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Wednesday, July 29, 2026

“Do Not Be Afraid to Speak My Name” An Imaginative Dialogue Between St. Mary Magdalene and Bridget Mary Meehan ARCWP

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A Prayerful Invitation

One of my favorite ways to pray is through the gift of imagination. For centuries, Christians have discovered that God often speaks to the heart through our imagination as well as through our minds. St. Ignatius of Loyola encouraged this form of prayer by inviting us to enter the Gospel stories, to see the faces, hear the voices, and allow ourselves to become participants in God's unfolding story of love.

I have found imaginative prayer to be a grace-filled way of growing in faith and spiritual consciousness. As I pray, I sometimes imagine conversations with biblical figures whose witness continues to inspire us today. These encounters are not intended to be historical accounts, but prayerful reflections that help us listen more deeply for the voice of the Holy Spirit.

The dialogue that follows is offered in that spirit.

As I prayed before dawn, I imagined sitting with Mary Magdalene—the apostle to the apostles and the first witness to the Resurrection. I wondered what she might say to women who continue to answer God's call to ministry in our own time. What wisdom would she share with Roman Catholic Women Priests and all who long for a Church where every baptized person is welcomed, valued, and free to serve according to their God-given gifts?

I invite you to enter this conversation prayerfully. Perhaps, as you read, you will hear not only Mary Magdalene's voice, but also the gentle whisper of the Spirit inviting each of us to proclaim the Good News with courage, compassion, and joy.

I sat quietly in prayer before dawn.

The world was still.

The birds had not yet begun their morning song.

I carried into prayer the hopes and struggles of so many women called to ministry—women whose voices have been ignored, whose gifts have been questioned, and whose love for the Church remains steadfast despite rejection.

In the silence, I whispered:

“Mary Magdalene, apostle to the apostles, what would you say to us today?”

Slowly, as though emerging from the morning mist of Easter, she stood before me—not as a distant saint carved in marble, but as a living disciple whose eyes sparkled with wisdom, compassion, and unmistakable joy.

She smiled.

Mary Magdalene:

“Bridget Mary, why do you ask as though you do not already know?”

I laughed softly.

“Because there are days when the resistance feels overwhelming.”

She nodded knowingly.

“Oh yes. I remember resistance.”

“I remember the whispers.”

“I remember the disbelief.”

“I remember the men who could not imagine that the Risen Christ would entrust the first proclamation of Resurrection to a woman.”

She paused.

“Yet Jesus did.”

“He called my name.”

“And everything changed.”

I asked,

“Did you know then that your witness would inspire generations?”

Mary smiled.

“I knew only that Love had conquered death.”

“When Love calls your name, you cannot remain silent.”

“You simply go.”

“You tell the story.”

“You proclaim what you have seen.”

“That is what apostles do.”

I hesitated.

“But today many still say women cannot preach, cannot preside, cannot be ordained.”

Mary laughed—a joyful, liberating laugh that echoed through the garden.

“My dear sister...”

“Did anyone give me permission to proclaim the Resurrection?”

“The Risen Christ commissioned me.”

“That was enough.”

She stepped closer.

“Remember this.”

“Authority born of love is always stronger than authority rooted in fear.”

I reflected on the thousands of women throughout history whose ministries had remained hidden.

“The Church has forgotten so many of its daughters.”

Mary gently touched my shoulder.

“No.”

“Some have forgotten.”

“The Spirit never forgets.”

“The Spirit continues to awaken women in every generation.”

“The same Breath that filled me on Easter morning is breathing through women today.”

“Through mothers.”

“Teachers.”

“Theologians.”

“Pastors.”

“Chaplains.”

“Prophets.”

“And yes...”

She looked directly into my eyes.

“...through women priests.”

Tears filled my eyes.

“You mean...”

“I mean exactly what you think I mean.”

“You are not replacing my ministry.”

“You are continuing it.”

“Whenever you proclaim the Gospel...”

“Whenever you celebrate the Eucharist around an open table...”

“Whenever you anoint the sick...”

“Whenever you bless a child...”

“Whenever you accompany someone through grief...”

“Whenever you welcome those whom others exclude...”

“You are doing what I did.”

“You are announcing that Christ is alive.”

I thought of the Roman Catholic Women Priests movement and the many inclusive Catholic communities around the world.

“We are still considered outsiders.”

