Mary Mother of Jesus Inclusive Catholic Liturgy on Feb. 1, 2015
Mark 1:21-28
{21} They went to Capernaum; and when the sabbath came, he entered the synagogue and taught. {22} They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. {23} Just then there was in their synagogue a man with an unclean spirit, {24} and he cried out, "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God." {25} But Jesus rebuked him, saying, "Be silent, and come out of him!" {26} And the unclean spirit, convulsing him and crying with a loud voice, came out of him.{27} They were all amazed, and they kept on asking one another, "What is this? A new teaching--with authority! He commands even the unclean spirits, and they obey him." {28} At once his fame began to spread throughout the surrounding region of Galilee."
· A Meditation with background music"
Jesus went into the synagogue on the Sabbath and taught with authority. His words have a powerful effect, but Mark does not share what he actually said. However, the story within the story, Mark tells us, is that Jesus liberated a man suffering from demonic possession.
By the power of God working through him, Jesus brought the afflicted man back into wholeness; harmony with God, with self and with others.
Jesus went into the synagogue on the Sabbath and taught with authority. His words have a powerful effect, but Mark does not share what he actually said. However, the story within the story, Mark tells us, is that Jesus liberated a man suffering from demonic possession.
By the power of God working through him, Jesus brought the afflicted man back into wholeness; harmony with God, with self and with others.
Jesus' ministry reveals the triumph of God's powerful presence over the forces that bind people who are marginalized. ...
So too, in each of us the power of God is at work, healing, empowering and transforming us....
In A Passion for Life, (pp. 129-130)
·
Sister
Joan Chittister provides the following examples where we need liberation from
bondage today:
·
“ We cannot teach the sanctity of life without teaching the immorality of war. …we
cannot teach the glories of man without teaching the equality of women.
We cannot …make church a place rather than a people,
nor can we use the idea of “authority to justify oppression.
We need a new image of God.
We need a new respect for the poor and exploited.
We need a new model of women.
We need a new kind of man.
We need new models of holy madness and wisdom and
justice and fire.
We need new models of holiness.
We need a new kind of conscience and a new sense of
God’s righteous anger.
We need a commitment to non-force and a sense of
gentle strength.
We need to stand up together to link arms with the
Great Ones of the past in order to find within ourselves the Great Heart it
will take to shape the future…”
According to the Irish life of Brigit Bishop Mel ordained
Brigit a bishop. She presided with Bishop Conleth over a double monastery of
women and men, married and celibate in Kildare. As we heard in our second
reading today, there are many legends about her compassion for those in need
and her sense of restorative justice. I really like the anecdote about giving
away the bishop’s vestments to the poor! Now that is thought that Pope Francis
might consider with some bishops who are into silk liturgical attire!
Brigit reminds
us that all of us are called to live the spirit of Jesus who dined with the
lowly and challenged the powers that dominate and oppress wherever they are,
church or state
Let us close our reflection with the following prayer,
perhaps, you might want to substitute your name for Brigit’s as you meditate on
God’s call to live as a woman/man of peace.
St. Brigit, you were a woman of peace.
You brought harmony where there was conflict.
You brought light to the darkness.
You brought hope to the downcast.
May the mantle of your peace
Cover those who are troubled and anxious
And may peace be firmly rooted
In our hearts and in our world.
Inspire us to act justly and to reverence all God has
made.
Brigit you were a voice for the wounded.
Strengthen
What is weak within us
Calm us into a quiet inner listening that heals.
May we grow each day into greater wholeness in mind,
body and spirit.
Amen.
Solas Bhride, Kildare,1997)
Dialogue Questions:
How are we being called to teach with authority?
How are we called to be ministers of liberation and
healing today in response to the contemporary demons of our times?
Liturgy Celebrating St. Brigit of Ireland, Feast Day, Feb. 1st, by Bridget Mary Meehan, ARCWP
The Irish are a people who live warm hospitality and who love to sing and dance.
So in this spirit we welcome all to a liturgy in honor of St. Brigit of Kildare. bishop and abbess, whose gracious hospitality to all especially those on the margins, continues to inspire people today.
So in this spirit we welcome all to a liturgy in honor of St. Brigit of Kildare. bishop and abbess, whose gracious hospitality to all especially those on the margins, continues to inspire people today.
 |
| Left; St. Brigit of Kildare is depicted standing next to apostles on a ancient stone altar at Rock of Cashel in CountyTipperary, Ireland |
Welcome
Gathering Song: “We are marching in the light of God” (substitute singing, loving, healing, African chant adapted)
Greeting:
Presider: In the name of God our creator, and of Jesus our brother, and of the Holy Spirit our wisdom ALL: Amen.
Presider: God, our joy and delight, You are with us. ALL: And with all.
Penitential Rite:
(Be seated. Allow a few minutes to become centered. Breathe in deeply the tenderness of God... Breathe out compassion for all living things...)
General Absolution by Community: (All raise hands extended in prayer and recite together.)
God, the Father and Mother of mercies, through his living, dying and rising, Jesus has revealed that nothing can separate us from the infinite love of God. May God give us pardon and peace, and may we forgive each other our failures to care for one another and for our earth in the name of God our creator, and of Jesus our brother, and of the Holy Spirit our wisdom. Amen.
