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Thursday, November 3, 2016

Homily for Holy Spirit Catholic Community, 32 Sunday of OT, Nov. 6th, Beverly Bingle RCWP

Today's reading from the book of Maccabees
details a horrific incident of religious intolerance:
the arrest, torture, and murder of seven children
as their mother was forced to look on
before she too was murdered.
Their crime: they were Jews.
Their religion forbade eating pork,
and they refused to go against the teaching of their religion.
______________________________________
Our U.S. Bishops have written extensively
in defense of religious liberty for all.
Four years ago they issued a document titled
Our First, Most Cherished Liberty.
It asserted that:
“If religious liberty is not respected, all people suffer.”
And Dignitatis Humanae,
the Vatican II document on religious liberty,
is absolutely clear:
we have a right to religious freedom,
to be immune from coercion,
never to be forced to act in a manner contrary to our beliefs.
______________________________________
And we are obliged to defend the right to religious liberty
not only for ourselves but also for others.
We know that we have not always done that.
The U.S. Bishops admit that
“our history has shadows in terms of religious liberty,
when we did not extend to others
the proper respect for this first freedom.”
Religious freedom does not mean
that people of other faiths have to follow our rules.
That's totalitarianism.
That's terrorism.
We have a lot of work to do.
______________________________________
Religious persecution—
the systematic mistreatment
of an individual or group of individuals
as a response to their religious beliefs or affiliations
or persecution because they have no religious belief—
is rampant in countries all over our planet.
It's easy to point to places like North Korea, China,
Iraq, Iran, Pakistan, Bangladesh.
But it's here, too.
In some cases it's a combination
of racial or ethnic intolerance
with religious intolerance.
Again and again we hear the TV reports
of bombing incidents in Black churches in the south.
Islamophobia is more widespread than the common cold,
even here in holy Toledo.
Three years ago the Islamic Center of Greater Toledo was torched.
The arsonist said he wanted to “get some payback” for 9/11.
______________________________________
The 9/11 terrorists, like the Maccabees,
were willing to die for what they believed.
But terrorists,
like people who bomb churches and set fire to mosques—
and unlike the Maccabees—
do not respect the religious freedom of others.
The Maccabees did not launch terrorist attacks
on those they saw as perverse and wicked.
They used peaceful means of persuasion,
resisting with the words of truth
and the endurance of their hearts.
They were ready to die
rather than go against their religious beliefs.
______________________________________
With so many shouts of vengeance in our world today,
we need to reflect on the message here.
Luke's gospel shows us the way of Jesus:
he engages in dialogue.
He resists with words of truth.
Today's passage is part of a series of attempts
by the local religious leadership
to force Jesus to take sides on the political issues of his time.
The Sadducees—who, unlike the Pharisees,
do not believe in resurrection—
ask Jesus that loaded question
about the status of levirate marriage in the afterlife.
Jesus takes the side of the Pharisees but avoids the trap.
Just before that question, they had asked him
whether it's lawful to pay taxes to Caesar,
and Jesus avoided that trap with that well-known line,
“Give to Caesar what is Caesar's and to God what is God's.
______________________________________
When the questions end,
Jesus tells his disciples to be wary of leaders
who parade around for attention
but ignore the plight of widows and orphans.
______________________________________
So these scriptures remind us once again that,
because we are followers of the Way of Jesus,
we include in our preparation for voting
the questions
of whether or not the candidates
respect the religious freedom of all peoples
and whether the issues tend to the needs of the poor.
We're back to that basic rule of our faith,
the one that guides everything we do,
the one that identifies us as Christians:
love one another!
Amen!

-- 
Holy Spirit Catholic Community
Saturdays at 4:30 p.m./Sundays at 5:30 p.m.
at 3925 West Central Avenue
Toledo, OH 43606
(Washington Church)


Rev. Dr. Bev Bingle, Pastor

Mailing address: 3156 Doyle Street, Toledo, OH 43608-2006

"After Embracing Female Bishop, Pope Spins Again on Women's Ordination"

