Excommunication Is Not the Last Word: A Gospel Reflection on the Punishment of the Society of St. Pius X

By Rev. Dr. Bridget Mary Meehan

The recent excommunication of the bishops and priests of the Society of St. Pius X following the unauthorized episcopal consecrations in Switzerland has once again placed before the Church an important question:

**What is the purpose of excommunication in the life of the Church?**¹

Is it meant to heal or to punish? To reconcile or to divide? To restore communion or to reinforce exclusion?

 I find this moment deeply significant—not because I agree with the theology or ecclesial positions of the Society of St. Pius X, but because it reveals the continuing tension between authority and conscience within our Church.

I do not share the Society’s rejection of many of the reforms of the Second Vatican Council. I embrace Vatican II’s vision of the People of God, baptismal equality, collegial leadership, ecumenical dialogue, and the Church’s engagement with the modern world.² I believe women are called by the Holy Spirit to every ministry in the Church, including ordained ministry. I celebrate Eucharist in inclusive communities where all are welcome at Christ’s table.

Yet the Gospel challenges us to distinguish between disagreement and exclusion.

Jesus consistently chose conversation over condemnation. He welcomed those whom religious authorities rejected. He crossed boundaries of gender, ethnicity, class, and religious purity. He healed before he judged and restored people to community.³

History reminds us that excommunication has often failed to heal divisions. Instead, it has frequently become a symbol of institutional power rather than pastoral care. It has wounded consciences, fractured communities, and silenced prophetic voices.

The worldwide Roman Catholic Women Priests movement knows this reality personally. Women called by God and affirmed by their communities have been declared excommunicated simply for answering what we believe is the Spirit’s call.⁴ Our communities continue to celebrate the sacraments, accompany the marginalized, and proclaim the Gospel with joy.

Ironically, this moment raises an important question.

For decades, the Vatican devoted considerable effort to dialogue with the Society of St. Pius X despite profound disagreements over Vatican II.⁵ If dialogue has long been considered worthwhile with those who reject central teachings of the Council, why has there never been authentic dialogue with women priests and inclusive Catholic communities whose ministries embody many of Vatican II’s deepest hopes?

We are not asking the Church to abandon its tradition.

We are asking the Church to listen.

Listen to women whose priestly vocations have been recognized by the communities they serve.

Listen to Catholics who long for a Church that reflects the baptismal equality proclaimed in the New Testament.⁶

Listen to the countless people who have discovered healing in inclusive Eucharistic communities after years of exclusion because of gender, marital status, sexual orientation, or other circumstances.

The future of the Church will not be secured by stronger penalties or broader exclusions.

It will be secured by courageous listening.

The Final Document of the Synod on Synodality reminds us that “what comes from the Spirit cannot be stopped.“⁷ A truly synodal Church trusts that the Holy Spirit speaks through the whole People of God—not only through hierarchy but also through the lived experience of the baptized.

Our inclusive Catholic communities witness another model of Church: collaborative leadership rather than clericalism, shared ministry rather than domination, open Eucharistic tables rather than guarded boundaries, and communities rooted in compassion, justice, and mutual respect.

This is not a rejection of Catholic tradition.

It is an effort to live more deeply into its heart.

The Eucharist is Christ’s gift to the world, not a reward for institutional conformity.

As Pope Leo continues to shape the future of the Church, I pray he will widen the circle of dialogue. Imagine what healing could occur if he invited women priests, theologians, lay leaders, LGBTQ+ Catholics, survivors of abuse, married clergy, and leaders of inclusive Catholic communities into genuine conversation.

Dialogue is never a sign of weakness.

It is an act of hope.

The Church has nothing to fear from listening to the Spirit speaking through the faithful.

The Risen Christ continues to breathe new life into the Church, often from its margins. Those once dismissed frequently become the very people through whom renewal comes.

Excommunication should never have the final word.

Love does.

Mercy does.

The Holy Spirit does.

May we become the Church Jesus envisioned—a community where justice embraces mercy, authority is exercised through humble service, and every baptized person is welcomed as a full participant in Christ’s mission.

The future of Catholicism depends not on who is excluded, but on how courageously we welcome the gifts God has already poured out among us.

