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Saturday, March 31, 2018

My Homily for a Sacred Day, by Silvia Antonia Brandon Pérez ARCWP, English and Spanish

Silvia Antonia Brandon Pérez ARCWP


My church is nature, my engine love.  I affirm the divinity of the entire multiverse, of everything that is, of the magnificence of this incredible creation.  I am one with all that is, at once the heir to those wonderful worlds and a subatomic particle of an infinite mind.  I love all of my sisters and brothers in every kingdom and corner, those who are two-legged and those who are four-legged, those who fly and those who crawl, those who live in the water and those who are planted in the soil and give me shade and beauty and love, the plants that feed me and the flowers that feed my spirit, the ancestors and those who are yet to be born, and on this day I honor a subversive Palestinian Jew who was named Yeshua or perhaps Isa, who fought against the empire of his time, who broke the unjust laws of his time, who was crucified because that was the penalty imposed by a cruel empire for the crime of subversion of empire.  This day is sacred for me but the truth is that every day is sacred, because every moment is a gift shared by life.  Thank you, thank you, thank you to the spirit that in-forms me.  Namaste to all.  We truly are all family.

Spanish:
Mi iglesia es la naturaleza, mi motor es el amor. Afirmo la divinidad de todo el multiverso, de todo lo que existe, de la magnificencia de esta increíble creación. Soy una con todo, a la vez la heredera de estos mundos maravillosos y una partícula subatómica de una mente infinita. Amo a todas mis hermanas y hermanos en todos los reinos y rincones, a los de dos y los de cuatro patas, a los que vuelan y a los que se arrastran, a los que viven en el agua y a los que viven plantados en la tierra y me dan sombra y belleza y amor, a las plantas que me alimentan y a las flores que alimentan mi espíritu, a los ancestros y a los por nacer, y en este día honro a un judío palestino subversivo que se llamó Jeshuá o incluso Isa, que luchó contra el imperio de su tiempo, que rompió con las leyes injustas de su tiempo, que fue crucificado porque esa era la pena impuesta por un imperio cruel por el crimen de la subversión de imperio. Este día es sagrado para mí pero en realidad todos los días son sagrados, porque cada momento es un regalo que comparte la vida. Gracias, gracias, gracias al espíritu que me informa. Namasté a todos. Verdaderamente somos todos familia.

32nd Annual Stations of Cross for Justice, March 30, 2018 A Good Friday for a World Sorely in Need of Peace by Janice Sevre-Duszynska ARCWP

Janice Sevre Duszynska ARCWP and Max



Today, 13 of us took part in the 32nd Annual Good Friday Justice Stations of the Cross in downtown Baltimore. We were activists, including nuns, a brother, couples and singles, led by Chuck Michaels of Pax Christi Baltimore-Metro D.C. who has organized the service these many years. This was my fifth time participating and again under stormy skies. What follows is taken from the program written by Chuck Michaels:

“The Stations are an important time to recall Jesus’ life while realizing that his death was the result of his bold confrontation of political power, spiritual authority, social convention, and narrow thinking of the day. The Stations continue to help us recognize that the price, the “cross” Jesus spoke of, for those who follow Him, meant the consequences of speaking and acting against oppression and violence in ALL its forms.

“Seen in this way, the Passion and Death of Jesus not only are an occasion for the private renunciation of sin, including ‘social sin,” but also present a moment for making those connections between the suffering of that Time and the suffering of humanity now. So we are called to stand, on this Good Friday 2018, before our City, to speak out against today’s injustices and to note the issues and conflicts we face here and abroad: death penalty, the CONTINUING WAR in Afghanistan, conflicts in Syria, and elsewhere, a spiraling arms race, and a dearth of leadership especially at the State and national level.

“Lives are torn. Children are lost. Wars are waged. Let us in this Procession realize that humanity is not ultimately in charge, and violence cannot continue forever, and wars do end—if we all take up the ‘cross’ of prayer and the unending tasks of peace.”

I addressed the Third Station outside Wells Fargo Bank:

When I was eight years old, I opened a bank account at Lincoln State Bank on Milwaukee’s southside and deposited dollars that had been given as gifts for my First Holy Communion. I did not see the bank then as a decadent system that represents a form of living that focuses on competition and greed. 
But our Brother Jesus knew that the Roman Empire was based on just such a system where the 2 or 3 per cent lived ostentatious lives – while the rest of the people of God struggled to stay alive – from the connected oppressive social controls of colonialism, nationalism, sexism, militarism, and racism.

Against conscience and Gospel Nonviolence, this bank along with Wall Street controls how we live. We are at the mercy of an unjust system where all are not treated as children of Holy Mystery.  Let us be rooted in Holy Mother Earth, restore our souls in her beauty and find liberation in lives based on cooperation.

