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Bridget Mary Meehan with Call to Action Community in Columbus, Ohio |
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Sharon Izzi dances Gifts at Presentation of Gifts/Offertory |
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St. Mary Magdalene Liturgy, July 17, 2013, Columbus CTA |
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St. Mary Magdalene Liturgy/Columbus, Ohio/July 17,2013
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CTA Board/Columbus, Ohio
Homily:
St. Mary Magdala Celebration in
Columbus, Ohio
By Bridget
Mary Meehan, ARCWP
In an article in the
National Catholic Reporter, Phyllis Zagano, author of Women and Catholicism,
writes: “Once
a pope trashes you, it's pretty much downhill from there. So once Pope Gregory
the Great in 591 declared that the "sinful" woman in Luke's Gospel
who anointed Jesus' feet was Mary Magdalene, a whole industry developed to
discredit her. That's big stuff. I mean, she is the one who announced the
Resurrection. There's a zinger for everyone: sisters, nuns, married women,
working women. OK, not quite everyone, just the female everyones. You know the
litany: the LCWR thing, the birth control thing, the "radical
feminist" thing. From here, it looks like half the church has been labeled
reborn Magdalenes, locked out of papal offices with no way to respond, no way
to react, no way out… "
Oh
yes, there is!
My
Sisters and brothers, like Mary of Magdala, the Risen Christ is calling us to
be apostles to the apostles. As we live Gospel equality and partnership in
inclusive, vibrant faith communities, our church is being reformed and renewed!
We don’t have to wait for the Vatican to act. Mary of Magdala did not wait for
Peter’s approval. The good news is: justice, like a river is rising up in the
Catholic Church today!
In
Luke 8:1-3, we learn that Jesus had male and female disciples including Mary of
Magdala, Joanna , Suzanna, and many more who contributed to the support of
Jesus with their own funds. Now how many sermons have you heard about the many
women who bankrolled Jesus’ ministry? Imagine a church today that honored the gifts
of women as spiritual equals! This is the church of our dreams that we are
birthing today.
The
Gospel of John portrays a close relationship between Mary of Magdala and Jesus.
When the other disciples come and go, Mary stays nearby, weeping, searching for
clues of Jesus whereabouts. Her grief is real. She has listened to his
teaching and experienced his healing love. This type of deep friendship
suggests a break with the social conventions of the time. Jesus treats Mary
of Magdala as an equal among the male disciples. In an age where a woman’s word
was suspect, the Risen Christ calls her to be the apostle to the apostles to
proclaim the good news of the Resurrection, the central belief of Christianity.
In an ancient Coptic Christian Scripture, “Pistis Sophia”, written in the
Second Century, Jesus chooses Mary of Magdala and John to “be on my right
and on my left.” Mary’s prominence is reflected throughout the document. She
asks 39 out of 46 questions and participates in providing interpretation of
this document. Peter expresses resentment toward her throughout the work: “My
Lord we shall not be able to endure this woman, for she takes our opportunity
and she has not let any of us speak and takes all the time herself.” Mary
objects to Peter’s efforts to intimidate her and charges that “he hates the
female race.”
History
is repeating itself today in the present spiritual revolution, that is taking
place in our church over the role of women. I call it a “welcome holy shakeup!” From the
first ordination on the Danube of seven women, our international Roman Catholic
Women Priests’ Movement has grown to over 150.
According to a recent CBS/Gallup poll, 70% of Catholics support women’s
ordination. In addition, 400 Austrian priests, 300 German theologians and 800 Irish priests who have endorsed women
priests. This clerical rebellion really is getting everyone’s attention with
major media articles!
On Holy Thursday, Pope Francis washed the feet
of young women and men in a juvenile detention center in Rome. This act of loving service is a spark of hope
that change is in the air. Appointing women to top jobs in the Vatican would be
an important step. There is certainly a long list of competent nuns and women
priests who are more than willing to serve as leaders in our church! Did you
see the photo of Pope Francis placing his papal skull cap on a little girl’s
head in Vatican Square! A delightful encounter!
In
the Gospel of Mary, written early in the Second Century, Jesus warns the
disciples against following a “set of rules and laws not given by him.” Mary
tells the disciples to proclaim the Gospel without fear. She assures them of
the Savior’s presence. In the second part, she shares a vision she has received.
Andrew and Peter react with scorn to her revelations but Levi defends her: “Peter
, thou has ever been of hasty temper. Now I see that thou dost exercise thyself
against the woman like the adversaries. But if the Savior has made her worthy,
who then art thou to reject her?”
Amen,
Levi, and amen to all our contemporary male priests and supporters who
challenge sexism in the church. No more “tippy- toeing” around the elephant in
our own living room!
Roy
Bourgeois and now Msgr. Helmut Schueller from Austria are proudly challenging
the old boys' club as they proclaim an agenda of church reform, including
support for women priests, to large crowds in cities across the U.S. and
Europe! Perhaps, we are on our way to a
tipping point! Can’t you just see one day, a Vatican spokeswoman, will say:
"Today we announce good news. The Church is reclaiming Jesus example and the
early church tradition of women as apostles
and leaders, all sacraments and all roles will be open to all the
baptized! "
This would come as no surprise to the early Church Fathers and
Mothers!
