzanna, and many more who supported Jesus with their own funds. How many sermons have you heard about the women who bankrolled Jesus’ministry.

 

Now, however, change is in the air and all over the airwaves!

 

On Sept. 18th at the International Congress of Coptic Studies, Professor Karen King, a historian at Harvard Divinity School , reported that a fourth century dated  papyrus  refers to Jesus’ wife and states that “she will be able to be my disciple.” (Laurie Goodstein, “A Faded Piece of Papyrus Refers to Jesus’s Wife, “New York Times, September 18, 2012)

 

   According to all four Gospels, Mary of Magdala is the only person described as present at both the cross and the tomb. The Gospel of John portrays a close relationship between Mary of Magdala and Jesus. When the other disciples come and go, Mary stays nearby, weeping.  In an age where a woman’s word was suspect, the Risen Christ appears first to Mary, not Peter, and calls her to be the apostle to the apostles to proclaim the good news of the Resurrection, the central belief of Christianity.  Like Mary, women today, are being called to preach the good news that Christ is risen and continues to rise up in God’s people for justice, liberation, and new life! We are silent and subordinate no more!

 

   In an ancient Coptic Christian Scripture, “Pistis Sophia”, written in the Second Century, Jesus chooses Mary of Magdala and John to “be on my right and on my left.” Mary’s prominence is reflected throughout the document. She asks 39 out of 46 questions and participates in providing interpretation of this document. Peter expresses resentment toward her throughout the work: “My Lord we shall not be able to endure this woman, for she takes our opportunity and she has not let any of us speak and takes all the time herself.” Mary objects to Peter’s efforts to intimidate her and charges that “he hates the female race.”

 

   History is repeating itself today! On Holy Thursday, April 5th , Pope Benedict chastised the growing number of male priests who support women priests. 400 Austrian priests and 300 German theologians and 800 Irish priests have endorsed women’s ordination publically. According to the Irish Independent, the Association of Irish priests called the pope’s criticism “unfair, unwarranted and unwise.”

 

  In Romans 16, St. Paul acknowledges Deacon Phoebe’s leadership in the early Christian movement. Phoebe was entrusted with the mission to proclaim Paul’s letter to the house churches in Rome. She was an influential leader whose authority and credentials were accepted by the local church. Contemporary scholars like Dr. Elizabeth Schussler Fiorenza believe that women leaders like Phoebe were not assistants to the apostles, but rather were apostles, missionaries, and leaders of communities equal to and independent of Paul. Elizabeth Schussler Fiorenza,  In Memory of Her , p. 179, 48. )

 

  In Romans 16:7 St. Paul commended Junia and Andronicus, as “outstanding apostles” who were in Christ before he was. It is the only time that Paul refers to someone other than the Twelve or himself as apostles. Some biblical

translators changed Junia, a female name, to the male name Junias, and up until recent years the male name appeared in most bibles. Patristic sources, including St. John Chrsysostom and St. Jerome acknowledged Junia as an apostle.

 

 Somehow, I think Junia might be missing from the contemporary curriculum in Catholic Schools and seminaries. It is time for a revision!

 

Since Paul, Junia and Andronicus were apostles, there were more than 12 apostles. The “twelve” was a symbolic number referring to the twelve tribes of Israel. And, of course, in spite of what the hierarchy in the Roman Catholic Church states, Jesus did not ordain anyone at the last supper.

 

Scholars, like Gary Macy, in The Hidden History of Women's Ordination , present scholarly evidence of women in Holy Orders during the first twelve hundred years of the church's history. (One could say that is the church's best kept secret, but NO MORE!!)

 

   Roman Catholic Women Priests are ordained in apostolic succession because a male bishop with apostolic succession and in communion with the pope ordained our first bishops!   Therefore, our ordinations are valid.

 

Our liberation movement is living prophetic obedience to the Spirit by disobeying an unjust, man-made, canon law that discriminates against women in our church. Sexism, like racism, is a sin. Women in the Roman Catholic Church are treated like second class citizens. The Catholic Church cannot continue to discriminate against women and blame God for it. Like Rosa Parks, whose refusal to sit in the back of the bus helped to ignite the civil rights movement, the Association of Roman Catholic Women Priests is not leaving the church, but leading the church into a new era of gender justice.

