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Wednesday, June 6, 2012

"Nuns, Rebuked by Rome, Plan Road Trip to Spotlight Social Issues" Laurie Goodstein/New York Times/ Check out decal/ Nuns on the Bus!

http://www.nytimes.com/2012/06/06/us/us-nuns-bus-tour-to-spotlight-social-issues.html?_r=1&emc=eta1

"In a spirited retort to the Vatican, a group of Roman Catholic nuns is planning a bus trip across nine states this month, stopping at homeless shelters, food pantries, schools and health care facilities run by nuns to highlight their work with the nation’s poor and disenfranchised."      
The bus tour is a response to a blistering critique of American nuns released in April by the Vatican’s doctrinal office, which included the accusation that the nuns are outspoken on issues of social justice, but silent on other issues the church considers crucial: abortion and gay marriage.
The sisters plan to use the tour also to protest cuts in programs for the poor and working families in the federal budget that was passed by the House of Representatives and proposed by Representative Paul D. Ryan, a Wisconsin Republican who cited his Catholic faith to justify the cuts.
“We’re doing this because these are life issues,” said Sister Simone Campbell, executive director of Network, a liberal social justice lobby in Washington. “And by lifting up the work of Catholic sisters, we will demonstrate the very programs and services that will be decimated by the House budget.”
The bus tour is to begin on June 18 in Iowa and end on July 2 in Virginia. The dates overlap with the “Fortnight for Freedom,” events announced by Catholic bishops to rally opposition to what they see as the Obama administration’s violations of religious freedom. The bishops object in particular to a mandate in the health care overhaul to require religiously affiliated hospitals and universities to offer their employees coverage for birth control in their insurance plans..." 
Bridget Mary's Reflection:
Brilliant idea, Sisters! Create more support and solidarity for the poor and disenfranchised and at the same time challenge the bishops' media blitz to stop the contraception coverage! Maybe this will teach the hierarchy of the church not to mess with the nuns. Surely, another example that the Sisters, not the Fathers, know best!
Bridget Mary Meehan, arcwp, 
sofiabmm@aol.com




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"Is Pleasure a Sin?" By MAUREEN DOWD/ New York Times/ Sr. Margaret Farley's book now a best seller and Cardinal Dolan's $20,000 payments to Pedophiles as Charity?

http://www.nytimes.com/2012/06/06/opinion/dowd-is-pleasure-a-sin.html?smid=fb-share
It’s hard to say what is weirder:A Sister of Mercy writing about the Kama Sutra, sexual desire and “our yearnings for pleasure.” Or the Vatican getting so hot and bothered about the academic treatise on sexuality that the pope censures it, causing it to shoot from obscurity to the top tier of Amazon.com’s best-seller list six years after it was published. Just the latest chapter in the Vatican’s thuggish crusade to push American nuns — and all Catholic women — back into moldy subservience.
..."In old-fashioned prose steeped in historical and global perspective, Sister Farley’s main argument is that justice needs to govern relationships. In the interest of justice to oneself, she contends that “self-pleasuring” needs “to be moved out of the realm of taboo morality.”
Immanuel Kant, who considered masturbation “below the level of animals,” must give way to Alfred Kinsey. “It is surely the case that many women, following the ‘our bodies our selves’ movement in the fourth quarter of the twentieth century, have found great good in self-pleasuring — perhaps especially in the discovery of their own possibilities for pleasure — something many had not experienced or even known about in their ordinary sexual relations with husbands or lovers,” she writes. “In this way, it could be said that masturbation actually serves relationships rather than hindering them.”
A breath of fresh air in the stultifying church, she makes the case for same-sex relationships and remarriage after divorce. “When it truly becomes impossible to sustain a marriage relationship, the obligation to do so is released,” she writes, adding, “as when in the Middle Ages a broken leg made it impossible to continue on a pilgrimage to which one had committed oneself.”
Taking on the Council of Trent and a church that has taken a stand against pleasure, Sister Farley asserts that procreation is not the only reason couples should have sex. Fruitfulness need not “refer only to the conceiving of children,” she writes. “It can refer to multiple forms of fruitfulness in love of others, care for others, making the world a better place for others” rather than just succumbing to “an égoisme à deux.”...
..."This latest ignoble fight with a noble nun adds to the picture of a Catholic Church in a permanent defensive crouch, steeped in Borgia-like corruption and sexual scandals, lashing out at anyone who notes the obvious: They have lost track of right and wrong.
Cardinal Timothy Dolan of the Archdiocese of New York blasted The New York Times after Laurie Goodstein wrote that, as the archbishop of Milwaukee in 2003, he authorized payments of up to $20,000 to sexually abusive priests “as an incentive for them to agree to dismissal from the priesthood.”
Cardinal Dolan insisted through a spokesman that it was “charity,” not “payoffs.” But if you were the parent of a boy abused by a priest who went away with 20,000 bucks, maybe “charity” is not the word that would come to mind...."
Bridget Mary's Reflection:
Another great column for Maureen Dowd! I love your sense of humor, but you have got to hand it to the Vatican. They are making life easy for you by their ridiculous censure of Sr. Margaret thought-provoking, contemporary reflection on ethics. Just Love is obviously a breath of fresh air that many readers are savouring! 
And Cardinal Dolan, oh my what a whopper,  a $20,000 donation to pedophiles as charity? Really, what world do you live in? 
Bridget Mary Meehan, arcwp
sofiabmm@aol.com

"Following the Money" by Phyllis Zagano, ncronline.org/ LCWR Hostile Take-Over: A Vatican Money Grab of Nuns' Money?

http://ncronline.org/blogs/just-catholic/following-money
Phyllis Zagano hits the nail on the head: So what's at stake in the current hostile take -over of the Leadership Conference of Women Religious by the Vatican? Money, lots of it!
 Zagano concludes:
"Yes, the dioceses have huge holdings. But they have equally huge legal bills with more to come as the courts increasingly find bishops negligent in oversight. Many women's institutes have substantial cash, equities and property in their own names, and their members hold directorships in multiple institutions, which in turn have giant assets. Much of that money is managed by the Christian Brothers Investment Services -- about $4 billion. And here's the kicker: The USCCB's receivership team leader, Seattle Archbishop J. Peter Sartain, is listed as a trustee of the Christian Brothers Investment Services' Catholic United Investment Trust. It would seem to the uninformed onlooker that his trusteeship, combined with the fact that his own sister belongs to the conservative Nashville Dominicans, would cause Sartain to recuse himself from holding the looking glass over LCWR....No matter how hard the Vatican tries to spin this one, the world's view is of a confrontation between the law and the prophets." 
This is a huge conflict of interest for Archbishop Peter Sartain! Phyllis Zagano has it right. It is all about the money and it is another disgrace for the institutional church! Catholics, express your outrage and demand that Sartain resign, abolish the committee, and abandon what appears to be a money grab of the nuns' money! Whoa, this takes the cake!
Bridget Mary Meehan, arcwp
www.arcwp.org
sofiabmm@aol.com