ALL: Glory to God in the highest, and peace to God’s people on earth. Creator God, we give you thanks. We praise you for your glory. O Jesus Christ, Holy Child of our God, you reveal the love of God that permeates our universe. You, who are one in spirit with our God, receive our prayer. For you are the Cosmic Christ, one with the Holy Spirit, forever .Amen.
Opening Prayer:
Presider: O God of compassion and healing. You gave holy Brigit to us as a sign of your love. You caress us with the warmth of the sun. You encircle us in love’s embrace. You are behind us and before us. You are above us and beneath us. We consecrate all that we are to you. ALL: Amen
Liturgy of the Word:
A Reading Dt:18: 15-20
Response: “We let the love wash over us. We let, we let, it be “ All sing as chant led by Mindy Simmons
Second Reading: St. Brigit of Kildare (A Reading from the Life of St. Brigit from Praying with Celtic Holy Women by Bridget Mary Meehan)
Gospel acclamation: Alleluia (sung)
A Reading from the Gospel of Mark1:21-28
Response: Alleluia (sung)
Homily
Profession of Faith: ALL: We believe in God, the Fountain of Life, flowing through every being. We believe in Jesus, the Christ, who reflects the face of God and the fullness of humanity. We believe in the Holy Spirit, the breath of God in the cosmos, who calls us to love and serve. We believe in our global oneness with all in the circle of life.
General Intercessions
Presider: God of Abundance, we share these prayers as a community united in compassion.
Our response to each prayer is Yes!
That we may give as gift, the gifts we have received
That we, like St. Brigit, may be reflections of compassion and abundance.
That we may care for earth’s creatures.
That we may, like St. Brigit, serve those in need. (Additional spontaneous petitions)
Presider: God of healing, may be reflections of your liberating, healing compassionate love as we live our lives in love with you and with others. United in the power of your Spirit, we pray. Amen.
Preparation of the Gifts:
Collection and procession with gifts: instrumental music
Presiders (raise bread and wine): Ever gentle God, as co-creators of our planet, we offer you the gifts of bread, wine and our lives. We celebrate our oneness in the family of God. In Christ Sophia, the Wisdom of God, we pray. Amen
All are welcome to join us around the altar and pray the Eucharistic Prayer
Eucharistic Prayer:
Presider: Holy One, You dwell in us.
ALL: And in every living being.
Presider: Lift up your hearts.
ALL: We lift them up to our Creator in whom all are one.
Presider: Let us give thanks for the gift of life.
ALL: It is right to give the God of Glory present everywhere and in everything, thanks and praise.
ALL sing: We are holy (x3), You are holy (x3), I am holy (x3), we are holy (x3) (Karen Drucker)
Voice One: Holy One, we bring you these gifts that they may become the Christ Presence as we share this sacred banquet.
\
(All Extend Hands)
All: We celebrate the outpouring of your Spirit on these gifts as we remember.
On the night before he died, while at supper with his friends, Jesus took bread, said the blessing, broke the bread and gave it to them saying, “Take this, all of you, and eat.This is my Body. Do this in memory of me.” (Pause)
All: In the same way, Jesus took the cup of wine. He said the blessing, gave the cup to his friends and said, “Take this all of you and drink. This is my Blood. Do this in memory of me.”
Presider: The Mystery of Faith:
ALL: This bread is you, this bread is me. We are one body in Christ.
Voice Two: Holy One, You fill our lives with your Spirit as we celebrate our oneness with all in the Heart of Love.
Voice Three: Holy One, we remember all who are working for equality, human rights and justice. (pause as community remembers and names specific people)
Voice Four : Holy One, we remember Mary, mother of Jesus, faithful disciple, St. Brigit, and all the holy women and men who have passed into Your eternal embrace. May we praise you in union with them and live your compassion and justice each day.
Great Amen:
ALL: Through Christ, with Christ, in Christ, in unity with the Holy Spirit, all glory, honor and praise to you, loving God forever and ever.
Sing: Amen, Amen, Amen
ALL sing: Prayer of Jesus (“Our Father and Mother”)
Sign of Peace: (Peace, is flowing like a river)
Litany for the Breaking of the Bread:
All: God of love in you, with you and through you, we will love. God of service, in you, with you, and through you, we will serve. God of justice, in you, with you and through you, we will do justice.
Communion:
Presider: Adapted from St. Brigit’s Table Blessing in Praying with Celtic Holy Women
“We welcome the poor to the feast, for they are God’s children, We welcome the sick to the feast for they are God’s joy. Let the poor sit with Jesus at the highest place and the sick dance with the angels.”
ALL: We are the Body of Christ. All are welcome at this feast.
Communion Song: “You are the face of God. I hold you in my heart. You are my family, You are the face of God.” (Chant by Karen Drucker
Meditation: One World by Mindy Simmons
Meditation: One World by Mindy Simmons
Concluding Rite:
Presider: God of Compassion, you are with us
ALL: And You love through us.
Blessing: Ancient St. Brigit Blessing (with hands extended in prayer)
ALL: May St. Brigit bless the house wherein you dwell. Bless every heart that beats beneath its roof. Bless ever hand that toils to bring it joy. Bless every foot that walks its portals through. May St. Brigit bless the house that shelters you.
Recessional: “We are marching in light of God”
ALL sing &; dance: “We are marching in the light of God” (Substitute: We are dancing, we are living, we are serving in the light of God: South African chant adapted)
Liturgy by Bridget Mary Meehan, ARCWP
Association of Roman Catholic Woman Priests
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