"Patriarchy will get unimaginable amounts of free publicity for the next month as the Roman Catholic Church reshuffles the papal deck. Media commentators will fawn over the proceedings triggered by the unexpected resignation of Pope Benedict XVI. "
1. Call foul on the process.
First, this is not about a pope but a process. We do not get a lot of windows of opportunity when the press is attentive to things theological. The issue is not a new pope, whether from a developing country or not. In fact, foisting a sinking ship on a person whose community has been marginalized is an old trick, and it does not work. Rather, what is needed is a wholesale deconstruction of a hierarchal church and the reconstruction of a community that is based on radical equality.
This is a mouthful in a sound bite era. But the important thing is to call foul on the process. When a few men vote without accountability to anyone and when power is centered at the top, the whole framework and process are wrong. If a pope can resign and his colleagues make up the rest as they go along, then a structure can be redesigned. Tradition has no claim on injustice.
2. Change the subject.
The outcome of this election is pretty clear from the outset. Handicapping the race to the tiara is a parlor game, not a serious theo-political analysis. Cardinal electors have been handpicked to reflect a conservative ideology. Even if they decide on a candidate from a developing country, the chances are good that he (no women, remember) will be cut from the same cloth.
The best approach is to deflect such discussion and focus instead on the needs of the world—economic, ecological, and social. Imagine a billion people really empowered to do justice. We could make a real difference. Instead, if Catholics are left to think that their leaders will do justice work for them because they do everything else (like vote for top leadership) that energy will never gather. The world will be the worse for it.
3. Be creative.
Now is a time to think the edgiest thoughts and articulate them broadly. I will start.
I imagine that this is the end of the papacy as we know it. Gary Wills in his new book Why Priests?: A Failed Tradition (Viking, 2013) sketches the end of priesthood. The pope was a priest last time I checked, ergo the end of the papacy as currently conceived. Imagine that.
It is time for this global institution, this multinational business called Catholicism to be horizontally integrated with teams of ministers and managers, teachers, and preachers. Beginning in local communities, every adult member would have voice and vote with younger people brought along to participate as their abilities allow. Jobs would rotate so no one would have to be stuck with one task forever. Take a lesson from the retiring pope who is now hinting that he may start to frequent his favorite Roman restaurants again when he is freed from his tasks! Other churches and many religious communities operate this way and it works just fine.
4. Embrace humor.
Religion is a common human experience, which reflects both deeply held beliefs and absurd nonsense. As such, it is rich fodder for humor. The humor need not be nasty or cynical, but it can be hysterical as we enjoy the foibles of our shared humanity. I say laugh until you cry at some of this stuff that Saturday Night Live writers could not make up.
Read feminist comedian Kate Clinton on the papal resignation. Observe the deep theological answer to the question that one calls a former pope: “Ex Benedict” with apologies to the popular brunch food. See what cartoonists are saying. Hey, maybe the Pope resigned because he wants to get married, how do I know! He is resigning on the feast day of Pope Hilarius. Stop me!
The patriarchal religious media-show-on-steroids will play out in the month ahead. Left unquestioned, it will reinforce and reinscribe the worst forms of privilege and domination. But if feminists and friends raise tough questions along the way"
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