Originally, holy orders began with election from within a
community to a position of service. Over time, selection moved from the grass
roots to require approval of the hierarchy to a position of power. It seems no
coincidence that the switch from service to power meant the exclusion of woman
priests and the introduction of priestly celibacy. Sophia Wisdom and the Spirit
of Love were threatening to the institutional Church.
Today, the church seems no
less afraid of women and love than in the 12th century. Male
patriarchy, clericalism, and unalloyed loyalty to hierarchy are a trinity of
arrogance which ensures that power is closely held. However, the
institution is not reserving power to itself simply for the sake of power. I
think they have grown deeply afraid in heart and soul:
First, the heart: aging
celibates are afraid of what might happen if women and men served as equals in
close quarters. They might fall in love! They might want to get married, have
children and/or use birth control! This is reminiscent of the female
stereotypes as temptress, shrew (‘nasty woman’), unclean, misbegotten or as
Eve, responsible for the fall of all humankind. Gender and sexuality are tough
subjects for churchmen.
Secondly, the soul:
the church is afraid of admitting to centuries of mistaken
scriptural interpretation about women being ordained in the early
church. How many centuries did it take to apologize to Galileo? We
see the same resistance around the issue of eligibility for ordination. The
church is afraid to admit to being wrong on this issue for fear of challenges
on other fronts. A thread of change pulls at the ‘seamless’
Catholic theology. If biblical authority turns out to support myths, the
mission of teaching the laity and caring for souls is diminished.
Our design for returning to
early church sacramental understandings is a real and present danger to
some churchmen. Delio has a chapter in Making All Things New called “Humpty Dumpty Earth”. The image
reveals how orthodoxies are teetering and might be about to fall. Some
Catholics are afraid of the church falling to pieces that cannot be
put back together again.
We are in a position to
offer a ladder to Humpty to get him off that wall; or a cushion to soften
the fall. We can enjoy making a future church that is less bent on power, less
ruled by fear. The question for each of us as a priestly people with a Catholic
birthright is - how do we minister inclusively and sacramentally with love and
vision? How do we avoid seeming dangerous or threatening – is that even
possible?
Lynn Kinlan, author, is a member of the Upper Room Inclusive Catholic Community in Albany, NY. Lynn is currently enrolled in the People's Catholic Seminary course on Sacraments.
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