..."The pope certainly seemed comfortable around Archbishop Jackelen in Sweden, so perhaps the question is this: for a man who talks so much about women being able to do “many things better than men,” as he did on the papal plane today, why can’t he conceive of one of those things being the priesthood? Pope Francis repeated again today his idea of the “feminine dimension” of the Catholic church being represented by Mary, and also said once again that Mary is “more important” to the spirituality of the church than the apostles on Pentecost.
What the pope is neglecting to acknowledge, however, is that Pentecost would never have happened if Mary Magdelene hadn’t been the first witness to the resurrection; if early church leaders like Priscilla, Chloe, Lydia and Phoebe hadn’t provided finances and safety to the apostles; if women weren’t the majority of lay people still propping up the church today.
The Vatican likes to think that it is built on stone, and any pilgrim walking into Saint Peter’s can look into the depths of its catacombs. But in those same catacombs are depictions of a woman wearing a dalmatic with her hands in the “orans” position used by priests during consecration at mass. Francis and the church’s continuous denial of this history and the shifts occurring all around them means the Catholic church is not a house of stone, it’s a house of cards. And more denial of women’s vocations will only exacerbate the danger of its total collapse."

Dialogue on Women Priests by Olga Lucia Alvarez Benjumea ARCWP


https://evangelizadorasdelosapostoles.wordpress.com/2016/11/02/dialogando-en-mi-comunidad-iglesia-pueblo-de-dios-el-papa-no-apoya-a-las-mujeres-sacerdotes-por-que-la-iglesia-no-las-quiere-olga-lucia-alvarez-benj/

What About You? A Woman Priest Responds to Pope Francis By Donna Rougeux, priest Association of Roman Catholic Women Priests

Donna Rougeux ARCWP in Washington DC demonstrating for Gospel Equality during Pope Francis visit


I passed “Civil Disobedience 101”on Wednesday, September 23, 2015, in Washington D.C., when Pope Francis was visiting the U.S. Along with the birthdays of my three children, this day was one of the best days of my life. I was participating in an action for the birth of equality for women in the Roman Catholic Church and in the world. I was joining the modern day civil rights movement that says women are rising up to speak truth to power about the treatment of women in the church and world.

The experiences of my mother and grandmother along with women of their generations were with me asking Pope Francis to set them free from the debilitating, patriarchal abuse of authority that imprisoned them for too many generations. My spirit was soaring as we could tangibly feel Sophia-Spirit’s presence and guidance in our action while the Pope was talking to the U.S. Bishops, in The Cathedral of St. Matthew the Apostle, in Washington D.C.

My personal life prepared me for this day because I brought with me a deep understanding of the pain women have experienced due to sexism and damaging misinterpretations of scripture. I do not have the words to describe how important it was for me to be dressed in my alb and stole holding a sign that said “primacy of conscience” as I participated in this phenomenal public action.

I know from the very core of my being that all people must follow their informed consciences and live the authentic life that God created them to live. Unfortunately, the culture of the Roman Catholic Church and the world has actually set up the conditions for women and men to feel compelled to make choices that go against their consciences. These choices have imprisoned them to an unauthentic, culture-made, form of existence. Their spirits have not been free to soar and live fully because they said “yes” to the culture and “no” to their consciences. As Pope Francis said himself, “Jesus wants us to be free, and this freedom-where is it found? It is to be found in the inner dialogue with God in conscience.”

Women suppressing a call to the priesthood, human trafficking, people suppressing sexual orientation to live culturally approved lives, are a few examples of the imprisonments people are facing worldwide. These are all connected to abuse of authority, misinterpretation of scriptures and domination-subordination structures that we are surrounded by today. We can be set free when primacy of conscience is upheld.

Women hear the call from God to become priests and must follow their conscience. God’s call cannot be suppressed just to stay in compliance with canon law 1024, a law made by men. Does Pope Francis see that there cannot be equality for women until the church recognizes us as equals?  Peace and justice cannot be achieved until the unjust treatment of women is on the list to be seriously addressed. His strong support of those who are marginalized must include women who are treated as second-class citizens right inside the structure of the Roman Catholic Church.

As I laid on the ground with the sign on my chest, surrounded by the police I wanted women of the past present and future to be set free from sexism and to be encouraged by the Roman Catholic Church to follow their informed consciences to live authentic lives. People were watching us, taking pictures and movies of us, walking past us, giving us a “thumbs up” and a few “thumbs down.” The tall building beside us had glass windows and we could see people gathered at the windows looking at us. A helicopter went over us several times.

We were telling the world with this action that women must rise up in freedom from misogyny. Most of the people who saw our witness gave us heartwarming support. The police even seemed to be helping us because I think they understood what we were doing.

There I was on the corner of the street where The Cathedral of St. Matthew The Apostle is located, holding my sign, dressed in my priest attire as Pope Francis left the gathering with the U.S. Bishops. As his vehicle rounded the corner he was waving at the people and I made eye contact with him! His expression changed to one of surprise, as it seemed his mouth dropped a little bit.

