Will there ever be a female pope? These Catholics hope so by Jennifer Grasso CBC- Interview with Suzanne DeFroy ARCWP and Teresa Hanlon RCWP

Suzanne DeFroy, Deacon in the Association of Roman Catholic Women Priests/ARCWP

 https://www.cbc.ca/amp/1.7531150

https://www.msn.com/en-ca/news/canada/will-there-ever-be-a-female-pope-these-catholics-hope-so/ar-AA1EDCww

https://www.msn.com/en-ca/news/canada/will-there-ever-be-a-female-pope-these-catholics-hope-so/ar-AA1EDCww

Thanks to Jennifer Grasso for this excellent,, thought-provoking article featuring two members of our international Roman Catholic Women Priests Movement!

When Windsor, Ont., resident Suzanne De Froy thinks of the future of the Roman Catholic Church, she hopes there's a woman leading the faith. 

But she's not banking on that happening any time soon. 

"It will not happen in my lifetime," said De Froy, who is an ordained deacon with the Association of Roman Catholic Women Priests (ARCWP). 

And Teresa Hanlon, an ordained priest with the Roman Catholic Women Priests Canada, feels the same. 

"My sense is [a] couple hundred years," said Hanlon, who lives in Lethbridge County, Alta. 

Both De Froy and Hanlon are just some of the women who are advocating for the Catholic Church to become more inclusive by allowing women to be ordained and take on leadership roles within the church. Despite their organizations stating that women have been and can be ordained, the Roman Catholic Church doesn't recognize women as deacons, priests, bishops or cardinals. 

The Women Priests movement began in 2002, when seven women were ordained in the Danube River in Europe.

The goal of the movement is to "achieve full equality for all within the Church," according to the ARCWP's website. 

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Why are women prohibited from becoming ordained? 

Canon Law, a set of rules that govern the Catholic Church, states that only baptized males can be ordained. Women who pursue ordination are considered ex-communicated from the church. 

"So I am ex-communicated, meaning that the gifts that I have to offer in music, in leadership and scholarship are basically a light that's under a bushel basket in their eyes," said Hanlon, who is expected to become an ordained bishop in a few months. 

In 1994, Pope John Paul II reaffirmed that women couldn't be ordained — a stance that has been upheld by subsequent popes. 

• How some London Catholics are feeling about the future of the church under Pope Leo XIV

• Pope Leo XIV celebrates 1st mass in Sistine Chapel

"The rationale for that argument was that Jesus did not have amongst his disciples women and, as a result, they believe that that extended to the priesthood," said John Cappucci, president of Assumption University in Windsor, Ont.

"Now the other side to that coin was that Jesus did surround himself with many women, many of whom were sponsoring Jesus' mission." 

Hanlon, who has a doctorate in religious ministry, says if you look closely throughout history there's examples of women in leadership roles. 

Teresa Hanlon Priest in Roman Catholic Women Priests-Canada

She also says that the first person Jesus appeared to after he was resurrected was Mary Magdalene, whom he told to "spread the word" of God. 

And in 1976, Hanlon says the  Pontifical Biblical Commission had found there was nothing in the New Testament that would prevent women from becoming ordained. 

In 2019, Hanlon said she had written a letter to Pope Francis asking why the church won't listen to "this call that is so clear from Christ" that some women are called to be ordained. But, she says, she never got a response. 

What would need to change? 

Not only would Canon Law need to change to allow women to become ordained, but so too would the beliefs and culture within the Catholic Church, both women say.  

"It's about control. If you're sharing decision making and listening to other people, then you have to suspend your own agenda and I think that that is problematic," said De Froy. 

Suzanne De Froy is an ordained deacon with the Association of Roman Catholic Women Priests. She lives in Windsor, Ont. (Jennifer La Grassa/CBC)

"I believe that everyone has wisdom and everyone has an inner sacredness that has to be valued." 

For Hanlon, she sees the reluctance as a "fear of change." 

"I really think it's because they're not ready," she said. "However Christ is on it, is going, is moving." 

To have young children see women pray, lead, worship and baptize in the church would be "huge," said Hanlon. 

"You need to have representation of all the people: people of colour, LGBTQ, people who are women, people who are [transgender] — all of those people need to be at the table if you're going to make decisions that affect their lives." 

Will there ever be a female pope? 

