Hail Mary, full of God's presence, companion on the journey, you walk with us to untie the knots of patriarchy, abuse and inequality in our Church and world May it be so. Amen, Alleluia Bridget Mary Meehan, https://arcwp.org sofiabmm@aol.com 703-505-0004
Response: I received this invitation in email today from Bishop Suzanne Thiel in the United States. This letter is being shared on email across the U.S. We are not sure of the source or how it came to us. Since I am in Ireland I sent a positive response to this invitation. I hope that WMOF is embracing an open table where all voices are heard and all are welcome. If this so, then Ireland will be leading the way to a renewed model of Church. The theme "Women’s Leadership Symposium, Voices of Impact- Women Leaders Shaping Global Change” certainly fits the mission of the international Roman Catholic Women Priests Movement. We are enthusiastic promoters of the full equality of women in every aspect of the Church's life and our prophetic witness is bringing change in inclusive Catholic communities and ministries now.
We are here and we are ready. It would be a grand day if the World Meeting of Families in Ireland included women in our movement who are dedicated to global change beginning with the Church itself. Bishop Bridget Mary Meehan, (originally from Rathdowney, Ireland) https://arcwp.org, sofiabmm@aol.com, 703-505-0004
Archbishop’s House,
Dublin
Dear Ms. XXX Pope Francis and the World Meeting of Families The Holy See’s (Vatican) World Meeting of Families (WMOF), the largest worldwide family conference, is held every three years. This summer, it will be hosted in Dublin, from 21 to 26 August. Pope Francis personally chose Ireland for the conference and will be travelling to Dublin to participate. For the very first time, the World Meeting of Families will be followed by a new and extremely important Women’s Leadership Symposium, “Voices of Impact: Women Leaders Shaping Global Change” on the evening of 24 August and the morning of 25 August. We would be honoured if you would agree to join us on the stage to share your wisdom and experience. A Festival of Families Concert for the Pope will follow on the evening of 25 August in Croke Park featuring Irish and international music artists to include Sir James Galway, Andrea Bocelli and Riverdance. And Pope Francis will celebrate a Papal Mass in the Phoenix Park on August 26. You and your guests would be our honoured guests for both. The Women’s Leadership Symposium will spotlight the role of women within the family alongside their role as change agents starting and running businesses, fighting poverty and human trafficking, providing health care and education for the poor and, for many, leading corporations, NGOs and countries. This discussion couldn’t be more timely or more important. Our goal is to bring strong women’s voices together for two dedicated inspiring sessions that spark legacy conversations going forward. “Voices of Impact: Women Leaders Shaping Global Change” will begin at 18.00 on Friday 24 August with an invitation-only dinner and program. On Saturday 25 August, the Symposium will continue bringing together women change makers from across the globe from 8.00 to 11:00 at the RDS in Dublin. The Symposium is based on the simple yet powerful premise that the changing role of women across all spectrums of life is having a real and positive influence on the future of society. We will share real stories from women that powerfully connect with the audience and, via media, throughout the world. Our speakers will focus on the challenges women face serving their families, their careers andtheir communities; and the challenges women face while helping to build flourishing and sustainable societies. We very much hope you can join us and have asked our strategic advisor, Susan Davis, to follow up with your office (202 414 0777 or susan.davis@susandavis.com). You may also contact her assistant, Sheridan Davis, at 202 414 0789, or sldavis@susandavis.com. Our World Meeting of Families Secretary General, Father Tim Bartlett, is available for discussion as well. We would be honoured by your participation for this groundbreaking event, and look forward to your reply.
Today we had a delightful conversation with Noirin Ni Riain and Mark Patrick Hederman, the former Abbot of Glenstal. and a delicious lunch prepared by Noirin at her home outside the Abbey.
Noirin shared that her priestly ministry is flourishing especially her wedding ministry. She has officiated at 23 weddings this year and 35 more scheduled. Noirin was ordained by One Spirit Learning Community.