Pope
Hippolytus who lived from 170 to 236 AD, addressed the role of women in early
Christianity: “Lest the female apostles doubt the angels, Christ himself came
to them so that the women would be apostles of Christ… Christ showed himself to
the male apostles and said to them…’It is I who appeared to the women and I who
wanted to send them to you as apostles.’” (Brock,
Ann Graham, Mary Magdalene, the First Apostle The Struggle for Authority,
2003 (quotes Hippolytus (DeCantico 24-26, CSCO 264) pp. 43-49)
Gregory of
Antioch (d. 593) portrays Jesus as appearing to Mary Magdalene and the other
Mary at the tomb and saying to them: “Be the first teachers to the teachers. So
that Peter who denied me learns that I can also choose women as apostles.”
(Brock, p. 15)
In Romans 16, St. Paul praises Junia and
Andronicus, as “outstanding apostles” who were in Christ before he was. Since
Paul, Junia and Andronicus were apostles, there were more than 12 apostles. The “twelve” was a symbolic number referring
to the twelve tribes of Israel. And, of course, in spite of what the hierarchy
in the Roman Catholic church states, Jesus did not ordain anyone at the last
supper
So
let’s be clear, women were apostles-
according to the Risen Christ, St. Paul, Church Fathers and a pope. Women
apostles are affirmed in the bible and in our church’s tradition!
Therefore,
the church should follow the example of
Jesus and treat women as equals.
Scholars,
like Gary Macy, in The Hidden History of Women's Ordination, present scholarly
evidence of women in Holy Orders during the first twelve hundred years of the
church's history. Women and men were
ordained to a specific service role within the community. It was not a “magic
fingers” understanding of sacraments that emerged in Middle Ages.
One
could say that the fact that women were ordained in our church tradition is the
church's best kept secret, but NO MORE!!
One
of the top stories that has grabbed the headlines since April 2012 is the
Nunjustice Project and the Nuns on the Bus. The Vatican’s investigation of
religious orders in the United States and their hostile “take-over” of the
Leadership Conference of Women Religious focused on hot button issues such as women’s
ordination, reproductive healthcare and gay marriage. In response to the
Vatican’s rebuke the Sisters embarked on a bus trip to nine states to showcase
their ministry to the poor and disenfranchised. The nuns on the bus were
greeted like rock stars everywhere they went. Most people recognize Sister Simone Campbell
as one of the courageous leaders of this endeavor.
According
to recent reports, Pope Francis has accepted the Sacred Congregation for the
Doctrine of the Faith’s (commonly referred to as the CDF) take-over of the
Leadership Conference of Women Religious. However, in response to a question by
the Latin American religious about a possible CDF investigation of their
Orders, he gave this advice: answer the CDF’s questions, but continue your ministries.
Was our new pope sending a mixed message or was his response a deliberate
signal that neutralizes the contemporary inquisition wing of the Catholic
Church?
The Vatican’s treatment of its most
loyal work force is a cause near and dear to my heart.
When
I was 18 years old I entered a teaching order the Immaculate Heart of Mary
Sisters, also known as the “Mighty Macs.” In 1995, I became a Sister for Christian Community in an
independent religious order with about 500 women. We are not under Vatican
control, and our mission is to live Jesus prayer, “that all may be one” by
building Christian community wherever we are and with whomever we are near.
I
pray that one day soon, nun priests
in canonical communities will bless our church! There are several Sisters for Christian Community who
are Roman Catholic Women Priests. Thank God!
In
1969, Pope Paul VI officially corrected Pope Gregory’s error, mis-identifying Mary
of Magdala with the sinful woman in Luke 7. Can’t you just see Mary, apostle to
the apostles, applauding and giving a thumbs up in heaven?
As
Phyllis Zagano concludes: “We are all Magdalenes. “
Amen!
Now I would like to give you an update on the
Association of Roman Catholic Women Priests known as ARCWP. You can find us at www.arcwp.org
In 2013, the Association of Roman Catholic Women
Priests will have six ordinations: April: Louisville, KY, May:Cincinnati, Ohio,
June: Falls Church, VA, Sept. Albany, New York, Oct. St. Petersburg, Fl and Dec.
Louisville, Ky. Who says there is a priest shortage? Our projected number of
ordinands is 14 in 2013. In the United States, there are two branches of
our movement. Together we serve over 60 faith communities and we are in 30 states in U.S. Women Priests also
serve inclusive communities in Europe, Canada, and South America.
As
part of an international Roman Catholic Women Priests Movement, the Association
of Roman Catholic Women Priests is a renewed priestly ministry in a community
of equals. Our specific charism within the broader RCWP movement is to live
Gospel equality and justice for all in the church and in society now. We work
in solidarity with the poor and marginalized for transformative justice in
partnership with all believers. We proudly wave our ARCWP banner at
demonstrations for peace and justice. Our vision is to live as a community of
equals in decision making as an organization and within all our faith
communities. In solidarity with other reform organizations, we are working to
transform a hierarchical institutional church into a circular, community of
equals model that reflects Jesus example of non-violence, compassion and
justice in the Gospels.
Homily: Bridget Mary Meehan, ARCWP, www.arcwp.org
Let us share our
hopes and dreams in a dialogue homily
now. Take a few moments for prayerful reflection on the following question:
How can
we, like St. Mary of Magdala, promote the Good News of Gospel justice,
equality, and partnership rising up in our church and world?