Footnotes

1. The Vatican declared that the Society of St. Pius X entered into a renewed schismatic situation following the unauthorized episcopal consecrations of July 1, 2026. The Dicastery for the Doctrine of the Faith announced the excommunication of the bishops involved and imposed additional canonical penalties on SSPX clergy, while also warning lay faithful about formal adherence to the movement. (Vatican News⁠)
2. Second Vatican Council, especially Lumen Gentium, §§9–17, 31–38; Gaudium et Spes, §1.
3. See, for example, John 4:1–42; Luke 7:36–50; Luke 19:1–10; Mark 2:15–17.
4. Roman Catholic Women Priests members who undergo ordination are subject to canonical penalties under the Vatican decree issued by the Congregation for the Doctrine of the Faith in 2007 and incorporated into the Code of Canon Law in 2021.
5. Since the 1988 episcopal consecrations by Marcel Lefebvre, successive pontificates have engaged in repeated efforts toward reconciliation, including the remission of excommunications by Pope Benedict XVI in 2009 and continued doctrinal dialogue under later popes. (Wikipedia⁠)
6. Galatians 3:28; Romans 16:1–7; Acts 2:17–18.
7. Final Document of the Synod on Synodality, §60: “What comes from the Spirit cannot be stopped.”

German Women Religious Speak a Gospel Truth: The Holy Spirit Calls Women to Preach—and to Serve Fully

The courageous statement by these German women religious is a powerful witness to the movement of the Holy Spirit in our Church today. They have spoken a truth that countless Catholic women have known for generations: the ability to proclaim the Gospel does not depend on gender but on God’s call and the gifts of the Holy Spirit.

When they write, “The capacity to preach is not grounded in gender, but in God’s calling and in the gift of the Holy Spirit,” they echo the witness of Mary Magdalene, the first apostle of the Resurrection, who was commissioned by the Risen Christ to proclaim the Good News. They stand in the tradition of Phoebe, Junia, Prisca, Lydia, and the many women who exercised leadership in the earliest Christian communities.

As a Roman Catholic woman bishop in the Association of Roman Catholic Women Priests, I rejoice that these sisters have found the courage to speak publicly about an injustice that has wounded the Church for centuries. Their experience reflects the lived reality of women throughout the world who teach theology, accompany the dying, lead retreats, offer spiritual direction, and proclaim God’s Word with wisdom and compassion—yet are forbidden to preach at the Eucharist solely because they are women.

The irony is striking. Women may explain Scripture in classrooms, hospitals, retreat centers, prisons, and parish gatherings, but when the Eucharistic community assembles around the table of Jesus, their voices are officially silenced. Such a prohibition cannot be reconciled with the Gospel’s vision of the baptismal equality of all believers.

The sisters also name another painful truth: many women no longer remain silent. Some courageously raise their voices; others quietly leave the Church. The real threat to communion is not women preaching. The real danger is an institution that continues to deny the Spirit’s gifts when they are embodied in women.

The witness of these women religious also points beyond the question of preaching. If the Holy Spirit calls women to proclaim the Gospel, then the same Spirit can also call women to ordained ministry. The ministries of preaching, presiding, and pastoral leadership belong together. The Roman Catholic Women Priests movement has demonstrated for more than two decades that communities flourish when women and men minister together as equals around Christ’s inclusive table.

In our inclusive Catholic communities, women preach, preside, baptize, celebrate Eucharist, anoint the sick, and accompany people through every stage of life. We have witnessed abundant spiritual fruits: vibrant communities, renewed faith, compassionate pastoral care, and shared leadership rooted not in clerical privilege but in Gospel service.

These communities are not acts of rebellion. They are signs of hope. They reveal what becomes possible when the Church trusts the Holy Spirit more than fear and tradition more than exclusion.

The German sisters have reminded the Church that Scripture, authentic Tradition, and the signs of the times all point toward justice for women. Their prophetic witness joins that of theologians, bishops, women deacons, women priests, and countless faithful Catholics across the world who believe that the Church will one day fully embrace the equality proclaimed in Galatians 3:28: “There is no longer Jew or Greek, slave or free, male and female; for all of you are one in Christ Jesus.”

The Holy Spirit has never stopped calling women. The only question that remains is whether the institutional Church will finally listen.

Rev. Dr. Bridget Mary Meehan
Bishop, 

Association of Roman Catholic Women Priests (ARCWP)

Two New Books, One Lifelong Calling by Bridget Mary Meehan ARCWP

 

Building Communities of Welcome, Offering Prayers of Healing

For most of my life, I have been guided by one simple conviction:

Love heals. Love welcomes. Love transforms.