Mark Patrick shared the story of the journey of the Healing Christ icon from Russia to Glenstal Abbey. Here it is in the Icon Chapel below. Mark Patrick wrote about it in Walkabout.
We shared an update on our international Roman Catholic Women Priests Movement's growth and our travels in Ireland to promote ARCWP. We are blessed by our friendship and mutual support for a renewed priestly ministry.
Venue: St Andrew's Community Centre, 468 South Circular Road, Rialto, Dublin 8
Bridget Mary Meehan was born in Rathdowney, County Laois.
She is a passionate reformer and was once an IHM nun and now, a Roman Catholic Woman Priest in Association of Roman Catholic Women Priests (ARCWP) since her ordination in Pittsburgh on 31 July 2006. She was ordained a bishop in Santa Barbara on 19 April 2009. Her community worship at Mary Mother of Jesus Inclusive Catholic Community in Sarasota, Florida. All are welcome to receive the Eucharist. We are living Gospel equality now in a vibrant people-empowered community of faith. She wrote a book about her call and journey to a renewed priestly ministry entitled, "Living Gospel Equality Now: Loving in the Heart of God." Currently there are over 250 women ordained as deacons, priests and bishops in ARCWP.
A female bishop has called on Pope Francis to publicly apologise to the women of Ireland for the Church's "toxic" policies towards them.
Bishop Bridget Meehan (70), who has been excommunicated by the Catholic Church, celebrated a liturgy in Dublin at the weekend.
Speaking to the Irish Independent, she hit out at the Church's "collusion in devastating policies that hurt women's lives" in Magdalene laundries and mother and baby homes.
"Pope Francis needs to ask forgiveness for the abuse of women by the Catholic Church in Ireland. My cousin suffered cruelty when she was pregnant at a home. She said she wants to hear an apology from Pope Francis, the Church hierarchy and the State, all of whom were in collusion," she said.
She added that the Church had "devastated women through abusive practices" such as its ban on artificial contraception and its ban on women priests.
"The Church is responsible for the suffering of millions of women's lives around the world," she said of the contraceptive ban and highlighted that two-thirds of those in poverty globally are women and their dependent children.
"Pope Francis has got to change toxic Church teaching about contraception as a first step."
Referring to the 50th anniversary of the controversial papal encyclical Humanae Vitae, which banned contraception, Bishop Meehan asked: "When are we going to finally say to couples to make decisions on contraception according to their own conscience?
"The heart of this is patriarchy - males making rules about women's lives, males that have no clue of what it means to be pregnant."
Co Laois-born Bishop Meehan became a priest in the first USA ordination of a woman in Pittsburgh in 2006 and was later ordained a bishop in California in 2009. There are 60 women worldwide who have been ordained Catholic priests, although the Vatican deems such ordinations illicit and excommunicates any women who is ordained. Radio Interview:
Kathleen Ryan, ARCWP, and Bridget Ball Shaw led the Upper Room liturgy with the theme: "You are Enough! Kathie Ryan's homily starter is printed below the readings.
Opening Meditation - Peace Prayer
Close your eyes if you are comfortable.
Just Breath.
Find the place where your soul resides.Be there.
Find the blessed part of your soul.Feel gratitude for it.
Find the broken part of your soul.Feel gratitude for it.
You are enough.
Let peace fill your body, your soul.
You are filled with peace.Share that peace with the person to your right.
You are enough.
Share the peace that fills you with the person to your left.
You are enough.
Let the peace within you spill into the hearts of everyone
here in our circle.
The peace within you is enough to share with the whole
world.Share it.
You are blessed.
You are broken.
You are enough.
Opening Song: Lead Me, God John D Becker
https://youtu.be/-Qm5JG8zVhk
Blessed are the poor in spirit, longing for their God,
for God's coming kin-dom shall be theirs.