I hope Pope Francis will know how important that brief exchange was. Will he put it all together and see our call to him? We want him to use his authority as the peace and justice Pope to make changes in the Roman Catholic Church to free women from the destruction of their souls that takes place when they are marginalized in the church. The world is watching what he is doing and is already being changed in a significant Christ-like way because of his messages. We ask Pope Francis the same question he asks the people: What about you Pope Francis? Will you end sexism in the Roman Catholic Church? 

Wednesday, November 2, 2016

Pope Francis: Women Priests Are Ministering Now; Association of Roman Catholic Women Priests Media Release

Pope Francis: Women Priests Are Ministering Now

From: The Association of Roman Catholic Women Priests www.arcwp.org
Release Date: November 2, 2016

Contact: Janice Sevre-Duszynska, priest (media), 859-684-4247
rhythmsofthedance1@gmail.com
Bridget Mary Meehan, bishop, 703-505-0004, sofiabmm@aol.com
From: The Association of Roman Catholic Women Priests www.arcwp.org
Release Date: November 2, 2016

Contact: Janice Sevre-Duszynska, priest (media), 859-684-4247
Bridget Mary Meehan, bishop, 703-505-0004, sofiabmm@aol.com

While Pope Francis says the ban on women priests is likely to endure, our non-clerical and egalitarian international Roman Catholic Women Priests Movement that began on the Danube continues to grow. We are 235 strong with 200 priests, including 180 in the U.S. serving more than 65 liturgical communities.

Like Mary of Magdala and Junia who were apostles in the New Testament, Dr. Bridget Mary Meehan, a bishop serving the Association of Roman Catholic Women Priests said, 'women priests are ready, we are serving, and we will never give up!” 

Everyone is welcome at our Eucharistic celebrations. We are  living Jesus' example of inclusiveness as we serve the excluded and marginalized and all who are seeking a spiritual home.  Sadly, Pope Francis' statement that women priests will never happen, undermines Jesus who called women as disciples and treated them as equals. 

We women priests have studied theology and have backgrounds as teachers, lawyers, nurses, counselors, chaplains, etc. We are married, we are mothers, single, divorced, nuns or former nuns, straight or GLBTIQ.

Our Church needs the wisdom, experiences and loving service of women as priests to heal and transform our church into a more open, compassionate and just community that makes the connections between discrimination against women at the altar and poverty, abuse and violence toward women in the world. 


Sexism like racism is a sin and, and injustice toward women in the church is connected to injustice toward women in our world. 


Response to Pope Francis on Women Priests by a Women Priest "READY and SERVING NOW" by Bridget Mary Meehan ARCWP, Pope Francis Says Ban on Female Priests Is Likely to Endure ,

 My Response to Pope Francis on Women Priests: "Ready and Serving Now"
 by Bridget Mary Meehan, ARCWP, www.arcwp.org
sofiabmm@aol.com


Bishop Braschi lays hand on Dagmar Celeste in historic RCWP Ordination of Danube 7 in 2002The internationl Roman Catholic Women Priests Movement that began with the ordination of seven women on the Danube is leading the way toward the full equality of women in the Roman Catholic Church today.
Pope Francis says "never" but, the Roman Catholic Women Priests Movement is ready and serving now! We are living our call to serve God's people in the Catholic Community now in a non-clerical, egalitarian "discipleship of equals."


Danube Ordination of seven Roman CatholicWomen in June 2002
On July 31, 2006, twelve women were ordained in the United States. i was one of eight women ordained a priest at this ordination in Pittsburgh, PA. Four were ordained deacons.
July 31, 2006, first U.S. ordination of Roman Catholic Women Priests

Several hundred laid hands on the ordinands at the first USA RCWP Ordination on the Majestic River Boat on the Three Rivers, Pittsburgh, PA, July 31, 2006

We are changing the church now as we live the vision of Jesus who called women and men to be disciples and equals. We gather around the table to celebrate the sacred meal in remembrance of Jesus. Everyone joins in praying the prayers of consecration, we have dialogue homilies to honor the voice of God speaking through the Body of Christ. 
Bridget Mary and Lee Breyer, co-presiders at Mary Mother of Jesus Inclusive Catholic Community
Sarasota, Florida

Like Mary of Magdala, apostle to the apostles, who shared the good news of her encounter with the Risen Christ, we proclaim joyfully that gender justice, mutuality and partnership is rising up in the Catholic Church, one inclusive community at a time. 

