Margaret A. Farley preaches on the readings for Easter Sunday
Catholic Women Preach
Uploaded on Apr 4, 2017
Margaret Farley, RSM, Ph.D., tells us that the role and
responses of Mary Magdalene and the women who followed Jesus cannot be
underestimated if we seek to understand the meaning of resurrection-Jesus'
resurrection and our own.
The women who came to find Jesus did not scoff, did not
disbelieve, did not lose hope-and they found him before any others. It
was they who first spread the amazing news that has brightened our world ever
since-whether in sorrow or in joy. Like these women, we, too, believe and
speak in our hearts and voices: "Jesus is risen as he said.
Alleluia! He lives and is with us still. Let us rejoice and
be glad." Everything is new. It is time for us to Arise and
meet the new dawn. VIEW
Today is the feast of Easter. We do not celebrate this feast
as if it were only a past event. It is intimately related to our
own present lives. It is the center of our hope, the mandate of our
proclamation, the source of our joy even in the midst of our sorrows. We
hear in our hearts, and we say again and again to one another: “Jesus is risen
as he said. Alleluia! He lives and is with us still. Let us
rejoice and be glad.” We ourselves experience dying and living, in the
unending life of God, in the forever present life of Jesus, and in our deep
inklings and hopes of the meaning of resurrection.
This
year on Easter day, of all the treasures in the many biblical passages that
precede and follow the Resurrection of Jesus, the church has given us (in its
lectionary) a particular text to ponder, a text from the gospel attributed to
John. It tells us the story of Mary of Magdala coming to the burial place
of Jesus. She sees that the stone has been removed from the
tomb. Immediately she runs to find Peter and another disciple,
bringing them to see the situation. They come, they may begin to believe,
and then they return home. She herself, however, remains weeping next to
the tomb.
If we look ahead to similar texts unfolding in Eastertide, we note that Mary Magdalene appears in every one of the four gospels, always searching for the body of Jesus. And except for the version in John’s gospel, other women join her in this task and longing. Altogether, it becomes clear that it is these women who go first, before anyone else, in the early morning, to bring spices and to reverence the body of Jesus. In every telling of this, similar elements in the drama are repeated. The message is conveyed to Mary Magdalene that Jesus is not there; and that he has risen from the dead. The women are moved (or commanded) to go quickly to tell the disciples that the body of Jesus is gone, and that he is alive. Sometimes in this story the disciples run to the tomb, sometimes they are skeptical–they respond to the women in unbelief, rejecting what they say as “pure nonsense” (Luke 24:11; Mark 16:11). In Matthew’s rendering, Jesus himself comes to meet the women, greeting them, allowing them to worship him (Mt 28:9). In each description, the women respond in powerful ways: fear, weeping, joy, yearning for an even greater sense of Jesus’ ongoing presence. The role and responses of these women cannot be underestimated if we seek to understand the meaning of resurrection–Jesus’ resurrection and our own.
But
let us return to Mary Magdalene, weeping outside the tomb (John
20:11-17). Angels ask her “Woman, why are you weeping?” She
answers, “They have taken away my Lord.” Then she turns around and sees
Jesus, but does not recognize him. (We know the story well). Jesus
says to her, “Why are you weeping? Whom are you looking for?” She
still cannot recognize him. He calls her name, “Mary,” and she
beholds him. For Mary Magdalene, tears of joy supplant tears of loss, but
neither are wholly behind her. She experiences wondrous fulfillment
of her search, yet nonfulfillment when in utter joy she beholds the risen
Christ, yet hears the loving words, “Do not cling to me.” What can this
mean?
Imagine
the transformation of her grief into joy when she heard her name and beheld the
one she sought. Yet in that very experience of joy was the paradoxical
requirement of what might be called a “discipline of nonfulfillment.” “Do
not hold on to me,” Jesus said. In this is the essence of what we know as
the “already” but “not yet” of our existence. “Do not hold on to me,
because I have not yet ascended to the Father” (John
20:16-17).
We
have learned something about sorrow and weeping–from Jesus and from Mary
Magdalene. There are different kinds of tears–tears of desolation which,
if they have all been shed, leave the well dry. But there are also tears
which water our hearts and give us strength and peace in real union with Jesus
Christ. These are tears which turn us not in upon ourselves, but which
open us to union with God and our brothers and sisters. Such tears may
even move us to action on behalf of God’s reign and the welfare of our
neighbors near and far.
God,
we believe, is present everywhere, charging the world with grandeur, hovering
over it and dwelling in it, groaning within it for life and glory. Jesus,
the one who emptied himself in order to gather us into himself; who made our
world his home and did not abandon it, now transforms (or aims to transform)
our hearts and our world, holding us into what is promised–what is not yet
full, but is somehow already here. Jesus himself rejoices in his
Resurrection, and he shares his joy with us. Why? Because the
joy of Jesus is for
us–no less than his suffering, no less than his labor, no less than
his death. Everything,
if we can only receive it, is for us and all creation: his love, his
incarnation, his divinity, his truth, his pain, his glory, his Spirit, his life
in time and eternity.
The
women who came to find Jesus did not scoff, did not disbelieve, did not lose
hope–and they found him before any others. It was they who first spread
the amazing news that has brightened our world ever since–whether in sorrow or
in joy. Like these women, we, too, believe and speak in our hearts and
voices: “Jesus is risen as he said. Alleluia! He lives
and is with us still. Let us rejoice and be glad.” Everything is
new. It is time for us to Arise and meet the new dawn.
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