By the time we got to the fourth station, it began to pour. We agreed to meet at St. Vincent de Paul’s, a church with a social conscience, where the poor are fed and the homeless are given assistance. We were all wringing wet when we arrived.

Max addressed the Ninth Station that was to have been read in front of Baltimore’s War Memorial Building.  He talked about how depressing it is under the Trump administration but also mentioned signs of hope: The July 2017 United Nations vote to ban nuclear weapons and that ICAN won the Nobel Peace Prize. Physicians for Social Responsibility (with whom we work) has started a campaign called Back from the Brink to rid the world of nuclear weapons.  He brought up the 50th Commemoration of the Catonsville Nine that takes place in May and described “The Shape of Water” as the best movie of 2017, with the theme of community coming together to right a wrong. 

"Good Friday As A Catholic Woman Priest" by Mary Sue Barnett ARCWP




"To console
and to renew
is my call

as a Catholic
Woman Priest

and all is well
with my soul

to console
and to renew.

Truly, it hurts
to love——

as my being
yearns toward horizons

and all is well
with my heart

as a Catholic
Woman Priest.

So why do I dress my soul in church garb

recalling betrayal
and all those
old wounds?


Why do I clothe my body

in the cloth
of a cleric

when my patients
wear pajamas
to the chapel?

Why betray
the mentally ill

with adornments
out of their reach?

Why don’t I

as a Catholic
Woman Priest

wear pajamas
to the chapel

preach in my socks

and consecrate
with unkempt hair?

To console and
to renew
in the likeness
of the suffering?

Abruptly, my queries are hushed.

Out of the silence and shadows of Holy Week

a patient
speaks a truth—-

“So beautiful”
she says of
the white alb
and scarlet chasuble.

In chapel
our stigma
is taken away—-
if I see you
in the world
you will give me
Communion.”

Truly, it hurts
to love—-

with the patient’s
truth my own

being turns inward
toward myself again

and all is well
with my soul.

I vow to live
communion at

new horizons of truth and suffering
where I am called to console and to renew."

Friday, March 30, 2018

"At the Foot of the Cross: Good Friday by Judy Lee, RCWP

https://judyabl.blog/2018/03/30/at-the-foot-of-the-cross-good-friday/


Today is the most solemn of days for followers of Christ. With compassion and sorrowful, heavy hearts we follow him to the Cross and his crucifixion. We enter a silent and holy space where we unite ourselves to Christ in his sufferings and as we do this we realize evermore how Christ’s sufferings and death unites him to us-how much God loves us and abides with us. It is our turn to abide with Jesus as he experiences the worst of being human-the inhumanity of our fellow human beings. Today there are a variety of ways to follow the way of the cross: to do it alone or in prayer, to do it inside of the church; to sit for three hours and reflect on Jesus’ words from the Cross; to be pilgrims and follow the Via Dolorosa in Jerusalem; or to walk outside in the street and stop at many places where in our very neighborhoods Christ is still suffering. In many countries and in many ethnic neighborhoods in the United States the faithful walk the way of the cross before participating in a Good Friday Service.