While Pope Francis made some movement on including women within the church, there's still a lot more to be done before a woman could even be in the running to become pope. 

"We need women. God created man and woman and that's what we teach in Catholicism," Cappucci said. "That's right at the beginning of the Bible and I think that we need to recognize that the church needs women to play a prominent role in our church. So I'm hoping that Pope Leo XIV will continue with Francis' lead.

"The church, without [women], is like a bird with only one wing, we need that other wing to fly and to flourish."

• Ottawa's archbishop says church ready for a 'rethink' as new pope prioritizes outreach

While there's uncertainty around where Pope Leo stands on this topic, De Froy says she's hopeful there's more positive change to come. 

"I believe there's going to be a seismic shift with his leadership," said De Froy. 

"Pope Francis planted the seeds and I think that this pope, Pope Leo XIV, is going to open the doors wide open." 

Corrections

• This story has been updated from a previous version to correct an error in the year the Women Priests Movement began.
  May 12, 2025 20:21:26 PM ET

ABOUT THE AUTHOR

Jennifer La Grassa
Videojournalist

Jennifer La Grassa is a videojournalist at CBC Windsor. She is particularly interested in reporting on healthcare stories. Have a news tip? Email jennifer.lagrassa@cbc.ca

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Our First Glimpse of Love by Richard Rohr, Need to Integrate Feminine Imagery of the Divine in Every Aspect of Life- Bridget Mary Meehan ARCWP

 Richard Rohr, thank you for these wise words on the need for feminine images of God in Christianity. Until we integrate the feminine divine in our world, the wound of male domination and oppression will remain. This is the reason I wrote Exploring the Feminine Face of God, Delighting in the Feminine Divine and Heart Talks with Mother God. Blessings to you, my wise brother in Christ,

Bridget Mary Meehan ARCWP 

Our First Glimpse of Love

 

Father Richard Rohr speaks of the significance of our first images of God:  

Most people first experience unconditional love not through the image of a man, but through the image of a woman—in most cases, their mother. It seems that for much of the human race, the mother is the one who first parts the veil and allows us to glimpse what love is, through experiences of grounding, intimacy, tenderness, and safety—things that most of us associate with God at God’s best. One of the disappointing things I have witnessed as a priest and spiritual director is how many people operate from the opposite of that—from a toxic and negative image of God. Nothing wonderful and nothing transformative is ever going to happen as long as that’s the case.  

One of the reasons I started to do men’s work was because I realized that an awful lot of people didn’t experience, expect, or trust that beloved relationship through the masculine. The more cultures I traveled to around the globe, the more convinced I became of the universal nature of what I call the father-wound. It seems to be a wound that many people cannot break through; they don’t expect love to come from that place.  

Author Shannon K. Evans considers the importance of allowing both masculine and feminine qualities in our experience of God: 

The feminine elements in God are an important balance to the masculine ones. If all we have known of the divine is God the Father, we are walking with a spiritual limp, yes, even those of us who were lucky enough to be raised to see “him” as loving and tender rather than aloof or stern…. 

The masculinity of God is not the culprit here. Imaging God as male is valuable and good for our spiritual selves…. But left unbalanced, a belief in a God who is exclusively male can lead us down a road of legalism, perfectionism, fear, self-criticism, and a plaguing sense of unworthiness. Sadly, many of our religious experiences have been marked by such things.  

On the other hand, when we integrate the divine feminine into our understanding of God, we find we have an easier time internalizing compassion, inclusivity, radical acceptance, justice for the outcast, and unconditional love. In my own life the divine feminine has offered me a maternal invitation to rest and be present. After a lifetime of assuming that striving and sacrifice would always be required for my spiritual growth, this was good news indeed. [1]  

Richard concludes:  

Whoever God is, God is somehow profoundly revealed in what it means to be feminine and masculine—both! But in our time, we have to find a way to recognize, to fall in love with, and to trust the feminine face of God. Most of us were not given that face in our churches, although we Catholics resolved it in an ingenious way through Mary. She, for many people, has become the accessible, trustworthy, and safe face of God.  