Upper Room Inclusive Catholic Community celebrates liturgy in Albany, New York

As we ordain priests to serve grassroots communities where all are welcome and all are invited to celebrate sacraments, a renewed model of ministry is emerging that honors the gifts of the people of God and their diverse gifts.


Kathryn Shea ARCWP and Lee Breyer co-preside at  MMOJ litugy in Sarasota Florida in 2016

Pope Francis, the  ban on ordination of women priests is an example  of sexism in our church, that fails to affirm women who are called to serve by faith communities today. More than ever the The Roman Catholic Church needs the wisdom, experiences and loving service of women as priests and in all ministries to heal and transform our church into a more open, compassionate and just community that  makes the connection between discrimination against women at the altar and poverty, abuse and violence toward women in the world. 


Right to left Janice Sevre Duszynska ARCWP and Christina Moreira ARCWP with petitions that  supported women priests, they delivered to Vatican official in Curia to give to Pope Francis

I believe that the full equality of women in the church and world is the voice of God and the people of God in our times. Pope Francis, my prayer is that you will open the doors to dialogue with our international Roman Catholic Women Priests Movement!  Like Mary of Magdala and Junia who were apostles in the New Testament, we are ready, We are serving, and we will never give up!

http://www.nytimes.com/2016/11/02/world/europe/pope-francis-women-priests.htm
By LAURIE GOODSTEIN, New York Times
"The Roman Catholic Church’s teaching that women cannot be ordained as priests is likely to last forever, Pope Francis said on Tuesday as he flew back to Rome from Sweden.
Francis had traveled to Sweden for a historic ceremony commemorating the year leading up to the 500th anniversary of the Protestant Reformation. He was embraced at an ecumenical church service by the primate of the Church of Sweden, Archbishop Antje Jackelen, who is a woman.
Francis has said before that the Catholic Church’s ban on ordaining women as priests is a closed matter. But questions arose about his intentions after he established a commission to study whether women could be ordained as deacons. (Members of the commission were named in August.)
In a news conference aboard the pope’s plane, a Swedish journalist referred to Archbishop Jackelen and asked whether it was realistic to think that there might be female priests in the next few decades.
According to reporters who were on the plane, Francis responded, “On the ordination of women in the Catholic Church, the last word is clear.”
He cited the apostolic letter, Ordinatio Sacerdotalis, written in 1994 by Pope John Paul II, who has since been canonized. The letter said that ordaining women was not possible because Jesus chose only men as his apostles.
“It was given by St. John Paul II, and this remains,” Francis said.
“Really?” the Swedish journalist asked. “Never?”
“If we read carefully the declaration made by St. John Paul II, it goes in this direction,” Francis replied. “But women can do many other things better than men,” he added, noting that Mary, the mother of Jesus, is of great importance in the church’s theology and spirituality."

https://www.ncronline.org/news/vatican/pope-francis-confirms-finality-ban-ordaining-women

Tuesday, November 1, 2016

"Reflexionando" by Olga Lucia Alvarez Benjumea, ARCWP

https://evangelizadorasdelosapostoles.wordpress.com/2016/10/30/reflexionando-1-pedro-29-ustedes-son-linaje-escogido-sacerdocio-real-nacion-santa-olga-lucia-alvarez-benjumea-arcwp/

When the Saints Go Marching In with Jack Meehan on trumpet, Enjoy!

Happy All Saints Day! 
https://www.youtube.com/watch?v=wd8iT1__zhs
Let us rejoice that we are saints-in-the-making. Tomorrow is All Souls Day. We remember our family and friends who have crossed over into God's eternal embrace. They are with us each day 'cheer-leading" us to live as the face of God, full of kindness and compassion in our world. 
Below are two clips of my dear Dad, Jack Meehan, playing "when the saints go marching in" with  members of the Ballyroan Band in Ballinkill, County Laois and with an Irish band in Tullamore, Ireland at his grandniece, Elaine Duff's wedding. 
  Dad began his 75 year professional  musical career as a young child with the Ballyroan Band in County Laois, Ireland.  He continued to play this lively Dixieland favorite  at the end of each liturgy at our Mary Mother Of Jesus Inclusive Catholic Community in Sarasota, Florida until shortly before he died.  Bridget Mary Meehan ARCWP, www.arcwp.org



https://www.youtube.com/watch?v=XsQiPKkzyFU



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https://www.youtube.com/watch?v=wd8iT1__zhs




Sunday, October 30, 2016

Upper Room Inclusive Catholic Community Celebrates Liturgy in New Home!