 

In 2002, 7 women were ordained on the Danube, in 2006, 12 women were ordained in the first U.S. Ordination in Pittsburgh. Now there are approximately 150. Women Priests are in Europe, U.S., Canada, and Latin America.

  

   As part of an international initiative of the Roman Catholic Women Priests Movement, the Association of Roman Catholic Women Priests claims equality as a human right.  Our vision is justice for all, justice for the poor, justice for women, and justice for women in the church including ordination. We speak out for women’s rights and non-violence. We speak truth to power and the ministry of irritation is our forte! The Association of Roman Catholic Women Priests challenges church teachings that negate women’s experiences such as contraception. We support marriage equality and nunjustice for women religious in the recent Vatican take -over of their organization, the Leadership Conference of Women Religious. We foster ecumenism and interfaith relations. We stand in solidarity with our sisters and brothers from all faiths and no faith who work for justice for all who are oppressed and marginalized in our world. 

 

Now we ordain our beloved Sisters, Diane, Barbara, Debra, Joleane, Irene and Rosemarie. Wouldn’t Deacon Phoebe and apostles Mary of Magdala and Junia be proud of them? … and of us?!! Alleluia!   

 

Bridget Mary Meehan, D.Min., a Sister for Christian Community, was ordained a Roman Catholic priest in Pittsburgh, Pennsylvania on July 31, 2006. She was ordained a bishop on April 19, 2009.  Dr. Meehan is currently Dean of the Doctor of Ministry Program for Global Ministries University, and is the author of 20 books, including   Living Gospel Equality Now: Loving in the Heart of God, The Healing Power of Prayer and Praying with Women of the Bible. She presides at liturgies in Mary, Mother of Jesus Inclusive Catholic Community in Sarasota, Florida and celebrates liturgies with groups in N.VA.  Dr. Meehan can be reached at sofiabmm@aol.com and www.arcwp.org


Media links to Stories on Atlanta Ordination of Diane Dougherty as a Roman Catholic Woman Priest: "Former Nun Faces Excommunication"/WXIA/NBC)/Story updated on Oct. 20th

Woman to ordained as Ga's first female Catholic priest
MyFox Atlanta
However, the Roman Catholic Church says she will be excommunicated because the church does recognize women priests or the ordination service she will ...
Atlanta woman faces excommunication for seeking to be a priest
WXIA-TV
The Association of Roman Catholic Women Priests has ordained, worldwide, some 140 women as priests in its organization, so far. The campaign for women ...
Statement from Atlanta Bishop Wilton Gregory on ordination of women
WXIA-TV
The attempt to "ordain" women by the group titled "Roman Catholic Womenpriests" brings division and fractures unity in the Church. The Congregation for the ...
Diane Dougherty warned she'll be excommunicated from the Roman Catholic Church if she's ordained as a priest by The Association of Roman Catholic Women Priests. (Source: WXIA/NBC)

Diane Dougherty warned she'll be excommunicated from the Roman Catholic Church if she's ordained as a priest by The Association of Roman Catholic Women Priests.
(Source: WXIA/NBC)

 
ATLANTA (WXIA/NBC) - "A Georgia woman, a former nun, is seeking to change the Roman Catholic Church, realizing she will soon be excommunicated from the church.
On Saturday Diane Dougherty is going to be ordained as a priest, not in the Catholic Church, but in an organization called The Association of Roman Catholic Women Priests.
It is an international organization that the Catholic church condemns.
Dougherty wants to be part of changing the church she loves, realizing and accepting the consequences of what the church considers her defiance and disobedience.
She is just obeying God, she said Wednesday.
"God calls all of us, and if we happen to be a woman, there shouldn't be these structures that keep us from it," Dougherty said.
The Association of Roman Catholic Women Priests has ordained some 140 women as priests in its organization so far.
The campaign for women priests drew Pope Benedict's personal condemnation this past April.
"If God calls, you have to respond," Doughtery says, never more certain that her mission is divinely inspired and led. "So I've said I'm not leaving Catholicism, I'm just going to lead it in a different direction."
Dougherty plans to serve as priest to a community of believers in Atlanta that wants the church to change...."
Bridget Mary's Reflection:
There is one incorrect face in the above article. The international  movement has approximately 150 members. The Association is one of the branches of the international movement  who has branches in Europe, Canada, U.S. and South America. Our model of governance is egalitarian and our mission includes promotion  of social justice as constitutive to the Gospel: justice for all, justice for the poor and marginalized, justice for women and justice for women in the church including ordination in a renewed priestly ministry in a community of equals. www.arcwp.org
 