Tuesday, June 5, 2012

"My Journey from Silence to Solidarity" by Roy Bourgeois, M. M./ New Booklet Now Available

Peace and justice activist Maryknoll priest Roy Bourgeois delivered the homily that challenged the prejudice of the Vatican patriarchs at Janice Sevre-Duszynska's ordination as a Roman Catholic Woman Priest in Lexington, Kentucky on Aug. 9, 2008. In this moving story of his personal consciousness raising, Fr. Roy shares his journey from silence to solidarity with the women's ordination movement. He confronts the Old Boys club stating that "prejudice in liturgical clothing is still prejudice" , and calls the church to live Gospel equality now: "Hearing the experience of many women in the Catholic Church made me realize that excluding women from priesthood is a grave injustice against women, against our Church and against our God who calls both men and women to be priests."
You will be inspired by this moving story. Fr. Roy shares photos and experiences of  family, service to country,  priesthood, missionary work, peace and justice advocacy with SOA Watch.   After preaching the homily at Janice's ordination, Roy received a letter from the CDF asking him to recant his support of women's ordination which he refused to do. After prayer and reflection, Roy responded in a letter stating: "Silence is the voice of complicity. Therefore, I call upon all Catholics, fellow priests, bishops, Pope Benedict XVI, and all Church leaders at the Vatican to speak out loudly on this grave injustice of excluding women from the priesthood." 
Roy  has put everything on the line - even  membership in his beloved Maryknoll Order.  His prophetic witness has shaken up the Vatican and has challenged all of us to join together in mutual support and solidarity for justice and equality in our church. Well done, Roy and thank you for your courageous witness for women priests! Now justice like a mighty river is rising as more believers around the world express their support for women's ordination including 1500 European priests! 
For copies of Fr. Roy's story, "My Journey from Silence to Solidarity", phone or fax 706-682-5369 or read online www.roybourgeoisjourney.org

(left to right: Erin Hanna, WOC, Donna Rougeux, ARCWP, Ree Hudson, RCWP, Fr. Roy Bourgeois, Janice Sevre-Duszynska, ARCWP in Rome outside Vatican in Oct. 2011)

Attack on Girl Scouts Shows Current Law Isn't Working" by Sr. Joan Chittister/NCROnline


http://ncronline.org/blogs/where-i-stand/attack-girl-scouts-shows-current-law-isnt-working
..."The pope wants a smaller, purer church, we're told. Apparently that's what they wanted after the Protestant Reformation in the 16th century, as well. And they got it. They lost half of Europe. They are now losing large segments of South America. The Irish Church is listing. Only 5 percent of infants born in Europe are now baptized. And the United States, once the largest church-going country in the world, in the light of the sex abuse scandal, is teetering, as well.
From where I stand, it seems that law isn't working.
Maybe the Vatican needs to go back to the approach of the loving John XXIII or the patient Paul VI.
Maybe we ought to try the Gospel again, the one that understands people who lift their work animals out of a ditch on the sabbath, or get caught in adultery, or are shunned because of their leprosy, or decide that circumcision is only one culture's sign of commitment, not theirs, or are the wrong sex, as was the Woman at the Well, to preach the Word of God. Let's try again the one that doesn't use investigations or intimidation or silencing or excommunications for the sake of control rather than make compassion the mark of the church. As they have, for instance, with bishops caught between two different sets of law -- civil law and canon law -- in the sex abuse scandal.
The results cannot possibly be worse than the ones we're getting. But one thing's clear. I know my own problem now: I was a Girl Scout."

100,000 American Children Sexually Abused by Catholic Priests/ Where is National Media with Indepth Coverage? CNN, CBS, ABC, NBC, FOX?


"...What do these practices indicate? They indicate clearly that the Philly Archdiocesean leadership and, by clear implication and fair inference, the Catholic Church's hierarchy worldwide is, and has been, for decades engaged in a massive cover-up of widespread priest sexual abuse of defenseless children.

They also suggest strongly that few U.S. political leaders, prosecutors, judges, and even journalists and TV news outlets have given the pervasive sexual assault by priests on minors the serious attention it requires.

As a consequence, over 100,000 American children have been sexually abused by priests with not one U.S. bishop tried and convicted for complicity. This number of innocent and defenseless American victims exceeds the combined total U.S. fatalities and casualties from the Iraq and Afganistan wars, yet American political leaders and media have barely given this outrageous epidemic any attention...."

Bridget Mary's Reflection
Kudos to Gerald Slevin for his excellent analysis of the criminal sexual abuse trial against  the Archdiocese of Philadelphia. It is shocking that the national media has not covered this story as a major news story. Sickening really, that such evil has flourished in the Catholic Church and not one bishop held accountable! Why does the institutional church hold such power over politicans and  media outlets? Why did the sexual allegations against Penn State Coach Joe Paterno merit non-stop media coverage, yet the criminal trial that exposed disgusting, stomach-churning sexual abuse of children in the Archdiocese of Philadelphia by priests merit so little national scrutiny? Where is the outrage? Something is wrong with this picture! 
The current hostile take over of the LCWR for the nuns' support of women's ordination, homosexuality and contraception is a diversionary tactic on the part of the Vatican to take the attention off their own global clerical corruption and crimes. Catholics will not be fooled by the new U.S. bishops' Madison Avenue  like "PR" campaign led by Cardinal Dolan(who also should face questions in his handling of the sexual abuse cases in Wisconsin). Can we sniff out a political agenda here? Most Catholics support contraception coverage. It is simply   an issue of justice and religious freedom for all, Catholics and non-Catholics alike.  I don't think that Catholics will be duped by their bishops in this google alert age! Hopefully, the national media will catch on and comprehend that the bishops are not the church, the people are!  It is time to report this bigger story including women in the church and outside, and their reactions to the so-called "bishops' war on women!"
 Bridget Mary Meehan, arcwp, www.arcwp.org, sofiabmm@aol.com 

Gerald T. Slevin: Philadelphia Criminal Trial Has Now Fully Exposed Catholic Leadership Worldwide



PHILLY CRIMINAL TRIAL:
"For almost a decade now in Philadelphia, the birthplace of American religious and civil liberties, government prosecutors have been examining closely and carefully the Philadelphia Archdiocese's medieval-style secret archives. The archives cover almost a half century of "problem priest" personnel, at times including files for almost a quarter of all Philly priests, who served under three Philly Princes of the Catholic Church, Cardinals Rigali, Bevilacqua, and Krol. This long prosecutorial effort has culminated in the just completed landmark multi-month criminal trial of a former top hierarchical official, with more criminal trials and likely many related civil lawsuits to follow. The trial has been well reported by Philadelphia Inquirer journalists in a brief review here and over a three month period in detail here. The pope has just tried to soften the significant adverse publicity from the trial and to preserve his Philly Catholic donor base by announcing a papal visit to Philadelphia in 2015, which already has been poorly received by many outraged Philly Catholics, as reported here.