That conviction has shaped my ministry as a Roman Catholic woman priest and bishop, my teaching, my pastoral work, and now my two newest books.

For more than twenty years, I have had the privilege of serving communities that long for a Church where everyone belongs—a Church rooted in the radical love of Jesus, where all are welcomed, all are valued, and all are invited to share their gifts.

Along the way, I have discovered something beautiful: healing and belonging are deeply connected. When people know they are loved without conditions, something begins to change within them. Hope awakens. Wounds begin to heal. Communities become places of compassion instead of exclusion.

Those discoveries inspired my newest books.

Creating an Inclusive Catholic Community

Liturgies, Homilies and Resources

This book grew out of nearly twenty years of celebrating Eucharist in inclusive Catholic communities.

When I first dreamed of gathering people around an open table where everyone was welcome, I often wondered:

What resources would have helped me begin?

This book is my answer.

Inside you'll find practical tools for creating vibrant, Spirit-filled communities rooted in Gospel equality and radical hospitality, including:

• Inclusive liturgies for the liturgical year
• Interactive homilies
• Original prayers and blessings
• Eucharistic celebrations centered on participation
• Sacramental rites for baptisms, weddings, reconciliation, anointing, and funerals
• Practical guidance for beginning and sustaining communities where everyone belongs

Whether you are beginning a house church, leading a faith-sharing group, or seeking new ways to celebrate the Gospel, my hope is that this book reminds you of Jesus' promise:

"Where two or three are gathered in my name, I am there among them."

Sometimes all it takes is two or three people—and a willingness to say yes to the Holy Spirit.

Healing Prayers and Blessings for Everyday Life

If my first new book is about building communities, this second book is about healing hearts.

Life brings grief, illness, anxiety, disappointment, heartbreak, uncertainty, and loss. Every one of us carries wounds that need tenderness and hope.

Healing Prayers and Blessings for Everyday Life is a companion for those moments.

Each chapter includes:

• A heartfelt prayer
• A gentle reflection
• A blessing to carry into daily life

These prayers are not about pretending everything is fine.

They are about discovering that Divine Love is already holding us—even when life feels uncertain.

Throughout the book I return to one simple truth:

You are healing.

You are deeply loved.

You are never alone.

Whether you read one prayer each morning, share them with someone who is suffering, or return to them during seasons of grief or transition, I hope these prayers become trusted companions on your journey toward wholeness.

My Journey

I was ordained as one of the first Roman Catholic women priests in the United States in 2006 and one of the first women bishops in North America in 2009. Today I serve as a bishop in the Association of Roman Catholic Women Priests, Dean of the Master of Divinity and Doctor of Ministry programs at Global Ministries University, co-founder of People's Catholic Seminary, and pastor of Mary Mother of Jesus Inclusive Catholic Community.

I have written more than twenty books on spirituality, healing prayer, women's leadership, and inclusive Catholicism. Through my blog and media ministry, I have had the joy of connecting with millions of readers seeking a more compassionate and hope-filled expression of Christian faith.

Every article I write, every homily I preach, every blessing I offer, and every book I publish springs from the same belief:

God's love is bigger than fear.

God's table is wide enough for everyone.

Healing is already unfolding within us.

I'd Love to Connect With You

If these themes speak to your heart, I invite you to join this growing community.

Here on Substack (and on my blog), I'll continue sharing reflections on:

• Healing prayer
• Inclusive Catholic spirituality
• Women and the future of the Church
• Gospel justice
• Divine Love
• Mary Magdalene and women in Scripture
• Blessings for everyday life
• Building communities where everyone belongs

Thank you for being part of this journey.

May you always remember:

You are beloved.

You are healing.

You are called to be a blessing.

With peace and every blessing,

Rev. Dr. Bridget Mary Meehan

Learn More

📚 Author Website:
https://bridgetmarymeehan.author-pages.com/

📝 Blog:
https://bridgetmarys.blogspot.com

🌍 Mary Mother of Jesus Inclusive Catholic Community:
www.marymotherofjesus.net

🎓 Global Ministries University:
https://www.globalministriesuniversity.org

💜 Association of Roman Catholic Women Priests:
https://www.arcwp.org

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A Prayer for America's 250th Birthday By Rev. Dr. Bridget Mary Meehan ARCWP

 

Holy One,
Source of Life and Love,
today we give thanks

for the 250-year journey of our nation.