On Saturday, October 29, the Upper Room Inclusive Catholic Community accompanied Kim Panaro, ARCWP, as she and her family celebrated the life of their mother, Terry Panaro Wardrop. In August, Kim and Kathie Ryan, ARCWP, flew to Florida to bring Kim’s mom home to Albany for her final days on this side of the thin veil.  While here, in Albany, Kim and her extended family and friends surrounded Terry with the love and care she needed to transition peacefully to life beyond life as we know it. Terry’s celebration of life was held in the sanctuary of the New Covenant Presbyterian Church at 916 Western Avenue in Albany, NY (the new home for the Upper Room).


A Celebration of Life

Terry Panaro Wardrop
12/18/1939 - 10/22/2016


"May the angels lead you into paradise!”


Upper Room Inclusive Catholic Community
916 Western Avenue
Albany, NY 12203

October 29, 2016
2:00 p.m.


Welcome

Opening song: Holy Angels by Sara Thomsen

Opening Prayer

Presider 2: O Holy One, we gather to remember and celebrate Terry’s life. We believe that she is now at peace with you and we believe that she continues to walk with us as one of our guardians. We are grateful for her life with us.  Amen.   


LITURGY OF THE WORD

First Reading: A Reflection by Michael Morwood
Adapted and read by Mary Theresa Streck

Terry's death speaks to us of the wonder of being human in a universe so vast and so 
magnificent and of our existence within a mystery and a power that we cannot
 

understand or put into words.
 

In a very real sense, this vast and magnificent universe of ours came alive and became
 
aware in Terry. She gave God a way of coming to expression, here in our lives, here in a way that reached out and touched us, as a mother, a grandmother, and a loyal friend. She lived and loved in God, God lived and loved in her, and in death she lives on in God and in us. 

Sung Alleluia

Second Reading: Philippians 3:12-14
read by Debra Trees

It's not that I have reached it yet, or have already finished my course; but I'm running the race in order to grab hold of the prize if possible, since Christ Jesus has grabbed hold of me. Sisters and brothers, I don't think of myself as having reached the finish line. I give no thought to what lies behind, but I push on to what is ahead. My entire attention is on the finish line as I run toward the prize – the high calling of God in Christ Jesus.

Reflection: Kathleen Ryan  

These two readings that we just heard and Kim so prayerfully chose bring us to a new understanding of the mystery of life.

Did you notice that the first reading from Philippians is written in the present tense.  We heard:  It’s not that I have reached it yet, or have already finished my course; but I’m running the race….I give no thought to what lies behind, but I push on to what is ahead. Many of us only got to know Terry in the last few months of her life.  She modeled for all of us how to keep running the race, she looked forward, laughing and loving as she ran.

In the second reading we heard “death speaks to us of the wonder of being human within a mystery that we can not understand or put into words.

So what is this mystery? What could this mystery of life mean?  Perhaps the real mystery is how can it be that we are made in the image and likeness of God.  In the opening of Genesis we are told that each of us is made in the image of God.  Being made in the image and likeness of someone usually means we have similar qualities. For example, people will say look Walter has his mother’s eyes, Tommy has his mother’s sense of humor, Kim has her mother’s smile. 

So what are the qualities of God that we each have…we know we try to love one another as God loves us, we know we don’t always succeed but we keep trying.   We do not stop we keep running the race.   But there is one quality of God’s that we each have and we are absolutely guaranteed success, we can not fail.

We don’t even have to try we just have to believe…the quality that is exactly like God is the ability to live forever.  God is eternal and so are we.  We live forever…we live eternally …we cross over from this life into the arms of God.  Sure it is another mystery not knowing exactly what it is like…but we know this to be true because we are made in the image and likeness of God. We live forever.

We can only imagine how wonderful eternal life is,   we know Terry and so many others that we love live eternally, and we know we too, just like Terry, will cross over into the arms of God but for now we live in the present tense, laughing and loving, running the race, pushing on to what lies ahead.


LITURGY OF THE EUCHARIST

Presider 2: During our liturgy, it is traditional at the Upper Room to bring to our friendship table blessings, cares and concerns. Today, I bring to the table all who loved Terry deeply, especially Walter, Tommy, Kim, Nicole, Matthew and, Sam.
…and for all who tenderly cared for and loved Terry, we speak words of gratitude. Amen.