The Philly trial court heard dozens of witnesses, including sexual abuse survivors, under oath. Prosecutors introduced as evidence hundreds of previously undisclosed documents from the Cardinals' secret priest personnel archives. The trial revelations ranged from graphic details of nauseating and disgraceful assaults on children by priest predators, who had been previously known to the Cardinals to present serious safety risks for defenseless children, to shameless collusive document-shredding and almost limitless lying by top officials, as the dark side of the Philly clerical child sexual abuse scandal and its hierarchical cover-up was fully and relentlessly exposed.

PHILLY CARDINALS:

Each of the three Philly Cardinals had similar life experiences as they ambitiously climbed the hierarchical ladder. Each had received a prestigious Roman Gregorian University graduate education. Each in varying degrees for many years had been close to the current pope, Benedict XVI, and to his immediate predecessor, John Paul II, as well as to other major Roman curial Cardinals.

Cardinal Rigali, who was in charge in Philly for almost a decade until last year, had also worked closely in Rome for over a decade with Benedict XVI, then Cardinal Ratzinger, and with John Paul II.

Cardinal Rigali prior to Philly had headed the St. Louis Archdiocese, where he sponsored and mentored New York's Cardinal Dolan. Dolan is now head of the US bishops' national conference and is currently facing major criticism for misleading statements about his role in "golden parachute" payments beginning several years ago to suspected Milwaukee priest sexual predators, as reported by the NY Times here and also discussed here.

Cardinal Dolan's current treasurer at the US bishops' conference, Wheeling's Bishop Bransfield, was unexpectedly mentioned for unseemly behavior in sworn testimony several times during the Philly trial. Bransfield has broadly challenged this sworn testimony as reported in the NY Times here. Embarrassingly for the pope, Bransfield several weeks ago had been visiting the pope with Washington DC's Cardinal Wuerl and members of the "$1 million a head" elite U.S. donor group, The Papal Foundation, when the unxpected negative Philly trial testimony allegations about Bransfield became public.

Cardinal Wuerl had even given some of the elite donors as part of the visit a tour of the Vatican Bank during which Wuerl indicated boldly that it was a safe and sound bank. Apparently, Wuerl's close ally, Carl Anderson, a former Reagan right-wing staffer, current head of the Knights of Columbus and a Vatican Bank supervisory board member, had overlooked warning Wuerl that the Vatican Banks's CEO was about to be sacked due to purported troubles at the Bank. The Vatican Bank's mess seems to just get worse on a daily basis as reported here.

Cardinal Rigali had also in St. Louis sponsored and mentored Kansas City's Opus Dei Bishop Finn, who is currently awaiting a criminal trial for failing to report timely a priest child pornographer. Finn was recently stripped of much of his episcopal authority as reported here.

Cardinal Bevilacqua prior to Philly had headed the Pittsburgh Archdiocese, after serving as an influential auxiliary Bishop in the large Diocese of Brooklyn, NY.

Cardinal Krol had prior to Philly been an important auxiliary Bishop in Cleveland and, as a fluent Polish speaker, was an important US confidante of John Paul II.

Each of these Cardinals also served for years in key roles on, or as advisors to, major papal Roman curial committees, as well as on major committees of the US bishops' conference, which Cardinal Krol headed from 1971-1974 and Cardinal Dolan now heads.

PHILLY MANAGEMENT MODEL AND VATICAN:

The evident and significant conclusion can, and must, be drawn that the priest personnel management practices of these three Cardinals, which were consistently followed generally for over a half century as the recent Philly trial has amply demonstrated, are fairly representative and quite typical of the management practices not only of other US bishops, but of worldwide Catholic bishops.

All worldwide Cardinals and Bishops and their dioceses were, and remain, subject to the same Roman canon law and curial oversight as have the Philly, St. Louis, Pittsburgh, Brooklyn and Cleveland bishops and dioceses. The close connections and frequent interactions of the Philly Cardinals with the Roman curia and Benedict XVI, and his predecessor, John Paul II, strongly support the monumental inference that Philly's three Cardinals were only following the Vatican hierarchy's worldwide standard operating procedures. This is at the heart of the pending criminal complaint alleging crimes against humanity against the pope and Cardinals Bertone, Levada, and Sodano now at the International Criminal Court at the Hague. This complaint may be a motivating factor for the Vatileaks hysteria.

It must also be acknowledged, sadly but significantly, that it is not credible to assert the pope was unaware of what was happening generally with the abuse cover-ups of these three Philly Cardinals, as well as the alleged misdeeds of Cardinal Dolan and Bishop Bransfield, both when the pope was as a Cardinal head of the curial Congregation of the Doctrine of the Faith from 1981 to 2005 and, after 2005, as pope. Given the notoriety of the 2005 and 2011 Philly grand jury report and the related replacement of Bevilacqua by Rigali, then Rigali by Archbishop Chaput, both popes John Paul II and Benedict XVI must have been quite familiar with the widespread and long-term Philly predator priest scandal.

The pope clearly has had close personal contacts, as well as multiple administrative contacts, with each of these Cardinals, especially with Rigali and Dolan, and with Bishop Bransfield. Yet the only significant public papal action taken with respect to any of them appears to have been (1) to appoint Rigali last year, after the Philly indictments were issued, as an honored papal representative to a Czech Republic event, (2) to make Dolan Archbishop of New York then a Cardinal, and (3) to fete Bransfield annually at a Vatican ceremony for elite US donors, including one several weeks ago. Now the pope plans to "reward" the beleaguered Philly Catholics with an unwelcome visit in 2015!

Of course, given Cardinal Dolan's own widely reported abuse cover-up baggage from Milwaukee and New York, Cardinal Dolan has as head of the US bishops, unsurprisingly, failed to speak out publicly about either his mentor, Cardinal Rigali's pathetic management of Philly priest predators or about his treasurer, Bishop Bransfield's alleged long-term association with the notorious and defrocked Philly priest, Stanley Gana.