In the pictures below a small group of faithful gather with their Pastors wearing red to symbolize the blood of Christ, to walk through the neighborhood outside of the Good Shepherd Inclusive Catholic Community in Fort Myers,Florida. ( A group of elderly and others who have trouble walking are also praying The Stations of the Cross in the church). The cross, covered with handwritten prayers of the faithful, is carried this time by Quayschaun Crews. They may stop at the hospital, the known drug houses, the homes of sick or shut-ins , the Bail Bondsman’s store,the school, etc. They will pray at each spot for Christ’s love to restore to life and heal. And, they will reflect on Jesus’ being sentenced, falling, meeting his mother and the women, Simon the Cyrenian carrying the cross, and the crucifixion, death and entombment of Jesus the Christ. They will sing “Were You There When They Crucified My Lord?” with great depth of understanding. Then they will participate in the Good Friday Service that includes the veneration of the Cross and prayers for the world.
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In following the Way of the Cross, we unite with Jesus and all who are just and treated unjustly-all who take on state and religious institutions to infuse them with greater love and suffer at the hands that should offer love and compassion. As we reflect upon Jesus’ journey to his crucifixion we also reflect upon the sufferings of humanity- from those who are gravely ill, to those who are victims of powerful and capricious others who use force where none is called for, to those who are simply different from others and left out of human mercy. We think of all those who are by human rules not welcome at the Eucharistic, Holy Communion Table where Jesus offers himself to us-and that is happening at the hands of the church he died to save and infuse with his love. Jesus invited all to the table and ate with sinners and saints alike yet man-made rules of churches refuse many including those who are divorced and remarried, those who are gay or on the LGBTQ spectrum and those who break any of the rules-like fully ordained Roman Catholic Women Priests who break the canon law stating only men can be ordained as they follow their call to the priesthood. In this year’s Passion Gospel from John we read that three women waited beneath the Cross with the Apostle John. Mary, his mother, his mother’s sister Mary, his Aunt, and Mary of Magdala. My heart breaks with those four who loved him so much they risked surrounding his cross with love while other disciples ran away. I can hear them weep and weep with them. And I weep with all who wait at crosses in their lives as loved ones suffer with illness, imprisonment, at war, or taken away into various forms of slavery. I thank God for the women and the young disciple who were with him that day. I pray that the young and the women may be welcomed to serve him as God calls.
The pictures below were taken at a rally for justice.
The sign below next to “Women priests are here” held by Bishop Bridget Mary Meehan,ARCWP reads “Love trumps Hate”-and that is exactly what Good Friday is about on every level of being.
As we follow Christ to the Cross we are mindful of the crosses we also bear, and some for righteousness sake. We realize the limits of human mercy as we embrace the vastness of God’s mercy in becoming fully human and suffering and dying as we do. The good news is that we can be sure that our God understands human pain and tragedy and that God loves us.
In her little book, Way of the Cross: Gateway to Resurrection, Joan Chittister, OSB writes: (The stations) require us to examine our entire philosophy of life. Jesus is condemned to die because he defied the standards of both the state and the religious establishment in which he lived. to both, he brought a truth they did not want to hear. He set out to witness to the love and justice of the God of all creation: Jews and non-Jews, women as well as men,underlings as well as the professional types of his time. He cured on the sabbath, mixed with foreigners, taught theology to women, played with children, questioned every law, chose people over ritual every time, never made authority a god. He threatened the establishment with his incessant attempts to build a better world,and they destroyed him for it.” She also asks “What in life is it for which we are willing to be condemned?” And at the last station, the tomb, she talks about the finality of some endings. she says “When Jesus submits to death of his ministry, when Jesus allows both state and synagogue to cast him out, one life ends so that another one can begin”. Indeed, after the agony of his emotional as well as physical suffering he says “It is finished” and is buried. Yet for him we know the tomb was a gateway to his resurrection. Chittister asks: Am I able to trust that the tombs of my life are all gateways to resurrection?” I pray that we are.
Jesus suffering on Good Friday causes those of us who love and try to follow him to “tremble, tremble, tremble”. The grievous events of our lives also may do this. There is no shame in this. There is no shame in love that follows, waits and weeps. But we now wait for the resurrection. Let us wait together.
Amen.
May God be with us this day and in all of our sufferings and deaths,
Pastor Judy Lee
Rev. Dr. Judy Lee,RCWP
Good Shepherd Inclusive Catholic Community, Fort Myers, Florida

ECUMENICAL GOOD FRIDAY SERVICE OF SHADOWS Mary Mother of Jesus Inclusive Catholic Community and St. Andrew United Church of Christ - Bridget Mary Meehan ARCWP and Rev. Paul Werner, St. Andrew UCC, Sarasota, Florida



Bridget Mary Meehan ARCWP, Priest serving Mary Mother of  Jesus Inclusive Catholic Community and Rev. Paul Werner Pastor/UCC

Rev. Paul Werner,  Pastor at St. Andrew UCC

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Bridget Mary Meehan ARCWP , Priest serving Mary Mother of Jesus Inclusive Catholic Community

Choir from St. Andrew UCC, Sarasota, Florida

Tennie Capps , St. Andrew UCC

Lee Breyer, Priest serving Mary Mother of Jesus Inclusive Catholic Community
Sally Brochu ARCWP, Priest serving Mary Mother of Jesus Inclusive Catholic Community

Bridget Mary and Paul

Sally, Paul and Bridget Mary

Bridget Mary, Lee, and Paul


https://www.youtube.com/watch?v=_K0NcI2_p9I

PRELUDE
When I Survey the Wondrous Cross (Setting by John Carter)              Bruce Ensinger


GREETING                                                               Rev. Paul Werner

We come here this evening to remember a man. A man…
who had dreams,
who had those dreams shattered,
who needed time to think and pray,
who knew he was likely to die for what he believed…

A man of extraordinary religious insight.
A man who did die—a cruel death

This evening we look at the cross, and we remember…
the betrayal of friendship and its consequences,
the casual cruelty of Roman authority and execution,
and how unreliable others proved to be in a crisis.

This evening may we also remember
that religious bigotry, cruelty, and unreliability
are still a part of our everyday lives.

This evening, then, may we learn some new precepts for living:
Do not avoid contact with suffering,
or close your eyes before suffering.
Do not maintain anger or hatred.
Do not say untruthful things for the sake of personal interest,
or to impress people.
Do not live with a vocation that is harmful to humans and nature…

This evening we remember.