Presider 1: Great Mystery enfolding us, you have been called by many names by many people in the centuries of our planet’s life. Yet, no name truly defines you or describes you.  We celebrate you as the marvelous, loving energy of life who caused us and our world to be. We celebrate you as the Source of light and life and love, and we celebrate your presence and all-ways care.

Presider 2: Your wisdom moves among us like the wind, and we are blessed. Your presence transforms every ordinary moment of ours into a sacred place where you dwell. You are the stirring in our hearts and you beckon us to join in your divine dance of life-giving love. Joined with you and with all companions on this journey, we sing a song of praise:

Holy, Holy, Holy by Karen Drucker


Presider 1: Please join in praying our Eucharistic Prayer:

O Holy One, we are grateful for those who have come among us pointing to your wisdom, those who have come as our mirrors, our advocates, our friends.

We are grateful for Jesus, our brother, who taught us about you and your great love. Through him we find our truest selves and our way back home.

Before he walked towards his greatest challenge, Jesus called friends together around a table. Unfinished, unsure, uncommitted, they gathered with him, as he reminded them of their oneness with you and the fullness of life.

Presider 2: Please extend your hands in blessing:

On the night before he faced his own death and for the sake of living fully, Jesus sat at the Seder supper with his companions and friends.  He reminded them of all that he taught them, and to fix that memory clearly within them, be bent down and washed their feet.

(pause as Presider 1 lifts bread)

When he returned to his place at the table, he lifted the Passover bread, spoke the blessing, broke the bread and offered it to them saying: 

Take and eat; this is my very self.

(pause as Presider 2 lifts the cup)

He then raised high the cup of blessing, spoke the grace, and offered them the wine saying:  

Take and drink of the covenant made new again through my life,
for you and for everyone,
for liberation from every oppression.
Whenever you do this, Re-member me!
(pause)

Holy One, your transforming energy is always moving within us and working through us. Like Jesus, we will open up wide all that has been closed about us, and our small circles. Like Jesus, we will live compassionate lives.

For it is through learning to live as he lived,
And why he lived,
And for whom he lived,
That we awaken to your Spirit within,
Moving us to worship you truly,
Life-giving God,
At this time and all time and in all ways.
And we say yes to You!

Presider 1: Let us pray together the prayer of Jesus:

Source of all Life, you are within, around and among us.
We celebrate your many names.
Your wisdom come; your will be done,
unfolding from the depths within us.
Each day you give us all that we need.
You remind us of our limits and we let go.
You support us in our power, and we act with courage.
For you are the dwelling place within us,
the empowerment around us,
and the celebration among us,
now and forever, Amen.

Adapted by Miriam Therese Winter

Sign of Peace

Presider 1: May the peace of the Holy One be with you always.
Please offer each other a sign of peace

Song: May the Longtime Sun
by Sara Thomsen


Presider 2: Please join in our prayer for the breaking of the bread:

All:   Loving God, You call us to live the Gospel of peace and justice.  We will live justly.  
Loving God, You call us to be Your presence in the world. 
We will love tenderly.
Loving God, You call us to speak truth to power.  We will walk with integrity in your presence.

(Presiders hold up bread and wine)

Presider 1: "This is the bread of life. Through it we are nourished and we nourish each other.

All:  What we have heard with our ears, we will live with our lives; as we share communion, we will become communion, both Love’s nourishment and Love’s challenge.

Presider 2: Our Eucharistic celebration is all-inclusive. You are a spark of the Divine and nothing can separate you from God’s love. All are welcome to receive at this friendship table. 

Communion Song: Peace Be With You by Shaina Noll



Communion Meditation: My Way adapted and sung by Dennis McDonald

EULOGY: Kim and Kristen

BLESSING

Presider 1: Please stand for our final blessing, a poem written by Edwina Gateley:

May God wrap her warmth around you like a shawl to hug you tight;
God’s light glow bright within you to guide your steps at night;
God’s strength flow sure all through you-hold you up against hurt and fear;
God whisper in your heart, dear friend:  My love is always near.

Presider 2: Please join in singing our closing song:

On Eagle’s Wings
By Michael Joncas







The Upper Room
Inclusive Catholic Community
916 Western Avenue
Albany, NY 12203

The Upper Room is an intentional Eucharistic community living Gospel equality and justice in an inclusive, non-hierarchical model of church. Our community embraces a contemporary theology that celebrates each of us as an “original blessing.”  Come join us for liturgy each Sunday at 10:00am. For an updated schedule, visit our website at