Saturday, August 18, 2012

"An Unholy Mess"/Catholics Should Cut off Contributions to Church

If Catholics in the pew knew that pension funds and parish savings were raided to pay off sexual abuse damages, they would discontinue their contributions to their local parish and diocese. There are so many worthy causes for reform-minded Catholics to support like Call to Action  and Women Priests movments including the Association of Roman Catholic Women Priests/ ARCWP, www.arcwp.org Bridget Mary Meehan, arcwp

National Catholic Reporter's Summary by Heidi Schlumpt That's what an in-depth, investigative piece in the Economist http://www.economist.com/node/21560536 called the state of finances in the Catholic Church in America: an unholy mess.

"It's hard to decide what is most horrifying in this report of financial mismanagement, which looks at data made public through bankruptcy proceedings in several dioceses:
  • Some dioceses have raided priests' pension funds to pay for sexual abuse damages and other costs. Under Cardinal Bernard Law, the archdiocese of Boston contributed nothing to its clergy retirement fund between 1986 and 2002, despite receiving an estimated $70 million to $90 million in Easter and Christmas offerings that many parishioners believed would benefit retired priests.
  • The same is true for parish savings. A parish in Wilmington, Del., sent $1 million to be deposited in what it thought was a separate account, but was really a pooled, general cash account for the diocese. The parish lost the money when the diocese struck a sexual-abuse settlement.
  • Cardinal Dolan and other New York bishops are spending an estimated $100,000 a year to well over $1 million, sources say, on lobbying the state assembly to prevent an extension of the statute of limitations on sexual abuse, which would result in more lawsuits and more dioceses declaring bankruptcy.
  • Creditors in the Archdiocese of Milwaukee bankruptcy case have questioned the motives behind a $35 million transfer to a trust and a $55.6 million transfer from archdiocese coffers to a fund for cemeteries, alleging the movement of such large amounts was a fraudulent attempt to shield cash from sexual-abuse victims.
  • Dioceses in bankruptcy are required to enlarge their assets to satisfy their creditors, yet some have tried to shrink the size of their assets, by closing parishes or undervaluing property. The Diocese of San Diego listed the value of a whole city block in downtown San Diego at $40,000, the price at which it had been acquired in the 1940s, rather than the the current market value, as required.
  • The church is going into debt to pay its bills, with tax-free municipal bonds, a subsidy more commonly associated with local governments and public-sector projects. State and local authorities have issued municipal bonds for the benefit of at least 50 dioceses in almost 30 states. In California, at least $12 billion has been raised through municipal bonds over the past decade, $9 billion of which went to hospitals.
  • Estimated spending by the church and entities owned by the church was around $170 billion in 2010, only 6% of that for parish and diocesan operations and 2.7% of it for charitable activities. The majority, 57%, is on health care networks, followed by 28% on colleges.
  • Catholic Charities USA and its subsidiaries employ distributed $4.7 billion to the poor in 2010, of which 62% came from local, state and federal government agencies.
Similar financial mismanagement was reported in "Render Unto Rome: The Secret Life of Money in the Catholic Church" by Jason Berry, who was quoted in the Economist article. It's why more and more Catholics are considering whether this is an institution worthy of their donations."

3 comments:

Veritwas said...

Things keep getting better by the hour for Holy Mother Church.

I will personally hand out copies of the Economist article to my fellow parishioners tomorrow after Mass.

Veritwas said...

Reading the Economist is a grave sin, on par with the attempted ordination of non-men.

Veritwas said...

I will personally make up for any dollar diverted from old priests' pension funds.

By extorting it from a bunch of bitter old nuns waiting in a circle to meet their Maker.