Mary nodded.

“So were the first disciples.”

“The Gospel has always grown from the margins.”

“The Resurrection began in a garden before sunrise—not in the Temple.”

“The Spirit delights in surprising those who believe they control God.”

We both laughed.

I asked,

“What would you say to women who feel called to priesthood but are afraid?”

Mary’s voice became wonderfully tender.

“I would tell them what the angels told us at the empty tomb.”

“’Do not be afraid.’”

“Do not wait for everyone to approve your calling.”

“Listen instead for the voice that speaks your name.”

“The One who called me still calls women today.”

“No decree can silence the Spirit.”

“No institution can imprison Resurrection.”

“No closed door can keep Divine Love from entering.”

She continued,

“Remember what your communities have discovered.”

“The Church is born whenever two or three gather in Christ’s name.”

“The Eucharist is celebrated wherever love welcomes all.”

“The priesthood exists to serve—not to dominate.”

“The Gospel belongs to everyone.”

I asked one final question.

“What gives you hope for the Church?”

Mary’s face shone with quiet confidence.

“I have already seen what Love can do.”

“I watched despair become joy.”

“I watched fear become courage.”

“I watched death become new life.”

“Why would I doubt the Spirit now?”

She looked toward the horizon where dawn was breaking.

“The Church is still awakening.”

“Slowly.”

“Painfully.”

“But surely.”

“The day will come when women and men minister together as equals.”

“When leadership will be measured by compassion rather than privilege.”

“When every baptized person will know that they are called, gifted, and sent.”

“And when that day comes...”

She smiled again.

“...people will wonder why it took so long.”

The morning light filled the room.

Mary’s presence gently faded, but her final words remained with me like a blessing carried on the wind.

“Bridget Mary, keep telling the story.”

“Keep breaking the bread.”

“Keep welcoming everyone.”

“Keep announcing Resurrection.”

“The garden is still blooming.”

As I rose from prayer, I realized this conversation was not mine alone.

It belongs to every woman who has heard Christ call her name.

It belongs to every person who believes that the Holy Spirit continues to pour out gifts without discrimination.

It belongs to every inclusive Catholic community where the Gospel is proclaimed with joy, where the Eucharist is celebrated around an open table, and where love is stronger than exclusion.

Mary Magdalene’s ministry did not end on Easter morning.

It lives wherever the Good News is proclaimed with courage.

It lives wherever barriers are broken.

It lives wherever women answer God’s call with generous hearts.

And it lives today in women priests and the communities they serve—continuing the Resurrection story that began in a garden and continues to unfold wherever Divine Love is free to flourish.

“Go to my brothers and sisters and say to them...” (John 20:17)

The commission has never been revoked.

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Monday, July 27, 2026

Grieving a Loved One: A Prayer, A Blessings and A Gentle Way Forward by Bridget Mary Meehan

 In my new book, Healing Prayers and Blessings for Everyday Life,

https://www.amazon.com/Healing-Prayers-Blessings-Everyday-Life-ebook/dp/B0H5FNP9R1

I invite readers to discover that healing is not something we must earn. It is a sacred journey of opening ourselves to the Divine Love that has always been surrounding us and living within us. In this book, I share prayers and blessings for grieving a loved one's passing into eternal life. 

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Sunday, July 26, 2026

Where the Danube Still Speaks: A Pilgrimage to the Birthplace of a Holy Shakeup


Remembering the Danube Seven- first women ordained priests in the Roman Catholic Women Priests Movement 


Passau. Danube River


"The Spirit of God cannot be contained by human imagination or boundaries."


Today I stood on the banks of the Danube in Passau, Germany, where something sacred—and deeply holy began to unfold in the life of the Church.


For me, this was not simply a visit to a historic site. It was a pilgrimage.

As I stood in silence beside the flowing waters, the Danube did not feel like a river carrying only the memories of the past. It felt alive—still moving, still speaking, still alive with the Spirit of hope. I sensed it carrying the prayers, courage, and dreams of the seven women who trusted the Holy Spirit more than fear and dared to imagine a new vision of priestly ministry. Standing there, I felt their witness flowing through the river’s current, inviting us to believe that God’s dream of a Church where women and men serve as equals is still unfolding today.