Blessed are the sorrowing, for they shall be consoled,
and the meek shall come to rule the world.
Lead me, God, lead me, God, by the light of truth
to seek and to find the narrow way.
Be my way; be my truth; be my life, my God, and lead me, God, today.
Blessed are the merciful, for mercy shall be theirs,
and the pure in heart shall see their God.
Blest are they whose hunger only holiness can fill,
for I say they shall be satisfied.
Blest are they who through their lifetimes sow the seeds of
peace;
all will call them children of our God.
Blest are you, though persecuted in your holy life,
for in heaven, great is your reward.
First Reading: Each Soul Completes Me
My Beloved said, My name is not complete without yours.
I thought: How could a human’s worth ever be such?
And God knowing all our thoughts—and all our thoughts are
innocent steps on the path—then addressed my heart.
God revealed a sublime truth to the world, when He sang,
“I am made whole by your life. Each soul, each soul
completes me.”
These are the inspired words of Hafiz and the community
affirms these words by saying AMEN
The Gospel according to John
After gathering the leftovers of the loaves and fishes the
disciples went down to the sea, boarded their boat and headed toward Capernaum.
The next day, the crowd, which was still on the other side of the lake,
remembered that there had been only one boat there, and that Jesus had not
gotten into that boat with the disciples, but that his disciples had set off
alone.
The crowd found Jesus on the other side of the lake and
asked him “Rabbi when did you get here?”Jesus said “you are looking for me because you have eaten your fill of
bread. You should not be working for perishable food but for life giving food
that lasts.”They then asked: What are
we to do to perform the works of the Holy One?
These are inspired words of John a disciple of Jesus.The community affirms these words by saying
AMEN
Rain Down
Jaime Cortez
https://youtu.be/pmOswvlS6CQ
Rain down Rain down
Rain down your love on your people
Rain down Rain down
Rain down your love, God of life
Faithful and true is the Word of our God
All of God's works are so worthy of trust
God's mercy falls on the just and the right
Full of God's love is the earth
We who revere and find hope in our God
Live in the kindness and joy of God's wing
God will protect us from darkness and death
God will not leave us to starve
God of creation, we long for Your truth
You are the water of life that we thirst
Grant that Your love and your peace touch our hearts
All of our hope lies in You.
Kathie’s Homily Starter:
John’s gospel loosely takes up where last week’s gospel of
the loaves and fishes end. I say loosely because after eating and then
collecting the leftovers the disciples left and rowed across the lake, while
Jesus moseyed on and later walked across the lake, slightly scaring the
disciples out of their skin.The people
realized the disciples had rowed off but also knew Jesus had not been in that
boat. Hence their question “Rabbi when did you get here?”Jesus doesn’t really answer them but rather
reminds them to work for “life giving food”.I imagine if we heard someone today say you should work for “life giving
food”, we would have a good discussion of exactly what is life giving food?
(Maybe Jesus is starting a new trend a shared homily) The gospel writer points
to this likely discussion when the crowd asks: “what are we to do to perform
the works of the Holy One?”
Before we start sharing our thoughts about this “life giving
food and what are we to do?Let’s go
back a moment and look at the first reading and our theme. The question in the
first reading: How could a human’s worth ever be such? Isn’t that just another
way of saying to ourselves, who me? I am not enough, I am not possibly the one
to perform the works of the Holy One. And the Holy One answers “Each soul, each
of you completes me” You are enough.Blessed
and Broken, you are enough- Blessed we each have the grace to perform the works
of the Holy One, Broken we make mistakes, we learn-we love again –we are
enough.As a matter of fact, just like
the loaves and fishes we are not only enough we have leftovers too.