PHILLY PRIEST ABUSE MANAGEMENT PRACTICES:

What were these priest personnel management practices relating to sexual abuse allegations against suspected priests, as revealed in detail at the Philly trial and/or in the Philadelphia Archdiocese's secret records, and what do they tell us? These practices include:

(1) Maintenance of detailed records of priest misconduct kept in secure secret archives with access limited to the Cardinal and a handful of his chosen top assistants. In Philly, this included secret files at one time on over 300 priests with problems warranting secrecy, almost one quarter of the entire priest population at some times.

(2) Destruction of potentially incriminating records, most significantly, the destruction of several copies of a list of three dozen priests identified as serious sexual predator risks, some of whom abused more children after the list was shredded.

(3) Suppression of potentially incriminating records, most significantly, an unshredded copy of the list of three dozen suspected priest predators which was never produced as was legally required for either the 2005 or the 2011 Philly grand jury investigations.

(4) Lying to prosecutors, abuse victims, and abuse victims' lawyers.

(5) Intimidating victims and their families generally, demanding unreasonable confidentiality and legal claims-release agreements as a condition to getting financial assistance for counseling, and using heavy-handed and expensive legal tactics to deter and/or delay victims from pursuing timely legal relief.

(6) Punishing potential whistleblowers, as well as pastors who resisted the placement of suspected priests in their parishes, as happened with one pastor at least.

(7) Accepting inadequate and/or incomplete psychological reports from "captive" psychological counseling institutions of predator priests' fitness to return to ministry.

(8) Assigning known predator priests to unsuspecting parishes, without even informing the pastors of such parishes of the risks the predators presented.

(9) Selecting pliable and conflicted Catholics for review boards and agreeable "independent" auditors to review their performance, and then as well to cherrypick the files to be submitted to these biased review boards and auditors.

(10) Lobbying excessively and expensively to keep child abuse statutes of limitation narrow and short, and delaying victims by ruses and subterfuge until these short statutes of limitation legally barred the victims' claims.

WORLDWIDE IMPLICATIONS OF PHILLY MANAGEMENT PROCEDURES:

What do these practices indicate? They indicate clearly that the Philly Archdiocesean leadership and, by clear implication and fair inference, the Catholic Church's hierarchy worldwide is, and has been, for decades engaged in a massive cover-up of widespread priest sexual abuse of defenseless children.

They also suggest strongly that few U.S. political leaders, prosecutors, judges, and even journalists and TV news outlets have given the pervasive sexual assault by priests on minors the serious attention it requires.

As a consequence, over 100,000 American children have been sexually abused by priests with not one U.S. bishop tried and convicted for complicity. This number of innocent and defenseless American victims exceeds the combined total U.S. fatalities and casualties from the Iraq and Afganistan wars, yet American political leaders and media have barely given this outrageous epidemic any attention.

ROLE OF POPE:

As noted in the comments, "Our Opportunistic Pope" here and "Is the Pope Losing it?" here, the current pope plays "hardball." The pope appears to be in a frantic race with his own biological clock to downsize the Church to a controllable cultic empire before the priest sexual abuse scandal bankrupts the bishops, who understandably appear more focused on staying a step ahead of the prosecutors.

The pope put the fear of God into the entire hierarchy last year by sacking an Australian bishop for raising the subject of women priests, even though, as John Allen recently reported, the pope in his own hand-written notes found that "...there was no doubt about his (the bishop's) very good pastoral intentions...." John also reported on a Cardinal who recently complained in a letter to the pope about being "yelled at" by the pope's right-hand man, Msgr. Ganswein, for failing to approve almost instantly a papal document.

Pastoral bishops are out and episcopal puppets are in, it appears. For more on this blitzkreig approach, including a link to John Allen's new papal report, please read here. For the papal financial urgency underlying the pope's attack on American Sisters, please read here. For the theological and other inconsistencies of the pope's position against the Sisters, please read here.

ROLE OF CATHOLICS:

The evil of child sexual abuse by priests remains a major problem in the U.S., as indicated the recent talks by leading experts, Tom Doyle, O.P., here and by Richard Sipe here.

Many American Catholics continue to be very concerned about the sexual abuse of children by priests and the hierarchy's attacks on women, including American Sisters, and on all gay persons. Many are planning on attending brief "counter" rallies at noon this Friday, June 8, in 133 US cities (A) to show their solidarity and support for (1) disrespected women, including American Sisters, (2) defenseless children and victims of sexual abuse by priest predators, and (3) insensitively maligned and innocent gay persons, and (B) to object to the pope's contrived "religious liberty" political crusade. The rally details, including nearby locations, are available here.

The days of "Pay, Pray and Obey" Catholics are growing shorter. Amen and Alleluia!!"



"Vatican Scolds Nun for Book on Sexuality" by Laurie Goodstein and Rachel Donadio/New York Times/ "Just Love" now #1 on Amazon!

http://www.nytimes.com/2012/06/05/us/sister-margaret-farley-denounced-by-vatican.html
"The Vatican’s doctrinal office on Monday denounced an American nun who taught Christian ethics at Yale Divinity School for a book that attempted to present a theological rationale for same-sex relationships, masturbation and remarriage after divorce.
The Vatican office, the Congregation for the Doctrine of the Faith, said that the book, “Just Love: A Framework for Christian Sexual Ethics,” by Sister Margaret A. Farley, was “not consistent with authentic Catholic theology,” and should not be used by Roman Catholics.
Sister Farley, a past president of the Catholic Theological Society of America and an award-winning scholar, responded in a statement: “I can only clarify that the book was not intended to be an expression of current official Catholic teaching, nor was it aimed specifically against this teaching. It is of a different genre altogether.”
The book, she said, offers “contemporary interpretations” of justice and fairness in human sexual relations, moving away from a “taboo morality” and drawing on “present-day scientific, philosophical, theological, and biblical resources.”
The formal censure comes only weeks after the Congregation for the Doctrine of the Faith issued a stinging reprimand of the main coordinating group of American nuns, prompting many Catholics across the country to turn out in defense of the nuns with protests, petitions and vigils.
The nuns’ organization, the Leadership Conference of Women Religious, said on Friday that its board had declared that the Vatican’s accusations were “unsubstantiated,” and that it was sending its leaders to Rome to make its case. Three bishops have been appointed by the Vatican to supervise an overhaul of the nuns’ organization.
The censure of Sister Farley, who belongs to the Sisters of Mercy of the Americas, is the second time recently that a book by an American nun has been denounced by the church’s hierarchy. In 2011, the doctrine committee of United States bishops condemned “Quest for the Living God: Mapping Frontiers in the Theology of God,” by Sister Elizabeth A. Johnson, a professor of theology at Fordham University in New York...
...Sister Farley’s book finds moral and theological justifications for same-sex marriage, which aside from abortion, has become the major galvanizing political and moral issue for American bishops. The statement took Sister Farley to task for writing that same-sex marriage “can also be important in transforming the hatred, rejection, and stigmatization of gays and lesbians.” She wrote that “same-sex relationships and activities can be justified according to the same sexual ethic as heterosexual relationships and activities.”
“This opinion is not acceptable,” the Vatican statement said. The Catechism of the Catholic Church, it said, says homosexual acts are “acts of grave depravity” that are “intrinsically disordered” and “contrary to the natural law.” It said that Sister Farley’s assertion that sometimes divorce is a reasonable option for couples who have grown apart contradicted church teaching on the “indissolubility of marriage.”
The statement quoted liberally from some of the racier passages in “Just Love,” including ones in which Sister Farley writes that female masturbation “usually does not raise any moral questions at all.” She adds that “many women” have found “great good in self-pleasuring — perhaps especially in the discovery of their own possibilities for pleasure — something many had not experienced or even known about in their ordinary sexual relations with husbands or lovers.”
The Vatican said this assessment contradicted church teaching that “the deliberate use of the sexual faculty, for whatever reason, outside of marriage is essentially contrary to its purpose.”
Gaia Pianigiani contributed reporting.