The Danube Moment: A Holy Shakeup in the Church


The seven women ordained on the Danube (the “Danube Seven”) are, as women created in the image of God and therefore fully capable of sacramental representation of Christ, the following:

  • Christine Mayr-Lumetzberger (Austria)
  • Gisela Forster (Germany)
  • Ida Raming (Germany)
  • Iris Müller (Germany)
  • Pia Brunner (Germany)
  • Adelinde Theresia Roitinger (Austria)
  • Angela White (pseudonym for Dagmar Celeste United States) 1)


The Danube still carries my sisters’ courage in its waters. Standing there, I remembered that twenty-four years later I, too, have been blessed to serve as a bishop in this movement, ordaining women called by God to priestly ministry and accompanying communities that embody a renewed vision of Gospel equality.2)


Twenty-Four Years Later: What Has Emerged

A frequent question is whether the Danube ordinations “made a difference.”

From where I stood today, the answer is clear: they did.

While official structures of the Roman Catholic Church continue to restrict the ordination of women, the movement that began in 2002 has already reshaped lived Catholic practice in enduring ways.

1. Inclusive Eucharistic Communities

Across North America, Europe, South America, and beyond, Roman Catholic Women Priests serve communities where all are welcomed at the Eucharistic table without exclusion. LGBTQ+ persons, divorced and remarried Catholics, women long excluded from leadership, and spiritual seekers have found belonging in communities marked by radical hospitality.3)


2. A Relational Model of Priesthood

Women priests have helped reimagine ordained ministry as collaborative rather than hierarchical. Leadership is shared, discernment is communal, and authority is exercised as service—reflecting the Gospel vision of Christ who washes feet.


3. A Renewed Ministry of Healing

Many who had left the Church for years have returned after encountering communities shaped by compassion rather than exclusion. Pastoral ministry in these settings emphasizes accompaniment, listening, blessing, and healing prayer, restoring trust where it had been broken.


4. Recovery of Women’s Early Church Leadership

The movement has also helped recover the memory of women leaders in early Christianity—Phoebe, Junia, Prisca, Lydia, Mary Magdalene, and others whose ministries were foundational but often forgotten. Their witness affirms that women’s leadership is not innovation but restoration and renewal.4)


5. A Global Expansion of Vocation

From the original ordinations has grown an international movement of women bishops, priests, and deacons serving across multiple continents. Their ministries testify that vocation cannot be confined by institutional boundaries when it is rooted in conscience and call.


A Movement, Not an Event

What I witnessed in Passau today is not a memory of something completed, but the ongoing unfolding of a movement.


They revealed what becomes possible when conscience, faith, and courage converge: a Church that is more inclusive, more relational, and more faithful to the radical hospitality of Jesus.


The transformation they initiated is ecclesial in the deepest sense—it concerns how the Church understands itself as the People of God. 5)


Leaving Passau


A River That Continues to Flow

As I gazed upon the Danube, I realized that this river has become more than a place on a map. It is a living symbol of the Holy Spirit, whose life-giving power cannot be confined by fear, prejudice, or institutional boundaries.

The Danube does not ask permission to flow.

It simply flows.

It winds through beautiful green hills nourishing the land and finding new pathways whenever obstacles arise. 

So it has been with the witness of the Danube Seven.

On these very waters, seven courageous women trusted the call of the Holy Spirit more than the restrictions of ecclesiastical law. They believed that God’s invitation to priestly ministry could not be silenced because it arose from the same Spirit who called Mary Magdalene to proclaim the Resurrection, Phoebe to serve the early Church, and countless holy women throughout history to lead, teach, heal, and bless.

What began here on June 29, 2002, was far more than an ordination. It was the birth of a movement of Gospel equality that continues to ripple across the world. Like the Danube itself, it has flowed beyond every attempt to contain it—reaching communities hungry for an inclusive Church, inspiring women to answer God’s call, and offering healing to those wounded by exclusion.

Standing on these riverbanks today, I felt profound gratitude for the faith and courage of the Danube Seven. Their prophetic “yes” became a widening river of grace that continues to carry women and men toward God’s dream of a Church where all the baptized are welcomed, all gifts are honored, and all who are called may serve.

As the Final Document of the Synod on Synodality  (2024, paragraph 60 declares “What comes from the Holy Spirit cannot be stopped,”declares, “What comes from the Holy Spirit cannot be stopped.” 