Link to ARCWP Ordination of Six Women Pictures from Atlanta/Oct. 20,2012/Association of Roman Catholic Women Priests/ Photos Courtesy of Bob Watkins

 
https://plus.google.com/photos/103731935303928135919/albums/5801772373982034817

Newly Ordained:left to right:
Barbara Duff, Bridget Mary Meehan, Diane Dougherty, Jolean Presley,
back row left ot right: Rosemarie Smead, Irene Scaramazza, and Debra Meyers
 

Thursday, October 18, 2012

Live Stream of Association of Roman Catholic Women Priests ' Ordination of Six Women in Atlanta, Georgia on Oct. 20th beginning at 12:30PM/http://www.justin.tv/wgodtv

http://www.justin.tv/wgodtv

"Former Nun to Become Ga. (Georgia's) First Female Catholic Priest" /Television Channel 2/Atlanta,Georgia

http://www.wsbtv.com/news/news/local/former-nun-become-gas-first-female-catholic-priest/nSfy6/
Diane Dougherty photo  by Sophia Choi


"A former nun is taking a big leap of faith, preparing to become the first female Catholic priest in Georgia.

“I've had a calling and I've known since I've been in the seventh grade,” Diane Dougherty told
Channel 2’s Sophia Choi.

She'll be ordained this Sunday at Atlanta’s First Metropolitan Community Church by the Association of Roman Catholic Women Priests.

No Catholic church will have her, as it goes against the religion. Atlanta Archbishop Wilton D. Gregory said ordaining women “brings division and fractures unity in the church.”

“The Catholic Church has consistently taught that the church has no authority to confer priestly ordination on women since among his twelve apostles, Jesus Christ did not include any women in spite of his open association and friendship with women throughout his ministry,” he said in a statement to Choi.

But Dougherty is sticking to her guns.

“This is what people think, ‘If the pope says no, God will do what the pope says. And I’ve believed it my whole life, but I'll tell you, I've never been happier,” she said.

Two years ago, Channel 2 followed Dougherty to Florida when she was excommunicated from the church.

“It is extremely hurtful,” she said.

She plans to hold church in her own home.

“We cannot do this to the next generation of Catholic girls,” she said."
www.arcwp.org


Wednesday, October 17, 2012

"Newnan Woman Challenges Catholic Church on Female Priests" By Shelia Poole/Atlanta Journal-Constitution

http://www.ajc.com/news/lifestyles/religion/newnan-woman-challenges-catholic-church-on-female-/nSd7f/