PS Sr. Margaret Farley's book, Just Love is now a best seller on Amazon.com, thanks to the Vatican's censure! 
"Dear Vatican, when you have a minute, would you denounce my book too?"
http://www.faithtrustinstitute.org/blog/marie-fortune/137

Academics React (Negatively) to Vatican Move Against Farley Book: "Just Love", (Now a Best Seller)

http://ncronline.org/news/vatican/academics-react-vatican-move-against-farley-book#.T808DYUaMr8.mailto
The following reactions by theologians and other academics to the Congregation for the Doctrine of Faith's “Notification” regarding Mercy Sr. Margaret Farley's Just Love: A Framework for Christian Sexual Ethics were gathered by the Yale Divinity School for distribution to the media ---
Harold Attridge, Dean of Yale Divinity School

Professor Emerita Margaret Farley has long been a revered figure at Yale Divinity School. She has inspired generations of students, both men and women, to take seriously the task of theological ethics, by examining the logic of our moral judgments in the light of scripture, tradition, and human experience.
Her work on sexual ethics, Just Love, is an award-winning example of that enterprise, recognized by Christians of many traditions as a thoughtful attempt to wrestle with some of the most divisive social issues of our time.
Honest and creative theologians have often met a critical response to serious theological reflection and it is not a surprise that Professor Farley’s work has done so as well. In time, I suspect, those who react negatively to it now will come to appreciate the important contribution it makes to what must be our constant effort to examine the foundations of our moral life. The YDS community continues to appreciate the unique insights Professor Farley brings to the theological enterprise, and we look forward to her future contributions in the field.
Emilie Townes, Associate Dean of Academic Affairs, Yale Divinity School, past president of the American Academy of Religion


To read Margaret Farley is to be in the company of a fine mind, a precise eye, an open heart, an inspiring teacher, and a woman of deep and abiding faith. Her work has influenced several generations of ethicists and people of faith who are Christians and other religious traditions (and those yet to come) to think a bit more deeply and prayerfully about how we experience each other as thinking, feeling humans of mind and body.
The gift of her work is that it both sheer delight and awesome challenge as she works deeply within the tradition to speak outwardly to our broken world.
Farley knows what she thinks and communicates in a clear style—taking the reader on a journey that encourages us to think along with her such that a genuine conversation emerges and we and creation are all the better for it. She is a moral theologian par excellence.
Angela Batie Carlin, Former Campus Minister at St. Louis University


Margaret Farley’s construction of an approach to sexual ethics based on a framework of justice has been a critical pastoral tool in working with young Catholic adults who know Church teaching about sexual morality but seek to integrate it more fully in the greater values they espouse.
Inviting young adults to see sexual morality as a justice issue has prompted their sexual decision-making to have greater thoughtfulness and depth. Margaret Farley’s suggestion to employ justice as an essential criterion in discernment of sexual relationships has been an invaluable contribution to people of faith in this important and often misunderstood part of the human experience.
Kristen J. Leslie, Ph.D., Professor of Pastoral Theology and Care, Eden Theological Seminary
Sr. Margaret Farley, PhD. is a leading Roman Catholic scholar whose work in Christian Ethics dares to respond, in just and ethical ways, to the most difficult of relational questions.
Her book, Just Love: A Framework for Christian Ethics, offers a clear ethical framework for relational issues that too often become dangerously politicized by the Church and politicians who would use these issues as a way to serve their own individual agendas. Her work offers to Christians and non-Christians alike a wise, consistent and faithful response to the question about sexual ethics, upholding what is at the very heart of the best of Catholic teachings.
Lisa Cahill, J. Donald Monan Professor, Department of Theology, Boston College..."
NCR coverage of the Vatican's criticism of Margaret Farley's Just Love:

Ban Me Vatican, Please/ Sister Margaret Farley's book, "Just Love", is now #21 on Amazon!

http://www.amazon.com/gp/bestsellers/books/ref=sv_b_3#2
When the Vatican condemned Sister Margaret Farley's book Just Love, it stood at 147,982 in the Amazon rankings.
 By 7 pm, it was in the top 50.  It is now #21. (Research by Grant Gallicho)
This is another occasion where theVatican is the gift that keeps on giving!
Bridget Mary Meehan, ARCWP
Association of Roman Catholic Women Priests
www.arcwp.org
sofiabmm@aol.com

--


Monday, June 4, 2012

Freedom to Discriminate, U.S. Catholic Bishops by Douglas Laycock


"The bishops claim liberty for themselves, and for the large institutions they control, while also fighting to restrict the liberty of others with respect to abortion, emergency contraception, and same-sex relationships. Persistent opposition to the liberty of others makes enemies; many Americans on the other side of these issues now view the bishops as a powerful force for evil. Why should anyone who disagrees with the bishops on sexual morality respect their broad claim to religious liberty? That is the challenge that defenders of religious liberty must answer."