Rev. Dr. Bridget Mary Meehan, ARCWP


https://natcath.org/NCR_Online/archives2/2002c/071902/ordinations.htm


Notes:

Bridget Mary Meehan, My Story: Called to Be a Woman Priest in a Holy, Joyful Shakeup of the Roman Catholic Church (2026). See chapters describing vocation, pilgrimage, and the spirituality of call.


1. John L. Allen Jr., “Seven Women ‘Ordained’ Priests June 29,” National Catholic Reporter, July 1, 2002. This eyewitness report describes the June 29, 2002 ordination aboard the MS Passau on the Danube River near Passau, Germany, and identifies the seven women who participated. 

And

John Wijngaards, “The Ordination of Catholic Women in Austria on 29 June 2002,” 

2. Bridget Mary Meehan, My Story: Called to Be a Woman Priest in a Holy, Joyful Shakeup of the Roman Catholic Church (2026). See chapters describing vocation, pilgrimage, and the spirituality of call.


3.Roman Catholic Womenpriests, “Meet the Ordained,” documenting communities and ordained ministers serving in Europe, North America, South America, and South Africa. 

4. Elisabeth Schüssler Fiorenza, In Memory of Her (Crossroad, 1983).

and

Karen L. King, The Gospel of Mary of Magdala (Polebridge, 2003).


5.National Catholic Reporter, “10 Years of Ordaining Women,” June 29, 2012, tracing the growth of the Roman Catholic Womenpriests movement from the Danube Seven to an international ministry. 

and

Rosemary Radford Ruether, “Women Priests Offer Differing Approaches to Valid Ordination,” National Catholic Reporter, August 10, 2010. 



6. Congregation for the Doctrine of the Faith, Decree of Excommunication (2002); summarized in John Wijngaards’ historical documentation.

See references in the following sections to my writings:

The Danube Moment: A Holy Shakeup in the Church”

Bridget Mary Meehan, Living Gospel Equality Now: Loving in the Heart of God (Virtualbookworm, 2015), especially the chapters on the origins of the Roman Catholic Women Priests movement and the theology of Gospel equality.


Inclusive Eucharistic Communities

Bridget Mary Meehan, Creating an Inclusive Catholic Community: Liturgies, Blessings and Resources (2026), especially the Introduction and sections on the theology of the open table, shared leadership, and inclusive liturgy.


A Relational Model of Priesthood

Bridget Mary Meehan, Living Gospel Equality Now (2015), chapters describing collaborative priesthood, circular leadership, and baptismal equality.


A Renewed Ministry of Healing

Bridget Mary Meehan, Healing Prayers and Blessings for Everyday Life (2026), Introduction and healing blessings illustrating accompaniment, compassion, and pastoral ministry rooted in blessing rather than exclusion.


Recovering Women’s Leadership in the Early Church

Bridget Mary Meehan, Praying with Women of the Bible (Twenty-Third Publications, 1998), especially reflections on Miriam, Mary Magdalene, Phoebe, Junia, Prisca, Lydia, and other biblical women.

Bridget Mary Meehan, Praying with Visionary Women (Twenty-Third Publications, 1999), highlighting women mystics, reformers, and prophets whose witness continues to renew the Church.

Bridget Mary Meehan, Praying with Celtic Holy Women (Twenty-Third Publications, 2003), recovering the spiritual wisdom and leadership of women saints within the Celtic Christian tradition.


Global Expansion of Vocation

Bridget Mary Meehan, numerous articles published on Bridget Mary’s Blog documenting the international growth of the Association of Roman Catholic Women Priests, including ordinations in Europe, North America, South America, Africa, and Latin America.


A Movement, Not an Event

 Bridget Mary Meehan, “When Will the Church Apologize to Women?” (2026), reflecting on the continuing movement for women’s equality in the Catholic Church.


A River That Refuses to Be Contained

 Bridget Mary Meehan, articles on the Danube Seven, the Tiber Ordinations, and the Roman Catholic Women Priests movement published on Bridget Mary’s Blog (2006–2026), emphasizing the work of the Holy Spirit through communities of Gospel equality.


Leaving the River

Bridget Mary Meehan, My Story: Called to Be a Woman Priest in a Holy, Joyful Shakeup of the Roman Catholic Church (2026), concluding reflections on hope, conscience, and trusting the Spirit’s continuing work of renewal.