My Irish cousin shared with me this week the abusive treatment she received at the hands of nuns n a Magdalene home for unwed mothers in the 70's. She said she had to scrub steps when she was 8 months pregnant and had to wait years before she could be reunited with her son. She said it was a system of lies and deceit that broke her heart and brings back painful memories to this day. When Pope Francis comes to Ireland, she hopes to hear a sincere apology. It is time for a #MeToo Movement in the Catholic Church to end the practices and change the toxic teaching that has had devastating consequences in women's lives in Ireland and around the world. Bridget Mary Meehan ARCWP, https://arcwp.org
https://www.facebook.com/540066240/posts/10156519252296241/ (view more photos at link on facebook) Approximately 30 people attended our liturgy today in Dublin including women discerning a call to ordination and members of We Are Church Ireland and progressive Catholics from the Dublin area who support inclusivity, justice and equality for women in the Church and world. Bridget Mary Meehan ARCWP, https://arcwp.org, 703-505-0004
Left to right: Jeanne McDonald, Bridget Meehan ARCWP, Mary Theresa Streck ARCWP,
Welcome
Opening Song:We Come to
Your Feast by Michael Joncas
We place upon your table
a gleaming cloth of white:
the weaving of our stories,
the fabric of our lives;
the dreams of those before us,
the ancient hopeful cries,
the promise of our future:
our needing and our nurture
lie here before our eyes.
Refrain: We come to your feast,
we come to your feast:
the young and the old,
the frightened, the bold,
the greatest and the least.
We come to your feast,
we come to your feast
with the fruit of our lands
and the work of our hands,
we come to your feast.
We place upon your table
a humble loaf of bread:
the gift of field and hillside,
the grain by which we're fed;
we come to taste the presence
of him on whom we feed,
to strengthen and connect us,
to challenge and correct us,
to love in word and deed.
Refrain
We place upon your table
a simple cup of wine:
the fruit of human labor,
the gift of sun and vine;
we come taste the presence
of him we claim as Love,
his dying and his living,
his leading and his giving,
his love in cup outpoured.
Refrain
We gather 'round your table,
we pause within our quest,
we stand beside our neighbors,
we name the stranger "guest."
The feast is spread before us;
you bid us come and dine:
in blessing we'll uncover,
in sharing we'll discover
your substance and your sign.
Refrain
Greeting
Presider: In the presence of God
who is the Source of all Being, and of Jesus our brother and of the Divine
Spirit within us, we welcome all to the table of infinite love.
All: Amen.
Rite of Reconciliation and
Transformation:
Presider: We pause now to ask forgiveness for
our Church’s failures to share the Bread of Life at an inclusive table of
hospitality.
All: We are sorry, please forgive
us.
Cantor: Glory to God glory, O praise God
alleluia, Glory to God glory, O praise the name of our God.
All: Glory to God glory, O
praise God alleluia, Glory to God glory, O praise the name of our God.
Opening Prayer
Presider: O Beloved, we celebrate your
infinite love in our deep communion with one another and with all creation. May
we work together for justice and equality as we warmly welcome everyone to the
Table of Plenty to share the Bread of life.
The whole Israelite community grumbled
against Moses and Aaron.
The Israelites said to them,
"Would that we had died at God’s hand in the land of Egypt,
as we sat by our fleshpots and ate our fill of bread!
But you had to lead us into this desert
to make the whole community die of famine!"
Then God said to Moses,
"I will now rain down bread from heaven for you.
On seeing it, the Israelites asked one another, "What is this?"
for they did not know what it was.
But Moses told them,
"This is the bread that God has given you to eat."
Responsorial: Psalm
100 and Ubi Caritas
Cantor: Ubi caritas et amor, Ubi caritas,
Deus ibi est.
All: Ubi caritas et amor, Ubi caritas,
Deus ibi est.
Psalm 100
Sing a
joyful noise to the Beloved all peoples of the earth!
Serve love
with a glad heart!
Join hands
in the great dance of life!
Know that
the Beloved of your heart is the Divine Presence!
Love
created us, and we belong to the Most High;
We are born
to be loving expressions of the Creator’s Divine Plan.