– Douglas Laycock
Professor of Constitutional Law at the University of Virginia.
Quoted in Commonweal, May 30, 2012

The Bishops & Religious Liberty by Cathleen Kaveny in Commonweal

http://www.commonwealmagazine.org/bishops-religious-liberty
..."This impetus toward public influence seems to be operating in the bishops’ dubious claim that “it is essential to understand the distinction between conscientious objection and an unjust law. Conscientious objection permits some relief to those who object to a just law for reasons of conscience—conscription being the most well-known example. An unjust law is ‘no law at all.’ It cannot be obeyed, and therefore one does not seek relief from it, but rather its repeal.”
It seems to me that this line of reasoning about unjust law is at the heart of the bishops’ stance on the contraception mandate. In February, they flatly rejected the administration’s attempts to insulate Catholic employers from the mandate by requiring third-parties to pay for and provide contraception coverage to employees of nonexempt Catholic institutions. Nor did the bishops propose any accommodations themselves. Instead, they claimed the only moral option is the complete repeal of the mandate. Why is the mandate an unjust law? Because contraception is intrinsically immoral—or so the bishops say. This position is consistent with the Catholic view that the magisterium is the authoritative interpreter of the natural law. But it goes far beyond the American understanding of religious liberty. Of course, there are constitutional limits, but generally in a representative democracy such as ours, the majority has the power to determine through the legislative process what counts as a just and unjust law. The bishops can propose. But it is ultimately up to the voters and their representatives to dispose...
Finally, the most striking aspect of the bishops’ claims about religious liberty is the absolute nature of their assertions (they don’t really make arguments). They give the reader virtually no hint that such questions must be assessed in a framework of competing rights and duties, particularly the duty to promote the common good. This is ironic from a theological perspective. Vatican II’s Declaration on Religious Freedom recognizes that there are “due limits” on the exercise of religious freedom, including the need to promote a “just public order,” and preserve the “equality of the citizens before the law.” For years, Catholic moralists and lawyers have railed against the assertion of rights claims without any consideration of relational responsibilities. (See Mary Ann Glendon, Rights Talk: The Impoverishment of Political Discourse, 1993.)
Nor does the bishops’ rights absolutism make much sense as a legal strategy. American law does not treat religious freedom as an absolute right. The leading case interpreting the Free Exercise Clause, Employment Division v. Smith (1990), holds that the Constitution does not require lawmakers to give religious exemptions to neutral laws of general applicability, provided no other constitutional rights are involved. Even under the stricter, “compelling state interest” test that governed in the pre-Smith era, religious freedom was never an absolute right, but had to be balanced against competing state interests. Moreover, those interests must be assessed from the vantage point of the lawmakers, not the religious objector...
The case that seems most on point with regard to the contraception mandate is United States v. Lee(1982). It was decided under the stricter test that the Religious Freedom Restoration Act still applies to federal regulations such as the mandate. In that instance, the Supreme Court held that it was constitutionally permissible for the federal government to force Amish employers to pay Social Security taxes for their employees, although both the payment and receipt of Social Security taxes violated their religious beliefs, and although the employees in question were Amish themselves.
Why should it be permissible to force Amish employers to pay Social Security taxes but not to force Catholic employers to pay for contraception? I don’t see a compelling distinction between the two cases. In Lee, the Court noted that “the Social Security system in the United States serves the public interest by providing a comprehensive insurance system with a variety of benefits available to all participants, with costs shared by employers and employees.” A similar claim could be made about employer-based health reform.
According to Lee, “To maintain an organized society that guarantees religious freedom to a great variety of faiths requires that some practices yield to the common good.” The bishops do not agree, of course, that expanding access to contraception will in fact contribute to the common good. And they are free to make that argument in the public square. But just as a member of Peace Church cannot politically demand that the only way to respect his or her religious liberty is to end a war for everyone, so the bishops cannot insist that “the only way to respect our religious liberty is to repeal the contraceptive mandate for everyone.”
It just doesn’t work that way.
Cathleen Kaveny, a Commonweal columnist, teaches law and theology at the University of Notre Dame.

Vatican Condemns Margaret Farley's "Just Love", A U.S. Nun's Ground breaking book on Sexual Ethics/Future Best-Seller!

Thanks to the CDF, (Congregation for the Doctrine of the Faith), now everyone will want to read "Just Love" so it is probably on its way to the best-sellers list.
Congratulations, Margaret Farley. I plan to order a copy today! Yet again the Vatican keeps on being the gift that keeps on giving! 
Bridget Mary Meehan
sofiabmm@aol.com
www.arcwp.org
http://ncronline.org/blogs/grace-margins/no-justice-margaret-farley-and-just-love
Jamie L. Manson/ National Catholic Reporter

Only weeks after taking a broad swipe at the Leadership Conference of Women Religious, the Congregation for the Doctrine of the Faith has returned to its more typical routine of taking aim at individual theologians.
The latest target is Mercy Sr. Margaret Farley, professor emeritus of Christian ethics at Yale Divinity School, and her 2006 book Just Love: A Framework for Christian Sexual Ethics.
On Monday morning, the CDF published a notification that states Just Love does not reflect the official teaching of the Magisterium and, therefore, "cannot be used as a valid expression of Catholic teaching, either in counseling or formation, or in ecumenical or interreligious dialogue."
As Farley herself said in her response to the notification, Just Love "was not intended to be an expression of current official Catholic teaching, nor was it aimed specifically against this teaching." The goal of this book was to engage discussion about issues in sexual ethics, knowing that fruitful discussion becomes possible only if critical questions are pressed.
It has become abundantly clear that, particularly in matters related to the pelvic zone, the hierarchy is not interesting in exploring questions or engaging in dialogue. That's a loss for the hierarchy, who would benefit greatly from a close reading of Farley's framework for sexual ethics. But their loss is the Catholic laity's gain, particularly those who have not yet been exposed to Farley's work.
As we learned from the 2005 censuring of Jesuit theologian Roger Haight for his book Jesus Symbol of God and last autumn's condemnation of Sr. Elizabeth Johnson's Quest for the Living God, Roman Catholic bishops have a knack for garnering public interest in some of the most groundbreaking theological and ethical texts being written today.
In the interest of full disclosure, I mention that as a student at Yale Divinity School I had the honor of serving as Farley's research assistant for two years. In the decade since my graduation, she has been a mentor and friend. In recent years when I have taught sexual ethics on a college level, Just Love has been our textbook.