"On Saturday, Diane Dougherty will defy centuries-old Roman Catholic tradition when she is ordained a priest in a ceremony that her church will neither recognize nor accept.
Nevertheless, the first invitation she sent was to Atlanta Archbishop Wilton D. Gregory.
She doesn’t expect him to attend.
Dougherty is part of a controversial movement to ordain women as priests and deacons. The women are doing so despite the fact the church has said they will be automatically excommunicated, which means they will not be able to participate in any church sacraments...."
Bita Honarvar, bhonarvar@ajc.com
Diane Dougherty (right) worships at the First Metropolitan Community Church of Atlanta Sunday, Oct. 7, 2012.
“He won’t [attend] because of the pope and this is a hierarchical institution,” said the 67-year-old former teacher and nun, who will be ordained by the Association of Roman Catholic Women Priests. “I don’t know if he wants to attend, but he is a black man. He understands social justice. He’s a very sensitive and loving individual. I just can’t imagine he doesn’t have empathy, although he has written that he does not.”
"In a statement, the archbishop stood firm, saying the church has no authority to ordain women as priests “since among His twelve Apostles, Jesus Christ did not include any women in spite of His open association and friendship with women throughout His ministry.” ...
"Still, Dougherty plans to go ahead with the ordination at First Metropolitan Community Church in Atlanta. Another Georgian, Barbara Anne Duff of Macon, will be ordained a deacon...."
"The women claim valid orders because an unnamed bishop with apostolic succession ordained the first female bishops, said Bridget Mary Meehan, a bishop of the Association of Roman Catholic Women Priests who will perform the ordination Saturday."
"Dougherty, who is not registered in a parish, will initially preach in her Newnan home.
So far, about 150 women globally have been declared priests or deacons, although the Vatican doesn’t recognize them.Priesthood means as a disciple, I stand with all people in the name of Christ, sharing the love of God,” Dougherty said. “And this is why this hurts. They say we can do ministry but can’t stand at the altar.”
"The role of women is a big issue in the church, said Eugene Bianchi, a professor emeritus of religion at Emory University."
“It’s a big shakeup in some ways,” he said. “There’s an element of power involved. The Catholic Church has been male, and all of a sudden you’re asking them to let women into the decision-making area of the church. They’re going to be resistant.”
"Times, however, are changing," he said.
"As early as 2005, the year John Paul II died, a Gallup/CNN/USA Today poll showed a majority of U.S. Catholics, 55 percent, felt the next pope should allow women to be priests. Forty-four percent opposed the ordination of women..."
www.arcwp.org
Bridget Mary's Reflection
In response to Archbishop Gregory of Atlanta's statement against women's ordination in the Catholic Church: Jesus did not ordain anyone at the Last Supper. The Twelve represented the twelve tribes of Israel. Jesus chose Mary of Magdala to be the apostle to the apostles. The Risen Christ appeared first to Mary, not Peter and called her to preach the first homily.she proclaimed the Good News of  the Resurrection, the central doctrine of Christianity, to the disciples. There were more than 12 apostles. According to the New Testament, Paul, Andronicus and Junia, a woman, were apostles. See Romans 16:7. For 1200 years the church ordained thousands of women. The Vatican cannot continue to discriminate against women and blame God for it. What a cop out to say they have no authority! Bridget Mary Meehan, arcwp, www.arcwp.org

Tuesday, October 16, 2012

"Why the Vati-Leaks Trial Did Nothing for Vatican Transparency"

http://www.theatlantic.com/international/archive/2012/10/why-the-vati-leaks-trial-did-nothing-for-vatican-transparency/263580/

"When Paolo Gabriele wanted to talk about interesting things, they didn't let him," wrote Aldo Maria Valli, a respected Vatican journalist with Rai, the Italian state TV network. "These facts would have extremely interesting, because they show that Gabriele did not act as a solitary, slightly mad figure but as a conscious person living in an environment where this unease was shared by Vatican officials of the highest rank. .. "We have witnessed the extraordinary spectacle of a trial that has tried to hide rather than clarify," Valli wrote. "One must say with total candor that it was a political trial carried out for reasons of state."

Monday, October 15, 2012

"When sleeping women wake, mountains will move." (Chinese Proverb)

Graphic shared by John Chuchman

"Women Priests in the South of Italy and in Sicily" / From Historical View/ See www.womenpriests.org website

http://www.womenpriests.org/called/south.asp

"Here are some examplesfrom the scholarship of the Women Priests Website:

1. A fourth-century tombstone records the burial of ‘Guilia Runa, woman priest’.

2. Another inscription of the 5th century records the life of "Leta Presbitera": "Sacred to her good memory. Leta the Presbyter lived 40 years, 8 months, 9 days, for whom her husband set up this tomb. She preceded him in peace on the day before the Ides of May". The epitaph refers to a presbyter Leta, having died at just over forty, for whom her husband had set up a tomb; this inscription comes from the catacomb of Tropea, a small town that has offered the most consistent epigraphical and monumental documentation of Paleochristian Bruttium.
Up to now many scholars have always construed the term presytera as the ‘wife of the presbyter’. New evidence suggests that the Leta of the epigraph of Tropea was a true and proper presbytera: that is, a woman who was practising the sacerdotal ministry in the Christian community of Tropea.
An analysis of the archeological evidence, as well as literary evidence, including Pope Gelasius’ letter (494 AD) and the testimony of Bishop Atto of Vercelli (9th cent.), has led Professor Giorgio Otranto to firmly conclude to the presence of ministerial women priests in the South of Italy and Sicily.