All: Ubi
caritas et amor, Ubi caritas, Deus ibi est.
Open the
gates of your heart with gratitude and enter Love’s our with praise!
Give thanks
to the Beloved; bless Love’s holy name!
For love is
of God, and lives in your heart forever with faith,
truth, and
joy, now and in all that is to come.
Alleluia!
Amen!
All: Ubi
caritas et amor, Ubi caritas, Deus ibi est.
Second Reading: An Open Table
The open
table of Jesus’ public life challenged the discriminatory social code of honor
and shame which denied the Jewish peasantry the right to share meals with
members of other social classes. By embracing an open table, Jesus taught a seminal
truth of the Reign of God: all people are to be included as equals in the
community of God’s people. The Eucharist can mean no less for us today.These are the inspired words of Robert C. Wild.
Gospel Acclamation:ALLELUIA!(sung)
Gospel: Jn 6:32-35
Jesus said to those
gathered,
"Amen, amen, I say to you,
it was not Moses who gave the bread from heaven;
my Abba gives you the true bread from heaven.
For the bread of God is that which comes down from heaven
and gives life to the world."
So they said to him,
"Sir, give us this bread always."
Jesus said to them,
"I am the bread of life;
whoever comes to me will never hunger,
and whoever believes in me will never thirst."
Homily Starter: Bridget
Mary Meehan
As Ireland gets ready to
welcome Pope Francis and celebrate the World Meeting of Families here, creating
an open table where all members of our families are welcome has become a major
challenge and source of controversy.
In John’s Gospel the writer
portrays Jesus as the new Moses, and just as the former Moses fed the hungering
people in the desert (with manna from heaven) so the new Moses nourishes by
sharing material and spiritual food at an open table where all people
are to be included as equals in the community of God’s people.
The Gospels depict Jesus sitting down for a picnic of
loaves and fish on a hillside, at an intimate dinner with women friends, Mary
and Martha, as well as with despised tax collector Zacchaeus and at a dramatic banquet
with an uninvited guest, a woman with long hair who washed his feet.
The message is clear: Jesus shared food with sinners,
prostitutes, tax collectors, religious leaders, the elite and the poor.
His example of inclusivity and warm hospitality is one
that all of us need today including the planners of the World Meeting of
Families.
Jesus fed
everyone, so should we, so should the Catholic Church.
-->
As one writer observes: “No
hierarchy, magisterium, structure, or ritual must be allowed to hinder the
inclusive, empowering hospitality that the open table denotes. “
Shared
Homily
Profession
of Faith
We believe in
the Holy One, a divine mystery beyond all
definition and rational understanding,in whose infinite love all creation exists
and evolves.
We believe in Jesus, messenger of the Divine
Presence, bringer of healing, heart of Divine compassion, bright star in the firmament of the Holy One's prophets, mystics, and saints. We believe that we are called to follow Jesus as a reflection of divine compassion and healing a source of wisdom and truth, and an instrument of peace and healing in the world.
We believe in the Spirit
of the Holy One, the life that is our innermost life, the breath moving in our being, the depth living in each of us. We believe that the Divine kin-domis here and now, stretched out all around us for those with eyes to see it, hearts to receive it, and hands to make it happen.
General Intercessions
Presider: Let us rejoice together
in the dance of creation.
That we may
care for the earth in which the Holy One is revealed,
Response: Let it be so!
Presider: That those in leadership
in our church wholeheartedly embrace an open table,
Response: Let it be so!
Presider: That we, the Body of
Christ, the Church, have the courage to live the Gospel of inclusivity,
Response: Let it be so!
Presider: That those who have
crossed over may dance forever in God's presence,
Response: Let it be so!
(Other
Intentions)
Response: Let it be so!
LITURGY OF THE
EUCHARIST
Presentation of the Gifts
Presider: We gather around the
table with the gifts of bread, wine, and our own lives to
offer. Through this sacred meal may we become your new creation as
we trust your Presence at work in our lives doing infinitely more than we can
imagine.