May 9, 2025 A SACRED MILESTONE: CELEBRATING THE ORDINATION OF REV. VINCI HALBROOK-PATERSON

 https://spiritofgracepdx.org/blog/2025/5/9/a-sacred-milestone-celebrating-the-ordination-of-rev-vinci-halbrook-paterson

By Marie Gettel-Gilmartin

On Saturday, May 3, Spirit of Grace witnessed a long-awaited and deeply sacred moment: the ordination of Rev. Vinci Halbrook-Paterson to the Catholic priesthood. The sanctuary overflowed with love and anticipation—filled with family, friends, Catholic priests, Lutheran and Protestant clergy, and two bishops. Bishop Suzanne Avison Thiel of the Western Region of Roman Catholic Womenpriests-USA was the presiding bishop, with ELCA-Oregon Synod Bishop Laurie Larson Caesar also present. All gathered to affirm what had been true for years: Rev. Vinci was already a priest in spirit, ready to be fully recognized and ordained through the sacrament of holy orders.

Pastor Robyn Hartwig and Bishop Suzanne Avison Thiel introducing Reverend Vinci Halbrook-Paterson
Photo by Blaine Covert

Rev. Vinci brings more than 36 years of faithful ministry, theological depth, and Franciscan compassion to her role. After earning her B.A. in theology at the University of Portland and an M.Div. from the Franciscan School of Theology in Berkeley, she spent decades teaching, leading, and forming others for ministry—including young men who would go on to become her supervisors. Her call has long been evident. Now it is official.

Bishop Suzanne blessing Reverend Vinci
Photo by Blaine Covert

Pastor Robyn Hartwig, who has shared pastoral leadership with Rev. Vinci since both were called to Spirit of Grace four years ago, spoke at the ordination with deep joy and conviction:

“She has served the church with deep faith, quiet courage, and true to her Franciscan tradition, a profoundly compassionate heart. She has taught the gospel, nurtured faith, equipped leaders… and I testify that she has been found worthy. And I must add, she has been worthy of this call for a very long time.”

But the story of Vinci’s ordination is inseparable from our community’s own path. In her sermon the next day, Pastor Robyn reflected on how we navigated an unexpected rupture in December 2023, when Archbishop Sample forbade our Roman Catholic priests from celebrating mass. It was, as Pastor Robyn described, a moment of seeming hopelessness—yet the Spirit was already at work.

“Miraculously, the meal did not end when Jesus was put to death,” she said. “And the meal did not end when our Roman Catholic priests were taken from us. Love has continued to come to us week by week.”

As the community prayed and discerned their next steps, voices emerged—retired priests, former Catholics, fellow pastors—all encouraging the church to listen deeply, one day at a time. Among those voices was Rev. Vinci’s own. Three weeks before the archbishop’s letter arrived, she experienced what she described as a “blessed epiphany.” Asked by parishioner Annette Stixrud to anoint her dying husband Neal, Rev. Vinci did not hesitate. Though the sacrament of anointing the sick is reserved for Roman Catholic priests, she felt no fear—only faith and clarity.

Rev. Vinci reflected at the time, “I firmly believe Catholics should not be deprived of the sacraments, especially the Eucharist, just because our practices and values expand beyond the traditional interpretation of Catholicism.”

RCWP Bishop Suzanne Avison Thiel leads the congregation in blessing Rev. Vinci (Photo by Blaine Calvert)

Through prayer and listening, her call became unmistakable—both from within and echoing in the voices of our community. In the year after the archbishop’s letter, Spirit of Grace entered into an intentional, prayerful discernment to determine our future relationship with the Catholic church. We wanted to be open to any independent Catholic tradition, especially those that ordain and embrace women and LBGTQIA+ people. A December 2024 survey on Catholic identity revealed our overwhelming support for embracing inclusive leadership and women’s ordination, but members preferred having a relationship with our clergy over choosing a particular tradition.

“These past four years I have been building a relationship with you,” Rev. Vinci wrote. “And now I feel a strong call to serve here as your priest.”

Reverend Vinci Halbrook-Paterson, fully ordained!
Photo by Blaine Covert

Saturday’s ordination was not only the affirmation of her personal call—it was also the healing of a community’s broken Eucharistic rhythm. With sacred silence, hands were laid. With sacred joy, she was anointed and vested. And with sacred truth, we finally heard the words: “I now present to you Reverend Vinci.”

“This is not in defiance of Catholic faith,” Pastor Robyn preached. “This is an embodiment of Catholic Christian faith as graceful resistance… Jesus, God’s love with skin on, meets us through this woman—with skin on—offering us bread, wine, love, forgiveness, and grace.”