We celebrate the courage,
the dreams,
and the sacrifices
of those who sought freedom
and believed that a new future was possible.

Yet we also remember
that our story is unfinished.

We acknowledge the wounds of slavery,
the suffering of Indigenous peoples,
the exclusion of immigrants,
the denial of dignity to women,
the struggles of LGBTQ+ persons,
and every injustice that has prevented your dream
of justice, equality, and peace from flourishing among us.

As we gaze upon the Lady of Liberty,
may her torch become a beacon
lighting our way toward a more compassionate future.

May the words engraved beneath her feet
continue to challenge and inspire us:

"Give me your tired, your poor,
your huddled masses yearning to breathe free...

May we become the people
who open our hearts before we open our borders,
who welcome before we judge,
who build bridges instead of walls,
and who recognize Christ
in every refugee,
every migrant,
every stranger,
every neighbor.

Teach us to create a nation
where no one is forgotten,
no one is disposable,
and no one is denied the dignity
that is the birthright of every beloved child of God.

Renew in us
the courage to speak truth,
the compassion to heal divisions,
the wisdom to protect our beautiful Earth,
and the determination
to seek justice for all.

May our churches become places of radical welcome.
May our communities become circles of belonging.
May our leaders choose dialogue over division,
service over power,
and the common good over personal gain.

As we celebrate this milestone,
may we recommit ourselves
to the dream still unfolding—
a nation where liberty is shared,
justice is lived,
peace is practiced,
and love is stronger than fear.

May the torch of freedom
shine not only from a monument in New York Harbor,
but within each of our hearts.

Bless America,
not because we are perfect,
but because your Spirit
is always inviting us
to become more loving,
more just,
more compassionate,
and more faithful
to the sacred dignity of every person.

Together,
may we continue building
the beloved community
where all are welcome,
all are valued,
and all belong.

Amen.

Faith, community, Healing - Live the Gospel, Be the Blessings- Two Inspiring Books for a More, inclusive, and hope-filled Church and world

 

Comparing Vatican Treatment of Society of St. Pius X (SSPX) and Roman Catholic Women Priests by Bridget Mary Meehan ARCWP

 

Even after repeated schismatic acts, the Vatican continued to engage SSPX in dialogue for nearly forty years, whereas RCWP has never been granted a formal dialogue despite repeatedly requesting one!

Comparing Vatican Treatment of SSPX and RCWP

The Vatican’s response to the Society of St. Pius X (SSPX) in July 2026 highlights both its willingness to enforce canon law and its longstanding commitment to dialogue with traditionalist groups. On July 2, 2026, the Dicastery for the Doctrine of the Faith declared that Bishops Alfonso de Galarreta and Bernard Fellay, together with the four bishops they illicitly consecrated—Pascal Schreiber, Michael Goldade, Michel Poinsinet de Sivry, and Marc Hanappier—had incurred latae sententiae excommunication for proceeding with episcopal consecrations without a pontifical mandate. The decree further warned clergy and lay faithful against formally adhering to what it described as the SSPX’s schism.¹

Yet the decree also acknowledged a remarkable fact: despite decades of doctrinal disagreement, the Holy See had engaged in sustained discussions with the SSPX “since the time of St. Paul VI” in an effort to restore full communion. Before the July 1 consecrations, Pope Leo XIV personally appealed to the society not to proceed, writing, “In this spirit, and filled with Christian affection, I plead with you and ask you with all my heart: Please turn back.” Vatican Secretary of State Cardinal Pietro Parolin likewise characterized the consecrations as a schismatic act while continuing to frame the relationship in terms of reconciliation rather than permanent rupture.²

The Vatican’s commitment to dialogue with SSPX spans nearly four decades. Following Archbishop Marcel Lefebvre’s illicit episcopal consecrations in 1988, Pope John Paul II declared that the bishops involved had incurred automatic excommunication but simultaneously established the Pontifical Commission Ecclesia Dei to foster reconciliation with those wishing to remain in communion with Rome. Pope Benedict XVI lifted the excommunications of the surviving bishops in 2009 as a gesture toward reconciliation. Pope Francis continued this pastoral outreach by granting SSPX priests faculties to validly hear confessions during the Jubilee Year of Mercy and later extending those faculties indefinitely, as well as permitting SSPX priests to witness marriages under specified conditions. Even after the new illicit episcopal consecrations in 2026, the Vatican’s own explanatory note recognized the long history of dialogue that has characterized its relationship with the SSPX.

