"One of the most compelling elements, for me, in the Gospel accounts of the life of Jesus, is the way he interacted with women. At a time when women were relegated to the margins of society, easily discarded, punished for the wrongdoings of men, Jesus did the radical thing, and treated women like human persons. I’d like to point out here that the etymology of “radical” is “radix” or “root” – and Jesus’ radicality in treating women like persons has to do with roots and origins, going back to the original unity of men and women, the original equality, immortal souls hungering for their creator. When he meets the Samaritan woman at the well, his emphasis is less on the number of men she has been with, and more on the thirst she has for the living water that will never run dry. Perhaps when we thirst, we try to slake our desires with those earthly goods and pleasures that never quite suffice? Men and women both, we do this.
Women were drawn to Jesus, healed by him, traveled with him. Women stayed by his side when Judas had betrayed him, Peter denied him, and all the other of the Twelve but John run away. Women prepared him for burial, and it was to a woman that the resurrected Christ first was made manifest.
And this is why it is so contrary to the persona of Christ, when priests exhibit misogyny. Oh, no doubt they can find select precedents among church fathers, saints, and theologians, but none of these groups are guaranteed to be infallible, and when their words run counter to the example of Christ, they carry no authority beyond that which can be evaluated in relation to reason and evidence.
Exhibit A in this regard: the blog of the self-styled “Fr. Z”, who here deplores the devotion to Divine Mercy because it is, apparently, feminine.
I would not actually recommend that you peruse this piece, if you wish to avoid a near occasion of sin...."