Just Love was not only a lifesaver to me as a professor, but a life-giver to our students who are part of a generation born into a society where sexual norms are in flux and the old sexual taboos are rapidly fading away.
Most young adults in the United States were raised in a culture saturated in sexual imagery and references. They did not grow up in a "village model" of society in which the community constructed and handed down moral norms. And, in most cases, young adults no longer find moral credibility in the church, especially its teachings on sexuality.
As a result, new generations are saddled with the overwhelming task of developing for themselves new norms for sexual ethics. Unfortunately, many find themselves adrift in a morally relative culture where often the only imperative seems to be: "What is good for you isn't necessarily good for me, but if it works for you, who I am to judge?"
As my students searched for a basis for developing their sexual ethic, Just Love proved invaluable. Farley applies criteria for justice to sexual relationships and activities, offering readers a seven-point framework for evaluating whether a sexual relationship is true, loving and just.
The first two norms consider whether the relationship is harmful and whether both partners have freely consented to the relationship. The framework then asks whether the relationship is marked by mutual desire, trust and self-disclosure. Building on that is the norm of equality, which requires that both partners share an equality of power that in no way entails an unequal vulnerability, dependence or limitation of options.
The final three norms consider whether there is a true commitment, which Farley defines as a union marked "by knowing and being known, and loving and being loved." If there is commitment, the question must be asked whether the relationship fulfills the sixth norm of fruitfulness. That is, does the commitment bring about new life by nourishing other relationships and by providing goodness and beauty to the wider community?
Finally, Farley asks whether a relationship is marked by social justice. By social justice, she not only means justice between sexual partners, but respect for all persons in a community. For an individual relationship to be just, it must respect every person's needs for acceptance, well-being and spiritual safety..."

[Jamie L. Manson received her Master of Divinity degree from Yale Divinity School, where she studied Catholic theology and sexual ethics. Her columns for NCR earned her a first prize Catholic Press Association award for Best Column/Regular Commentary in 2010.]

Pope Defends Priest Celibacy at World Families Meeting / Misses "Elephant" in Church's Living Room


(AFP) – 5 hours ago
MILAN — "The pope insisted Saturday that celibacy is central to the priesthood, amid increasing calls for clergy to be allowed to marry and claims that abstention may have contributed to sex abuse scandals.
"The shining light of pastoral charity and a unified heart is sacerdotal celibacy and enshrined virginity," Pope Benedict XVI told hundreds of clergy members in Milan Cathedral during the 7th World Meeting of Families.
"Without a doubt, Jesus' love is for all Christians but takes on particular significance for the celibate priest and for those who take up the vocation of a life of devotion," he said on the second day of his visit to Milan.
It is not the first time the pope has insisted on celibacy. In April he issued a rare condemnation of disobedient priests, saying those who questioned the Church over celibacy and the ordination of women were being self-serving.
Some senior Catholic clergymen have called for a new discussion on the issue of priest celibacy in the wake of the sex scandal which has rocked the Church.
But the pope made no reference to the scandal, or the moral and spiritual crises which often isolated and fragile priests face daily in their vocation.
On his arrival at the Cathedral, the pope was welcomed by Milan's Archbishop Angelo Scola, tipped by some as a possible future pope, as well as Cardinal Carlo Maria Martini, who was among the favourites to succeed John Paul II.
The pope has left behind a scandal-hit Vatican to address pilgrims and families from 154 countries around the world on the importance of traditional family values in securing the Church's future in the West."
Bridget Mary's Reflection:
 Reality check to Pope Benedict! Beware of the elephant is in the Vatican's own living room! As the the Vatican attempts a hostile takeover of the Leadership Conference of Women Religious,the so-called Monsignor Mutiny rages on,  reports of corruption inside the Vatican hit the daily news, the Pope is in total denial of the need for major reforms, solutions that  include the end of mandatory celibacy and the affirmation of women priests. Yes, the church needs priests, married, celibate and women in a renewed priestly ministry that is one with the people we serve. The clerical culture at the heart of the sexual abuse crisis must end.
 Hundred of priests in Ireland, Austria, and Germany agree. They have called for end to mandatory celibacy and for women priests. Even some bishops have joined the growing chorus too! 
Benedict argues that celibacy is a special vocation that has God's special stamp of approval. This was the pre-Vatican view. But Vatican II puts marriage on a equal spiritual footing. Jesus does not love celibates (including celibate priests) more than anyone else! His male apostles were more than likely married, certainly Peter was! 
All of us are the beloved of God, marriage and celibacy are both beautiful manifestations of God' love. One is not holier than the other! 
Benedict does not allude to the crisis that is tearing the church apart- the sexual abuse scandal. The dioceses and religious orders in the U.S. alone have paid over 2 billion and at least five dioceses have declared bankruptcy. Whebn he was  head of CDF Benedict issued the "sacred silence" mandate to the world's bishops.  They were ordered to send all cases to his office under threat of excommunication. It is sad to see Benedict so out of touch with reality and the solutions to the contemporary crisis in the Catholic Church.
Bridget Mary Meehan, arcwp
sofiabmm@aol.com



Sunday, June 3, 2012

"The Butler Was (Evidently) Not Alone"/ More Revelations from Vatileaks!/ Moynihan Report


June 3, 2012 

"The "Vatileaks" case is not closed.
At least one more person is still releasing secret Vatican documents, according to an article published this morning in Rome's La Repubblica newspaper, and one of those documents is a letter written by American Cardinal Raymond Burke to the Cardinal Secretary of State Tarcisio Bertone, expressing perplexity for the fact that he was not informed about an important liturgical decision taken without his knowledge (see full text below).
And the person who has revealed these three documents claims to possess "hundreds" of other, not-yet-published, Vatican secret documents.
If this is true, more revelations may lie directly ahead.
In La Repubblica's account, the source releasing the new documents, who is evidently someone who works in the Vatican, aims to strike two highly placed Vatican officials very close to the Pope: Cardinal Tarcisio Bertone, Benedict's increasingly controversial Secretary of State, who is now 77; and Monsignor Georg Gaenswein, 55, one of Benedict's two personal secretaries.
The attacks on Bertone, according to sources here I have been able to consult, stem from the fact that Bertone has profoundly offended a number of other cardinals by the way he has exercised his authority. These sources say that Bertone, for example, has written letters to other cardinals telling them Pope Benedict wishes them to do something, like step down from an office they hold; however, the sources say, when the cardinals involved have directly contacted the Pope, the Pope has said the wishes expressed in the letters from the Secretary of State were not, in fact, his wishes; the cardinals have, therefore, stayed at their posts. Note: I have not been able to confirm that this is what actually happened; I can anly say with certainty that this is what is being said happened, and that this is being held out as a key reason a number of cardinals and other high-ranking prelates have turned sharply against Cardinal Bertone.
Why Monsignor Gaenswein is under attack is not entirely clear. But the La Repubblica source claims that the contents of letters signed by Gaenswein are not being revealed because they would be "offend the person of the Holy Father" ("non pubblichiamo in modo integrale per non offendere la Persona del Santo Padre") and that the letters regard "shameful cases inside the Vatican" ("vergognose vicende all'interno del Vaticano")."