Read his conclusions for yourself:



 "

"Former Nun To Be Ordained First Female Catholic Priest in Georgia"/Diane Dougherty, ARCWP

http://www.thecitizen.com/articles/10-14-2012/former-nun-be-ordained-first-female-catholic-priest-georgia

"For Diane Dougherty, it is a way to live up to her calling and to challenge the hierarchy of the Catholic Church. It is a hierarchy that Dougherty maintains is sexist. Though not recognized by the Vatican, the Coweta County resident and longtime former nun will be ordained next week and will become the first female Catholic priest in Georgia.
Dougherty on Oct. 20 will be ordained a priest in the Association of Roman Catholic Women Priests (ARCWP) at a ceremony at First Metropolitan Community Church in Atlanta. Asked earlier this week at her home near Newnan if the ordination is valid, Dougherty said, “I’m being validly ordained in the line of Peter, but it is not recognized by the church hierarchy.”
The ordination service will be performed by female bishop, Dougherty said. The woman who ordained the bishop had been ordained by a male bishop, though his name has not been released, Dougherty added..."

...."Dougherty maintains that archeological evidence has been found that women served as priests in France, the British Isles and in the Mediterranean area. Fast forward to today, Dougherty insists that she is not part of a breakaway or renegade group.
“We are authentic women living out our gospel call within the Catholic Church. We stand as equals with all clergy through this ordination,” she said. “Sexism is now and always has been divisive. You cannot take half a religious denomination, make them second class, and say this is the will and intent of Jesus. The gospels and experience of the early church clearly indicate women have been called to full discipleship. There is historical and archeological evidence that verified women were priests and deacons for the first 1,200 years of its existence. That is also how long it took to make a hierarchy to say we never existed. Oppressed for the last 800 years, we are now rising up to say once again, we are here, we have been here and we will always be here, because God calls us all to be God’s presence on earth — both male and female.”
Above all, Dougherty insists that she became a religious woman to answer God’s call and served in parishes, schools, archdioceses and other Catholic institutions.
“I have never left the church. When this opportunity arrived, I saw it as a fuller pathway of service,” she said. ”I am passionate about women called to be disciples. I hope to open doors within the Catholic tradition to allow this to happen.”
www.arcwp.org
Today is the feast day of St. Teresa of Avila, a great reformer and Doctor of the Church. She'd be proud of our international movement to renew priestly ministry in a more open, inclusive, just church. Bridget Mary Meehan, arcwp

Sunday, October 14, 2012

"Is It Really a Violation of Religious Liberty?/" by John Chuchman/Response to U.S. Catholic Bishops "Religious Freedom:" Campaign


Is it really a violation of religious liberty

 when Catholic institutions,

which take millions of government, taxpayer dollars,

refuse to follow government policies? 

 Is the government denying these institutions their religious liberty

by requiring them to treat all citizens, including their employees, equally?  

 

Or, are these institutions denying their employees their civil rights?

 

        If religious institutions take no money from government sources,

 then these institutions can limit their benefits package for employees

however they want when they employ members of their faith.

 

If they do take money from the government,

then they are required to follow the stipulations

that accompany that money.  

The government must represent and respect the rights of all citizens

and follow the rulings of our judicial system. 

 If some of those rulings are considered unjust or immoral,

appeals are available through our judicial system.  

Or, pass a new law.

 

The USA is not, and never was, a Christian nation.  

The purpose, mission, and parameters of a country

are contained in its constitution,

and our constitution does not establish a Christian nation.  

In fact, the first amendment distinctly and deliberately insists that

 “Congress shall make no law respecting an establishment of religion...” 

 Our founding fathers had enough of European “Christendom”,

the marriage of Church and State.

They wanted nothing to do with it.  

Some Muslim nations are trying it again today

with predictable negative results.

 

 In terms of contraceptive measures,

there is no civil law against their use,

and according to all polls,

most people in the country use, have used, or will use

some form of artificial contraceptive. 

The Church can condemn that usage,

exhort its members not to use them,

even reject users as members

but they can’t force or expect the government

 to enforce their beliefs. 

 

 The government must follow the constitution

and the laws of the land. 

 If we don’t like a law,

 then we can try to persuade people to change it.  

But we cannot expect the government NOT to apply the law,

or condemn them when they do enforce it.

 

·        Specifically, the Bishops have lost the battle against
contraceptive
use and abortion.  
They can continue appealing to individual consciences but the
 government must follow the constitution and law of the land.

 

·        How is it a violation of religious liberty

 when the government requires an institution

which hires from the general population,

 serves the general public,

and uses public funds to follow the laws of the country

and apply benefits equally to all its employees?