Rev. Vinci Halbrook-Paterson’s ordination is more than one woman’s milestone. It is a sign—a reminder that love rises, the Spirit still calls, and sometimes, healing comes when we are open to all possibilities.

“Not only is another world possible,” Pastor Robyn concluded, quoting author and activist Arundhati Roy: “she is on her way. On a quiet day, we can hear her breathing.”

ELCA Oregon Bishop Laurie Larson Caesar, former Spirit of Grace pastor, blesses Rev. Vinci
Photo by Blaine Covert

Many of the priests, pastors, and leaders celebrating Reverend Vinci’s ordination

A Mothering Voice” John 10:27-30 May 11, 2025 Rev. Annie Watson, Holy Family Catholic Church

I am not a fan of some of the government’s renaming of things these days, such as renaming the Gulf of Mexico the Gulf of America and eliminating Indigenous Peoples’ Day in favor of only Columbus Day. However, I would be in favor of renaming Mother’s Day Mothering Day.

I say this because, whether we have physically given birth to babies or not, we all have a responsibility to mother. I am using this word as a verb. It is a holy activity that we can all be engaged in. Mothering is part of our calling as followers of Christ.

As a verb, the word “mother” means “giving birth to and/or nurturing something.” All of us have the ability to give birth to and nurture things that make this world more peaceful, loving, and just. For example, we can give birth to and nurture movements for social justice, new ideas, creative projects, as well as take care of the people and pets in our circle of influence. We can all do that.

Because today is Mother’s Day, I asked Father Jayme if I could preach the homily. This is one of my many favorite holidays of the year. You can ask my husband—I am a fanatic about holidays. I love my family, holiday food, and the occasional gift.

Holidays have a fun side, but most of them also have a serious side. Mother’s Day, for example, stems from the efforts of a woman named Anna Jarvis, who held a memorial service for her mother in 1907. Her mother had organized “Mothers’ Work Days” to improve sanitation and public health, and later “Mother’s Friendship Day” to promote reconciliation after the Civil War.

Today, we carry on that tradition of honoring people who have worked to make the world a better place to live . . . So, how can we mother the world?

One of the tools we have at our disposal is our voice. I can understand why Jesus said, “My sheep hear my voice.” As the Good Shepherd, Jesus practiced his ministry in mothering mode. He saw his followers, his “sheep,” as his children, and it was his responsibility to protect and nourish them.

Of course, his mothering had a very important purpose—to bring his children to eternal life. Jesus said he is doing this for the “Father,” which was his way of referring to God. Here’s a good question: If we see God in a fathering role, does this mean we can see Jesus in a mothering role?

I had to pause for a moment and re-read Jesus’ words: “The Father and I are one,” because that reminds me of what parents often say to their children when they are on the same page, when they are working as a team. I can just hear the mom say to the children, “Your father and I agree that you shouldn’t go to that party. Your father and I are of one voice.”

“My sheep hear my voice,” Jesus said. Jesus knows that our voices are the most powerful tools we have for the purposes of mothering—and again, all of us have a mothering responsibility. We all have a responsibility to use our voices for peace and justice, moral instruction and moral support, encouragement and constructive criticism, nurturing, compassion, and wisdom. 

Another reason I wanted to preach the homily today is because my priestly vows have given me the title “Mother Annie.” People have been referring to me in this way for the last ten years. (I was ordained on May 15, 2015 to be exact.) I am “Mother” in the same way that a male priest is “Father.” 

As you know, the Catholic Church refers to its male priests as “Father” and should allow women to be priests and refer to them as “Mother,” because a priest’s role is to nurture, guide, and instruct parishioners. The role of a priest is to be a shepherd to his or her flock. This is only possible because the priest has an important voice.

My voice might be soft, but I am being heard!

I love Helen Reddy’s song, “I am woman, hear me roar,” because even when that song was written in 1972, women were starting to find their voice. In the refrain of that song, Reddy sings, “I am strong, I am invincible, I am woman,” and now, fifty-three years later, the female voice is even stronger and more invincible.

But even stronger that a woman’s voice is a mothering voice, that is, the voice of someone who is out there giving birth to and nurturing things that make the world a better place to live. This is the part that roars. 

