Living Gospel Equality Now: Loving in the Heart of God: Association of Roman Catholic Women Priests
Tuesday, September 13, 2016
Pope Francis Praises Argentine bishops' Guidelines on Helping Dvorced, Remarried Couples, by Cindy Wooden, My Views
Bridget Mary's Response to Guidelines on Helping divorced and remarried Catholics These concrete guidelines open up the reception of Communion to divorced and remarried Catholics . These guidelines also propose a process, guided by a priest to help a couple discern, as well as offer hope that parish communities will welcome divorced and remarried couples. This opportunity for sensitive pastoral care could result in deep healing for couples who have been alienated from the Catholic community.
However, I also agree with theologian Joseph Martos who believes that Catholic marriage tribunals should be dismantled. He cites that approximately 93% of Catholics remarry without an annulment, either in another church or civilly. "The doctrine that marriage is a sacrament an is indissoluble reflected the fact that, in the twelfth century, the Catholic hierarchy gained complete control of the civil aspects of marriage and could therefore declare divorce to be impossible...but no one would say that people who divorce are still married. Yet this is the position that the magisterium is obliged to adopt because it retains a theology of marriage that reflects the social realities of the twelfth century, rather than one that reflects the social realities of the twenty-first century."(Joseph Martos, Deconstructing Sacramental Theology and Reconstructing Catholic Ritual, pp.262-263)
Pope Francis' approach is a first step, and his praise of the Argentine bishops' guidelines is an endorsement of a concrete process that offers "the possibility of access to the sacraments of reconciliation and the Eucharist."
While I welcome Pope Francis' attempts to make our church more compassionate to divorced and remarried Catholics, the institutional church should get out of the annulment business, honor conscience and support couples as equal partners on their journey of mutual love. In our international women priests' led inclusive Catholic communities, all are welcome to receive sacraments.
Pope Francis thanked a group of bishops in Argentina for providing their priests with concrete guidelines for implementing the section of his apostolic exhortation on the family about circumstances in which divorced and civilly remarried couples might eventually be allowed to receive Communion.
The Vatican newspaper L'Osservatore Romano published an article Sept. 12 confirming Pope Francis wrote to the bishops of the Buenos Aires pastoral region thanking them for their document on criteria for applying what the pope wrote in Chapter VIII of Amoris Laetitia ("The Joy of Love").
The chapter, titled "Accompanying, discerning and integrating weakness," is focused on the pastoral care of couples who are living together without being married or who have divorced and remarried without getting an annulment.
In offering their priests guidance for applying the teaching in the pope's document to the situation of couples in their care, the bishops insisted it is not proper to speak of "permission to receive the sacraments" when it is, in fact, an invitation to "a process of discernment accompanied by a priest."
The process of discernment -- of looking at actions and failures that contributed to the breakup of their sacramental marriage, their current family responsibilities and their resolve to life the Christian life more fully -- may not necessarily end with the reception of the sacraments, the bishops said. It may be more appropriate to help them become more involved in parish activities, participate in prayer groups and engage in Christian acts of charity.
"When the couple's concrete circumstances make it possible, especially when both are Christians with a journey of faith, one can propose a commitment to living in continence," the bishops said. Abstaining from sexual relations will not be easy, but it would allow the couple to receive Communion, they said.
In other cases, the bishops said, when abstaining from relations could harm the new union and the children who are part of the new family, further discernment is necessary. It could be that there are factors that limit the responsibility or culpability of the divorced spouse, they said, and in those cases "'Amoris Laetitia' opens the possibility of access to the sacraments of reconciliation and the Eucharist."
In those circumstance, the bishops said, priests must take care not to give scandal to their congregations, something which could be done by ensuring the couple receive in "a reserved way," somewhat privately, although parish congregations also should be helped to "grow in a spirit of understanding and welcome."
The pope's letter to the bishops said they accurately explained what Amoris Laetitia taught and captured its full meaning. "There are no other interpretations," he said.