By Bryan Cones - in US Catholic
..."The fact is, church teaching addresses women's bodies and their health care in profoundly intimate and different ways than it does the bodies of men. (One wonders how the conversation would be different if we were talking about prostate exams or erectile dysfunction.) It does not help the bishops' credibility that women have had no deliberative voice in the creation of church teaching on birth control, and since none of the bishops are married, they are not in the position to consider more than intellectually the economic, emotional, and psychological dimensions of an unplanned pregnancy.The fact remains that half of pregnancies in this country are unplanned, and half of those end in abortion. The emotional, psychological, economic, and moral costs of these pregnancies (and abortions) fall most heavily on the women affected, and I think it incumbent upon Christians to consider these women and their children--born and unborn--as we examine this moral issue.I do not see how preventing a woman from using a legal medical means to decide when or if she becomes pregnant impinges on my right to excercise my faith. Indeed, my hope that greater access to birth control would reduce the number of abortions more than makes up for any concerns I have about the legal complexities surrounding the mandate's effect on Catholic employers."