Because Jesus was a man, we don’t think of him as a mothering figure. In Catholic doctrine, we tend to leave that role to Mary. But I suggest to you that Jesus also had a mothering voice, a gentle and guiding, calming and correcting voice. We continue to hear his voice today because he speaks through all of us with words of wisdom, enlightenment, redemption, and love.

On this Mother’s Day, or rather, Mothering Day, may we all find a way to echo his words of grace. May our voices roar thunderous enough to cut through the deafening noise of the world’s hatred and violence. May we all find our mothering voice.

Will Pope Leo XIV be the one who makes the call on women deacons?

 Phyllis Zagano 

(RNS) — Anyone looking for a quick answer from Leo XIV — a canon lawyer, bishop, Vatican department head and White Sox fan — will have to wait…. The question of women deacons is open for the whole church to consider.

The pope said so.

https://religionnews.com/2025/05/09/will-pope-leo-xiv-be-the-one-who-makes-the-call-on-women-deacons/

Hopefully , women deacons and priests in our movement will be at table at future Synods to share our lived experiences of creating a church where all are welcome in local ecclesial communities !

https://bridgetmarys.blogspot.com/2025/05/will-pope-leo-xiv-be-one-who-makes-call.html?m=1

Rite and reason: Mary McAleese is right to call out Catholic Church over its exclusion of women from ordination Former President of Ireland has a solid grounding in pointing out flawed arguments

 https://www.irishtimes.com/opinion/2025/05/11/rite-and-reason-mary-mcaleese-is-right-to-call-out-catholic-church-over-its-exclusion-of-women-from-ordination/

A Prayer for Pope Leo XIV by Bridget Mary Meehan ARCWP

A Prayer for Pope Leo XIV by Bridget Mary Meehan ARCWP

Let us gather our hearts in prayer for Pope Leo XIV as he begins his ministry as Bishop of Rome. We call upon the Holy Spirit to guide him with wisdom, compassion, and the courage to lead a Church rooted in justice, inclusion, and love.

Come, Holy Spirit, Breath of the Living God,
Fall afresh upon Pope Leo XIV
as he embraces the sacred call to lead your global Church
in a time of deep yearning for healing and renewal.

Spirit of Pentecost,
You who speak in every language,
who lift up the lowly and challenge unjust power,
anoint Pope Leo with the fire of compassion,
the clarity of vision,
and the strength to build bridges among all God's people.

May he draw near to the People of God,
especially to those at the margins—
the excluded, the silenced, the overlooked.
May he recognize in our women-led communities
the Spirit of Jesus alive in the joyful proclamation of the Gospel,
the celebration of sacraments,
and the honoring of the radical equality of the baptized.

We pray that Pope Leo XIV
will be open to the lived wisdom of grassroots communities,
where ministry flows from mutual discernment,
where leadership is shared,
and where all are welcomed at the table of Christ’s love—
without exception.

O Spirit of Justice and Mercy,
guide our new pope to walk humbly with all your people.
May he lead with a servant's heart,
blessing what has long been silenced,
and opening doors long shut.

We entrust Pope Leo XIV to You, Spirit of Divine Love.
Make him a courageous witness to the Gospel,
a healer of wounds,
and a prophet of transformation
for a Church becoming ever more whole.

Amen.

French ( translation by Marie Bouclin RCWP)

---

Viens, Esprit Saint, Souffle du Dieu vivant,

descends avec une force nouvelle sur le pape Léon XIV

alors qu'il répond à l'appel sacré de guider ton Église universelle

en cette période de profonde soif de guérison et de renouveau.

 

Esprit de Pentecôte,

Toi qui parles toutes les langues,

qui élèves les humbles et défies les pouvoirs injustes,

remplis le pape Léon du feu de la compassion,

d'une vision claire

et d'une force qui lui permette de construire des ponts entre tous les membres du peuple de Dieu.

 

Qu'il se rapproche du peuple de Dieu,

en particulier des personnes marginalisées,

exclues, réduites au silence et ignorées.

 

Qu'il reconnaisse dans nos communautés dirigées par des femmes

l'Esprit de Jésus vivant dans la proclamation joyeuse de l'Évangile,

la célébration des sacrements

et le respect de l'égalité radicale de toutes les personnes baptisées.