*PRAYER OF INVOCATION                   Bishop Bridget Mary Meehan

We veil our faces before your glory, O Holy One, and bow before the cross of your wounded Christ. With angels and archangels, we praise you, our Infinite Love, and we bless you, our Compassion, for in our brokenness you have not abandoned us. Hear us as we pray through Jesus, our Beloved. Heal all division, reconcile the estranged, console the suffering, and raise up to new life all that is bound by death. In this holy time, as we remember the suffering of the cross, we offer the prayers of our hearts, that through them we may be transformed to be servants of justice, love, and peace. Make us steadfast witnesses of our Savior’s reign, that we may live in the example of Christ, who was faithful in all things, even death, and whose darkest hour gives light and hope. Amen.


*HYMN
My Song Is Love Unknown (NCH 222)


FIRST SCRIPTURE READING                                          Tennie Capps
John 18:1-8b
After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. When Jesus said to them, “I am he,” they stepped back and fell to the ground. Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.”


CONTEMPORARY READING: Judas                       Rev. Paul Werner


SECOND SCRIPTURE READING                                      Lee Breyer
John 18:15-27
Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, “You are not also one of this man’s disciples, are you?” He said, “I am not.” Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, “I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said.” When he had said this, one of the police standing nearby struck Jesus on the face, saying, “Is that how you answer the high priest?” Jesus answered, “If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?” Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. They asked him, “You are not also one of his disciples, are you?” He denied it and said, “I am not.” One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” Again Peter denied it, and at that moment the cock crowed.


CONTEMPORARY READING: Peter      Bishop Bridget Mary Meehan


*HYMN
I Remember a Man (sung to the tune WINCHESTER NEW) – by G. Stuart

I do remember very well
Jesus, the teacher, healer friend;
They say he had nowhere to dwell;
Yet on him many did depend.

I do remember that he cared;
He touched the lepers, loved the poor,
The sick were healed, the hungry fed,
He favored those who broke their Law.

I do remember him upset;
Hostile and brash with Pharisees;
Ablaze with anger, yelled a threat
At temple thieves who stole with ease.

Yet I recall he knew success;
The people followed with no fear;
His simple wisdom did impress;
Crowds waved their palms; he heard them cheer.

When I look back, I see a man
Broken by life; had no relief;
His friends betrayed, and then they ran;
They left him there, engulfed in grief.

I do recall with sympathy,
When near Jerusalem he cried;
His suff’ring in Gethsemane;
He thought God left him when he died.

Yes. Jesus, I remember him;
He tasted deeply joy and pain.
His life reminds me when life’s grim
That love will conquer and sustain.


THIRD SCRIPTURE READING                                         Sally Brochu
John 18:28-38
Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, “What accusation do you bring against this man?” They answered, “If this man were not a criminal, we would not have handed him over to you.” Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” Jesus answered, “Do you ask this on your own, or did others tell you about me?” Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” Jesus answered, “My realm is not from this world. If my realm were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my realm is not from here.” Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” Pilate asked him, “What is truth?” After he had said this, he went out to the Jews again and told them, “I find no case against him.


FOURTH SCRIPTURE READING                                     Tennie Capps
John 19:1-16
Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Child of God.” Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer. Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.” When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, “Here is your King!” They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.”

Then he handed him over to them to be crucified.


CONTEMPORARY READING: Pilate                       Rev. Paul Werner


*HYMN
O Love, How Vast, How Flowing Free (NCH 209)
Verses 1-4


FIFTH SCRIPTURE READING                                         Lee Breyer
John 19:17-27
And carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them.

Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’” Pilate answered, “What I have written I have written.” When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.” And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your child.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.


CHOIR ANTHEM                                                               Chancel Choir
Forgiveness and Love (James Ahrend)


CONTEMPORARY READING: Mary, Mother of Jesus    Rev. Paul Werner


CONTEMPORARY READING: Mary Magdalene              Bishop Bridget Mary Meehan


SONG
Why? (SPP 47)


SIXTH SCRIPTURE READING                                         Sally Brochu
John 19:28-30
After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.


A MOMENT OF SILENCE


SEVENTH SCRIPTURE READING                                    Tennie Capps
John 19:38-42
After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.


CONTEMPORARY READING: Joseph of Arimathea                Rev. Paul Werner


HYMN (NCH 229)
Were You There?
Verses 1-3


SILENT CONTEMPLATION


DEPART IN SILENCE

Worship resources:
§  Contemporary readings from What Else Could I Have Done? by F. Plumer, with the exception of “Mary Magdalene” by Bridget Mary Meehan
§  Greeting by M. Dobson and M. Morwood, adapted
§  Invocation from Revised Common Lectionary Prayers by the Consultation on Common Texts, adapted
§  Scripture texts are from the New Revised Standard Version, adapted for inclusive language