All: Blessed be God for
forever.
Eucharistic Prayer
Presider: The Holy One dwells within
you.
All: And loves through
you.
Presider: Lift up your
hearts.
All: We lift them up to the
Great Spirit dwelling everywhere.
Presider: Let us give thanks that we are
co-creators in the miracle of life.
All: It is right to proclaim
our oneness with All.
Side One: We give thanks for the God of infinite
love in our glorious gifts and blessed failures. We marvel at Divine Elegance
revealed, everywhere in the cosmos and in every moment of our lives.
Side Two: We join hands in the sacred dance of
life as we experience the Heart of Compassion connecting us and making us more
deeply one and we sing:
Holy,
Holy, Holy One, God of Justice, God of light
All of
Creation is filled with your glory
Hosanna
in the highest,
Blessed
are we who come in your holy name.
Side One: We affirm the women and men who are
living Jesus’s example of an open table in our church and world today. We pause
now to remember them. (Time for spontaneous remembrance)
Side Two: As we eat and drink this bread and
wine we remember Jesus who showed us that everyone is welcome at the Feast.
All: (please all extend hands as we
recite the epiclesis and consecration together)
We are
filled with the same Spirit that was in Jesus as we now invoke the Divine
Presence upon our gifts of bread and wine and upon us around this Table of
nurturing love.
On the
night before he died, Jesus gathered for the Seder supper with his friends. At
this meal, he took bread, gave thanks, broke the bread, gave it to them and
said:
Take and eat. Whenever
you do this, you remember me.
(PAUSE)
All: At the end of the meal, Jesus took
a cup of wine, gave it to his friends and said:
Take this, all of you, and drink.
Every time you do this, you remember me.
(PAUSE)
Presider: Let us proclaim the Sacred Mystery:
All: We rejoice that the Spirit of God
is moving through us as we create a bigger table where all are welcome.
Side One: We are one body, for we all share
in this one bread. And so, as we honor Jesus in this sacred meal, may we
cherish each other and all people around an inclusive table.
Side Two: We commit our lives to prophetic
witness for justice and equality. We support all who suffer rejection on the
margins and promote deeper communion and greater diversity.
All: Like Jesus we believe in the
infinite power of Divine Love embracing everyone.
Presider:
Let us pray as Jesus taught us:
All: Our
Father and Mother…
The Sign
of Peace:
Presider: The
peace of Jesus is always with you.
All: And also
with you.
Presider: Let
us share peace with each other
Peace is flowing like a river by Carey Landry
Peace is flowing like a
river,
flowing out of you and me.
Flowing out into the desert,
setting all the captives
free.
Love is flowing like a river,
…
Healing’s flowing like a
river, …
Alleluia, alleluia…
Litany for the Breaking of Bread
Presider:Aware of our sisters and brothers who suffer injustice,
All: we speak truth to power,
Presider: Aware of discrimination and
exploitation against LGBTQI and women,
All: we work for justice and equality,
Presider: Aware of our connection with everyone
and everything,
All: we live in kinship with all
creation.
Presider: Let us eat the bread of life
and drink the wine of unending delight in memory of Jesus.
All: We
are the Body of Christ
Communion Song: One Bread, One Body by John Michael Talbot
Refrain:
One bread, one
body, one God of all
One cup of
blessing which we bless
And we
though many,
throughout
the earth
We are one
body in this one God.