June 3rd Showing of "Pink Smoke Over the Vatican at the Kentucky Theatre in Lexington

(left to right Roman Catholic Women Priests  Katy Zatsick, Janice Sevre-Duszynska, and Donna Rougeux who will be ordained a priest on Sat. June 9, 2012)
We filled the lobby with signs from our movement including our ARCWP banner, BASIC's new Last Supper painting, WOC's "Ordain Women" poster, a poster size photo of our 2001 Rome banner for women priests and my 2001 "Statement For Justice for Women in the Church."
About 40 people viewed the documentary which was introduced by Katy Zatsick. After the viewing Anne Binford introduced me and then I introduced Donna. We answered questions and spoke about the movement.
Comments about the movie as folks bought a copy of it included: "This is history and must be shown." "I'm getting this for my daughter."
People kept telling us how courageous we are. They also spoke of how our movement gives them hope for the Spirit's new life in the church.
Janice Sevre-Duszynska

"Why the Pope Hates Nuns" by Adele M. Stan

http://www.alternet.org/news/155696?page=entire
"It's tempting to simply view the church hierarchy as a cult of misogyny. But at its heart, it's a cult of power; misogyny is but one tool for securing that power.| In 1979, Sister Theresa Kane was given a very special task. As president of the Leadership Conference of Women Religious, an umbrella group for most orders of U.S. Catholic nuns, Kane was asked to deliver four minutes of welcoming remarks, on behalf of American sisters, to the newly elected Pope John Paul II during his first papal visit to the United States..."

At a gathering inside the grand church in Washington, D.C., known as the Shrine of the Immaculate Conception, Kane offered the pope a warm greeting, and then launched into this:
As I share this privileged moment with you, Your Holiness, I urge you to be mindful of the intense suffering and pain which is part of the life of many women in these United States. I call upon you to listen with compassion and to hear the call of women...As women, we have heard the powerful messages of our church addressing the dignity [of] and reverence for all persons. As women, we have pondered these words. Our contemplation leads us to state that the church, in its struggle to be true to its call to reverence and dignity for all persons, must respond by providing the possibility of women as persons being included in all ministries of the church."

All ministries -- including, of course, the priesthood. Her meaning was not lost on the pope or, it seems, his henchmen in cassocks.
Chief among the new pope's enforcers was Joseph Ratzinger, the bishop from Bavaria, whom, three years later, JPII would appoint to the position of prefect for the Congregation of the Doctrine the Faith, an entity once known as the Roman Inquisition. As prefect, Ratzinger soon had his Congregation all but living up to its historical inquisitive reputation as he conducted a jihad against liberal bishops, clerics and nuns in the U.S., and around the world. Today, the former prefect is known as Pope Benedict the XVI, still an enforcer, and one with a long memory.
On April 28, nearly 33 years after Theresa Kane's unprecedented challenge to the pope, the Vatican delivered a verdict against LCWR, the nuns' group led by Kane in 1979: Its members were defying Catholic doctrine, Vatican investigators said, by promoting "radical feminist themes," as well as contradicting church teaching on homosexuality and the no-girls-allowed priesthood. Further, as Laurie Goodstein of the New York Times reported it, "The sisters were also reprimanded for making public statements that 'disagree with or challenge the bishops, who are the church's authentic teachers of faith and morals.'"
As punishment, Cardinal William Levada, who now occupies Ratzinger's old job at the Congregation for the Doctrine of the Faith, appointed Archbishop J. Peter Sartain of Seattle to oversee LCWR for up to five years, giving him final say on every speaker at the group's conference and every public utterance made in its name. He'll also revise LCWR's governing statues and oversee the revision of a handbook that, according to the Times, was "used to facilitate dialogue on matters that the Vatican said should be settled doctrine." Links between LCWR and two liberal Catholic groups will also be investigated.
Speaking on CBS This Morning [video] last week, Sister Maureen Fiedler, host of the public radio program, Interfaith Voices, said, "If this were the corporate world, I think we'd call it a hostile takeover."
On Friday, in an unprecedented act of defiance, the LCWR board, after a week of meetings in Maryland on how to respond to both the Vatican crackdown, issued a statement of its members' intention to contest the hierarchy's takeover of their organization. It reads, in part:
Board members concluded that the assessment was based on unsubstantiated accusations and the result of a flawed process that lacked transparency. Moreover, the sanctions imposed were disproportionate to the concerns raised and could compromise their ability to fulfill their mission. The report has furthermore caused scandal and pain throughout the church community, and created greater polarization...

Some of the Revelations Contained in New Book: "His Holiness: The Secret Papers of Benedict XVI" by Gianluigi Nuzzi/Vatileaks/National Catholic Reporter

http://ncronline.org/blogs/all-things-catholic/pondering-what-not-who-vati-leaks

"Pondering the what not the who of Vati-Leaks"
John L. Allen Jr.

"While the arrest of the pope's butler has triggered feverish speculation about the "who" of the Vatican leaks scandal, there's been less attention so far to the "what" of the revelations contained in the sensational new book His Holiness: The Secret Papers of Benedict XVI, published by journalist Gianluigi Nuzzi.
In part, that's because the scores of documents in the 326-page book are complex and highly diverse, often composed in dense ecclesiastical Italian; in part, that's because a Vatican whodunit is tough to resist.
Yet the substance of the leaks obviously merits consideration, so below, I present a sampling of the highlights, including material likely to interest English-speaking readers. Later, I'll roll out more.
First, this caution: The mere fact that a document exists does not automatically make its content credible. Some official documents, even if they're stamped "top secret," do little more than record gossip, spin or self-serving opinion. Each purported revelation has to be evaluated on its merits.
Overview
The Secret Papers of Benedict XVI contains 11 chapters, two concerning Nuzzi's sources and the genesis of the project, and nine devoted to the documents themselves. Nuzzi quotes from the documents throughout the text, and an appendix contains reproductions.
The nine content chapters cover the following subjects:
  1. The Dino Boffo case
  2. Controversies surrounding Archbishop Carlo Maria Viganò, currently the papal ambassador in Washington, D.C.
  3. Vatican finances
  4. The Vatican's role in Italian politics
  5. The Vatican security forces
  6. Controversies surrounding Cardinal Tarcisio Bertone, the Vatican's Secretary of State
  7. Communion and Liberation, the Legionaries of Christ, and the Lefebvrists
  8. Globalization and its economic impact on the Catholic church
  9. Vatican diplomacy
Nuzzi opens by describing the clandestine circumstances under which he met his principal source, whom he refers to under the code name "Maria." In light of debate over whether the pope's butler acted alone (assuming he's involved at all), it's interesting to note that Nuzzi describes "Maria" not as an isolated whistle-blower, but a conduit for a larger faction in the Vatican.
Nuzzi points to "a small group of persons with different functions and roles, in various entities of the Holy See, but united in the same choice ... to preserve papers which reveal unknown plots, controversies and affairs of the church, in every corner of the world..."