 

Nous prions pour que le pape Léon XIV

soit ouvert à la sagesse vécue des communautés de base,

où le ministère découle du discernement mutuel,

où le leadership est partagé,

et où toutes les personnes sont accueillies à la table de l'amour du Christ,

sans exception.

 

Ô Esprit de justice et de miséricorde,

guide notre nouveau pape afin qu'il marche humblement avec tout ton peuple.

Qu'il dirige avec un cœur de serviteur,

bénissant ce qui a longtemps été réduit au silence

et ouvrant les portes fermées depuis longtemps.

 

Nous te confions le pape Léon XIV, Esprit d'amour divin.

Fais de lui un témoin courageux de l'Évangile,

un guérisseur de blessures

et un prophète de transformation

pour une Église devenant de plus en plus entière.

 

Amen.

 

Press Release: A Message of Blessing and Invitation to Pope Leo XIV from the Association of Roman Catholic Women Priests

 

ARCWP retreat at Ft. Myers, Florida 

FOR IMMEDIATE RELEASE 

A Message of Blessing and Invitation to Pope Leo XIV from the Association of Roman Catholic Women Priests

Association of Roman Catholic Women Priests

(ARCWP) 

Contact: media@arcwp.org 

Website: www.arcwp.org 

May 8, 2025

Sarasota, Florida

With hearts full of hope and prayer, the Association of Roman Catholic Women Priests (ARCWP), offers Pope Leo XIV our warmest blessing as he begins his ministry as Bishop of Rome and leader of a global Church yearning for healing, inclusion, and justice. 

The Association of Roman Catholic Women Priests (ARCWP) affirms Pope Leo XIV’s expressed desire, in his first words as pontiff, to be close to the People of God. In this moment of profound transformation, we invite Pope Leo XIV into open-hearted dialogue with women priests who are joyfully serving inclusive Catholic communities around the world. Our ministry flows from the same Spirit that animated the early Church at Pentecost—a Spirit that knows no hierarchy of gender, race, or status.

 In this same spirit, we hope to share with him our lived experience in grassroots communities where the Gospel is proclaimed, the sacraments are celebrated, and the radical equality of all the baptized is honored. 

Our women priests-led communities embody the Spirit-led Church that welcomes all, heals wounds, and lifts up those on the margins. Women priests offer a model of priestly ministry rooted in equality, co-responsibility, and a theology of blessing. 

In our sacramental communities, all are welcomed fully, without condition or exclusion. 

LGBTQ+ individuals are affirmed and celebrated. Divorced and remarried Catholics are embraced without canonical hurdles. People of every race, gender, background, and status are treated as equals at the Eucharistic table. 

Leadership is collaborative, relational, and non-clerical. Decisions are made through discernment circles, not hierarchical decrees. 

Ministries evolve through listening, dialogue, and shared wisdom. 

Titles yield to relationships built on Gospel values of service. 

Our ministry flows from the cries of the Earth and the poor: preaching and liturgy integrate justice for migrants, racial equity, LGBTQ+ inclusion, and ecological conversion. We walk with the excluded, not as saviors, but as fellow disciples listening for where the Spirit speaks. 

Bishop Bridget Mary Meehan, a founding member of ARCWP, emphasized the importance of this moment of possibility: 

“Pope Leo XIV has spoken of building bridges. Our women-priests led communities have been living that vision for years—welcoming those the institutional Church has often left behind. We believe the Spirit is calling the Church to a new Pentecost of inclusion, where women’s voices and ministries are no longer silenced but celebrated as vital to the Body of Christ. We pray that his papacy will be marked by a bold commitment to co-responsibility, inclusion, and Spirit-led discernment. May the breath of the Holy Spirit guide all of us to listen deeply, speak truthfully, and co-create a Church that truly reflects the justice and compassion of Christ." 

About the Association of Roman Catholic Women Priests (ARCWP) 

Founded in 2010, the Association of Roman Catholic Women Priests (ARCWP) is part of the international Roman Catholic Women Priests (RCWP) movement. Our priests, ordained in Apostolic succession, serve in house churches, migrant shelters, prisons, chaplaincies, and virtual communities — wherever God's people gather in faith and hope. 

To learn more or schedule an interview with ARCWP leadership, 

please contact: media@arcwp.org, 

Bridget Mary Meehan ARCWP: sofiabmm.bmm@gmail.com