The experience of the Roman Catholic Women Priests (RCWP) movement stands in marked contrast. Since the ordination of the Danube Seven in 2002, RCWP has consistently sought respectful dialogue with the Vatican concerning women’s vocation to ordained ministry and the lived experience of inclusive Catholic communities. Those requests have never resulted in a formal conversation.

Instead, the Vatican has responded almost exclusively through canonical sanctions. Women who attempt to receive ordination, together with those who attempt to ordain them, incur automatic (latae sententiae) excommunication reserved to the Apostolic See under Canon 1379 §3.³ Unlike the Vatican’s decades-long engagement with the SSPX, no comparable process of theological dialogue, canonical negotiation, or pastoral reconciliation has been extended to RCWP.

This contrast raises an important ecclesiological question. Why has the institutional Church devoted decades to dialogue with a movement that rejects significant teachings of the Second Vatican Council while declining even a single official dialogue with women who seek to serve the Church through ordained ministry? RCWP does not seek separation from the Catholic Church. Rather, it seeks recognition that the Holy Spirit continues to call women to priestly ministry and that the gifts of women belong at the heart of the Church’s sacramental life.

Notes

1. Pope John Paul II, Ecclesia Dei adflicta (1988); the Pontifical Commission Ecclesia Dei was established to foster reconciliation with those associated with the SSPX. Pope Benedict XVI lifted the excommunications of the four surviving SSPX bishops in 2009 as a gesture toward reconciliation, and dialogue continued under subsequent pontificates.
2. Code of Canon Law (2021 revision), Canon 1379 §3: “Both a person who attempts to confer a sacred order on a woman, and the woman who attempts to receive the sacred order, incur a latae sententiae excommunication reserved to the Apostolic See.”
3. See Normae de gravioribus delictis (2010) and the 2021 revision of Book VI of the Code of Canon Law. The offenses are grouped procedurally under the authority of the Dicastery for the Doctrine of the Faith; this juridical classification does not necessarily imply moral equivalence, although it has been widely criticized by advocates of women’s ordination.

A Gentle Invitation to Healing, Hope, and Blessing- a 2 minute video from Bridget Mary Meehan ARCWP

 https://youtu.be/fK4aY0ttf8g

Dear Friends,

I invite you to take a few quiet moments to watch my new YouTube reflection on healing, hope, and blessing.

https://youtu.be/fK4aY0ttf8g

Life brings each of us seasons of grief, anxiety, illness, uncertainty, and change. During those times, we all need a gentle reminder that we are not alone.

The heart of this reflection—and of my new book—is simple:

You are not alone.
You are deeply loved.
You are healing, even when the journey feels slow.

Healing Prayers and Blessings for Everyday Life grew out of many years of pastoral ministry, spiritual accompaniment, and my own journey through life's joys and sorrows. I have seen again and again that prayer doesn't offer easy answers—it opens our hearts to the loving Presence that walks with us every step of the way.

Whether you are carrying grief, healing emotional wounds, facing health challenges, seeking peace, or simply longing for renewed hope, I hope these prayers and blessings will be a companion on your journey.

Healing isn't about becoming someone else. It is about becoming more fully the beloved person God created you to be.

If this reflection speaks to your heart, I would be grateful if you would like, share, or leave a comment. Your sharing may bring hope to someone who needs it today.

Healing Prayers and Blessings for Everyday Life is available on Amazon:
https://www.amazon.com/Healing-Prayers-Blessings-Everyday-Life-ebook/dp/B0H5FNP9R1

May you be healed.
May you be blessed.
May you always know that you are deeply loved.

— Rev. Dr. Bridget Mary Meehan

Healing Begins with One Small Step: Finding Peace, Renewal and Strength Each Day by Rev. Dr. Bridget Mary Meehan ARCWP

In my new book, Healing Prayers and Blessings for Everyday Life,

https://www.amazon.com/Healing-Prayers-Blessings-Everyday-Life-ebook/dp/B0H5FNP9R1

I invite readers to discover that healing is not something we must earn. It is a sacred journey of opening ourselves to the Divine Love that has always been surrounding us and living within us.

Each New Day: Anchor Your Mind and Spirit

Begin your morning with words of blessing rather than worry.

Speak affirmations that remind you:

"I am held in Divine Love."

"Peace lives within me."

"Today I choose hope."