Gentile or
Jew, servant or free
Woman or
man, no more (Refrain)
Many the
gifts, many the works
One in our
God of all (Refrain)
Grain for
the fields, scattered and grown
Gathered to
one, for all (Refrain)
Communion Meditation: Room at the Table by Carrie
Newcomer
Let our hearts not be hardened to
those living on the margin
There is room at the table for everyone
This is where it all begins, this is how we gather in
There is room at the table for everyone
Too long we have wandered, burdened and undone
But there is room at the table for everyone
Let us sing the new world in, this is how is all begins
There is room at the table for everyone
There is room for us all
And no gift is too small
There is room at the table for everyone
There's enough if we share
Come on pull up a chair
There room at the table for everyone
No matter who you are, no matter
where you're from
There is room at the table for everyone
Here and now we can be, the beloved community,
There is room at the table for everyone
There is room for us all
And no gift is too small
There is room at the table for everyone
There's enough if we share
Come on pull up a chair
There room at the table for everyone
There is room for us all
And no gift is too small
There is room at the table for everyone
There's enough if we share
Come on pull up a chair
There room at the table for everyon
Prayer After Communion
Presider: Spirt of life, we go forth to co-create
a bigger table where all are welcome and no one is excluded from the
Eucharistic Banquet. We go forth as companions working for a more
compassionate, just and equal world.
All: Amen
CONCLUDING RITE
Presider:Jesus continues to accompany us
All: and heals, empowers and
loves through us.
BLESSING
Presider: Please extend your hands in mutual
blessing.
All:In the spirit of St. Bridget of Kildare, we welcome the poor and sick to
the feast, for they are God’s children. We welcome the marginalized and
excluded to the feast, for they are God’s joy. Together, in a circle of love,
we sing a new church into being.
Concluding Hymn: Sing a New Church by Michelle Sherliza and Delores
Dufner
Summoned by the God who made us,
Rich in our diversity,
Gathered in the name of Jesus,
Richer still in unity.
Refrain:
Let us
bring the gifts that differ,
And in splendid varied ways.
Sing a new church into being,
One of faith and love and praise.
Radiant
risen from the water,
Robed in
holiness and light,
Male and
female in God’s image,
Male and
female, God’s delight.
Refrain
Trust the
goodness of creation;
Trust the
Spirit strong within.
Dare to
dream the vision promised,
Sprung from
seed of what has been.
Refrain
Draw
together at one table,
All the
human family;
Shape a
circle ever wider
And a
people ever free.
Refrain
Bridget Mary Meehan and Mary Theresa
Streck (authors of liturgy)
The Roman Catholic Women Priests (RCWP) initiative is a renewal movement
within the Roman Catholic Church. Our goal is to achieve full equality for all
within the Church as a matter of justice and faithfulness to the Gospel. The
Women Priests movement advocates for a new model of inclusive priestly ministry
in the church. We stand in the prophetic tradition of holy obedience to the
Spirit who calls all people to discipleship. The movement began with the
ordination of seven women on the Danube River in 2002. Today there are over 124
women priests and 10 bishops worldwide. Our women priests are ordained in
Apostolic Succession. The first women bishops were ordained by a male Roman
Catholic bishop in apostolic succession and in communion with the pope.
People's Catholic Seminary (PCS) offers
programs to inspire and educate individuals and groups who embrace a vision of
spirituality that is inclusive, liberating, empowering and equal. PCS provides
educational programs that foster an expanded worldview of our liberating God of
compassion present in all and working for justice for all through systemic
change. As co-creators and companions on a journey, we share the wisdom of God
in our sacred texts, theologies, sacred practices, sacramental celebrations,
and lived experiences.
Global Ministries University (GMU) and People’s Catholic
Seminary (PCS) are collaboratively offering a Master of Pastoral Ministry
degree. The degree is granted by GMU and PCS is providing the course of study.
This affordable master’s program is designed for those who are walking the
pathway to ordination, the ordained, and members of our inclusive communities
who seek to continue their education within an interactive supportive seminary
environment. Credit is awarded for life experience and previous education.
Global Ministries University is an accredited member of the International Association
of Distance Learning. For more information about the degree, please contact
Bridget Mary Meehan and Mary Theresa Streck https://pcseminary.org/and peoplescatholicseminary@gmail.com