Spend a few quiet minutes in prayer, meditation, or journaling. Listen for the still, gentle voice of God that whispers encouragement beneath the noise of daily life.

Before you end your day, write down three moments of gratitude. Gratitude gently shifts our attention from what is missing to the countless gifts already surrounding us.

And whenever possible, release resentment before it takes root. Forgiveness is not forgetting; it is choosing freedom for your own heart...

https://bridgetmarymeehan.substack.com/p/healing-begins-with-one-small-step

Media Release for New Books- Creating an Inclusive Catholic Community and Healing Prayers and Blessings for Everyday Life by Rev. Dr. Bridget Mary Meehan ARCWP

 

Graphic generated by Chat GPT

Rev. Dr. Bridget Mary Meehan: A Voice of Hope, Healing, and Renewal

For more than two decades, Bridget Mary Meehan has been inspiring people around the world with a message that is both simple and transformative: God's love includes everyone.

An internationally known Roman Catholic Woman Priest, bishop, spiritual teacher, and bestselling author, Bridget Mary has dedicated her life to creating communities where all are welcomed, all are valued, and all are invited to share their gifts. Born in Ireland and living in the United States since childhood, she combines the wisdom of Celtic spirituality, the compassion of pastoral ministry, and a passionate commitment to justice and equality.

As a leader in the international women priests movement, co-founder of People's Catholic Seminary, and pastor of inclusive faith communities, Bridget Mary has touched countless lives through her preaching, teaching, retreats, and writings. Her blog has reached millions of readers worldwide, offering encouragement, hope, and a vision of a renewed Church rooted in love and radical hospitality. Her work is connected with the broader movement of Association of Roman Catholic Women Priests and the international women priests movement. 

Now, in two powerful new books, Bridget Mary invites readers to experience healing, spiritual renewal, and a fresh vision of Christian community.

 Healing Prayers and Blessings for Everyday Life

https://www.amazon.com/Healing-Prayers-Blessings-Everyday-Life-ebook/dp/B0H5FNP9R1

When life hurts, healing begins with love.

Whether you are grieving a loss, facing uncertainty, struggling with anxiety, healing from a broken relationship, caring for a loved one, or simply longing for inner peace, this uplifting collection offers a companion for the journey.

Filled with heartfelt prayers, inspiring reflections, and gentle blessings, Healing Prayers and Blessings for Everyday Life reminds readers that they are never alone. Written in Bridget Mary's warm and compassionate voice, these prayers speak to real-life struggles while opening the heart to the healing presence of Divine Love.

This is more than a prayer book. It is an invitation to discover hope in difficult times, strength in moments of weakness, and the sacred blessing hidden within every season of life.

Perfect for:

• • Personal prayer and meditation 
• • Grief and loss support 
• • Healing emotional wounds 
• • Spiritual growth and renewal 
• • Daily inspiration and encouragement 

Creating an Inclusive Catholic Community: Liturgies, Homilies, Blessings and Resources

https://www.amazon.com/Creating-Inclusive-Catholic-Community-Liturgies-ebook/dp/B0GY6JLNBB

You don't need a cathedral—only a few hearts willing to gather in love.

Drawing on twenty years of experience building vibrant inclusive Catholic communities, Bridget Mary offers a practical and inspiring guide for anyone seeking a more welcoming and participatory Church.

This unique resource includes liturgies, homilies, prayers, blessings, Eucharistic celebrations, sacramental rites, seasonal services, and community-building tools rooted in the vision of Jesus' discipleship of equals.

Whether you are part of an established faith community, a house church, a small group, or simply dreaming of a more inclusive Church, this book provides the resources and inspiration to bring that vision to life.

Readers will discover:

• • Inclusive liturgies and Eucharistic celebrations 
• • Interactive homily models 
• • Community prayers and statements of faith 
• • Sacramental rites and blessings 
• • Resources for creating welcoming communities 
• • Practical wisdom for shared leadership and consensus decision-making 

This book is both a spiritual resource and a roadmap for building communities where everyone has a place at God's table.

A Message for Today's World

In a time when many people are searching for spiritual meaning, authentic community, and a faith that reflects the boundless love of God, Bridget Mary's new books offer exactly that: healing for the heart and hope for the future.

Whether you are seeking personal healing, spiritual nourishment, or a renewed vision of Church, these books will inspire you to embrace the truth at the center of Bridget Mary's ministry:

You are loved.
You are blessed.
You belong.
And there is always room for you at God's table.

T